A good and seasonable caveat for Christians. Delivered in a sermon at the funerall of the right worshipfull Sir Charles Shirley, Knight and baronet, in the parish church of Breedon, in Leicester-Shire. / By John Wilson, Master of Arts, and preacher of Gods word in the sayd parish. 7. Octob. 1646. Imprimatur, Jo. Downame.
Wilson, John, of Breedon, Leicestershire.
This text is an enriched version of the TCP digital transcription A96652 of text R204901 in the English Short Title Catalog (Thomason E1182_5). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread
Approx. 84 KB of XML-encoded text transcribed from 36 1-bit group-IV TIFF page images.
EarlyPrint Project
Evanston,IL, Notre Dame, IN, St. Louis, MO
2017
A96652
Wing W2899
Thomason E1182_5
ESTC R204901
99864350
99864350
116578
This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
Creative Commons 0 1.0 Universal
. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
Early English books online.
(EEBO-TCP ; phase 1, no. A96652)
Transcribed from: (Early English Books Online ; image set 116578)
Images scanned from microfilm: (Thomason Tracts ; 256:E1182[5])
A good and seasonable caveat for Christians. Delivered in a sermon at the funerall of the right worshipfull Sir Charles Shirley, Knight and baronet, in the parish church of Breedon, in Leicester-Shire. / By John Wilson, Master of Arts, and preacher of Gods word in the sayd parish. 7. Octob. 1646. Imprimatur, Jo. Downame.
Wilson, John, of Breedon, Leicestershire.
[8], 62, [2] p.
Printed for Richard Harper, and are to be sold at his shop in Smithfield,
London :
1646.
The last leaf is blank.
Annotation on Thomason copy: "Octob: 26".
Reproduction of the original in the British Library.
eng
Shirley, Charles, -- Sir, 1623-1646 -- Early works to 1800.
God -- Worship and love -- Sermons -- Early works to 1800.
Funeral sermons -- Early works to 1800.
Sermons, English -- 17th century.
A96652 R204901 (Thomason E1182_5). civilwar no A good and seasonable caveat for Christians.: Delivered in a sermon at the funerall of the right worshipfull Sir Charles Shirley, Knight an Wilson, John, of Breedon, Leicestershire 1646 15323 119 45 0 0 0 0 107 F The rate of 107 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words.
2007-05 TCP
Assigned for keying and markup
2007-06 Aptara
Keyed and coded from ProQuest page images
2007-07 Jonathan Blaney
Sampled and proofread
2007-07 Jonathan Blaney
Text and markup reviewed and edited
2008-02 pfs
Batch review (QC) and XML conversion
A
good
and
seasonable
CAVEAT
FOR
CHRISTIANS
.
Delivered
in
a
Sermon
at
the
Funerall
of
the
Right
Worshipfull
Sir
Charles
Shirley
,
Knight
and
Baronet
,
in
the
Parish
Church
of
Breedon
,
in
Leicester-Shire
.
By
John
Wilson
,
Master
of
Arts
,
and
Preacher
of
Gods
word
in
the
sayd
Parish
.
O
Lord
keepe
my
soule
.
Psa.
25.
20.
For
what
shall
it
profit
a
man
if
he
win
the
whole
world
,
and
lose
his
owne
soule
?
or
what
recompence
or
exchange
shall
a
man
give
for
his
soule
?
Mat.
16.
26.
Imprimatur
,
Jo.
Downame
.
7.
Octob.
1646.
LONDON
,
Printed
for
Richard
Harper
,
and
are
to
be
sold
at
his
shop
in
Smithfield
.
1646.
TO
The
Right
VVorshipfull
Sir
ROBERT
SHIRLEY
Knight
Baronet
,
And
to
his
vertuous
consort
the
Lady
CATHARINE
SHIRLEY
,
the
Authour
wisheth
all
happines
,
externall
,
internall
,
and
eternall
.
Rt.
Wor.
HAd
not
the
importunity
of
friends
prevailed
with
me
,
I
had
never
published
this
Sermon
preached
at
the
solemnization
of
the
funerall
obsequies
,
of
your
Noble
brother
,
Sir
Charles
)
for
I
was
never
so
well
conceited
of
the
product
of
my
weak
brain
,
as
to
deem
it
worthy
publique
view
.
If
Moses
the
authour
of
my
Text
,
professed
that
he
was
not
eloquent
,
that
he
was
slow
of
speech
,
and
unapt
for
so
great
employment
as
he
was
called
to
:
I
am
sure
I
have
ten
thousand
thousand
times
more
cause
to
disclaime
eloquence
and
to
acknowledge
my
owne
weakenesse
,
and
unworthinesse
;
yet
this
is
my
comfort
Innocentia
melior
eloquentiâ
b
innocence
is
better
then
eloquence
;
a
good
cause
better
then
a
good
oratour
.
This
little
Manuall
or
Enchiridion
I
am
sure
will
be
censured
,
and
I
feare
more
then
practiced
:
c
one
perhaps
will
quarrell
with
the
stile
,
another
with
the
method
,
and
others
with
the
matter
,
but
let
such
know
that
I
seeke
not
the
suffrages
of
their
praise
or
approbation
,
d
who
like
summer
●lyes
breath
corruption
on
the
best
provision
:
the
malignity
of
whose
wit
,
can
find
fault
with
the
best
actions
,
not
onely
of
men
,
but
of
God
also
,
as
Lucians
Momus
,
who
being
called
to
judge
of
the
excellency
of
those
master
peeces
the
gods
had
made
,
(
scil.
)
a
man
,
a
house
and
a
horse
,
found
fault
withal
three
,
with
the
horse
,
that
it
had
not
hornes
for
defence
,
with
the
house
,
that
it
had
not
motion
,
and
with
the
man
,
that
he
had
not
a
window
to
look
into
his
breast
:
even
so
these
malevolent
censurers
criticise
with
a
froward
curiosity
upon
the
best
and
purest
volumnes
,
and
often
times
fill
and
blot
them
with
their
own
Astericks
and
errata's
.
And
where
a
candid
censure
might
of
every
thing
make
a
good
construction
,
and
take
all
in
a
faire
sense
,
there
will
they
through
misconstruction
or
some
idle
conjecture
,
though
to
the
fullest
period
,
adde
,
a
nonnulla
desiderantur
,
that
something
is
wanting
,
or
that
it
might
have
beene
better
done
otherwise
.
Insomuch
that
it
is
even
a
taske
for
divinity
to
please
man
,
g
not
that
this
argues
any
weaknesse
in
God
who
is
able
to
do
all
things
,
but
a
perversnesse
in
mans
nature
that
will
be
content
with
nothing
.
If
therefore
such
find
fault
,
it
shall
not
trouble
me
;
if
any
be
contentious
,
we
have
no
such
custome
,
nor
the
Church
of
God
.
1
Corin.
11.
16.
The
more
ingenious
,
are
more
courteous
,
i
together
with
whom
,
so
your
Wor.
continues
your
approbation
of
it
,
I
shall
thinke
my selfe
happy
in
my
labours
;
k
and
acknowledge
your
favour
herein
,
to
be
farre
transcending
my
merit
;
the
best
of
whose
endeavors
cannot
deserve
the
influence
of
so
noble
a
protectour
.
It
is
a
good
rule
that
in
dedicating
books
,
we
should
be
sure
that
the
thing
be
worthy
the
person
to
whom
it
is
dedicated
.
l
I
will
not
say
this
is
such
,
m
because
I
am
conscious
to
my selfe
of
much
weaknesse
and
unworthinesse
:
yet
you
will
the
more
magnifie
your
owne
worth
by
receiving
so
small
a
mite
into
your
so
noble
patrociny
.
I
shall
forbeare
much
Apologizing
,
for
your
protection
of
this
ensuing
Sermon
,
having
had
assurance
thereof
already
from
you
,
at
your
house
in
Staunton
;
my
humble
suite
is
,
that
you
will
pardon
my
demerits
,
and
at
your
best
leasure
peruse
it
,
and
I
trust
that
as
God
hath
endowed
you
with
a
great
temporall
estate
on
earth
,
so
you
may
by
these
my
weake
endeavours
be
excited
to
labour
for
,
and
diligently
seek
after
,
an
eternall
inheritance
in
the
kingdome
of
heaven
.
The
motto
anexed
to
your
coate
of
armes
is
,
A
Eterna
prapon●
caducis
,
a●d
indeed
it
is
the
s●mme
of
my
exhortations
,
in
the
ensuing
Sermon
.
Be
pleased
therefore
to
●emember
what
you
in
that
motto
professe
.
Prefer
heavenly
above
earthly
things
,
set
your
affections
on
things
above
,
and
not
on
things
beneath
;
take
heed
to
your selves
,
and
keep
your
soules
diligently
.
But
the
volumne
is
so
small
,
that
I
must
make
the
preface
suitable
,
lest
the
City
run
out
of
the
gates
,
as
the
Philosophers
jeered
the
men
of
Myndum
.
I
shall
therefore
conclude
with
that
of
Saint
Paul
to
the
Thessalonians
,
1
Ep.
3
ch.
12.
&
13.
ver.
the
Lord
make
you
encrease
and
abound
in
love
one
towards
another
,
and
towards
all
men
,
to
the
end
he
may
establish
your
hearts
unbl●mable
,
in
holinesse
before
God
our
father
,
even
at
the
comming
of
our
Lord
Jesus
Christ
with
all
his
Saints
:
which
is
and
shall
be
the
hearty
and
constant
prayer
of
Your
most
humble
servant
,
IOHN
WILSON
.
A
good
caveat
for
Christians
.
Deut.
chap.
4.
part
of
the
ninth
verse
.
Onely
take
heed
to
thy selfe
,
and
keepe
thy
soule
diligently
.
THis
is
grave
counsell
,
given
by
Moses
the
lawgiver
;
a
man
both
religious
and
learned
,
who
,
though
his
humility
was
such
,
that
he
pleaded
want
of
eloquence
,
slownesse
of
tongue
,
and
imperfection
of
speech
,
Exod.
4.
10.
yet
his
knowledge
was
so
great
,
and
that
not
only
in
the
learning
of
the
Egyptians
,
but
also
in
spirituall
matters
,
that
wee
may
most
justly
affirme
of
him
that
he
was
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
,
weighty
in
his
sentences
:
for
proofe
whereof
you
neede
travaile
no
farther
then
my
text
,
which
is
both
short
and
sweet
,
and
therefore
I
hope
will
be
the
more
welcom
to
you
,
for
it
fares
with
sentences
as
it
doth
with
coynes
.
In
coynes
they
that
in
smallest
compasse
conteyn
greatest
values
are
most
esteemd
;
and
in
sentences
,
they
that
in
fewest
words
comprize
most
matter
,
are
most
praysed
,
and
indeed
such
is
this
of
my
text
:
it
is
both
short
and
sweet
.
It
is
short
and
therefore
you
will
bee
without
excuse
,
if
you
forget
it
;
it
is
sweet
,
and
therefore
he
must
needes
bee
a
distempered
man
that
disrellishes
it
:
it
is
short
and
indeede
so
short
that
I
may
justly
affirme
with
Basil
that
it
is
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
,
even
a
volumn
in
a
sentence
,
consilium
optimum
in
mole
minima
,
one
of
the
excellentest
exhortations
in
one
of
the
least
sentences
,
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
,
as
it
were
Homers
Iliads
in
a
nut
shell
.
It
is
also
sweete
,
and
so
sweete
,
that
as
Saint
Paul
said
.
Covet
earnestly
the
best
gifts
1
Cor
:
12.
31.
So
may
I
say
covet
or
seeke
the
best
counsell
you
can
,
and
you
cannot
find
better
then
this
in
my
text
:
For
what
counsell
is
like
it
?
it
is
true
you
may
have
good
counsell
from
your
physician
for
your
bodily-health
,
and
no
one
is
so
simple
to
refuse
it
,
you
may
have
good
counsell
also
from
your
lawyer
concerning
your
estate
,
&
I
am
sure
you
much
desire
it
;
but
this
counsell
from
the
Minister
concerning
the
good
of
your
so●le
much
exceeds
both
the
precedent
counsels
in
regard
of
the
excellency
of
the
soule
,
which
farre
surpasses
both
body
and
estate
.
It
was
good
advice
of
Austin
,
keepe
the
fayth
,
res
pretiosa
est
.
It
is
a
precious
thing
,
keepe
innocency
,
res
pretiosaest
,
that
is
a
precious
thing
also
.
I
adde
farther
,
yet
not
I
,
but
Moses
custodi
animam
,
keepe
thy
soule
,
res
pretiosa
,
nay
res
preciosissima
est
,
it
is
the
most
precious
jewell
thou
hast
,
if
it
be
lost
thou
art
lost
,
if
it
be
lost
all
is
lost
,
therefore
Moses
in
the
text
advises
us
to
take
heede
to
our selves
and
keepe
our
souls
diligently
.
Division
.
In
which
words
bee
pleased
to
observe
with
me
two
parts
:
First
a
preface
,
Secondly
a
precept
;
or
(
if
you
will
)
a
direction
,
and
a
duty
.
First
the
preface
,
or
direction
in
these
wordes
,
onely
take
heede
to
thy selfe
.
Secondly
the
precept
or
duty
,
in
the
words
following
.
Keepe
thy
soule
diligently
.
He
duae
partes
quasi
duo
luminaria
,
these
two
as
the
two
great
Lights
in
Heaven
Gen
:
1.
16.
may
serve
to
direct
us
in
all
our
wayes
.
Thus
having
,
as
Dido
did
with
her
Oxe
hide
,
cut
the
words
in
peeces
,
I
have
enclosed
a
pleasant
and
fruitfull
ground
,
out
of
which
I
shall
collect
these
two
observations
,
on
which
(
by
the
Almighties
assistance
)
I
intend
to
build
my
ensuing
discourse
.
1.
Obser.
The
first
is
this
:
It
is
the
duty
of
Christians
to
bee
circumspect
and
cautious
in
all
their
enterprizes
:
or
(
if
you
will
have
it
more
plainly
)
in
the
words
of
my
text
,
To
take
heede
to
themselves
in
all
their
attempts
.
2.
Obser.
The
second
this
,
Every
one
ought
to
have
a
care
of
his
Soule
,
to
keepe
that
diligently
.
Of
these
in
their
order
briefly
and
plainly
,
and
first
of
the
first
.
It
is
the
duty
of
Christians
to
be
circumspect
and
cautious
in
all
their
enterprizes
.
This
is
that
which
the
Apostle
exhorts
unto
.
Eph.
5.
15.
See
then
that
ye
walke
circumspectly
,
not
as
fooles
but
as
wise
,
and
according
to
this
is
that
advice
of
the
Poet
.
Quicquid
agis
prudenter
agas
&
respice
finem
,
what
ever
thou
doest
take
heed
that
thou
doe
it
wisely
and
praecogitate
,
or
anticipate
to
thy selfe
what
the
end
,
the
issue
or
the
event
thereof
may
be
,
which
duty
of
circumspection
will
appeare
to
be
most
necessary
,
if
we
consider
the
reasons
following
.
1.
Reason
.
First
wee
should
be
circumspect
and
wary
in
all
our
undertakings
,
because
rash
and
precipitated
actions
,
seldome
or
never
produce
good
effects
,
this
you
may
see
verified
in
all
manner
of
actions
,
whether
naturall
,
morall
,
civill
or
spirituall
.
First
in
naturall
actions
,
as
in
the
motions
of
nature
,
which
the
Philosophers
hold
are
flowe
in
the
beginning
,
swifter
in
the
middle
,
and
swiftest
of
all
in
the
latter
end
,
so
that
no
violent
action
(
being
contrary
to
nature
)
can
continue
long
,
nullum
violentum
perpetuum
,
no
violent
is
permanent
.
Secondly
,
morall
actions
,
wherein
consists
the
exercise
of
virtues
,
seldome
or
never
come
to
good
perfection
,
unlesse
advice
and
deliberation
goe
before
,
hence
grew
that
Maxime
,
Deliberandum
est
diu
,
quod
statuendum
est
semel
,
we
must
deliberate
or
forethinke
of
that
often
,
which
we
are
to
doe
but
once
.
Thirdly
,
Civill
actions
,
whether
concerning
Church
or
Common-wealth
,
seldome
succeede
well
unlesse
advice
and
deliberation
praecede
them
,
and
indeed
there
is
no
Orator
in
the
Senate-house
,
nor
Lawyer
in
the
Common-pleas
,
nor
Preacher
in
the
Pulpit
(
if
he
have
any
modesty
)
which
dare
shew
himselfe
in
publique
,
except
he
be
well
furnished
and
provided
before-hand
.
Fourthly
and
lastly
,
Spirituall
actions
,
which
concerne
the
worshippe
of
God
,
never
please
God
,
unlesse
they
bee
undertaken
with
deliberation
,
due
advice
and
circumspection
,
unlesse
wee
consider
the
matter
which
we
doe
,
the
manner
how
we
doe
it
,
the
meanes
whereby
we
doe
it
,
and
the
end
wherefore
we
doe
it
,
which
is
(
or
at
least
ought
to
be
)
for
the
glory
of
God
:
according
to
that
of
St.
Paul
,
whether
yee
eate
or
drinke
,
or
whatsoever
else
you
doe
,
let
all
be
done
to
the
praise
and
glory
of
God
.
1.
Cor.
10.
31.
Thus
you
see
that
no
manner
of
action
can
come
to
good
perfection
,
except
advice
and
deliberation
goe
before
,
which
(
if
there
were
no
other
reason
)
is
enough
to
perswade
every
prudent
man
to
take
heede
to
himselfe
;
as
Moses
in
my
text
exhorts
.
Rea.
2.
But
Secondly
,
we
had
neede
take
heede
to
our selves
,
and
bee
circumspect
in
our
waies
,
in
regard
of
the
many
subtile
and
puissant
enemies
wherewith
we
are
daily
surrounded
.
The
greater
our
danger
is
,
the
greater
should
our
care
be
,
and
the
more
subtile
our
enemies
are
,
the
more
circumspect
ought
we
to
bee
,
lest
wee
bee
circumvented
by
their
policie
.
Now
I
beseech
you
consider
what
great
danger
we
are
in
,
and
what
resolute
and
cunning
assailants
we
are
besieged
with
.
Our
danger
is
great
,
for
in
this
our
spirituall
war-fare
wee
are
not
in
a
fenced
and
fortified
Garrison
,
but
in
the
open
Field
;
nor
is
it
a
naked
field
,
but
a
field
of
warre
,
I
might
say
Acheldama
,
a
field
of
blood
,
where
you
neede
not
waite
for
an
enemy
,
for
you
shall
finde
many
,
and
those
not
weake
but
strong
;
able
to
conquer
Adam
in
Paradise
,
Noah
the
most
righteous
man
in
the
world
,
David
the
best
king
,
Peter
the
best
Apostle
.
You
must
not
expect
that
I
should
capitulate
unto
you
all
your
enemies
which
are
against
you
,
for
as
Nestor
said
of
the
mise●ies
that
they
suffered
at
the
Seige
of
Troy
,
or
as
David
speakes
of
Gods
works
,
Psalm
.
40.
5.
they
are
more
then
can
be
numbred
,
Non
mihi
si
centum
linguae
sint
oraque
centum
,
If
I
had
a
hundred
mouthes
and
tongues
,
g
I
were
not
able
to
relate
them
all
unto
you
;
I
shall
therfore
(
as
men
doe
in
the
suppression
of
Rebellion
)
shew
you
the
heads
of
the
chiefe
rebells
of
mankinde
(
as
it
were
)
on
stakes
,
and
leave
the
rest
to
your
mature
consideration
.
The
first
enemy
whose
cunning
I
would
have
you
take
notice
of
,
is
the
Devill
,
the
grand
Generall
of
all
mischiefe
,
who
with
his
Host
of
malevolent
Spirits
,
encamps
himselfe
against
us
,
and
endevors
by
all
meanes
to
plunge
us
both
soule
and
body
into
everlasting
torments
in
the
bottomlesse
pit
,
where
is
weeping
and
wayling
,
and
gn●shing
of
teeth
for
evermore
.
Much
might
be
said
concerning
the
terriblenesse
of
this
enemy
,
but
because
I
would
hasten
to
other
things
,
I
shall
refer
you
to
St.
Peter
for
information
in
his
first
Epistle
,
fift
Chapter
and
eighth
verse
;
your
adversary
the
Devill
(
saith
he
)
goes
about
daily
like
a
roaring
Lion
,
seeking
whom
he
may
devoure
,
1.
Pet.
5.
8.
In
which
description
you
may
finde
foure
properties
in
Sathan
,
which
makes
him
a
most
terrible
enemy
.
First
his
power
,
Secondly
his
malice
,
Thirdly
his
subtilty
,
and
Fourthly
his
sedulity
or
diligence
to
harme
us
;
Goliahs
power
made
him
seeme
so
terrible
,
that
Saul
and
all
Israel
were
dismayed
when
they
heard
of
him
1.
Sa.
17.
12.
Doegs
malice
made
him
seeme
terrible
,
1.
Sam.
22.
22.
Achitophels
pollicy
made
him
seeme
terrible
,
2.
Sam
15.
31.
and
the
enemies
of
Israel
were
accounted
terrible
in
respect
of
their
swiftnesse
to
destroy
.
Esa.
5.
26.
Now
if
one
of
these
make
an
enemy
terrible
,
how
terrible
will
that
enemy
bee
,
in
whom
all
these
foure
meete
?
if
an
enemy
be
malicious
(
as
a
Writer
observes
)
yet
if
he
want
power
,
hee
may
peradventure
consume
himselfe
with
malice
and
hurt
no
other
;
or
if
he
have
both
power
and
malice
,
yet
if
he
want
cunning
and
subtilty
he
may
misse
an
oportunity
to
doe
hurt
;
or
suppose
he
have
power
,
malice
and
subtilty
,
yet
if
he
be
slowe
and
carelesse
,
there
is
the
lesse
danger
of
him
,
but
where
malice
is
accompanied
with
power
,
and
that
guided
with
craft
,
and
all
exercised
with
sedulitie
and
much
diligence
;
who
,
having
such
an
enemy
will
be
carelesse
and
take
no
heede
to
himselfe
?
Now
if
you
please
to
review
that
1
Pet
:
5.
and
the
8
verse
.
you
shall
find
that
all
these
,
doe
in
a
high
degree
concurre
in
Sathan
;
your
adversary
the
devill
(
saith
the
Apostle
)
goes
about
daily
like
a
roareing
lyon
seekeing
whome
he
may
devoure
:
his
name
devill
and
that
which
he
seekes
to
devoure
,
shewes
his
malice
;
the
lyon
whereunto
he
is
resembled
,
demonstrates
his
power
and
subtilty
,
the
epithite
roareing
shewes
his
terriblenesse
,
and
lastly
his
walkeing
up
and
downe
shewes
his
diligence
and
sedulity
which
he
uses
to
bring
us
to
destruction
.
Now
beloved
,
if
wee
had
no
other
enemie
but
this
,
Yet
the
consideration
of
his
malice
power
and
cunning
,
should
cause
as
to
walke
circumspectly
;
and
(
as
wee
are
exhorted
in
my
text
)
to
take
heede
to
our selves
.
The
second
enemie
which
I
would
have
you
take
notice
of
is
the
world
,
which
though
it
inchaunt
us
with
it's
Circe's
charmes
,
and
vayne
promises
of
comfort
to
dote
upon
it
,
yet
it
is
a
great
enemies
to
us
,
so
great
that
David
(
a
man
after
Gods
own
heart
)
bewayles
his
abode
in
it
:
Psa
:
120
:
5.
so
great
,
that
Saint
Iohn
disswades
from
the
loue
of
it
1
Ioh
:
2.
15.
so
great
that
Saint
Paul
desires
to
be
translated
out
of
it
.
I
desire
(
saith
he
)
to
be
dissolved
and
to
bee
with
Christ
.
The
third
enemie
is
the
flesh
and
indeede
this
is
inimicorum
p●ssimus
,
quia
proximus
,
the
worst
because
the
most
neere
adhering
to
us
;
it
is
an
enemie
quem
nec
fugere
,
nec
fugàre
possumus
,
circumferre
●um
necesse
est
,
which
wee
can
neither
fly
from
,
nor
cause
it
to
fly
from
us
,
but
must
of
necessity
carrie
it
abou●
us
:
this
as
the
Trojan
horse
hath
in
it
many
enemies
,
such
as
are
noysom
Justs
,
&
ungodly
thoughts
,
which
warre
●●ainst
us
in
their
severall
orders
:
there
bee
thousands
mor●
enemies
,
which
conspire
against
our
welfare
,
but
the
time
will
not
permit
me
to
pu●
downe
any
more
of
them
in
this
list
,
therfore
I
forbeare
any
farther
enumeration
of
them
,
and
hasten
to
the
third
reason
why
we
should
all
take
heede
to
our selves
and
walke
circumspectly
,
which
is
this
:
Because
wee
must
all
answere
for
all
our
thoughts
,
words
and
deedes
.
It
is
appointed
for
all
men
to
dye
,
and
after
death
the
judgement
.
He.
9.
27.
so
Re.
20.
12.
I
saw
the
dead
small
and
great
stand
before
God
,
and
the
bookes
were
opened
,
and
the
dead
were
judged
out
of
those
things
which
were
written
in
the
bookes
according
to
their
works
.
There
be
two
things
that
deale
impartially
with
all
men
,
Death
,
and
the
Judgement
of
the
last
day
.
That
death
deales
impartially
,
you
see
proved
in
that
it
strikes
with
the
same
foote
as
well
at
the
pallaces
of
Princes
,
as
at
the
cottages
of
poore
men
:
't
is
true
that
there
is
a
great
deale
of
difference
betweene
man
and
man
,
in
three
respects
.
First
in
respect
of
naturall
endowments
,
some
are
wise
,
others
fooles
,
some
beautifull
,
others
deformed
,
some
of
an
affable
and
courteous
disposition
,
others
are
sordid
and
immorigerous
;
secondly
,
in
respect
of
spirituall
graces
,
some
are
spirituall
,
sanctified
with
grace
,
others
carnall
,
sold
under
sin
,
some
are
patient
in
the
greatest
tribulation
,
and
others
querulous
and
murmurers
in
the
least
,
some
there
are
whom
nothing
can
make
proud
,
or
elevate
them
above
their
brethren
,
and
others
there
are
,
whom
things
worth
nothing
,
transport
in
a
sphere
of
pride
above
their
betters
;
thirdly
,
there
is
difference
in
respect
of
future
eternity
,
some
there
are
who
are
vessels
of
wrath
,
and
firebrands
of
Hell
,
to
whom
it
shall
be
said
,
Ite
maledicti
,
goe
yee
cursed
into
everlasting
fire
prepared
for
the
Devill
and
his
Angels
:
and
others
there
are
who
are
Children
of
God
and
Heires
of
the
Kingdome
of
Heaven
,
to
whom
it
shall
be
said
,
Venite
benedicti
,
come
yee
blessed
Children
of
my
Father
receive
the
Kingdome
prepared
for
you
.
Yet
though
it
be
true
that
there
be
such
difference
between
man
and
man
in
these
respects
,
if
we
looke
upon
death
and
the
judgement
that
they
have
of
the
righteous
Judge
at
the
last
day
,
we
shall
finde
that
they
have
no
respect
of
persons
;
as
for
death
it
doth
equalise
the
Peere
of
the
Realme
,
and
the
Peasant
of
the
Country
the
life
of
man
is
like
a
play
or
interlude
.
You
know
before
the
play
be
begun
,
the
Actors
are
fellowes
,
in
the
play
there
appeares
a
great
deale
of
difference
,
some
are
Kings
,
and
others
Subjects
,
some
Judges
,
others
Prisoners
,
some
rich
,
others
beggers
;
and
after
the
play
is
ended
,
there
is
little
or
no
difference
between
them
:
even
so
is
it
with
men
,
while
we
act
our
parts
on
the
vast
stage
of
the
world
,
there
appeares
a
great
deale
of
difference
between
us
,
some
live
in
the
mountaines
of
riches
,
honors
,
and
preferments
,
others
in
the
vallies
of
meane
and
low
estates
,
yet
when
we
have
severally
acted
our
partes
,
death
will
make
us
all
equall
:
Him
that
sitteth
on
the
Throne
,
with
him
that
lieth
in
the
field
,
him
that
holds
the
Scepter
,
with
him
that
holds
the
Plow
,
the
rich
with
the
begger
,
wise
with
foolish
,
by
turning
us
all
into
the
prime
element
,
dust
,
whereof
we
are
composed
;
And
as
death
deales
impartially
with
all
,
so
will
the
judgement
of
the
last
day
.
There
Qualem
unusquisque
habet
conscientiam
talem
&
habebit
Judicem
,
whatsoever
conscience
a
man
hath
,
such
a
Judge
shall
he
have
either
excusing
or
accusing
him
,
there
no
bribes
shall
corrupt
justice
,
no
intreaties
protract
it
,
no
opposition
hinder
the
passage
of
it
,
but
there
every
one
shall
receive
without
partiallity
according
to
what
he
hath
done
in
the
flesh
.
O
that
men
would
seriously
revolve
this
in
their
minds
,
that
so
they
might
be
caused
to
walke
circumspectly
with
God
and
man
,
and
(
as
Moses
in
my
Text
exhorts
)
to
take
heed
to
themselves
,
and
keepe
their
soules
diligently
.
Application
.
It
serves
for
exhortation
;
First
to
Magistrates
,
secondly
,
to
Ministers
,
thirdly
,
to
the
Common
People
,
to
be
circumspect
in
their
waies
,
and
to
take
heede
to
themselves
in
all
their
enterprizes
.
First
,
let
Magistrates
and
men
in
eminent
places
,
take
heede
to
themselves
in
all
their
undertakings
,
for
they
have
as
much
,
nay
more
cause
to
be
circumspect
in
their
waies
then
others
.
First
they
are
bound
to
it
by
the
former
reasons
,
scil.
their
actions
,
as
wel
as
the
actions
of
other
men
,
(
if
undertaken
unadvisedly
)
produce
miserable
,
and
prodigious
effects
.
Again
,
they
have
the
same
enemies
,
the
Devill
,
the
world
,
and
the
flesh
endeavouring
their
overthrow
,
as
well
as
the
overthrow
of
others
,
and
finally
they
must
die
as
well
as
others
,
Psal.
82.
v.
6.
7.
and
give
an
account
for
their
thoughts
,
words
,
and
deeds
,
as
well
as
others
.
But
secondly
,
they
have
more
cause
to
take
heede
to
themselves
,
and
to
be
circumspect
in
their
waies
then
others
,
for
these
reasons
.
First
God
hath
advanced
them
above
others
in
dignity
,
and
he
therefore
expects
that
they
should
walke
more
warily
then
others
:
if
God
should
finde
them
guilty
of
such
enormities
as
others
,
he
might
justly
cry
out
against
them
as
Caesar
did
against
Brutus
,
&
tu
fili
?
What
and
thou
my
son
?
Have
I
honored
thee
so
much
?
And
wilt
thou
be
so
carelesse
of
my
honour
,
and
of
thy
owne
salvation
?
It
should
be
with
men
as
it
is
with
the
elements
,
the
higher
they
are
,
the
purer
they
are
,
aire
is
purer
then
water
,
and
fire
then
aire
,
so
the
higher
men
are
in
office
and
wealth
,
the
more
circumspect
ought
they
to
be
in
their
waies
:
to
whom
much
is
given
,
of
him
much
shall
be
required
,
Luke
12.
48.
good
to
this
purpose
is
that
of
Gregory
,
Crescentibus
donis
crescunt
&
rationes
donorum
,
the
greater
our
guifts
are
,
the
greater
should
our
care
be
.
Againe
,
men
in
eminent
places
ought
to
be
more
circumspect
then
others
,
because
the
people
commonly
follow
their
examples
,
their
good
or
evill
life
doth
commonly
cause
much
good
,
or
evill
amongst
the
people
.
I
remember
a
saying
,
which
experience
in
all
ages
hath
proved
to
be
true
:
Qualis
Rex
,
talis
Grex
,
such
as
the
King
or
chiefe
Rulers
are
,
such
for
the
most
part
will
the
people
be
;
for
their
president
is
more
followed
then
their
precept
.
If
the
King
be
an
Idolater
,
it
lodgeth
not
in
his
breast
alone
,
but
like
a
gangrene
or
spreading
leprosie
it
passeth
over
the
whole
body
of
the
Common
wealth
:
If
on
the
contrary
,
the
King
be
a
religious
and
sanctified
person
,
the
people
will
at
least
in
shew
appeare
so
too
:
If
Jeroboam
the
son
of
Nebat
become
an
Idolater
,
and
an
errector
of
strange
Altars
,
he
shall
not
goe
alone
,
but
all
Israell
will
sin
with
him
for
company
,
2
Ki.
10.
31.
if
Joshus
devote
himselfe
to
serve
the
Lord
,
all
the
people
will
be
ready
to
comply
with
him
,
1
Josh.
16.
Ahaz
was
an
Idolater
,
so
were
the
people
,
Hezekiah
his
son
worshipped
God
truly
,
so
did
the
people
,
thus
Regis
ad
exemplum
totus
componitur
orbis
:
the
examples
of
eminent
persons
are
as
looking
glasses
,
after
which
the
Country
dresse
themselves
;
and
therefore
you
may
find
that
Jehosaphat
speaking
to
such
,
charges
them
even
in
the
very
words
of
my
Text
to
take
heede
to
themselves
,
2
Cron.
19
c.
6.
7.
v.
and
he
said
to
the
Judges
take
heed
what
you
doe
,
for
you
judge
not
for
man
but
for
God
,
who
is
with
you
in
your
judgement
,
v.
6.
againe
v.
7.
wherfore
now
let
the
fear
of
the
Lord
be
upon
you
take
heede
and
doe
it
.
Secondly
,
let
Ministers
take
heede
to
themselves
and
be
circumspect
and
wary
in
all
their
courses
:
First
let
them
take
heede
that
they
thrust
not
themselves
into
the
calling
of
the
ministry
,
without
due
calling
thereunto
,
let
them
not
intrude
into
Moses
Chaire
or
rashly
lay
hold
on
the
Arke
of
Aaron
,
let
them
not
presume
to
execute
the
ministeriall
function
,
in
preaching
the
Word
,
and
administration
of
the
Sacrament
,
without
Commission
.
I
beseech
you
doe
not
uncharitably
misconstrue
my
meaning
,
by
concluding
that
I
condemne
Lay-men
,
that
are
carefull
in
teaching
their
Families
the
fundamentall
grounds
of
Piety
and
true
Religion
,
for
it
is
their
duty
so
to
doe
,
and
in
so
doing
they
are
worthy
of
much
honour
.
Bernard
hath
an
apt
saying
to
this
purpose
,
as
(
saith
he
)
it
is
our
duty
to
teach
you
in
the
Church
,
so
it
is
your
duty
to
teach
those
that
are
under
your
tuition
in
your
houses
:
and
Augustine
saies
that
every
man
in
this
case
is
a
Minister
,
or
(
if
you
will
a
Bishop
)
so
he
keepe
within
his
owne
Diocesse
,
but
for
the
publique
charge
,
the
Pulpit
,
let
no
over
officious
Nadab
or
Abihu
approch
into
it
there
to
offer
up
the
strange
fire
of
their
owne
preposterous
Zeale
,
lest
fire
come
downe
from
Heaven
and
consume
them
,
as
it
did
Nadab
and
Abihu
,
Levit
,
10.
1.
2.
be
pleased
to
looke
into
the
Chapter
,
and
you
shall
in
the
first
ver.
find
their
arrogance
and
presumption
,
in
offering
up
strange
fire
unto
God
;
and
in
the
very
next
verse
,
Gods
just
judgement
on
them
for
their
most
unjust
presumption
,
in
sending
downe
a
miraculous
fire
to
destroy
them
.
O
then
,
as
we
love
our
owne
soules
let
us
know
our
owne
charges
,
let
every
man
take
heede
and
keepe
him
to
his
owne
Trade
or
Vocation
,
Ne
Sutor
Vltra
crepidam
,
Let
not
the
Cobler
mistake
the
Pulpit
for
his
stall
,
and
instead
of
patching
soles
,
take
upon
him
the
charge
of
soules
.
Let
not
the
Taylor
mistake
the
Lords
Table
for
his
cutting
board
,
let
him
not
instead
of
a
garment
cut
out
a
Text
,
and
with
some
stollen
shreds
of
other
mens
workes
,
patch
up
a
Sermon
;
God
forbid
that
this
should
be
suffered
,
for
if
it
should
,
our
Religion
,
our
Land
,
nay
our
soules
are
like
to
suffer
ruine
.
I
assure
you
beloved
I
speake
not
this
out
of
any
pride
of
my selfe
,
who
am
the
unworthiest
of
all
the
Prophets
,
neither
doe
I
speake
it
in
the
contempt
of
the
gifts
of
others
,
be
they
never
so
meane
,
for
I
could
wish
with
Moses
,
that
all
the
Lords
people
were
Prophets
,
and
that
the
Lord
would
ponre
downe
his
holy
spirit
upon
them
;
But
(
as
a
late
writer
saies
)
we
must
give
God
leave
to
be
the
orderer
of
his
owne
Ordinances
,
and
we
that
are
called
to
the
ministry
,
must
take
leave
to
call
upon
men
to
keepe
them
to
their
owne
callings
;
and
I
desire
you
to
forbeare
hearing
such
arrogant
Nadabs
,
and
insolent
Abi●ues
,
for
they
are
not
Pastores
Pastors
,
sed
impostores
,
but
impostors
;
not
Doctores
Teachers
,
sed
Seductores
but
seducers
;
not
Vigiles
but
Noctambulones
,
not
guided
by
the
spirit
,
but
scared
with
spirites
,
like
the
seven
sonnes
of
Sceva
,
Act
19.
13.
14.
15.
a
vagabond
Jew
that
without
Commission
,
would
needes
cast
out
Devills
in
the
name
of
Jesus
,
but
marke
what
befell
them
,
Acts
19.
the
evill
spirit
answered
,
Jesus
I
know
,
and
Paul
I
know
,
sed
qui
vos
?
But
who
are
you
?
And
the
man
in
whom
the
evill
spirit
was
,
leapt
upon
them
and
overcame
them
.
O
that
all
those
who
pretend
the
spirit
of
God
,
against
the
Ordinance
of
God
,
would
henceforward
take
heede
to
keepe
them
to
their
owne
vocations
,
and
not
meddle
with
the
preaching
of
the
word
,
more
then
as
diligent
hearers
,
and
constant
practitioners
;
or
with
the
administration
of
the
Sacrament
more
then
as
pious
and
well
prepared
Receivers
,
lest
the
evill
spirit
which
they
would
seeme
to
cast
out
of
others
,
enter
into
themselves
,
prevaile
against
them
,
and
overcome
them
.
Secondly
,
when
Ministers
are
lawfully
called
,
let
them
take
heed
that
they
minde
not
the
fleece
more
then
the
flock
,
their
owne
benefit
more
then
the
good
of
their
people
,
let
them
take
heede
that
they
desire
not
more
to
make
a
prey
of
their
flock
,
then
to
prey
for
it
.
Let
them
take
heede
that
they
be
not
such
as
in
their
preaching
aime
more
at
popular
applause
for
themselves
,
then
to
win
soules
unto
God
;
I
meane
such
whose
preaching
is
more
affectedly
obscure
then
Delphian
Oracles
,
or
Egyptian
Hieroglyphicks
,
that
have
mouthes
,
nay
words
,
yet
speake
not
,
at
least
not
to
their
Auditors
understanding
,
that
deale
with
their
Auditors
,
as
the
Foxe
did
with
the
Storke
,
who
inviting
him
to
dinner
,
poured
his
liquor
into
so
shallow
a
platter
that
the
Storke
by
reason
of
his
long
bill
was
unable
to
lap
any
of
it
,
so
that
he
was
only
spectator
while
the
Foxlapt
up
the
liquor
.
Such
Ministers
as
these
set
their
words
in
knots
and
borders
,
only
to
delight
the
eares
of
the
curious
,
not
to
ravish
the
heart
of
the
sanctified
;
they
labour
and
study
much
to
speake
so
as
they
may
not
be
understood
,
who
fill
up
their
Sermons
with
strange
languages
,
some
of
whose
English
words
(
being
exceeding
lofty
)
are
as
difficult
to
be
understood
by
the
greatest
part
of
their
auditors
,
as
Hebrew
is
▪
these
would
make
good
that
curse
upon
their
auditors
,
to
be
of
the
number
of
those
,
that
hearing
,
heare
and
understand
not
,
and
seeing
,
see
and
perceive
not
,
Isa.
6.
9.
Acts
28.
26.
But
stay
,
I
would
not
have
you
thinke
that
I
am
Advocate
for
those
that
on
the
contrary
,
as
the
other
make
their
preaching
as
prophecying
,
so
these
in
a
bad
sence
would
make
good
that
of
the
Apostle
,
of
some
that
call
preaching
foolishnesse
,
1.
Cor.
1.
21.
23.
as
if
,
because
preaching
must
not
bee
garish
,
it
must
therefore
bee
sordid
.
I
meane
such
,
who
rush
unpreparedly
into
the
Pulpit
,
perhaps
three
or
foure
times
a
weeke
,
with
any
undigested
stuffe
,
and
there
rend
the
sacred
Scriptures
in
peeces
with
their
unsanctified
lips
,
even
as
a
clowne
doth
a
capon
,
who
knowes
not
how
to
carve
it
neately
,
neither
know
these
how
to
divide
and
dispence
the
word
rightly
;
these
take
no
heede
to
prepare
themselves
for
so
weighty
a
worke
,
but
spend
the
whole
weeke
in
rioting
,
chambering
and
wantonnesse
,
and
little
or
no
part
of
their
time
in
studying
,
and
then
mount
the
Pulpit
trusting
to
Enthusiasmes
and
Revelations
,
as
if
God
were
bound
to
appeare
alwaies
in
such
glorious
rayes
of
wonders
,
whereby
it
comes
to
passe
that
they
vent
such
poore
stuffe
in
the
Pulpit
,
that
no
wise
or
religious
man
hath
so
much
patience
as
to
heare
it
,
much
lesse
so
much
folly
,
as
to
follow
it
.
I
would
such
would
hereafter
take
notice
of
the
exhortation
of
St.
Paul
,
to
the
Pastors
of
the
Church
of
Ephesus
,
take
heede
to
your selves
and
to
the
flock
overwhich
the
holy-Ghost
hath
made
you
overseers
,
Acts
;
and
that
to
Timothy
,
Take
heede
to
thy selfe
and
to
thy
Doctrine
.
●
Tim.
4.
16.
Thirdly
,
let
all
men
in
generall
be
exhorted
to
take
heede
to
themselves
,
and
be
circumspect
in
all
their
actions
,
but
more
especially
in
those
which
concerne
the
worship
of
God
.
Let
us
instance
in
some
particulars
.
Art
thou
to
come
unto
the
Lord
by
Prayer
?
take
heede
that
thou
doe
it
not
rashly
without
due
preparation
of
thy
heart
,
and
praeconsideration
of
the
majesty
of
him
to
whome
thou
art
to
speake
,
the
want
whereof
causes
us
to
carry
our selves
so
irreverently
as
wee
doe
towards
God
:
for
so
immorigerous
are
wee
grown
,
that
wee
will
scarce
vouchsafe
to
fall
downe
and
worship
the
Lord
our
maker
.
We
thinke
our selves
too
great
or
too
good
to
fall
downe
and
kneele
before
him
in
Prayer
:
Ezra
:
9
:
5.
6.
It
was
not
so
with
Ezra
,
for
hee
rent
his
garment
,
and
his
mantle
,
and
fell
upon
his
knees
and
spread
out
his
hands
unto
the
Lord
,
Ezra
:
9
:
and
David
advises
us
to
worship
and
fall
downe
and
kneele
before
the
Lord
,
our
maker
,
Psal
:
95.
6.
yea
and
the
Lord
himselfe
expects
it
.
Is
:
45.
23.
I
have
sworne
by
my selfe
that
every
knee
shall
bow
to
me
:
&
this
is
most
certain
that
that
Prayer
which
is
made
unto
God
without
reverence
and
due
respect
done
to
his
glorious
majesty
is
not
acceptable
with
God
.
I
will
not
say
,
that
all
prayers
that
are
made
without
bending
the
knee
are
unacceptable
,
yet
I
could
wish
that
men
being
but
dust
,
should
kneel
as
low
as
dust
when
they
are
to
speake
to
the
high
God
.
It
is
reported
of
Augustus
that
one
inviting
him
to
dinner
to
homely
entertainement
,
farre
unfit
for
so
royall
a
personage
;
hee
thus
spake
to
him
that
invited
him
;
nesciebam
me
tibi
fuisse
tam
familiarem
,
I
knew
not
that
you
and
I
had
beene
so
familiar
:
may
not
the
Lord
say
so
to
us
,
that
without
any
taking
heede
to
prepare
or
sanctifie
our selves
,
petition
for
favours
:
take
heede
therefore
to
your selves
,
and
remember
the
advice
of
the
wise
man
Eccles.
5.
2.
be
not
rash
with
thy
mouth
,
neither
let
thy
heart
bee
hasty
to
utter
any
thing
before
God
,
for
God
is
in
Heaven
,
and
thou
art
on
Earth
,
therefore
let
thy
words
be
few
;
and
indeede
it
very
much
concernes
us
thus
to
take
heede
that
we
be
not
inconsiderate
,
rash
or
multiloquacious
in
our
Prayer
,
for
though
it
be
true
that
we
may
approach
unto
the
throne
of
Grace
,
with
confidence
and
boldnesse
,
yet
wee
must
take
heede
that
we
come
not
with
saucinesse
,
for
as
God
is
a
God
of
mercy
,
so
also
is
he
a
consuming
fire
.
Againe
,
art
thou
to
come
unto
the
Temple
of
the
Lord
?
take
heede
that
thou
rush
not
in
thither
rashly
or
unadvisedly
,
as
if
thou
wert
going
unto
a
stage
play
,
but
forethinke
with
thy selfe
that
thou
art
going
,
as
it
were
,
into
the
immediate
presence
of
Almighty
God
,
who
is
a
great
and
terrible
God
,
that
will
not
be
mocked
by
thee
:
as
therefore
when
you
are
to
meete
an
earthly
king
,
and
to
speake
with
him
,
you
prepare
your selves
,
and
study
a
comportment
and
expression
that
may
best
please
him
,
so
doe
when
you
are
to
meete
God
:
praecogitate
with
your selves
what
comportment
you
ought
to
use
in
his
presence
;
what
zeale
,
Ro.
12.
11.
cheerefulnesse
,
Psal.
100.
1.
sinceritie
,
Josh.
24.
14.
and
reverence
,
Heb.
12.
28.
you
should
use
in
the
service
which
you
performe
to
God
.
Art
thou
to
receive
the
Sacrament
of
the
Lords
Supper
?
take
heed
that
thou
doe
it
not
rashly
or
unadvisedly
;
it
is
the
advice
of
the
Apostle
.
Let
a
man
examine
himselfe
,
and
so
let
him
eate
of
that
bread
and
drinke
of
that
cup
,
1
Cor.
1.
28.
19.
and
he
gives
a
good
reason
for
it
in
the
next
verse
,
for
(
saith
he
)
hee
that
eateth
and
drinketh
unworthily
,
eateth
and
drinketh
damnation
to
himselfe
,
not
discerning
the
Lords
body
.
What
shall
I
say
more
?
In
a
word
,
art
thou
a
beleever
,
and
hast
embraced
the
Faith
of
Christ
?
take
heede
thou
undertake
not
any
thing
without
due
advice
and
deliberation
,
lest
that
old
proverbe
be
verified
by
thee
,
qui
ante
non
cavet
post
dolebit
,
he
that
doth
not
beware
before
,
will
be
sory
after
.
Now
,
lest
what
I
have
said
be
not
enough
to
make
us
take
heede
to
our selves
in
all
our
undertakings
,
I
beseech
you
look
back
into
the
former
ages
,
and
consider
what
and
how
many
miserable
inconveniences
and
sad
disasters
have
happened
to
severall
people
,
only
for
want
of
good
take
heede
;
it
was
the
want
of
good
take
heede
that
cast
the
Angels
out
of
Heaven
:
it
was
the
want
of
good
take
heede
,
that
exiled
Adam
from
Paradise
,
that
brought
the
flood
on
the
old
World
:
it
was
the
want
of
good
take
heede
that
brought
sire
and
brimstone
on
Sodome
and
Gomorrah
,
that
rent
ten
tribes
from
Rehoboams
kingdome
,
1
King
12.
it
was
the
want
of
good
take
heede
that
shut
the
five
foolish
virgins
out
of
Heaven
,
Mat.
25.
and
it
is
the
want
of
this
good
take
heede
,
that
shall
bring
a
generall
destruction
on
the
wicked
and
ungodly
,
1
Thes.
5.
3.
No
more
but
this
,
consider
I
pray
you
,
what
is
it
that
brings
so
many
,
some
to
poverty
,
some
to
disgrace
,
some
to
sodaine
desperate
and
dangerous
deaths
?
but
only
the
want
of
good
take
heede
;
that
you
may
therefore
escape
all
these
inconveniences
,
and
thousands
more
which
are
most
incident
to
the
carelesse
;
I
beseech
you
remember
the
exhortation
of
Moses
in
my
Text
,
Take
heede
to
your selves
.
Quest
.
But
then
as
the
Souldiers
said
to
John
the
Baptist
,
Master
what
shall
wee
doe
?
So
may
you
say
to
me
,
you
have
(
we
confesse
)
proved
that
we
should
bee
circumspect
and
take
heede
to
our selves
,
but
we
would
know
the
manner
how
wee
should
doe
it
,
or
what
it
is
that
we
should
take
heede
to
in
our selves
.
Ans.
I
answere
,
You
must
first
take
heede
to
your
eyes
,
they
are
apt
to
range
after
iniquity
,
and
if
they
be
not
diligently
watch't
,
they
prove
arch-traytors
to
mankinde
:
untill
Adam
and
Eve
lusted
with
their
eyes
,
sin
and
Sathan
entred
not
into
their
hearts
,
Gen.
3.
had
not
Herod
look't
or
Herodias
dancing
,
hee
had
not
so
rashly
granted
her
John
Baptists
head
Mar.
6.
had
not
Potiphars
wife
given
her
eyes
liberty
to
behold
Joseph
,
she
had
not
lusted
to
defile
her
marriage
bed
with
him
,
King.
2.
had
not
Sichem
seene
Dina
Jacobs
daughter
,
he
had
never
ravish't
her
,
Gen.
34.
These
evils
proceede
from
licentious
gazing
on
such
objects
,
and
therefore
(
saith
the
Prophet
)
turne
away
mine
eyes
lest
they
behold
vanitie
;
it
was
the
want
of
taking
heede
to
the
eyes
,
that
made
Tarquinius
Sextus
to
ravish
Collatinus
wife
that
made
Queene
Cleopatra
to
use
her
brother
Ptolomeus
as
her
husband
;
that
made
Macareus
to
lye
with
his
sister
Canaces
,
and
Menephron
to
defile
his
own
Mother
.
And
indeede
it
is
God's
great
mercy
that
he
hath
placed
in
the
eyes
,
as
well
the
remedy
as
the
malady
,
fletum
&
visum
,
the
faculty
of
seeing
,
and
the
sluce
of
teares
,
Vt
qui
delinquant
videndo
,
poeniteant
plorando
,
that
they
who
have
offended
by
seeing
,
may
repent
by
weeping
;
if
therefore
thou
wilt
escape
the
punishment
of
weeping
(
I
meane
of
eternall
weeping
in
hell
fire
)
take
heed
to
thine
eyes
:
look
not
after
a
woman
to
lust
after
her
,
for
then
thou
hast
committed
adultrie
with
her
in
thy
heart
,
Mat.
5.
In
a
word
,
make
a
Covenant
with
thine
eyes
that
they
behold
nor
vanitie
.
Secondly
,
Take
heede
to
your
eares
which
most
commonly
are
more
open
to
Syrens
songs
,
then
to
heavenly
ditties
,
to
obscene
communication
then
to
the
precepts
of
God
,
and
therefore
Christ
sets
a
double
guard
at
this
Port
of
hearing
,
and
both
delivered
in
the
termes
of
my
Text
;
The
first
is
in
Mark
4.
24.
where
we
are
bid
to
take
heede
what
we
heare
:
and
the
other
in
Luke
8.
18.
where
we
are
bid
to
take
heede
how
we
heare
,
Psal.
141.
3.
hee
keepes
both
these
sayings
well
that
heares
the
word
of
God
diligently
,
and
practises
it
in
his
life
and
conversation
constantly
.
Thirdly
,
Take
heede
to
your
tongue
,
for
this
is
often
times
an
unruly
member
,
so
unruly
that
(
as
one
well
observes
)
the
port-c●●llis
of
the
teeth
,
and
the
counterscarfe
of
the
lips
are
not
sufficient
to
keepe
it
in
,
unlesse
with
David
,
wee
daily
pray
Psal.
14.
3.
Set
a
watch
O
Lord
before
my
mouth
,
keepe
thou
the
doore
of
my
lips
.
Take
heede
to
your
understanding
that
it
be
not
corrupted
;
this
is
the
first
doore
the
Devill
knocks
at
,
the
first
forge
where
sin
is
framed
,
the
first
commander
the
Devill
seekes
to
corrupt
,
for
though
he
intend
to
sack
the
whole
citty
of
our
Soules
,
yet
hee
makes
his
first
assaults
against
this
Port.
And
therefore
as
the
besieged
fortifie
most
where
they
feare
most
batteries
or
assaults
,
so
take
we
heede
to
looke
carefully
to
our
understandings
,
that
they
bee
not
blinded
with
ignorance
,
nor
insnared
with
the
subtiltie
of
Atheisme
,
Heresie
,
Popery
,
Schisme
,
or
any
thing
else
repugnant
to
God
and
his
truth
.
Take
wee
heede
to
our
understandings
that
they
dive
not
too
farre
into
the
hidden
mysteries
of
the
word
:
There
is
enough
revealed
both
for
our
faith
and
our
salvation
,
Mitte
arcana
Dei
,
meddle
not
with
the
secrets
of
God
:
Quod
Deus
texit
,
quis
revelabit
,
what
God
hath
hidden
,
let
not
the
understanding
pry
into
.
Consider
wee
,
that
our
understanding
or
intellectuall
part
,
is
that
which
the
Devill
,
Hereticks
,
Atheists
,
Papists
,
Schismaticks
,
and
many
other
pernicious
enemies
,
much
labour
to
corrupt
,
and
therefore
let
us
take
great
heede
to
preserve
it
.
Take
heede
to
your
will
,
which
will
be
either
the
seate
of
sin
,
or
sanctuary
of
grace
;
if
it
be
depraved
it
hath
a
very
malignant
influence
upon
all
our
actions
,
and
therefore
as
besiegers
of
a
Garrison
labour
most
to
possesse
themselves
of
the
chiefe
Sconce
or
capitoll
,
knowing
,
that
thence
they
may
command
the
whole
City
,
so
the
Devill
besieging
the
City
of
our
soule
,
labours
chiefely
to
captivate
our
will
,
because
he
knows
that
if
that
become
subject
to
his
Lawes
,
and
embrace
his
Scepter
,
all
the
faculties
of
the
whole
man
will
be
tributaries
to
the
same
service
.
Take
heed
therfore
that
your
wills
be
not
enslaved
by
Sathans
policy
,
but
renued
by
grace
,
and
regulated
by
the
rule
of
piety
.
Lastly
take
heede
to
your
consciences
,
there
may
be
so
much
said
for
this
,
that
I
shall
say
but
little
.
Salomon
saies
that
a
good
conscience
is
a
continuall
feast
,
Prov.
15.
15.
and
indeed
so
it
is
,
if
we
be
weake
it
is
a
staffe
to
support
us
,
if
in
want
,
a
comforter
to
relieve
us
,
if
in
suites
of
Law
,
it
is
the
best
agent
to
pleade
for
us
if
falsely
accused
,
it
is
the
best
witnesse
to
cleere
us
,
if
wrongfully
condemned
,
it
is
a
most
upright
Judge
to
vindicate
us
:
There
can
no
estate
or
condition
befall
man
,
either
so
prosperous
or
averse
,
but
that
the
comfort
of
a
good
conscience
will
appeare
in
it
.
It
comforts
in
prosperity
and
adversity
,
in
sicknesse
and
in
health
,
in
life
and
in
death
,
and
(
which
is
best
of
all
)
it
yeeldes
transcendent
comfort
at
the
day
of
judgement
:
For
when
among
the
wicked
at
the
dreadfull
day
of
Jesus
Christ
,
there
shall
appeare
nothing
but
horrors
,
frights
,
and
amazements
,
be
heard
nothing
but
feareful
shri●kes
,
ululations
,
cries
,
and
howlings
,
for
feare
of
the
sentence
of
malediction
,
that
shall
there
be
pronounced
against
them
;
even
then
there
shall
be
nothing
but
joy
,
exultation
,
and
heavenly
consolations
to
them
that
have
taken
heede
to
preserve
their
consciences
spotlesse
,
being
assured
of
the
sentence
of
benediction
which
shall
then
be
pronounced
to
them
,
at
which
time
their
bodies
being
reunited
to
their
soules
,
they
shall
be
both
received
into
everlasting
salvation
which
every
one
ought
diligently
to
seeke
after
,
which
is
set
forth
in
the
next
part
of
my
Text
,
the
duty
in
these
words
,
keepe
thy
soule
diligently
;
whence
we
conclude
this
observation
.
2
Obser.
That
every
Christian
should
have
a
speciall
care
of
his
foule
;
and
keepe
that
diligently
.
To
this
purpose
we
have
both
the
Precept
and
President
of
Gods
Children
in
sacred
writ
.
First
for
Precept
,
see
St.
Paul
exhorting
us
to
give
all
diligence
to
make
our
calling
and
election
sure
,
2
Pet.
1.
10.
and
Phil.
2
12.
he
bid
us
worke
out
our
salvation
with
feare
and
trembling
,
so
Moses
in
our
Text
,
bid
us
take
heede
to
our selves
,
and
keepe
our
soules
diligently
.
As
for
president
,
looke
on
St.
Paul
,
and
you
shall
finde
that
he
was
so
carefull
of
his
soules
salvation
,
that
as
the
Nicene
Fathers
would
not
gratifie
Arrius
in
the
least
compliance
with
him
,
so
neither
would
he
conforme
in
any
thing
to
the
Doctrine
of
Seducers
:
And
if
you
read
the
life
and
death
of
the
Martyrs
,
you
shall
finde
that
they
were
so
carefull
of
the
salvation
of
their
soules
,
that
they
would
not
in
the
least
semblance
condiscend
to
the
Pagan
Persecutors
,
though
they
might
thereby
have
come
off
with
corporall
safety
.
But
not
to
trouble
you
with
multiplicity
of
examples
,
looke
but
on
one
president
more
,
and
that
shall
be
David
a
man
after
Gods
owne
heart
.
The
Lord
had
wonderfully
magnified
his
mercy
towards
him
in
many
eminent
favours
,
first
in
respect
of
his
estate
,
when
he
tooke
him
from
following
his
Fathers
Ewes
great
with
young
,
to
feede
Iacob
his
people
,
and
Israel
his
inheritance
,
Psal.
78.
70.
71.
when
he
translated
him
from
a
shepheards
crooke
to
a
scepter
of
gold
,
Psa.
70.
71.
Againe
,
the
Lord
did
well
for
him
otherwise
too
,
in
respect
of
his
strength
;
for
he
had
as
magnanimous
a
heart
,
as
a
Lion
,
1.
Sam.
17.
49.
And
when
that
proud
Philistine
Goliah
came
rayling
and
defying
the
God
of
Israel
,
notwithstanding
his
menacing
tearmes
,
he
encountred
with
him
,
and
slew
him
,
and
so
tooke
the
reproach
from
Israel
.
Againe
,
the
Lord
did
wonderfull
well
for
David
,
in
respect
of
his
beauty
;
for
he
was
a
man
of
a
more
then
ordinary
pulchritude
,
as
you
may
see
prooved
,
1.
Sam.
16
12.
the
Text
there
sayes
,
that
he
was
●uddy
,
and
withal
of
a
beautifull
countenance
,
and
goodly
to
looke
on
.
Againe
,
the
Lord
did
wonderfull
well
for
him
,
in
respect
of
his
issue
,
for
he
had
a
marvellous
great
issue
.
And
I
doubt
not
but
David
was
truly
thankfull
to
the
Lord
for
all
these
●nercies
bestowed
on
him
,
in
respect
of
his
body
and
his
estate
.
But
yet
I
am
resolved
that
hee
minded
more
the
salvation
of
his
soule
,
then
he
did
all
these
things
:
and
I
gather
this
from
his
owne
words
in
the
14.
Psalme
:
he
declares
that
he
longs
for
the
salvation
of
God
;
and
if
you
looke
on
him
in
the
Psalme
,
25.
v.
20.
you
shall
finde
that
being
surrounded
with
miseries
,
he
hath
a
speciall
care
of
his
Soule
,
and
desires
the
Lord
to
keepe
that
safe
,
so
Psal.
86.
2.
hee
prayes
the
Lord
to
preserve
his
Soule
,
and
having
received
some
speciall
favour
for
his
Soule
you
may
finde
him
making
a
solemne
invitation
unto
the
righteous
,
to
come
and
heare
what
the
Lord
had
done
unto
his
Soule
,
Psal.
66.
16.
Come
and
heare
all
yee
that
feare
God
,
and
I
will
declare
unto
you
what
he
hath
done
for
my
Soule
;
thus
you
see
God's
children
have
at
all
times
been
so
carefull
of
their
Soules
,
that
they
would
rather
suffer
death
then
doe
any
thing
that
might
hinder
the
salvation
of
their
Soules
;
such
care
ought
we
also
to
have
of
our
Soules
,
Wee
should
keepe
them
diligently
,
and
that
for
these
Reasons
.
1
Reason
.
First
,
because
of
the
excellency
of
the
Soule
,
which
consists
first
in
the
puritie
of
it
;
Secondly
,
in
the
unitie
and
singularitie
;
and
Thirdly
in
the
inequality
that
is
between
it
and
any
thing
else
.
First
,
in
the
puritie
of
it
,
which
though
it
be
shapelesse
and
immateriall
,
yet
would
it
make
a
man
heavenly
proud
,
to
contemplate
of
how
divine
a
nature
,
excellency
and
qualitie
the
Soule
is
.
In
puritate
est
Deo
simillima
,
in
its
puritie
it
is
as
a
God
,
and
hereupon
(
saith
a
writer
)
let
me
worship
the
great
God
of
the
little
God
my
Soule
:
and
good
to
this
purpose
is
that
of
Seneca
.
Quid
aliud
est
anima
quam
Deus
hospitans
in
corpore
humano
?
what
other
thing
is
the
Soule
,
but
God
lodging
in
the
body
?
and
Bernard
,
standing
in
admiration
of
the
excellency
of
his
Soule
,
breakes
out
into
these
words
.
How
beautifull
art
thou
O
my
Soule
!
thou
art
ennobled
by
the
Image
of
God
stampt
on
thee
,
adorned
with
his
likenesse
,
espoused
to
him
by
promise
,
redeemed
with
the
precious
blood
of
Jesus
Christ
.
Quid
de
te
dicam
?
what
shall
I
say
of
thee
?
tu
maximum
es
quod
esse
potest
in
parvo
loco
.
Thou
art
the
excellentest
thing
that
may
be
contained
in
so
small
a
place
as
the
body
.
Nobilitas
tua
omnibus
mundanis
praeferenda
,
thy
excellency
exceedes
all
earthly
treasures
.
According
to
this
is
that
of
Augustine
:
as
(
saies
he
)
the
Creator
excells
all
the
Creatures
,
even
so
the
Soule
is
farre
more
excellent
then
any
of
them
.
Secondly
,
consider
the
excellency
of
the
Soule
,
consisting
in
the
unity
and
singularity
of
it
.
God
hath
given
unto
one
body
two
eyes
,
two
hands
,
and
two
feete
,
but
he
hath
given
it
but
one
Soule
,
he
hath
given
two
eyes
to
the
end
that
if
one
bee
blinde
the
other
may
see
,
two
hands
to
the
end
that
if
one
be
weake
the
other
may
worke
,
and
two
feeete
to
the
end
that
if
one
be
lame
,
the
other
may
walke
,
but
he
hath
given
us
but
one
Soule
,
which
is
a
jewel
invaluable
,
a
jemme
immatchable
,
&
a
pearle
inestimable
.
Thirdly
,
consider
the
excellency
of
the
Soule
consisting
in
the
inequality
that
is
between
it
and
any
thing
else
,
what
recompence
or
what
exchange
shall
a
man
give
for
his
Soule
,
Mat.
16.
26.
shall
hee
give
a
thousand
of
Rams
,
or
ten
thousand
rivers
of
Oyle
,
shall
he
give
the
fruit
of
his
body
for
the
sinne
of
his
Soule
,
surely
all
these
are
not
sufficient
to
redeeme
one
Soule
,
Mica
.
6.
7.
nay
ten
thousand
worlds
were
not
sufficient
ransome
for
one
Soule
,
nothing
could
doe
it
but
the
precious
blood
of
that
immaculate
Lamb
Jesus
Christ
;
this
St.
Peter
affirmes
1.
Pet.
1.
19.
we
are
not
bought
with
silver
or
with
gold
,
or
with
any
corruptible
thing
,
but
with
the
blood
of
Jesus
Christ
,
as
of
a
Lamb
spotlesse
and
undefiled
.
I
beseech
you
consider
then
the
excellency
of
your
Soule
;
the
body
of
man
is
a
glorious
frame
,
yet
it
is
not
comparable
to
the
Soule
,
for
the
body
is
but
the
tabernacle
,
the
Soule
is
the
mercy-seate
,
the
body
is
but
the
hand
maid
,
the
Soule
is
the
mistris
,
the
body
is
but
the
pallace
,
the
Soule
is
the
queene-regent
governing
in
that
Pallace
;
the
body
is
but
the
cabinet
,
the
Soule
is
the
precious
jewell
lodging
in
it
.
What
is
it
that
advances
the
calling
of
the
Ministery
above
other
callings
but
only
this
,
that
it
tends
to
the
good
of
man's
Soule
?
the
study
of
the
Lawyer
tends
to
the
good
of
man's
estate
,
the
study
of
the
Physician
to
the
good
of
man's
body
,
but
the
study
of
the
Minister
tends
to
the
good
of
man's
Soule
,
which
is
the
better
part
.
The
Soule
is
optimum
&
primum
,
the
better
part
,
there
is
nothing
like
it
,
there
is
nothing
that
may
be
compared
unto
it
,
Salomon
calls
it
a
precious
Soule
,
Prov.
6.
and
a
greater
,
and
wiser
then
Salomon
puts
it
in
the
ballance
of
the
sanctuary
,
and
makes
it
weigh
downe
the
whole
world
;
What
shall
it
profit
a
man
(
saith
our
Saviour
Jesus
Christ
)
to
win
the
whole
world
and
lose
his
own
Soule
?
Mat.
16.
26.
And
I
pray
see
if
he
bee
not
a
great
loser
that
gaines
a
world
and
loses
his
Soule
?
for
suppose
a
man
were
sure
to
live
as
long
as
Nestor
,
who
is
reported
to
have
lived
three
hundred
yeeres
,
and
could
have
his
health
all
that
time
,
and
never
be
sick
;
suppose
he
had
as
much
riches
as
Cressus
,
as
much
beauty
as
Absalon
,
as
much
strength
as
Sampson
.
Supposes
he
had
as
much
worth
in
him
,
as
the
Romans
ascribe
to
their
Catoes
,
Curioes
,
Fabritioes
;
the
Greekes
to
their
Socrates
,
Solon
,
Aristides
,
Homer
,
to
Agamemnon
,
affirming
that
he
was
like
Jupiter
in
feature
,
Mars
in
valour
,
Pallas
in
wisedome
;
suppose
all
eyes
were
upon
him
,
all
tongues
spake
well
of
him
;
suppose
he
had
such
a
glorious
fame
,
that
men
came
as
farre
to
see
him
,
as
the
Queene
of
Sheba
did
to
see
Salomon
,
gaze
on
him
as
the
Aegyptians
did
once
on
honoured
Joseph
,
the
Arabians
on
fayre
Vertomanus
,
suppose
men
praysed
him
as
much
as
Tully
did
Caesar
,
Plato
did
Socrates
,
let
his
eares
be
delighted
with
as
much
variety
of
musick
as
Alexander
had
from
Timolaus
,
the
Thebans
from
Amphion
,
the
Mariners
from
Orpheus
;
suppose
men
acted
such
playes
before
him
as
the
Romans
acted
in
their
Theaters
and
Amphitheater
,
let
men
shew
him
such
sports
and
pageants
as
the
Greekes
had
in
their
Olympian
,
Pythian
,
Istmian
,
Athenian
and
Corinthian
games
;
suppose
he
have
houses
like
Nebuchadnezars
Babel
,
Gardens
like
that
of
Adonis
,
Orchards
like
those
of
the
Hesperides
;
suppose
he
fared
at
home
as
deliciously
,
as
he
in
the
Gospell
,
Luke
16.
19.
20.
and
when
hee
went
abroad
be
feasted
with
more
varieties
then
Esther
entertained
Ahasuerus
,
Esth.
7.
Dido
Aeneas
,
or
Cleopatra
Mark
Anthony
;
let
him
be
attended
with
more
men
then
Salomon
;
let
him
solace
himselfe
among
his
lascivious
concubines
as
Heliogabalus
and
Sardanapalus
;
let
him
hunt
more
then
Leo
the
tenth
;
hawke
more
then
the
Persian
kings
;
Card
and
Dice
more
then
the
Thebans
;
and
suppose
(
if
it
be
possible
)
that
he
enjoyed
all
these
pleasures
all
the
daies
of
his
life
here
,
yet
if
he
lose
his
soule
hereafter
,
he
is
most
miserable
,
and
that
sad
catastrophe
brings
more
torments
,
then
all
his
former
fruitions
brought
him
pleasures
:
consider
this
I
beseech
you
,
that
your
soule
is
more
excellent
then
any
thing
you
can
have
,
and
therefore
take
heede
to
your selves
,
and
keepe
your
soules
diligently
.
2
Rea.
Secondly
,
we
should
looke
so
carefully
to
our
soules
,
in
regard
of
the
necessity
of
the
salvation
of
the
soule
;
Certainely
there
are
many
things
which
we
pursue
and
seeke
after
with
eager
,
and
uncestant
labour
and
desire
;
which
are
not
absolutely
necessary
,
such
as
are
riches
,
honours
,
and
preferments
;
I
may
say
of
these
,
as
our
Saviour
said
unto
Martha
,
Luke
10.
41.
42.
You
are
troubled
about
many
things
,
but
there
is
but
one
thing
necessary
,
and
that
is
to
make
your
election
sure
,
to
labour
diligently
for
the
salvation
of
your
soules
.
3
Rea.
Thirdly
,
we
should
looke
carefully
to
our
soules
,
in
regard
of
the
difficulty
of
attaining
to
salvation
;
It
is
not
so
easie
a
matter
as
some
suppose
it
is
,
to
get
our
soules
into
Heaven
,
it
is
easie
to
fall
into
sin
and
so
consequently
into
Hell
,
but
it
is
a
difficult
matter
for
that
soule
that
hath
once
beene
entangled
in
the
snares
of
sin
,
to
become
retrograde
,
and
turne
backe
againe
into
the
waies
of
righteousnesse
,
it
will
be
a
hard
matter
for
the
covetous
man
whose
heart
hath
beene
long
imprisoned
within
the
walls
of
covetousnesse
,
to
forsake
his
covetousnesse
,
and
become
bountifull
;
it
will
be
hard
for
the
ambitious
man
whose
heart
hath
beene
only
set
upon
honours
,
who
hath
not
feared
the
greatest
hazard
,
or
omitted
the
least
opportunity
that
might
further
him
in
attayning
thereof
,
to
forsake
his
ambition
and
become
humble
.
In
a
word
it
will
be
hard
for
any
one
that
once
devoted
himselfe
to
sin
,
to
become
the
servant
of
God
;
and
therefore
(
as
we
are
exhorted
in
my
Text
)
we
ought
to
take
heede
to
our selves
,
and
keepe
our
soules
diligently
in
the
waies
of
salvation
,
because
that
having
once
wandred
out
of
the
right
way
,
we
cannot
with
facility
returne
into
it
againe
.
4
Rea.
Fourthly
we
have
great
reason
to
keepe
our
soules
diligently
,
in
regard
of
the
miserable
and
wretched
condition
of
the
lost
soule
.
Certainely
had
I
the
tongues
of
men
and
Angells
,
I
could
not
relate
unto
you
the
wofull
condition
of
the
lost
soule
;
but
this
is
that
which
aggravates
their
tortures
,
beyond
compare
,
that
as
they
are
●aselesse
,
so
also
are
they
endlesse
:
other
losses
may
be
recovered
,
but
the
lost
soule
that
is
cast
into
the
bottomlesse
pit
of
perdition
cannot
be
recovered
.
A
man
may
lose
his
estate
,
and
may
recover
it
with
more
then
he
had
before
,
he
may
lose
his
health
and
may
recover
it
with
more
then
he
had
,
he
may
lose
his
credit
,
and
may
recover
it
with
more
estimation
,
then
he
had
before
,
but
if
once
he
have
lost
his
soule
he
must
never
looke
to
recover
that
againe
;
Poets
and
Historians
writ
of
some
that
have
gon
to
Hell
and
returned
againe
,
as
of
Ulysses
that
went
thither
to
consult
with
Tiresias
,
Aeneas
that
went
thither
to
talke
with
his
Father
Anchises
:
Orpheus
that
fetcht
his
Wife
Euridice
thence
,
Pythagoras
also
that
going
thither
reported
at
his
returne
,
that
he
saw
Hesiod
tied
to
a
brazen
pillar
,
and
Homer
hanging
on
a
Tree
full
of
Snakes
,
for
feigning
such
things
on
the
Dieties
:
Admiranda
canunt
,
sed
non
credenda
Poetae
;
these
be
strange
things
,
but
they
are
not
true
,
for
the
Scripture
assures
us
that
there
shall
be
no
returne
from
Heaven
or
Hell
:
If
any
man
be
cast
into
Hell
,
though
his
eyes
gush
out
with
rivers
of
water
,
yet
there
shall
be
no
one
to
comfort
him
,
no
one
to
helpe
him
,
no
one
to
doe
so
much
as
coole
his
tongue
with
a
drop
of
cold
water
.
O
that
we
had
hearts
to
consider
this
,
that
so
we
might
take
heede
to
our selves
,
and
keepe
our
soules
diligently
.
5
Rea.
Lastly
we
should
looke
carefully
to
our
soules
,
for
if
they
be
lost
,
body
and
all
is
lost
,
and
if
they
be
safe
,
body
and
all
will
be
safe
,
for
where
the
soule
at
death
goes
before
,
the
body
at
the
resurrection
will
follow
after
.
Good
to
this
purpose
is
that
of
Chrysostome
:
if
(
saies
he
)
we
neglect
the
soule
,
the
body
cannot
be
saved
,
for
the
soule
was
not
made
for
the
body
,
but
the
body
for
the
soule
;
he
therefore
which
neglects
the
soule
,
being
the
first
and
chiefest
part
,
and
mindes
the
body
only
,
loses
both
,
but
he
that
seekes
after
the
salvation
of
the
soule
,
though
he
neglect
the
body
,
yet
by
the
soules
salvation
,
the
body
also
shall
be
saved
,
which
is
most
elegantly
set
downe
by
Aristotle
,
Lib.
7.
metaphysic
.
ex
sanitate
animae
fit
sanitas
in
corpore
,
by
the
safety
of
the
soule
,
safety
is
wrought
to
the
body
.
If
you
have
but
so
much
faith
as
a
graine
of
mustardseede
to
lay
hold
on
Jesus
Christ
,
as
the
Saviour
of
your
soule
,
your
body
shall
be
sure
to
be
saved
also
,
Rom.
8.
32.
he
that
spared
not
his
owne
Son
but
gave
him
to
death
for
us
,
shall
he
not
with
him
give
us
all
things
else
that
are
necessary
?
I
might
give
you
more
reasons
why
we
should
seeke
so
diligently
after
the
salvation
of
our
soules
;
But
I
must
not
be
totus
in
singulis
:
I
therefore
proceede
to
Application
,
and
the
use
which
we
shall
make
hereof
is
twofold
.
First
,
it
serves
for
confutation
.
Secondly
,
for
exhortation
.
1
Vse
of
consutation
.
Have
we
such
great
cause
to
seeke
diligently
after
the
salvation
of
our
soules
?
Sure
then
they
are
much
to
blame
that
care
more
for
temporall
things
,
then
they
doe
for
the
salvation
of
their
soules
.
Some
prodigalls
what
cost
doe
they
bestow
upon
Houses
,
Horses
,
Hawkes
,
Dogs
,
and
what
cheap
account
do
they
make
of
their
souls
:
the
House
must
be
magnificently
built
and
furnis●t
,
the
Horse
must
be
pampered
and
kept
fat
and
faire
,
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
and
all
things
must
be
brave
and
gorgeous
,
but
there
is
no
care
taken
that
there
be
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
a
beautifull
soule
.
I
have
read
of
a
spruce
Roman
,
that
riding
through
the
streets
of
Rome
on
a
leane
horse
,
was
demanded
by
the
Censor
,
why
hee
being
so
spruce
a
man
,
rode
on
so
poor
a
horse
.
Unto
whom
he
answered
ego
curo
incipsum
,
servus
vero
equum
.
I
take
care
for
my selfe
,
but
my
servant
for
my
horse
;
In
like
manner
I
doubt
there
are
many
that
onely
take
care
for
their
bodyes
,
but
neglect
seeking
after
the
salvation
of
their
soules
.
Some
there
bee
,
that
esteem
more
of
agility
of
body
then
fervency
of
spirit
:
others
esteem
more
of
strength
of
the
body
,
then
grace
of
the
soule
:
others
there
be
,
that
esteem
more
of
beauty
of
the
body
,
then
purity
of
the
soul
;
and
if
such
as
these
have
beauty
,
how
doe
they
mince
and
trip
it
up
and
downe
,
contemning
and
despising
others
?
and
yet
God
knows
beauty
is
but
a
deceiving
vanity
:
favour
is
deceitfull
,
and
beauty
is
vaine
.
Forma
est
mera
deceptio
visus
,
beauty
is
a
meere
deceiving
of
our selves
,
a
meere
flout
,
a
meere
scoffe
.
For
what
face
is
there
,
bee
it
never
so
beautifull
in
youth
,
but
if
it
live
long
it
will
be
plowed
with
the
furrows
of
old
age
?
and
if
it
live
not
to
old
age
,
yet
it
is
subject
to
deformity
many
other
wayes
;
and
yet
some
are
more
enamoured
with
this
vanity
,
then
they
are
with
their
soules
.
The
covetous
man
cares
not
what
becomes
of
his
soule
,
so
he
may
have
but
plenty
of
riches
:
these
count
wealth
the
summum
bonum
,
the
chiefe
good
,
and
therefore
seek
onely
after
it
,
and
not
after
the
salvation
of
their
soules
:
these
are
the
seed
of
the
Serpent
,
and
indeed
have
the
curse
of
the
Serpent
sticking
on
them
,
to
licke
the
dust
;
these
covetous
wretches
deface
the
image
of
God
that
was
stamp't
on
them
,
by
continuall
rubbing
against
the
earth
:
these
like
wormes
and
no
men
crawle
upon
the
ground
,
or
like
hogs
they
go
rooting
downe-wards
in
the
earth
;
and
indeed
they
may
well
be
compared
to
hogs
,
for
as
hogs
are
alwayes
rooting
downwards
in
the
earth
,
and
seldome
or
never
look
upwards
,
till
being
ready
to
be
killed
they
are
layd
flat
on
their
backes
,
and
forced
to
it
;
so
these
covetous
miscreants
goe
groveling
downe-wards
,
and
lye
scraping
in
the
dung-hill
of
this
world
,
and
never
looke
upwards
,
or
thinke
of
heaven
or
salvation
,
till
wrestling
with
the
pangs
of
death
they
are
thrown
flat
on
their
backes
,
and
then
perhaps
the
Minister
is
sent
for
,
the
sacrament
and
heavenly
things
desired
;
but
if
the
Minister
perswade
them
before
this
time
to
be
weaned
from
the
world
,
and
to
seeke
diligently
after
the
salvation
of
their
soules
,
they
are
ready
to
say
as
the
devils
to
our
saviour
,
art
thou
come
to
torment
us
before
our
time
,
they
are
loath
to
be
saints
too
soone
,
and
if
they
must
needs
be
weaned
from
the
world
,
they
would
put
it
off
till
the
last
day
and
houre
of
their
death
,
when
they
can
enjoy
it
no
longer
.
It
is
fabulized
that
the
crab
gave
the
Serpent
his
deaths
wound
,
for
his
crooked
conditions
,
and
seeing
him
stretch
himselfe
out
straite
,
said
,
At
oportuit
sic
vixisse
,
you
should
have
lived
so
.
Let
the
covetous
worldling
that
seekes
not
after
the
salvation
of
his
soule
take
heed
that
when
he
lyes
gasping
as
it
were
in
the
suburbs
of
death
,
and
begs
for
salvation
,
that
God
answer
him
non
at
oportuit
sic
vixisse
,
but
thou
shouldest
so
have
lived
,
as
that
thou
mightest
now
have
beene
sit
for
heaven
.
But
me
thinkes
I
heare
this
earth-worme
say
,
I
doubt
not
but
I
shall
go
to
heaven
,
for
I
am
not
such
a
notorious
offender
as
such
and
such
are
,
I
am
no
adulterer
,
no
drunkard
,
no
swearer
,
and
the
like
.
I
onely
affect
this
sin
of
coveteousnesse
,
and
I
hope
that
for
all
this
,
I
may
be
saved
.
To
this
I
answer
,
yet
not
I
,
but
the
Apostle
.
Be
not
deceived
,
for
neither
idolater
,
nor
adulterer
,
nor
drunkard
,
no
nor
the
covetous
person
shall
enter
into
the
Kingdome
of
heaven
.
Ephe.
5.
5.
Againe
the
ambitious
man
cares
not
for
his
soule
,
so
he
may
have
honours
here
:
how
many
such
be
there
,
that
spend
all
their
time
in
seeking
after
honour
,
and
neglect
many
blessed
opportunities
offered
to
them
for
the
salvation
of
their
soules
?
The
voluptuous
person
devotes
himselfe
wholly
to
pleasures
,
and
with
the
Epicure
thus
sings
to
himselfe
,
ede
,
bibe
,
lude
,
charum
praesentibus
exple
corpus
deliciis
post
mortem
nulla
voluptas
,
eate
,
drinke
and
be
merry
,
let
us
fill
our selves
with
new
wine
,
and
crowne
our selves
with
rose
buds
,
let
us
take
our
pleasure
while
we
live
here
,
for
there
is
no
pleasure
hereafter
.
And
indeed
to
them
there
shall
be
nothing
but
weeping
and
wailing
and
gnashing
of
teeth
.
I
might
much
enlarge
my selfe
in
marking
out
others
that
come
under
this
reproofe
,
such
as
is
the
amorous
wanton
,
that
spends
that
time
which
he
should
spend
in
seeking
after
the
salvation
of
his
soule
,
in
courting
some
faire
face
,
some
beauty
of
the
times
,
and
thinkes
of
no
other
heaven
,
then
the
fruition
of
his
mistris
favour
,
and
counts
her
smile
the
onely
vision
beatisicall
,
never
considering
that
death
is
courting
that
face
as
well
as
he
,
and
oftentimes
proves
the
most
successefull
,
at
least
the
most
revengefull
corrivall
:
taking
her
from
him
,
or
him
from
her
,
and
turning
them
into
another
world
to
embrace
,
but
what
?
eternall
flames
.
Such
also
is
the
profuse
gallant
,
that
spends
his
time
in
gaming
,
and
not
in
seeking
after
salvation
,
that
sits
downe
to
eate
and
drinke
,
and
rises
up
to
play
.
Such
also
are
your
fantasticall
women
that
spend
their
whole
time
in
tricking
and
●rimming
,
tyring
and
dressing
their
bodies
,
and
seeke
not
after
the
salvation
of
their
Soules
.
Dum
moliuntur
dum
comuntur
annus
est
,
the
morning
is
gone
before
many
of
them
know
it
is
come
;
at
least
by
any
serious
holy
duty
which
they
have
performed
therin
:
these
will
not
have
so
much
as
a
pin
out
of
order
in
atyring
their
bodies
,
but
care
not
for
beautifying
their
Soules
with
Grace
;
these
spend
their
time
in
looking
glasses
to
see
their
bodies
gorgiously
attyred
,
but
looke
not
into
the
looking
glasse
of
God's
word
,
to
be
taught
the
way
of
saving
their
Soules
.
In
a
word
,
these
are
very
carefull
to
enquire
after
the
newest
(
French
,
Italian
or
Spanish
,
)
fashion
,
but
take
no
paines
to
enquire
after
the
way
that
leades
to
salvation
,
they
are
better
and
constanter
customers
to
new
fashioning
taylers
,
then
they
are
auditors
to
the
best
preaching
Ministers
,
and
will
give
more
to
him
that
shall
make
them
a
new
fashioned
suite
,
then
they
will
to
him
that
shall
preach
salvation
to
their
soules
.
I
could
enumerate
many
more
,
but
it
is
high
time
to
close
this
use
.
2
Vse
.
Exhort
.
Secondly
,
have
we
such
reasons
to
seeke
after
the
salvation
of
our
soules
▪
Let
us
then
be
weaned
from
the
world
,
and
consider
what
danger
they
are
in
,
that
only
hunt
after
the
pleasures
,
profits
and
honors
of
this
world
,
and
neglect
seeking
after
the
salvation
of
their
soules
.
It
is
storied
of
Lysimachus
,
that
he
being
much
necessitated
for
want
of
drinke
,
parted
with
a
whole
kingdome
for
a
drop
of
cold
water
,
and
afterwards
repented
in
these
words
,
O
pro
quant
illo
regnum
perdidi
?
O
for
how
little
have
I
lost
a
kingdome
?
even
so
will
the
covetous
,
the
ambitious
,
and
the
voluptuous
man
,
the
profuse
gallant
,
the
amorous
wanton
,
and
the
fantastick
woman
;
Repent
with
O
pro
quantillo
!
O
for
how
little
pleasure
,
how
little
profit
,
how
little
honours
,
how
little
pride
and
the
like
,
have
we
lost
the
kingdom
of
heaven
,
the
eternall
salvation
of
our
precious
Soules
.
I
beseech
you
therefore
,
settle
not
your
affections
on
the
things
of
this
life
,
but
on
things
that
are
aboue
.
Remember
the
excellency
of
your
creation
.
Os
homini
sublime
dedit
Coelūque
tueri
Jussit
,
&
erectos
ad
fidera
tollerevultus
.
God
hath
given
you
a
lofty
countenance
that
you
might
not
as
beasts
looke
downewards
,
nor
as
wormes
crawle
on
the
earth
,
nor
as
hogs
bee
allwayes
feedeing
on
the
acornes
of
this
world
:
but
that
you
might
looke
upwards
and
seeke
after
that
Kingdom
which
he
prepared
for
his
servants
.
O
then
bee
not
slaves
to
the
world
when
you
may
bee
Kings
in
Heaven
:
think
on
the
excellency
of
your
soules
.
Remember
the
aduice
of
Moses
in
my
text
,
take
heede
to
your selves
and
keepe
your
soules
diligently
.
And
that
you
may
the
better
performe
this
,
consider
these
two
motives
.
1
Mot.
First
,
consider
the
vanity
of
the
things
of
this
life
.
I
might
prove
that
there
is
nothing
but
vanity
,
vicissitude
and
uncertainty
in
all
those
earthly
things
which
we
delight
in
:
but
I
will
confine
my selfe
to
the
examination
of
that
trinity
which
worldlings
most
adore
(
to
wit
)
honors
,
riches
,
and
pleasures
.
First
,
how
uncertaine
is
honour
?
It
is
but
the
breath
of
the
vulgar
,
which
being
but
winde
,
changes
with
the
winde
;
did
not
the
people
even
now
salute
our
Sav●our
with
Hosanna
,
blessed
be
he
that
commeth
in
the
name
of
the
Lord
,
and
presently
they
cry
out
against
him
to
have
him
crucified
,
John
12.
13.
was
not
Paul
and
Barnabas
honoured
by
the
Barbarians
,
as
though
they
were
their
Paganish
gods
,
Jupiter
and
Mercury
,
Acts
14.
12.
and
in
the
same
chapter
ver.
19.
we
reade
that
they
were
stoned
as
malefactors
,
was
not
Christ
counted
a
Prophet
?
Mark
6.
15.
and
presently
a
Devill
,
Jo.
7.
12.
20.
how
soone
was
Pharoah
and
his
pompe
drowned
in
the
red
Sea
,
Exo.
13.
28.
Adonibezeck
disgracefully
mangled
.
Jud
:
1.
6.
Agag
a
king
hewen
in
pieces
1
Sam.
15.
33.
Nebuchadnezar
turn'd
out
as
a
beast
:
B●jazet
carried
up
&
down
by
conquering
Tamberlain
in
an
iron
Cage
;
by
all
which
you
see
that
it
is
not
wisdome
to
place
our
delights
in
honours
,
which
are
exceeding
lubrick
and
subject
to
change
.
Secondly
,
you
shall
find
the
like
uncertainty
in
pleasures
.
Alas
how
short
lived
are
they
,
even
the
best
of
them
perish
as
vapours
,
or
as
the
untimely
fruite
of
a
woman
,
they
are
dasht
in
a
moment
.
Looke
on
Adoniah
feasting
in
great
jollitie
,
1
Ki.
1.
and
you
shall
finde
that
the
news
of
Salomon
proclamed
king
,
and
the
noyse
of
trumpets
turned
his
joy
into
sorrow
,
his
myrth
into
mourning
;
the
like
you
may
see
in
Baltazar
,
who
when
he
was
feasting
with
his
Lords
and
Concubines
,
there
appeared
an
inscription
on
the
wall
,
which
soone
turned
his
jollity
into
sadnesse
,
made
his
joynts
loose
,
and
his
knees
smite
one
against
another
,
Dan.
5.
3.
4.
5.
therefore
it
's
no
trusting
to
the
pleasures
of
this
life
.
Thirdly
,
you
shall
finde
the
same
uncertainty
in
riches
;
they
often
times
take
the
wings
of
Eagles
,
and
fly
away
,
when
we
think
we
have
them
surest
;
they
skip
from
man
to
man
,
like
some
fawning
dog
,
or
insinuating
whore
:
for
proofe
hereof
looke
on
Job
,
who
in
the
morning
had
7000.
sheepe
,
3000.
Camels
,
500.
yoke
of
Oxen
,
and
500
shee
Asses
,
and
at
night
was
bereft
of
all
.
Quotidian
experience
proves
that
riches
are
uncertaine
,
for
how
many
bee
there
,
Noblemen
and
Gentlemen
,
Marchants
,
Mariners
and
Tradesmen
,
Citizens
and
Countrymen
,
who
formerly
were
able
to
relieve
others
,
and
now
want
to
support
themselves
,
who
formerly
had
store
of
gold
&
silver
,
and
now
some
of
them
are
(
as
great
Bellisarius
,
who
thrice
rescued
Rome
was
)
forced
to
say
,
Date
obolum
Bellisario
,
one
single
halfepenny
to
Bellisarius
,
so
these
who
formerly
lived
as
Croesus
are
now
as
Colon
:
Fallen
from
a
mountaine
of
riches
,
into
a
valley
of
poverty
,
some
by
carding
,
dicing
and
gaming
,
some
by
false
servants
,
some
by
extorting
U●●reres
,
some
by
Haukes
,
Hounds
,
and
Horses
,
and
some
by
whoring
,
being
eaten
up
of
their
owne
lusts
,
as
Acteon
by
his
owne
dogges
:
Thus
you
see
that
these
things
are
uncertaine
in
respect
of
themselves
.
You
may
also
see
them
uncertaine
in
respect
of
our selves
:
for
if
wee
were
sure
of
them
,
yet
wee
are
not
sure
of
our
owne
selves
;
we
are
as
subject
to
change
,
as
riches
,
honours
,
and
preferments
are
,
wee
change
in
a
moment
,
in
the
twinkling
of
an
eye
.
The
second
motive
to
stir
us
up
thus
to
seeke
after
the
salvation
of
our
soules
,
is
,
the
consideration
of
the
blessed
condition
of
the
soule
that
is
sav●d
,
instead
of
the
corruptible
drosse
of
this
life
,
they
shall
have
treasures
incorruptible
,
glory
unmatchable
,
solace
inalterable
,
mirth
immeasurable
,
and
perfect
felicity
unto
all
eternity
.
Eye
hath
not
seene
,
neither
hath
eare
heard
,
neither
can
it
enter
into
the
heart
of
man
,
what
things
God
hath
prepared
for
those
soules
that
shall
be
saved
.
Mar.
13.
35.
Now
therefore
,
as
when
Monica
(
Austens
mother
)
heard
an
excellent
discourse
of
the
joyes
of
heaven
,
sayd
,
Quid
facio
hic
?
What
doe
I
heere
on
earth
?
so
say
I
,
what
doe
we
heere
,
planting
our
affections
on
the
things
of
this
life
?
let
us
transplant
our
affections
,
and
set
them
on
things
that
are
above
.
Some
may
object
thus
:
Object
.
Is
it
not
lawfull
to
seeke
at
all
after
the
things
of
this
life
?
Ans.
I
answer
,
it
is
:
you
may
,
nay
you
are
bound
in
conscience
to
provide
for
those
that
are
under
your
tuition
,
but
you
must
not
spend
all
your
time
herein
,
and
neglect
seeking
after
the
salvation
of
your
soules
,
you
may
in
a
moderate
way
seeke
after
the
things
of
this
life
,
but
you
must
not
doe
it
immoderately
,
you
may
use
the
world
,
but
it
must
be
as
if
you
used
it
not
,
you
must
so
live
heere
as
if
your
conversation
were
in
Heaven
,
you
may
salute
the
world
,
but
you
must
take
heede
that
you
doe
not
hugge
and
embrace
it
.
To
conclude
,
in
a
word
,
I
beseech
you
doe
as
our
Saviour
exhorts
you
,
Mat.
6.
33.
seeke
yee
first
the
Kingdome
of
God
,
and
his
righteousnesse
,
and
all
other
things
shall
be
added
to
you
:
make
sure
of
Jesus
Christ
to
be
the
Saviour
of
your
soules
,
and
you
shall
be
sure
that
God
will
give
you
all
things
else
that
are
necessary
for
you
;
which
that
you
may
doe
,
I
desire
every
one
of
you
,
to
remember
and
practise
this
exhortation
of
Moses
in
my
Text
,
with
which
I
began
,
and
now
end
.
Only
take
heed
to
thy selfe
and
keepe
thy
soule
diligently
.
I
have
done
with
my
Text
.
I
know
it
will
be
expected
that
I
should
adde
some
Laurell
to
this
Hearse
,
by
●lazoning
the
great
worth
of
the
noble
party
deceased
▪
and
I
am
sure
I
might
without
flattery
speake
much
to
his
honour
,
for
those
who
knew
him
best
,
knew
him
to
be
of
an
affable
and
amiable
carriage
,
courteous
to
the
meanest
,
exceeding
charitable
to
the
poorest
,
and
most
upright
towards
all
,
&c.
But
I
know
that
Funerall
Sermons
are
not
made
as
Panegyricks
,
or
commendatory
Orations
to
proclaime
the
worth
of
the
dead
,
but
for
instruction
to
the
living
;
and
therefore
I
shall
forbeare
to
speake
more
now
,
but
I
shall
(
God
willing
)
write
of
him
by
way
of
Elegy
;
which
shall
be
exposed
to
publique
view
.
Si
benè
quid
dixi
;
mea
non
est
gloria
,
Christi
est
Sin
malè
,
scito
hominem
me
quoque
quisquis
homo
es
.
FINIS
.
Notes, typically marginal, from the original text
Notes for div A96652e-240
Exod.
4.
10.
b
Quintilian
.
c
Scrinia
damagnis
,
me
manus
una
capit
.
Mar.
lib.
1.
epig.
2.
d
Candor
in
hoc
ae●●o
in●ermortua
●enc
,
Ovid
●e
pont
.
lib.
〈◊〉
.
elig
.
●
.
〈◊〉
non
ego
●●entosae
●●lebis
suf●●ragia
ve●●or
.
Ho●●a
.
lib.
1.
ep.
9.
Lucian
.
g
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
.
Non
〈◊〉
cun●
tis
place●
vel
Jupi●ter
ipse
Nec
mi●●tens
pluv●●am
,
●●retinens
●●pluviam
.
i
Unus
Plato
plus
est
quam
Atheniensis
populus
.
〈…〉
,
in
vita
●lat
.
k
magnum
●oc
ego
●luco
,
●ood
pla●●ui
tibi
,
qui
tu●pi
●ecernis
●oncstum
H●rat-Ser●●
.
lib.
2.
〈◊〉
.
6.
l
●e
exhortor
moneoque
libelle
,
ut
docto
placeas
Apolli●●●
.
m
Mart.
lib.
4.
epig.
87.
Da
mihi
●te
placidum
,
ingenium
vultu
starque
caditque
tuo
.
Ovid
fast.
lib
1.
●mmensa
subit
cura
ut
quae
tibi
dicantur
te
digna
sint
.
●lin
.
praef
in
Hi●●●at
.
〈◊〉
Vesp
.
imperat
.
In
hoc
faci●unt
slult
quos
gloria
vexa●inanis
.
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
.
●acrt
.
de
●it
.
Philos.
●ib
.
6.
Notes for div A96652e-670
Suav●●●●●
&
Brevissima
.
●drewes
princi●●●
conci●
.
〈…〉
.
●●edibile
●●alicui
●ntam
ig●aviam
esse
insuā
,
ut
salutem
suam
negligat
.
De
most
.
Oly
〈…〉
.
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
Homer
Od.
γ
.
g
Aen.
6.
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
Calumniator
.
Deceptor
.
Qui
quamvis
su●●
vanis
pollititationibus
&
promissis
nos
alli●iat
,
&c.
Greg.
〈…〉
Catera
praetereo
nec
●nim
sermonibus
istis
●mnia
complecti
●●a●uo
.
Mantuan
.
Eclog.
8.
Pallida
●ors
aequo
pulsat
pede
pauperum
tabernas
regumque
turres
.
Mors
sceptra
ligonibus
aequat
.
Simile
.
Simile
.
Sicut
ad
pertinet
qui
vobis
ecclesia
ad
vos
p●tinet
v●tris
l●qui
domibus
Ber.
Vnusquis●
pater
famlias
est
M●nister
Chr●sti
,
&
erg●
suos
que
dammod●●●piscopale
officium
implere
d●●bes
.
Aug
in
Psa.
5●
Aug.
li●
de
anim●
Senec.
〈◊〉
8.
ad
〈…〉
.
Quam
〈…〉
anima
,
〈◊〉
Bernar●
meditat●
●icut
Deus
●●nem
〈…〉
ita
〈…〉
al
as
ex
〈◊〉
.
Aug.
〈◊〉
de
Ani●●
.
●eus
dedit
〈◊〉
corpori
〈◊〉
oculos
〈◊〉
as
ma●us
〈◊〉
duos
〈◊〉
uni●a
〈…〉
Ber.
〈◊〉
Medit.
Anima
naturaliter
dominatur
corpori
,
sicut
Dominus
servo
.
Aristo
.
lib.
1.
Politic.
Proper
.
lib.
2.
&
Iuven.
Sat.
Os
occulesqueJovi
pares
.
Navigat
.
Vertom
.
lib.
3.
Oration
.
pro
Rege
.
Justin
.
li
.
1
Jo.
in
e●us
vita
.
Shyrlics
Relation
.
Facilis
descensus
averni
.
Sed
revocare
gradum
superasque
evadere
ad
auras
,
hic
labor
hoc
opus
est
.
Hom.
Od.
〈◊〉
Virg.
Aen.
l.
6.
Ovid
.
M●t.
lib.
10.
Laert.
de
vita
Philo.
l.
8.
in
Pythag
.
Tert.
lib.
de
anima
,
cap.
29.
Si
animam
negligamus
,
nec
corpus
salvare
paterimus
,
&c.
Chrysost.
de
recuperatione
lapsi
.
●●ject
.
●●sw
.
●●en
.
●●onor
est
hono●●nte
.