The blessed effects of true and saving faith with good counsel, vvholsome advice, and also encouragement to all Friends every where, that suffer for truth and righteousness sake / given forth by a servant of the Lord ... John Banckes. Banks, John, 1637-1710. 1684 Approx. 28 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-09 (EEBO-TCP Phase 1). A30834 Wing B651 ESTC R3552 13074884 ocm 13074884 97184 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30834) Transcribed from: (Early English Books Online ; image set 97184) Images scanned from microfilm: (Early English books, 1641-1700 ; 407:4) The blessed effects of true and saving faith with good counsel, vvholsome advice, and also encouragement to all Friends every where, that suffer for truth and righteousness sake / given forth by a servant of the Lord ... John Banckes. Banks, John, 1637-1710. 12 p. Printed by John Bringhurst ..., London : 1684. Name of printer from colophon. Reproduction of original in Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends. Faith -- Early works to 1800. 2003-06 TCP Assigned for keying and markup 2003-06 Aptara Keyed and coded from ProQuest page images 2003-07 Marika Ismail Sampled and proofread 2003-07 Marika Ismail Text and markup reviewed and edited 2003-08 pfs Batch review (QC) and XML conversion THE Blessed Effects Of True and Saving FAITH : With Good COUNSEL , VVholsome ADVICE ; AND Also Encouragement to all Friends every where , that Suffer for Truth and Righteousness Sake . Given forth by a Servant of the Lord , who is in a Travail for the Prosperity of Sion , and that Jerusalem may become the Praise of the whole Earth . known by the Name of JOHN BANCKES . Let this Epistle be read in the fear of the Lord , in all the Meetings of Friends , both in Prison and at Liberty , thorough England , and where it may go or be sent elswhere . Faith is the Gift of God , and it Purifieth the Heart . Blessed are they that suffer for Truth and Righteousness Sake , for there 's is the Kingdom of Heaven . LONDON , Printed in the Year , 1684. The Blessed Effects of True and Saving FAITH , &c. DEAR FRIENDS : THE great Work of God in the Sons and Daughters of Men , is to purifie the Heart , and make clean the inward , part which is through Faith in his Son ; Faith is the Gift of God , and the work of it is to purifie the Heart , and cleanse the inside from dead workes , to serve him the true and living God , in the newness thereof ; this is the great work of God in and through Faith in his Son , to work out the old Leaven , and mould into a new Lump , to make the Heart anew , the Mind heavenly , and the Soul living . Oh! the blessed effects of True and Saving Faith ; even that Faith which stands in the Power of God , which as Man and Woman comes truly to the knowledge of , with the Heart such comes truly to believe in God , and Confession with the Mouth is made to Salvation , and so gradually a casting off and forsaking every thing that is Evil , whereby a learning to do well ( by the Teachings of the Grace thorough Faith ) comes more and more to be known , this is the blessed Effects of true and saving Faith , which true faith thorough the power of it , works a true tenderness in the Heart , instead of hardness , and brings to true openness those that have been shut up , and into a true nearness with the Lord , and one with another , even such that have been far seperated from him , and that by Wicked Workes ; this is true Faith , that works in the Heart , to the overcoming of it , which is True and Saving Faith , saves them that were lost , quickens them that were dead , and brings them in and through the Strength and Power thereof , to serve the true and living God , in the newness of Life . The blessed Effects of this true and saving Faith , is to make Clean , Pure and Holy , sanctifies throughout both in Body , Soul and Spirit ; makes a new Creature , which brings to a true Knowledge , What it is to be in Christ Iesus , and so the Heart and Mind with the whole Affections , comes to be set on things that are Heavenly , Everlasting and Eternal : Oh! the pure change and blessed Alteration that comes to be known herein and hereby ; Man that hath been unclean , is made clean , and Man and Women that hath been unholy and impure , is made holy and pure ; and so in the Holy Life , Holy Men and Holy Women come to worship and serve the pure Holy God , in the Newness , Livingness and Tenderness thereof ; and so according to measure , whether more or less , come with the Blessed Apostle , to say , by living experience ; The Life that I now live , is by Faith in the Son of God. Here , Old things are past away , and behold all things are become new . the old words past away , the bad Actions and vain Conversation put off , which is for Judgment and Condemnation , which being put off , the Armour of Light , and true and saving Faith comes to be put on through the blessed Effects thereof . So in and thorough this true and saving Faith , that stands in the Power of God , Gods people come to have their Armour on , whereby and because of which , they are made more then Conquerors , made able to withstand all the Fiery D●rts of the Devil , and all his Instruments both within and without , are made able thorough this same Faith with the Prophet to leap over a Wall , run through a Troop , and to break that which is as a Bow of Steel Spiritually , that otherwise , to wit , out of the Faith , cannot be got over , run through , nor broken : Oh! what is too hard , for those that are of and in this true and saving Faith ? As the Author unto the Hebrews saith , the 11th Chap. Vers. 22th , having spoken largly of the Fruits and Effects of Faith , saith he , What shall I more say ? for the time would fail me to tell of Gideon , and of Bariak , and of Sampson , and of Jephthar , of David , and also of Samuel , and of the Prophets ; who through Faith subdued Kingdomes ; wrought Righteousness ; obtained Promises ; stopped the Mouths of Lyons ; quenched the violence of Fire ; escaped the Edge of the Sword ; out of weakness , were made strong ; Women received their Dead raised to Life again ; and others were tortured , not accepting of Deliverance , that they might obtain a better Resurrection ; and others had Tryals of Cruel Mockings and Scourgings ; yea , moreover of Bonds and Imprisonment ; they were stoned , they were sawn asunder , were Tempted , were slain with the Sword , they wandered about in Sheep-Skins , and Goat-Skins , being distitute , afflicted , tormented , of whom the World was not worthy , they wandered in Desarts and in Mountaines , and in Dens and Caves of the Earth , and these all have obtained a good report through Faith. So Dear Friends , Brethren and Sisters , whereever this may come , unto whom the Salutation of my Life reacheth ; try your selves , prove your selves , for that end you may know whether you be in this Faith or not , whereby all these blessed Effects are wrought and brought to pass , and many more , to the making perfect throughout , and none to content or satisfie your selves with the word Faith , or with the bare Profession of Faith ; but carefully mind what Christ Jesus our Lord saith , If thou have Faith as a grain of Mustard seed , thou shalt say unto this Mountain , be thou removed , and it shall be so . If Faith in this small measure or degree , through the blessed effects of it , be thus able , or those whose Faith is no more , thus gain Victory , how much more Victory shall those obtain that keep it unto the end , for it 's those that finish in that same Faith in which they have begun , that shall be saved , and that the Crown of Life and of Immortal Glory is laid up for . But now some may say that are young in the Truth , and that the Enemy may bear hard upon by Temptations , I thought I had had Faith in some Measure , however in the least degree , and yet those things stand in my way , like Mountaines , that I cannot get over as yet , and great Oppositions and Temptations I meet with , both within and without , that prevail with me . Dear Friend , in much tenderness doth my Soul breath unto the Lord for thy Deliverance , and in order that thou may be delivered from that which so oppresses thee in Spirit , or stands in thy way , [ mark well what I say unto thee ] thou willest too much , and through thy willing thou would run too fast , and make too much haste through thy Will , striving to be out and over things , which is the great cause of hindering thee , or why thou comes sho●t of obtaining Victory through Faith ; and that thou dost not come to know the blessed Effects or Work of it in thy Heart and inward part . Remember the Counsel given to Israel of old , Thy Strength oh Israel , is to stand still : So true Strength , Ability and Victory thorough Faith , over and against Enemies both within and without , is in standing still , and being quiet and cool in thy mind ; for as the Scriptures of Truth testifie , it is certainly true , It 's not in him that wills nor runs , the Battle is not unto the Strong , nor the Race unto the Swift . And Christ saith , Which of you by taking thought can add one Cubit to your Stature ? So to stand still and patiently wait to receive the true power that the Lord will give to all in his own time ( though not in their's ) that patiently wait for it , that so patience in thee may have its perfect work , that so true Experience thou may gain of Victory given unto thee , over all the Temptations of the Enemy through Faith in the Power of God , and so will all those things come to be removed out of thy way that thou stands questioning and reasoning about , and this is true Faith indeed , that gives Victory , and it s known to be so by the blessed Effects of it , and as Christ said , This is that which gives Victory , even your Faith ; and this is the way thorough Faith for all to come to know an Anchoring and Establishing upon the sure Rock , through Faith and Hope , that never makes ashamed . And now Dear Friends , unto all you whom God in and through Christ Jesus his Son , hath not only called to believe in his Name , but also to suffer for Truth and Righteousness sake ; Blessed and Happy of the Lord are all you , and happy shall you be , if you continue unto the end , that hath a true Knowledge and right Understanding , that your Suffering is for Truth and Righteousness sake , ( that is to say ) whose Suffering is for Christs sake , as those that are his , that he hath Redeemed , and Saved , and Sanctified by his Blood , Death and Suffering , as those that are not your own , nor any thing you have or enjoy , ( mark well and take good Notice , as those ) that your Suffering may be for Christ your Redeemer , your Saviour , your Shepherd , Counsellor , King , Priest , and Law-giver , and so for Righteousness , as those , that because of the tenderness of your Consciences cannot do , nor consent to be done , that which is Unrighteous , Unjust , nor Lawful , according to the righteous Law of God , and tends to Oppression . Blessed and Happy of the pure God are all you whose Suffering is on this wise and in this manner ; for it is not only that any doth suffer , whether in Body or Goods , that will tend to bring the recompence of Reward home , to the comfort of the Heart , and joy of the Soul , as a confirming encouragement in the Suffering ; but also that you all know and be sensible for what you suffer ( to wit ) to be in the Name , in the Power , in the Truth , in the Seed Christ , for which you suffer ; here is the true ease , the true peace , the true quietness in Spirit in Suffering this makes the Yoak easie , and the Burthen light , and the blessed Recompence of Reward from the Heavenly Hand of the Blessed God cometh , and is extended unto all such of an Hundred fold in this Life , and also shall inherit Life Everlasting , as Christ Jesus our Lord said unto Peter , Where there is a willingness to forsake Father or Mother , Wife or Children , Houses or Lands for his Name sake , this shall be their Reward . So Dear Friends , the Councel and Advice of my Life unto you all , in the Testimony of it is , that you all be truly careful what you suffer in and for , that none may have only a Name that you live , and be dead ; but as those who have Faith in the just Principle , and are in a Spiritual Travail ; for if any one suffer in Body or Goods , and not in the Truth , that will be a sad comfortless Suffering . So Dear Friends , while as a great Mercy from God , you have yet Health and Liberty to meet together to Worship and serve him , be faithful in meeting often together , First day and Week day ( Men & Womens Meetings ) and when met , be diligent in waiting upon him , for to receive of his living power from day to day , and time to time , which is that which truly Fits , Furnishes and Prepares in every good Word , Work and Service ; I say , make good use of time every one , in being truly careful how you spend it , for it 's the ill use made of time , or the careless squandering away of it , that makes many unfit for a day and time of Tryal , when called thereunto ; remember the ten Virgins they had all Lamps , but five wanted Oyl , and it 's said their Lamps were gone out ; it seems they once did shine , ( mark ) they were all called unto to prepare , but the five Foollish wanted wherewith , and so were left behind , and the door was shut against them , as to enter into rest , and pertake of Joy , because of their Unwatchfulness , and Sleepy Sluggardliness in the time they had given them ▪ and although they came calling and crying afterward , it was to no purpose , the door was shut ; it 's plain there was a time the door was open , when the Wise , that had both the Lamps and Oyl entered in ; so all be upon your watch continually , with a care to have Oyl in your Lamps , that an entering into the Place of Rest , where you shall pertake of Joy unspeakable and full of Glory in your Suffering , as in a House and Habitation of Safety , where none nor nothing can make afraid ; that if the Storm or Tempestuous Tryal last long , you shall never want for Bread , but it will be sure , and your Water will never fail ; for he for whose Name Sake ye suffer , will spread your Table , fill your Cup , and maintain your cause ; where your Communion will be sweet with the Lord , and your Unity and Fellowship will be very comfortable , that you will have and feel , with all his Faithful Suffering People . This is the Counsel and Advice of your Brother , in Bowels of tender Love , that all who do suffer in oppression for Truth and Righteousness sake , that it may be on this wise and in this manner , that so cause of great Encouragement you may all have in and under Suffering , whether in Body or Goods , which I can give in Truth by good experience , ( to wit , Encouragement to all faithful Sufferers ) who have had my own Goods spoiled , and my Body Imprisoned time after time , and now am a Prisoner , because for Conscience I cannot uphold that great oppression of Tythes ; and the same day and hour I was to go to Prison , were the Spoilers carrying away my Goods , for no greater Crime then Worshipping and Serving the Lord my God ; and oh ! the Ioy , Gladness , and Rejoycing that was in my Heart and Soul , that same hour and moment of time , being I was truly sinsible of the cause wherefore I suffered the same , being born up in my Understanding , my Joy was unutterable on this wise , and under this consideration , That the Lord my God should not only count me worthy to believe in his Name , but also to suffer for the same , and in that that Christ Iesus the Son of the Fathers love suffered all to save and redeem my Soul ; and therefore should not I willingly offer up all I had and did enjoy , in answer to what God through Christ his Son had done for me ? yea surely , I said in my Heart , I le offer up all freely ; I speak to his Praise and Glory , and the great Encouragement of all faithful willing Sufferers , whose Suffering on this wise will never be wearysome nor tedious unto you , no murmuring nor complaining will take place , or have room in any such a Heart , as to say or think , How shall I live ? Or how shall my Wife and Children be maintained ? Or my Business carryed on ? ( not to be void of an honest care in those things ) yet not to murmur because of the Suffering . What! is not God Almighty All-sufficient for the Soul ? And must not he be relied upon , through Christ his Son our Lord , for the Salvation thereof ? And is not he that is all-sufficient for the Soul , sufficient for the Body also ? ( yea assuredly , by living experience can my Soul say ) and is not the Earth the Lord's , and the fulness thereof ? And cannot he take and give according to his Good Will and Pleasure ? Let all remember the Patience of Iob , in his still retaining his Integrity , in his deep Affliction and Suffering , both in Goods and Body , whose Wife gave him bad Counsel , in saying , Wilt thou alwayes retain thine Integrity ? Curse God , and Die : but he refused it , and reproved her ; and suffered the loss of all his Thousands of Sheep and Camels , and Hundreds of Oxen ; all his Children and Servants ; yet the Lord restored him double , so that it 's said , The latter end of Iob , was far more Happy and Blessed than the Beginning . Oh! that the care of all called to suffer may be , to refuse all Evil Counsel , given either by Wife or Husband , Kinsfolk or Relations , that would perswade any to require the Lord Evil for Good , and desert their Testimony in Suffering , as such that would give Counsel on this wise . Oh! this is but a small matter , and the other is but a little thing ; thou mayest do it well enough , or suffer another to do it f●r 〈◊〉 : Oh! nay , ( saith the honest-hearted and true to God ) I must 〈◊〉 be faithful in the little , and then my Lord and Master will make me Ruler over more ; and that which I cannot for Conscience do my self , I cannot suffer ●●y co●nivingly to do it for me , for this is great Hypocrisie and Dissimulation . Oh! what Encouragement hath all the Faithful in Suffering , to trust the Lord with all they have and do enjoy , rightly to consider , and mind the Patience of Iob ; the Faithfulness of Daniel ; and the Faith , Courage and Nobility of Shadrach , Meshach and Abednego ; Daniel could not but open his Window , and Pray to his God , though a Decree made to the contrary , to cast him into the Den of Lyons , the Angel of whose Presence shut their Mouths , and preserved Daniel , the Servant of the Living God ; as the King was made to call him , when he saw his Faithfulness . Oh! the great Encouragement that all the Faithful have in Suffering , for the Kings and Rulers of the Earth with many People , are made to confess , We are the People of God indeed ; when they see us to stand faithful in our Testimony , as Nebuchadnezzer was made to call the three Servants of the Lord before named , Come forth ye Servants of the Most High God ; although before as many now will , ( threatned ) that , If they would not fall down , and Worship the Image he had set up , they should be cast into the Fiery Furnace , seven times hotter then ever ; and who is that God that shall be able to deliver out of my Hand ? said he ; yet as the Lord had then , so he hath a way now , to deliver all whose Trust and Confidence is in him ▪ beyond the expectation of the Wickedest and Cruellest of Men , notwithstanding their Fury and Decrees made in their Wills ; for Shadrach , Meshach and Abednego said , Be it known unto thee O King , we will not serve thy Gods , for our God whom we serve is able to deliver us from the Burning Fiery Furnace ; and if not , we are not careful to answer thee in this matter . And so because they could not bow to the Kings Image , at the sounding of several sorts of Instruments of Musick , they were bound , and cast into the Burning Fire , with their Coats , Hosen , and Hatts ; and the Flame of the Furnace was so great , that those Men that cast them in , were slain thereby ; but not so much as one Hair of the Head of the three Faithful Servants of the Lord singed , nor the smell of Fire found on their Cloaths . Oh! what great Encouragement is here , for all that in any measure know God , to believe and trust in him in Suffering , whether in Body or Goods , though never so deep ; for hereby it 's evident and plain , that the Lords always had , and hath a true regard to his People , who by the Angel of ●is Presence and Arm of his great Power , the more need they stood and stand of him , so accordingly he appears , and works their Deliverance , ( according to that saying , The Rod of the Wicked shall not always ly upon the back of the Righteous ) and not only so but brings Plagues and Judgments upon the Heads of the Persecutors and Afflictors of his faithful Ones ; One Hair of whose Head , ( saith Christ ) shall not fall to the ground without your Fathers Providence . And although Herod the King , the troubler of the Church , then killed Iames ; and because it pleased the Iews , he took Peter also , and put him in Prison , intending to bring him forth to the People , with Wicked intents no doubt ; but the same Night before he so intended , although Peter lay bound in Prison with two Chaines betwixt two Soldiers , an Angel from God came upon him , and loosed his Chains , and caused the Iron-gate to open of its own accord ; and Paul and Silas they were put in the Inward Prison , after they had been beat and sore abused , and their Feet fastened in the Stocks , ( mark , in the Inner Prison ) where they Prayed and sang Praises unto God at Midnight ; and such was the wonderful Appearance , of the great Power of the Mighty God , that caused the Prison Doors to open , that it 's said , The Foundations of the Prison were shaken , and when the Jailer awaked , he thought to have killed himself , seeing the Doors open , supposing the Prisoners had been fled ; but Paul said , Do thy self no harm , we are all here ; and then he came trembling , when he perceived what was done , and said , What shall I do to be Saved ? and Paul and Silas spoke unto him the Word of the Lord , and bid him , Believe in the Lord Iesus Christ , and he should be Saved ; and he and all his House Believed . Oh! what great Encouragement is here , for all faithful honest Hearted Friends , though in and under Suffering , or that yet may be called thereunto ▪ to go on in all faithfulness , freely giving up Life and Liberty , and all into the Lords hand , willing to cast their care and put their Confidence in him , who hath all power in his own hand , to do and bring to pass whatsoever seems good in his own Eyes ; Oh! how the Wicked many times in the height of their Wickedness are frustrated , and Gods People , beyond all expectation preserved and delivered , as you your selves have many times been made living Witnesses ; hold it fast Dear Friends in your Remembrance . And you may also see when there is a freely giving up to answer what the Lord requires , in the faithful performance of the same , thorough the Might of Gods Power , Peoples Hearts and Consciences are reached , to the causing of them to tremble , whereby good desires are begotten and raised , What Men shall do to be Saved ; though before they have been Persecutors and Afflictors of Gods People , as you may see by the Goaler afore mentioned , and whose care it is thus to walk and shew forth a Godly Conversation and Example in doing or suffering , so as to reach to the Witness of God in Peoples Consciences , though in the Inner Prison , as Paul and Silas was , they have not only cause to bless and praise the Holy Name of the Pure God , for accompanying them by the Angel of his Presence , but also to Sing and make Melody unto him in their Hearts . For now , Dear Friends , and Suffering Brethren , though the Lord our God see it good so to come to pass , for a tryal of your Faith and Patience , to see how you will trust in him , in the hour of Temptation and time of Tryal , that Man shall be so far permitted , to take your Goods , and seperate you from your dearest and nearest Relations , your Dear Wives and Tender Children , and put you in Prison ; now this is greatly your Joy and Comfort , being sensible of the Cause wherefore you suffer , Man with all his Power and Strength , Fury and Rage , cannot seperate you from the pure enjoyment of the presence of the Lord ; but by it reacheth unto his Dear Suffering Lambs , though in a Dungeon ; which if it were not so , above all People we were most Miserable ; but now above all People we are most Blessed and Happy ; Blessed , and Praised , and Magnified for evermore be the Holy Name , and great Power of our God , by and thorough which he always did and doth carry through all his faithful Children and People ; for he is for ever worthy of all Praise , Honour and Glory , unto him alone be it given , both now and for ever more , Amen . And so Dear Friends put on Courage and Boldness , in the Name , Fear and Power of the Most High , as an Armour , faithfully to follow your Captain , the Lord Jesus Christ , that will never leave you nor forsake you , except you first leave him , who will lead in and through the good and bad report , the Fire and the Water , the sixt and in the seventh Trouble and Exercise , will also be your Preserver and Upholder , who upholds all his by his Word and Power : I say Dear Friends , all in faithfulness follow your Leader whithersoever he goes ; for as you with diligence follow him he will bring you thorough ; and bring you forth in his own time ; 〈◊〉 happy are they that patiently wait till it be ▪ though as great a Tryal as ever any of his People suffered : Yet I say , if you be stedfast in the Faith ▪ he will still bring you forth and thorough , more bright and more pure , Holy and Clean ; for the fiery Tryal makes so , concerning ▪ which as the Apostle Peter said , Marvel not concerning the Fiery Tryal , as though some strange thing had happened : for it 's for no other end , but that you more and more may shine , as the Stars of Heaven in the Firmament of his Power ; that so a True , Living and Faithful Testimony , whether in doing or suffering , Body or Goods , by you all , according to your several Measures , may be born unto the Truth , and for the pure God , and his Pure , Holy Worship , and against all Oppression and Unrighteousness that is upheld in the World , that the same may stand , remain , and be left upon record to after Ages and Generations , how faithful ye were to God in your day as a confirmation unto their Faith , and as may greatly tend to their Encouragement , as those faithful Witnesses that have already finished their course in the Faith of our Lord Jesus Christ , and are gone to their rest , doth greatly tend to strengthen the Faith , and encourage all those that yet remain , that are travelling on in the same way . That so in that same love , Pure Life , and true tenderness , into which at first you were begotten , and raised to bear a faithful Testimony for the Lord , his Name , Truth and Glory , though but in little and small things when nothing in that day ( all keep it in Mind ) was too near or dear for you to part with , that you may all persevere and fi●ish in that in which you have begun , that that which was known to be the First , may carefully be kept unto , to be knowa to be the Last ; the Alpha , the Omega ; the Beginning and the Ending ; the same to Day , Yesterday and forever ; who is from Everlasting to Everlasting , that so the Crown of Life and of Immortal Glory may be set upon your Heads , that is laid up in store for all that in faithfulness continue unto the end ; unto which the Lord God of Life by and through the greatness and strength of his own Power , keep and preserve you all Faithful in Life and unto Death , and in the end , Amen . From my Prison-house in Carel●le in Cumberland , the 17th of the ●th Month , 1684. Printed by Iohn Bringhurst in Leaden-Hall .