Positions of the vvord Hades that it is the generall place of soules: and holdeth as vvell the godly vvhich are in paradise, as the vvicked that are in Tartarus. With a catalogue of our heresies, from which one word handled by a right Grecian would haue saued vs. To the BB. of England. By Hugh Broughton 1605.
Broughton, Hugh, 1549-1612.

1605

Approx. 11 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images.

Text Creation Partnership,
Ann Arbor, MI ; Oxford (UK) :
2006-02 (EEBO-TCP Phase 1).
A16998
STC 3879
ESTC S119114
99854321
99854321
19735

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
Creative Commons 0 1.0 Universal
. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.

Early English books online.

(EEBO-TCP ; phase 1, no. A16998)
Transcribed from: (Early English Books Online ; image set 19735)
Images scanned from microfilm: (Early English books, 1475-1640 ; 1340:26)

[2], 14 p.

S.n.],
[Amsterdam? :
1605.

Place of publication suggested by STC.
Ends on A? In both copies A8v has the catchword "done so:", but this is possibly an error in the position of the words. One copy has added at the foot in contemporary manuscript "finis" --STC.
Reproduction of the original in the Bodleian Library.

Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.

EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).

Keying and markup guidelines are available at the
Text Creation Partnership web site
.

eng

Future life -- Early works to 1800.
Hell -- Early works to 1800.

2005-08 TCP
Assigned for keying and markup

2005-09 Apex CoVantage
Keyed and coded from ProQuest page images

2005-10 Mona Logarbo
Sampled and proofread

2005-10 Mona Logarbo
Text and markup reviewed and edited

2006-01 pfs
Batch review (QC) and XML conversion

POSITIONS
OF
THE
VVORD
Hades
:

THAT
IT
IS
the
generall
place
of
Soules
:
and
holdeth
as
vvell
the
Godly
vvhich
are
in
Paradise
,
as
the
vvicked
that
are
in
Tartarus
.

WITH
A
CATALOGVE
of
our
heresies
,
from
which
one
word
handled
by
a
right
Grecian
would
haue
saued
vs.

TO
the
BB.
of
England
.

BY
HVGH
BROVGHTON
1605.

OF
HADES
,
THE
place
of
Soules
:
diuerse
speches
vvher
it
is
.

The
Greeks
vniuersally
since
their
tongue
hath
bene
in
record
,
holding
truly
in
speach
,
that
mans
soule
is
immortall
,
Place
the
soules
of
the
dead
in
Hades
.
But
vvher
they
should
place
it
,
that
could
not
be
knovvē
of
thē
vvhich
had
not
faith
to
perceaue
that
by
the
vvord
of
God
tvvo
vvorldes
vvere
made
.

Saturne
and
Iapetus
,
sent
of
Iuppiter
into
Hades
,
held
the
other
Haemisphere
.
And
Plato
in
Phaedone
proueth
that
seing
the
earth
is
in
the
middes
,
Hades
ūder
the
earth
,

to
our
Situation
,
must
be
as
far
as
the
heauens
.

Eustathius
vpō
Homer
calting
Haden
for
Iapetꝰ
the
half
globe
vnseen
,
shevveth
that
some
place
Haden
beyond
the
Ocean
.
And
Homer
,
in
Vlysses
iourney
to
Hades
,
placeth
it
beyond
the
gates
of
the
Sunne
.

The
Greek
fathers
follovv
the
Heathen
in
Phrase
:
vvho
term
the
place
of
all
dead
,

〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉

vnder
the
ground
.
Yet
they
knovv
that
Abraham
and
such
vvere
in
the
Heauenly
city
.
by
Eb.
XI
.
and
that
doth
Basilius
confess
vpon
ps
.
15
,
&
115
,
&
116.
&
many
fathers
in
fragments
vpon
the
psalmes
ioyned
to
Athanasius
.
And
Athanasius
in
mo
places
then
tvventie
shevveth
that
Hades
to
our
L.
vvas
Holy
Adams
,
&
holy
Abrahams
Lodging
.

And
vvhē
the
Porters
of
Hades
trēbled
:
in
that
father
,
it
vvas
not
for
feare
least
the
vvicked
should
be
rid
from
Gehenna
:
but
least
all
the
faithfull
should
arise
.
And
Euen
Gehēna
in
Chrysologus
is
by
abuse
of
term
Abrahams
Lodg
:
vvhom
&
the
rich
man
Eadem
regio
continebat
.
VVhat
vicinity
is
to
soules
in
their
vvorld
vve
cannot
tell
.
And
as
vve
see
the
sun
so
far
off
better
thē
a
man
distant
forty
pases
:
So
the
speach
passeth
of
Abraham
vvith
Eleazar
that
made
God
his
strength
,
to
the
tormented
:
as
though
there
vvere
but
a
dingle
,
valley
,
or
great
ditch
betvvixt
them
:
yet
theyr
listance
may
be
far
:
though
vve
must
be
spoken
too
:
as
mans
capacity
holdeth
.
And
,
by
our
Lords
vvarrant
,
Hades
hath
Abraham
no
lesse
then
the
rich
man.
In
that
vvord

Luc.
16.

The
Lord
allovveth
the
general
notiō
of
heathē
Greek
:
That
Hades
is
the
place
of
all
kynde
of
Soules
:
Faithfull
&
faithles
.

By
Iosephus
in
Photius
Librarj
The
bosom
of
Abraham
is
in
Hades
:
and
by
the
true
Philo
the
Greek
Ievv
of
Alexandria
,
Abrahā
leaving
mortality
is
ioyned
to
the
People
of
God
,
enioying
vncorruptiō
,
made
equall
vnto
Angels
.
And
this
sentence
a
late
Ievv
R.
Azarias
hath
translated
into
Ebrevv
:
as
being
the
Ievves
comon
opinion
.

The
learned
Theodoret
cōmendeth
Platoes
iudgment
for
double
iudgments
in
Hades
:
ioy
for
the
iust
:
&
prison
for
the
vniust
.
And
he
accepteth
Platoes
terms
,
though
Plato
knevv
not
vvher
Hades
vvas
.

The
Ievves
in
Zoar
made
from
Symeon
Ben
Iochaj
,
of
S.

Pauls
time
,
haue
Gehenna
for
the
vvicked
:
&
Paradise
for
the
Godly
.
And
no
third
place
.
And
in
Aboth
Rabbj
Nathan
Moses
&
all
faithful
are
presently
caryed
to
Gods
throne
.
and
rest
vnder
the
throne
.
as
the
martyrs
vnder
the
Altar
.
Ap.
6.

Our
L.
confirming
the
Ievves
terme
of
Paradise
,
telleth
the
thief
This
day
shalt
thou
be
vvith
me
in
Paradise
.
The
Ievves
vvere
taught
by
Prophets
termes
for
the
vvorld
to
come
:
and
those
vvould
the
holy
ghost
confirm
in
the
nevv
Testament
.

Some
Greek
fathers
,
not
knovving
Paradise
for
soules
Lodge
vsed
from
the
Prophets
scholers
,
thought
it
opened
first
to
the
thief
:
and
so
,
Hades
for
the
fathers
to
be
a
degree
Lovver
:
as
doth
Basil
on
pf
.
49.
yet
he
checketh
himself
.

10.

S.
Paul
disputing
vvith
Ebrevves
in
their
plain
maner
,
to
Greeks
vvas
hard
in
this
Eb.
XI
.
God
providing
better
for
vs
,
that
they
vvithout
vs
should
not
be
perfected
.
He
denyed
not
to
Abel
,
Enoch
,
Noe
,
Melchizedek
Abrahā
,
Isaak
,
Iacob
,
Moses
,
Barac
,
Gedeon
,
Iepthe
,
Samson
,
Samuel
,
David
his
37
vvorthies
strong
in
Battel
,
the
Sareptane
,
the
Sunamite
,
Elias
&
vexed
prophets
,
Ananias
,
Azarias
,
Misael
&
Daniel
&
the
Machabees
,
vvho
dyed
for
hope
of
the
better
resurrection
,
he
denied
not
to
these
all
ioy
,
that
tbe
Martyrs
had
:
But
disputed
hovv
the
Lavv
made
nothing
perfect
in
doctrine
:
vvithout
the
Gospel
manifested
vnto
vs
,
seen
to
the
old
fathers
far
off
.

11.

S.
Paul
vvas
not
a
Lord
of
faith
,
but
a
teacher
.
And
so
he

vvas
to
speak
vpon
grounds
vvhich
his
enemies
could
not
deny
.
And
he
protesteth
he
bringeth
no
nevv
Principles
.
That
Christ
vvas
to
suffer
,
&
being
the
first
from
the
dead
should
shevv
Light
ūto
the
vvorld
:
this
vvas
all
his
difference
from
the
Scribes
.
And
his
Epistle
to
the
Ebrevves
in
euery
membre
combateth
vvith
the
Talmudiqnes
:
vvhos
speaches
yf
the
Greek
fathers
had
knovven
,
Abrahams
Hades
had
not
bene
thought
,
one
thought
in
ioy
differing
from
his
Iudaique
Paradise
:
vvherin
he
vvas
equall
to
Angels
.

12.

Iosephus
Book
for
Abrahās
bosom
in
Hades
,
fathered
vpon
Irenęus
,
Iustine
Martyr
,
&
one
Caius
elected
Bishop
of
the
Gentils
,
in
Photius
,
sheevveth
the
Greeks
comon
opinion
:
That
they
took
Hades

the
General
to
Paradise
dise
&
Gehenna
.
But
vvhen
they
feared
speaches
to
Rabbins
for
the
thiefes
Paradise
,
&
hovv
the
Patriarks
had
not
perfection
vvithout
vs.
yet
Theophilact
vvrestleth
vvell
vp
on
S.
Luc.
23.
vvith
both
poincts
.
But
novv
1400.
yeares
the
Greeks
haue
staggered
:
Saying
vvell
and
tottering
vpon
their
ovvn
sayings
.

13.

VVithout
knovvledge
of
Rabbins
&
Heathen
Greeks
,
none
can
be
a
fit
Bishop
to
expoūd
soūdly
the
Ebrevv
and
the
Greek
Testament
:
&
to
shevv
Constantly
that
Hades
is
the
Generall
for
Heauen
&
Hell.

14.

The
Scribes
hold
vniuersally
that
Sheol
neuer
distinguisheth
Lots
,
but
vvhen
it
is
taken
for
a
spedy
death
,
vpon
vvickednes
:
and
yet
then
no
sure
vvarrant
,
for
to
be

Hell.

15.

Yf
any
vvill
be
heaping
Christians
for
Sheol
to
be
Hell
,
against
the
most
Learned
Scribes
,
Rambam
,
the
greatest
Thalmudique
that
ever
vvas
:
vvho
to
.
1.
49.
in
a
treatise
of
repentance
svveateth
to
find
the
Metaphores
for
Hell
,
and
all
notes
of
it
but
neuer
durst
touch
Sheol
:
yf
any
vvill
make
our
Barbarous
to
teach
such
Rabbins
Ebrevv
,
that
mā
making
us
ask
off
to
Turks
&
Ievves
,
Laboureth
for
Machmad
more
then
many
thousands
that
take
his
pay
.
And
such
should
be
bridled
not
honoured
.

Of
the
manyfold
Haeresies
vvhich
Hades
,
holden
The
vvorld
of
Soules
,
generall
to
Paradise
&
Gehenna
,
doth
plainly
,
strongly
,
&
most
profitably
confute
.

1
The
Pope
thanketh
GOD
,
vvho
sent
his
S.
to
Hades
,
to
bring
the
fathers
to
Paradise
:
This
thāk
is
foolish
.
They
vvere
&
are
still
in
Paradise
:
the
ioyfull
part
of
Hades
.
And
they
changed
not
their
place
,
by
our
Lords
passage
.

Some
of
ours
say
:
The
Church
ever
held
that
out
L.
vvēt
to
Hell.
The
Iesuites
of
Mentz
being
demaūded
of
their
faith
:
vvhich
is
in
a
Greeke
Epistle
vvritten
by
their
chief
Pater
Nicol
Serarius
vtterly
deny
that
our
L.
vvēt
to
vvorse
Lodge
then
the
fathers
had
.
And
no
old
Church
vvent
further
that
vvay
then
the
Popish
.
So
our
Doctrine
fayleth
,
and
falleth
.
And
of
reformed
Churches
Breame
alone
or
vvith
small
company
,
holdeth
Hell
,
to
be
named
in
the
Creed
.

Geneua
made
them selves

rediculous
to
all
Graecia
:
teaching
imposibilities
:
that
our
L.
vvent
to
paradise
:
and
not
to
Hades
.
As
if
they
vvere
men
&
not
Animalia
.

The
same
in
vvord
deny
the
soules
immortality
.
All
Platoniques
vvill
tell
thē
that
yf
the
soul
be
immortall
,
it
must
needs
go
hēce
to
Hades
.
Not
onely
Theodoret
named
about
:
but
also
S.
Luc.
16.
allovveth
Platoes
speach
.
So
Geneva
tongue
denyeth
the
soules
immortality
:
though
it
have
a
mind
vndenying
of
it
:
and
a
good
hope
of
the
vvorld
of
Soules
:
better
thē
the
Ievves
:
vvhich
say
Gholā
haneshamoth
Gholam
hanechamoth
The
vvorld
of
soules
is
the
vvorld
of
Solace
.
But
alas
they
hausmal
hop
,
vvho
deny
Christ
our
only
hope
.

Geneva
,
saying
:
To
descēd
to
Hell
is
to
haue
the
torments
of

Hell
:
vvould
be
rediculous
to
three
thousand
yeares
Greek
:
none
euer
tooke
it
so
.
Therin
they
do
them selves
exceeding
great
iniury
:
shevving
that
they
misse
in
vveighty
matter
:
against
the
Perpetuall
vse
of
the
speach
.

The
same
teaching
in
this
order
that
our
L.
suffred
:
vvas
crucified
dead
and
buryed
,
and
suffred
:
Make
the
Penner
of
the
Creed
to
be
no
Logician
:
that
knevv
not
in
vvhat
order
things
vvere
to
be
spoken
.

The
Soules
immortality
should
specially
be
opened
in
the
Creed
:
that
the
body
being
declared
,
hovv
it
vvas
crucified
dead
,
&
buryed
:
this
article
vvas
needfull
:
That
our
Lord
his
soule
vvent
vnto
the
Father
.
That
doth
the
Greek
in
speach
of
the
faithfull
,
signify
.

This
goodly
article
the
Geneveans
exclude
.

The
assertion
that
our
L.
suffred
Hell
torments
,
appeareth
not
true
by
any
Scripture
.
True
modesty
vvould
looke
to
Scripture
phrases
in
handling
our
redemtion
.
The
WORD
telleth
our
L.
his
danger
,
shame
and
reproch
,
vvere
vnspeakable
:
and
that
God
left
him
ps
.
22.
vnto
paynes
and
contumelies
there
set
dovvn
.
But
that
GOD
forsooke
him
:
that
is
our
ovvne
term
.
The
vvord
is
Leaue
.
And
the
psalme
expoundeth
the
vvord
.
And
Shabak
in
the
Gospell
,
Syriaque
and
in
Dan.
4.
is
plainly
to
leaue
.
As
to
leave
the
stumpes
of
the
tree
in
the
ground
.

Calvins
vncircūspect
vvordes
herein
gaue
Papists
much
advātage
:
and
troubled
all
Churches
.

Greek
skill
for
one
vvord
vvould
haue
holpen
all
.

10.

Purgatory
falleth
vvhē
.
Hades
Lodgeth
all
soules
departed
:
&
can
haue
but
Paradise
&
Gehenna
for
them
.

11.

Archb.
VVhitgift
,
vvas
vvise
vvhen
he
obteyned
by
Syr
Iulius
Caesar
Q.
Elizabeths
hand
for
M.
Ieffrey
K.
felovv
of
the
Kinges
Colledge
to
passe
ouer
sea
to
cōfesse
his
haeresy
:
vvhile
he
denyed
descēding
to
Hel
in
the
Creed
to
mean
in
a
Barbarous
&
shamefull
translation
a
going
vp
to
Paradise
.
And
he
vvas
thankfull
in
promise
of
400
Lib.
ꝑ
annū
:
to
his
Catechizer
.
So
that
he
vvould
stir
no
more
in
the
matter
.
Archb.
VVhitg
.
vvas
vvell
Learned
in
the
comon
kind
:
and
could
see
.
When
he
the
Arch.
yeelded
,
the
inferior
BB.
should
haue
done
so
: