A treatise concerning mans future eternity wherein the great doctrine of the eternity of all mankind in the world to come, either in happiness or misery is proved, explained, and applyed / by John Jackson.
Jackson, John.
1661
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A treatise concerning mans future eternity wherein the great doctrine of the eternity of all mankind in the world to come, either in happiness or misery is proved, explained, and applyed / by John Jackson.
Jackson, John.
[3], 140 p.
Printed by M. Inman and are to be sold by Nath. Ranew and by Tho. Forde and by Iohn Greenwood,
London :
1661.
Reproduction of original in the British Library.
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eng
Future life.
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the
way
to
Blessed
Eternity
2
Cor.
5.
1.
Mat.
7.
14
A
Treatise
Concerning
Mans
Future
ETERNITY
.
By
Iohn
Iackson
.
Mr
of
Arts
of
St.
Iohns
Colledge
in
Cambridge
and
Minister
of
Gods
word
at
Leaden-Roding
in
Essex
.
the
way
to
miserable
Eternity
.
Mat.
7.
13
Mat.
25.
41
Mark
9.
44
W
Faithorne
fec
:
A
TREATISE
Concerning
Mans
future
Eternity
;
WHEREIN
,
The
great
Doctrine
of
the
Eternity
of
all
Mankind
in
the
world
to
come
,
either
in
happiness
or
misery
,
is
Proved
,
Explained
,
and
Applyed
.
By
John
Jackson
M.
A.
of
St.
Johns
Colledge
in
Cambridge
,
and
Minister
of
Gods
word
at
Leaden-Roding
in
Essex
.
And
these
shall
go
away
into
everlasting
punishment
,
but
the
righteous
into
life
eternal
.
Matth
25.
46.
London
,
Printed
by
M.
Inman
,
and
are
to
be
sold
by
Nath.
Ranew
at
the
Angel
in
S.
Pauls
Church-yard
,
and
by
Tho.
Forde
,
at
his
shop
in
Chelmesford
in
Essex
;
and
by
Iohn
Greenwood
,
at
his
shop
in
Lancaster
.
1661.
To
the
onely
HONOVR
AND
GLORY
of
GOD
:
AND
To
the
Use
and
Benefit
of
the
People
of
England
;
AND
Especially
of
his
Beloved
Parishoners
,
and
Worthy
Friends
in
Essex
;
And
of
his
Dear
Kindred
,
and
respected
Countrey-men
in
Lancashire
;
JOHN
JACKSON
humbly
dedicates
this
Treatise
concerning
Mans
future
Eternity
.
THE
CONTENTS
.
CHAP.
I.
COntains
six
received
principles
,
about
the
Estate
of
all
Mankind
untill
the
end
of
this
world
,
by
way
of
Preface
to
the
proof
of
the
Doctrine
,
concerning
Mans
Eternity
in
the
world
to
come
.
Page
1.
CHAP.
II.
Shews
by
manifold
infallible
proofs
,
that
all
mankind
in
the
end
of
this
world
shall
go
in
their
bodies
and
souls
into
an
everlasting
condition
,
either
of
happiness
,
or
misery
.
p.
17.
CHAP.
III.
Describes
the
misery
of
that
everlasting
condition
of
woe
and
punishment
,
that
the
wicked
shall
go
into
at
the
end
of
the
world
.
p.
30.
CHAP.
IV.
Explains
the
happiness
of
that
eternal
state
of
Glory
,
and
Rest
,
that
the
Righteous
shall
go
into
at
the
last
day
.
p.
52.
CHAP.
V.
Renders
the
principal
reasons
,
why
all
mankind
after
the
day
of
Judgment
,
shall
go
in
their
bodies
and
souls
into
an
everlasting
condition
,
either
of
felicity
or
misery
.
p
83.
CHAP.
VI.
Directs
you
,
how
to
apply
the
great
Doctrine
of
Mans
Future
Eternity
,
whereby
you
may
escape
everlasting
punishment
,
and
obtain
life
Eternal
after
this
life
is
ended
.
p.
92.
ERRATA
.
Page
23.
line
15.
read
2
Thes.
1.
8
,
9.
p.
56.
in
marg
.
ult
.
r.
Eph.
5.
27.
p.
10●
.
in
marg
.
l.
●
▪
r.
principle
.
p.
124.
l.
24.
r.
sincerely
.
A
TREATISE
concerning
Mans
future
Eternity
.
CHAP.
I.
Contains
six
received
Principles
,
about
the
estate
of
all
mankind
until
the
end
of
this
world
,
by
way
of
Preface
,
to
the
proof
of
the
Doctrine
,
concerning
Mans
Eternity
in
the
world
to
come
.
THe
most
of
us
are
so
exceeding
slow
of
heart
to
believe
The
great
Doctrine
of
the
Eternity
of
all
mankind
in
the
world
to
come
,
either
in
happiness
or
misery
,
and
so
extream
backward
,
to
provide
for
our
own
eternal
condition
,
as
that
thereby
,
it
doth
abundantly
appear
how
necessary
it
is
,
that
this
Fundamental
Point
of
Divinity
should
be
plainly
proved
,
clearly
explained
,
and
powerfully
applied
unto
us
.
But
before
I
handle
the
particulars
of
it
,
I
shall
make
an
entrance
to
it
by
laying
down
six
received
Principles
,
concerning
the
estate
of
all
mankind
until
the
end
of
the
world
;
for
this
purpose
that
we
may
all
know
our selves
,
and
that
we
may
clearly
see
how
this
infallible
Truth
shall
be
fulfilled
,
wherein
we
are
all
so
nearly
concerned
.
First
,
That
every
one
of
mankind
doth
consist
of
a
body
and
a
soul
joyned
together
.
The
Exhortation
of
Jesus
Christ
,
Fear
not
them
which
kill
the
body
,
but
are
not
able
to
kill
the
soul
,
doth
plainly
prove
,
that
every
one
of
us
have
both
a
body
and
a
soul.
Mat.
10.
28.
And
these
words
of
the
Apostle
Paul
,
*
We
have
had
fathers
of
our
flesh
,
which
corrected
us
,
and
we
gave
them
reverence
:
shall
we
not
much
rather
be
in
subjection
to
the
Father
of
Spirits
?
do
clearly
imply
,
that
we
had
our
bodies
originally
from
our
parents
,
the
*
fruit
of
whose
bodies
,
our
bodies
are
:
and
that
we
had
our
souls
originally
from
our
God
,
who
is
said
in
Holy
Scripture
to
be
the
giver
of
them
,
and
the
God
of
the
Spirits
of
all
flesh
.
Numb
.
16.
22.
Eccles.
12.
7.
It
is
probable
,
that
the
Lord
doth
create
every
particular
soul
,
and
that
he
infuseth
it
into
the
body
of
an
Infant
,
when
in
all
essential
parts
it
is
a
perfect
body
,
as
Adams
was
,
when
God
gave
him
his
Soul.
This
is
the
Common
opinion
of
Modern
Writers
about
the
Original
of
the
soul
,
and
it
is
grounded
upon
those
Scriptures
,
where
God
is
said
to
be
the
Creator
of
the
soul
,
and
where
the
Lord
is
stiled
the
God
,
which
formeth
the
Spirit
of
man
within
him
;
Isai.
57.
16
Zach.
12.
1.
1
Pet.
4.
19.
Secondly
,
That
the
body
of
every
one
of
Mankind
,
is
mortal
,
subject
to
die
dayly
,
and
that
many
waies
;
some
are
no
sooner
*
born
,
but
they
die
,
and
they
who
have
lived
the
longest
lives
,
have
died
:
as
sure
as
we
live
in
the
body
,
so
sure
we
must
die
in
the
body
,
and
God
knows
how
soon
and
how
suddenly
!
What
man
is
he
that
liveth
(
saith
the
Prophet
David
)
and
shall
not
see
death
?
For
what
is
our
life
?
It
is
even
a
vapour
(
saith
the
Apostle
James
)
that
appeareth
for
a
little
time
,
and
then
vanisheth
away
.
Jam.
4.
14.
As
the
*
finer
the
me●tal
of
any
Glass
,
or
earthen
Vessel
is
,
the
more
subject
it
is
to
breaking
:
so
the
daintiest
bodies
are
soonest
gone
;
and
first
or
last
,
we
must
all
die
,
because
the
Lord
of
life
and
death
hath
appointed
it
.
Hebrews
9.
27.
Thirdly
,
That
the
soul
of
every
one
of
mankinde
,
is
immortal
,
and
no
way
lyable
to
be
killed
;
it
neither
dieth
with
the
bodle
,
nor
sleepeth
in
it
:
but
immediately
after
the
death
of
the
body
,
the
soul
goeth
to
God
that
gave
it
,
to
give
its
particular
account
,
and
to
be
adjudged
either
to
go
to
heaven
to
be
comforted
,
or
else
to
go
to
hell
to
be
tormented
;
so
as
that
presently
after
death
and
particular
judgement
,
the
soul
doth
enter
into
its
endless
Eternity
,
either
of
comfort
or
torment
.
Solomon
saith
when
the
body
dies
,
Then
shall
the
dust
return
to
the
earth
,
as
it
was
:
and
the
spirit
unto
God
who
gave
it
.
Eccles.
12.
7.
Our
Saviour
saith
,
Fear
not
them
that
kill
the
body
,
but
are
not
able
to
kill
the
soul.
Matt.
10.
28.
And
Saint
Paul
saith
,
It
is
appointed
unto
men
once
to
die
,
and
after
this
the
judgement
;
after
death
judgement
presenly
follows
,
as
the
†
Greek
words
do
signifie
,
and
therefore
by
judgement
here
,
is
meant
(
at
lest
inclusively
)
that
particular
judgement
which
the
Lord
doth
pass
upon
every
soul
immediately
after
death
,
for
at
that
instant
*
God
pronounceth
,
and
the
Conscience
apprehendeth
a
sentence
of
blessing
or
cursing
,
and
accordingly
the
soul
is
estated
in
its
Eternal
condition
,
either
of
felicity
or
misery
.
The
souls
of
all
those
who
die
in
the
*
Lord
,
in
a
believing
and
regenerate
estate
,
are
by
the
mercy
of
God
absolved
and
made
perfect
in
holiness
,
and
are
carried
by
good
Angels
into
heaven
,
there
to
live
in
a
happy
estate
of
joy
and
rest
,
with
their
ever
blessed
God
and
Saviour
,
and
with
all
the
holy
Angels
,
and
with
all
those
perfect
and
blessed
souls
who
went
to
heaven
before
them
:
waiting
for
the
full
redemption
of
their
bodies
,
which
even
in
death
,
and
after
they
are
returned
to
dust
,
continue
still
united
to
Christ
,
and
rest
in
their
graves
,
as
in
their
beds
,
till
at
the
last
day
,
they
be
again
united
to
their
souls
.
Rom.
8.
23.
Ps.
16.
9.
Isai
57.
2.
Job
19.
25
,
26.
But
the
souls
of
all
People
who
die
out
of
Christ
,
in
an
unbelieving
and
unregenerate
condition
,
are
by
the
justice
of
God
*
condemned
to
infernal
misery
,
and
are
haled
away
by
evil
Angels
into
hell
,
there
to
remain
in
torments
and
utter
darkness
with
the
devil
and
his
angels
,
and
with
all
those
sad
and
miserabie
souls
,
who
were
before
doomed
to
that
place
of
torment
:
and
their
bodies
which
return
to
dust
and
see
corruption
,
are
kept
in
their
graves
,
as
in
their
prisons
,
till
the
resurrection
,
and
judgement
of
the
great
day
.
Gen.
3.
19.
2
Pet.
2.
9.
A
Philosopher
being
asked
by
Alexander
the
great
,
*
Whether
there
were
more
men
alive
then
dead
?
Answered
,
That
there
were
more
alive
,
because
(
said
he
)
there
are
none
dead
in
respect
of
their
souls
:
We
are
taught
more
plainly
by
Divinity
,
then
ever
any
where
by
Philosophy
,
That
the
souls
of
all
people
are
immortal
,
and
consequently
that
they
who
are
dead
in
their
bodies
,
are
alive
in
their
souls
,
either
in
heaven
or
hell
;
besides
these
*
two
places
,
for
souls
separated
from
their
bodies
,
the
Scripture
acknowledgeth
none
.
Fourthly
,
That
the
bodies
of
all
mankind
who
have
dyed
from
the
beginning
to
the
end
of
the
world
,
shall
all
be
raised
again
at
the
last
day
,
and
reunited
to
their
ownsouls
;
all
the
dead
shall
be
raised
again
with
the
self-same
bodies
,
and
none
other
,
yet
so
altered
in
quality
,
as
that
then
they
shall
be
able
to
abide
for
ever
.
The
words
of
*
our
.
Saviour
are
express
and
full
;
The
hour
is
comming
,
in
the
which
all
that
are
in
the
graves
shall
hear
his
voice
,
and
shall
come
forth
,
they
that
have
done
good
,
unto
the
Resurrection
of
life
,
and
they
that
have
done
evil
,
unto
the
resurrection
of
damnation
.
And
the
words
of
the
Apostle
are
clear
and
plain
,
There
shall
be
a
Resurrection
of
the
dead
,
both
of
the
just
and
unjust
,
Acts
24.
15.
And
again
,
The
dead
shall
be
raised
incorruptible
,
and
we
shall
be
changed
,
for
this
corruptible
must
put
on
incorruption
,
and
this
mortal
,
must
put
on
immortality
.
1
Cor.
15
52
,
53.
Let
not
incredulous
nature
shrink
at
the
possibility
of
Resurrection
,
when
the
God
of
nature
undertakes
it
〈◊〉
Why
should
it
be
thought
a
thing
incredible
that
God
should
raise
the
dead
?
Is
it
not
as
possible
for
God
Almighty
(
with
whom
nothing
is
*
impossible
)
to
raise
the
dead
out
of
their
dust
,
which
is
something
,
as
to
make
the
world
of
nothing
?
is
it
not
as
easie
with
the
Lord
(
for
whom
nothing
is
too
*
hard
)
to
raise
man
out
of
his
dust
in
the
earth
,
as
to
form
man
of
the
dust
of
the
ground
?
It
is
sufficient
to
me
that
the
Lord
Jesus
Christ
hath
promised
me
,
that
if
I
believe
in
him
,
he
will
raise
me
up
at
the
last
day
.
John
6.
40.
Fifthly
,
That
all
those
of
mankind
who
shall
be
raised
from
the
dead
,
together
with
the
rest
of
mankind
,
who
shall
be
found
alive
at
the
second
coming
of
Christ
,
being
changed
in
a
moment
,
they
shall
all
personally
appear
before
the
judgement
seat
of
Christ
to
give
a
publick
account
of
their
thoughts
,
words
,
and
deeds
,
whether
they
were
good
or
evil
:
and
they
shall
all
be
judged
by
Jesus
Christ
to
go
in
their
bodies
and
souls
into
an
everlasting
condition
,
either
of
happiness
or
misery
.
Enoch
the
seventh
from
Adam
*
Prophesied
of
the
day
of
judgement
;
Our
Saviour
in
his
Sermons
often
made
mention
of
it
:
and
the
Apostle
Paul
solemnly
warnes
us
of
it
,
for
(
saith
he
)
*
We
must
all
appear
before
the
judgement
seat
of
Christ
,
that
every
one
may
receive
the
things
done
in
his
body
according
to
that
he
hath
done
,
whether
it
be
good
or
bad
;
so
then
every
one
shall
give
an
account
of
himself
to
God
,
who
will
judge
the
secrets
of
men
by
Jesus
Christ
according
to
the
Gospel
,
and
will
reward
them
according
to
their
works
,
as
their
works
or
deeds
were
fruits
and
effects
,
either
of
their
faith
,
or
of
their
unbeliefe
.
Mat.
16.
27.
Rom.
2.
6
,
16.
Again
,
Saint
Matthew
tells
us
,
That
Jesus
Christ
the
Judge
*
of
quick
and
dead
,
shall
give
this
comfortable
sentence
of
everlasting
life
and
salvation
to
all
the
elect
among
Mankind
,
who
were
righteous
,
and
such
as
had
a
part
in
him
;
Come
ye
blessed
of
my
father
,
inherit
the
kingdome
prepared
for
you
from
the
foundation
of
the
world
.
Math.
25.
34.
And
again
,
that
Christ
himself
shall
give
this
dreadfull
sentence
of
eternall
death
and
damnation
to
all
the
Reprobate
of
mankind
,
who
were
wicked
,
and
such
as
had
no
interest
in
him
,
Depart
from
me
ye
cursed
into
everlasting
fire
,
prepared
for
the
devil
and
his
angels
.
Mat.
25.
41.
It
seems
that
the
proceedings
of
the
general
and
last
judgement
,
shall
be
so
ordered
by
the
peculiar
favour
of
God
,
as
that
the
Saints
who
were
in
Christ
,
shall
first
be
judged
and
acquitted
,
and
then
with
Christ
,
they
shall
judge
Reprobate
men
and
angels
,
not
in
an
equal
authority
with
Christ
,
but
as
approvers
of
his
righteous
judgement
.
Sixtly
,
That
all
mankind
shall
certainly
go
into
that
everlasting
condition
,
that
the
Lord
Jesus
Christ
shall
doom
them
unto
;
those
whom
Christ
shall
absolve
,
and
sentence
to
inherit
the
Kingdom
of
Heaven
,
shall
assuredly
go
into
it
,
to
live
eternally
happy
in
it
:
and
those
whom
Christ
shall
condemn
to
go
into
everlasting
fire
,
shall
certainly
go
into
it
to
be
everlastingly
punished
in
it
;
after
the
act
of
eternal
judgement
is
past
,
the
execution
of
it
will
immediately
follow
;
this
is
proved
and
insisted
upon
in
the
next
Chapter
.
CHAP.
II.
Shews
by
many
infallible
proofs
,
That
all
mankind
in
the
end
of
this
world
,
shall
go
in
their
bodies
and
souls
into
an
everlasting
condition
,
either
of
happiness
or
misery
.
I
Have
now
brought
you
within
the
sight
of
mans
future
Eternity
,
unto
that
great
Doctrine
of
Eternity
chiefly
aimed
at
,
which
is
this
,
That
all
mankind
at
the
end
of
this
world
,
shall
go
in
their
bodies
and
souls
into
an
everlasting
condition
,
either
of
happiness
or
misery
;
The
wicked
of
all
mankind
,
who
had
no
part
in
Christ
,
shall
go
into
hell
,
to
endure
everlasting
punishment
;
and
the
righteous
among
all
mankind
,
who
were
interessed
in
Christ
,
shall
go
into
heaven
,
to
inherit
life
eternal
;
and
so
all
the
world
shall
go
into
one
of
these
two
places
or
states
of
Eternity
,
after
that
time
shall
be
no
more
.
The
truth
of
this
weighty
point
of
Divinity
may
appear
these
two
waies
.
1.
By
Divine
Testimonie
.
2.
By
Humane
Testimonie
.
First
,
This
appeares
to
be
so
by
the
Divine
Testimonie
of
the
Spirit
of
God
in
the
holy
Scriptures
,
who
saith
concerning
the
wicked
,
that
they
shall
go
into
everlasting
punishment
,
but
the
righteous
into
life
eternal
.
Mat.
25.
46.
When
Jesus
Christ
shall
sit
upon
the
Throne
of
his
glory
,
the
people
of
all
nations
shall
be
gathered
before
him
,
and
he
will
distinguish
them
into
two
sorts
,
namely
into
sheep
and
goates
.
Mat.
25.
31.
32.
By
Goats
are
meant
the
Reprobate
of
all
mankind
,
who
dyed
in
their
*
sins
,
and
out
of
Christ
:
though
many
of
them
did
profess
saith
,
yet
none
of
them
had
that
Faith
unfained
,
which
worketh
by
Love
;
for
when
Christ
in
his
poor
Members
was
an
hungred
,
they
gave
him
no
meat
,
and
when
he
was
naked
,
they
clothed
him
not
;
and
these
are
the
unbelieving
and
the
ungodly
of
the
world
,
who
shal
go
away
into
everlasting
*
punishment
,
that
is
,
they
shall
go
into
hell
to
suffer
everlasting
punishment
.
By
Sheep
are
to
be
understood
the
Elect
of
God
,
taken
out
of
all
*
sorts
of
mankind
,
who
were
redeemed
,
justified
,
and
sanctified
by
Jesus
Christ
:
many
whereof
had
opportunity
to
shew
forth
their
faith
in
Christ
,
and
their
love
unto
Christ
,
by
their
Charity
to
the
poor
people
of
Christ
;
for
,
when
Christ
in
his
poor
Members
was
sick
and
in
prison
,
they
visited
him
,
and
when
he
was
hungry
and
naked
,
they
fed
him
,
and
clothed
him
:
And
these
are
the
righteous
in
Christ
Jesus
,
who
shall
go
into
*
Life
Eternal
,
that
is
,
they
shall
go
into
heaven
to
enjoy
life
eternal
.
Mat.
25.
35
,
36
,
37
,
46.
Again
,
This
is
proved
by
the
Parable
of
the
tares
of
the
field
,
in
the
thirteenth
chapter
of
Saint
Matthews
Gospel
.
If
you
well
observe
our
Saviours
Exposition
of
this
●arable
,
you
will
find
,
that
all
people
in
the
world
are
compared
unto
good
Seed
,
and
Tares
.
By
Tares
are
meant
the
children
of
the
wicked
one
,
who
were
of
their
*
Father
the
Divel
,
for
his
lusts
they
would
do
;
though
many
of
them
were
Christians
by
name
,
and
Believers
by
profession
,
yet
they
were
but
formal
Christians
,
and
feigned
Believers
,
being
such
as
did
offend
,
and
such
as
were
workers
of
iniquity
:
And
these
in
the
end
of
this
world
,
shall
be
cast
into
a
Furnace
of
fire
;
that
is
,
into
Hell-fi●e
,
where
there
is
for
ever
wailing
and
gnashing
of
teeth
.
Mat.
13
40
,
41
,
42.
Rev.
16.
10
,
11.
By
good
Seed
is
to
be
understood
the
children
of
the
Kingdom
,
who
were
joint-heirs
with
Christ
of
the
Kingdome
of
Glory
;
and
these
at
the
last
day
shall
be
received
up
into
the
third
Heaven
,
and
shall
shine
forth
as
the
Sun
in
the
kingdom
of
their
Father
,
and
that
for
evermore
;
for
of
his
Kingdom
there
shall
be
no
end
.
Mat.
13.
38
,
43.
This
Divine
Doctrine
may
be
further
illustrated
,
and
yet
more
strongly
confirmed
by
these
two
Scripture-Arguments
.
First
,
at
the
great
Assizes
of
the
whole
world
,
when
all
mankind
shall
so
†
appear
before
the
tribunal
of
Christ
,
as
that
the
secrets
of
their
hearts
shall
be
laid
open
,
they
will
be
found
either
such
as
were
ignorant
and
disobedient
,
and
out
of
Christ
,
or
such
as
were
knowing
,
obedient
,
and
interessed
in
Christ.
They
who
shal
be
found
at
that
notable
day
of
discovery
,
such
as
had
no
part
in
Christ
,
such
as
knew
not
God
,
and
as
obeyed
not
the
Gospel
of
our
Lord
Jesus
Christ
,
shal
be
punished
with
everlasting
destruction
from
the
presence
of
the
Lord
,
and
from
the
glory
of
his
power
.
2
Thes.
1.
7.
But
they
who
shall
be
found
at
that
great
day
of
Trial
,
such
as
were
in
Christ
,
such
as
did
*
know
the
onely
true
God
,
and
Jesus
Christ
whom
he
hath
sent
:
and
such
as
did
truly
believe
in
Christ
,
and
sincerely
obey
him
,
shall
be
saved
with
eternal
salvation
.
Heb.
5.
9.
Therefore
all
mankind
at
the
end
of
the
world
,
shal
go
into
an
everlasting
condition
,
either
of
wo
or
weal.
Secondly
,
either
all
mankind
after
the
day
of
Judgment
,
shall
go
into
an
everlasting
condition
,
either
of
happiness
,
or
misery
;
or
else
some
of
mankind
shall
be
turned
into
nothing
:
or
else
some
of
mankind
shall
go
into
some
third
place
or
state
.
But
not
any
of
mankind
shall
be
turned
into
*
nothing
;
for
the
wicked
of
all
mankind
shall
go
into
everlasting
punishment
,
therefore
they
shall
have
an
everlasting
being
,
otherwise
there
would
be
a
punishment
inflicted
,
&
none
indured
,
which
is
a
contradiction
;
and
the
righteous
among
mankind
shall
go
into
life
eternal
,
and
therefore
they
shal
subsist
&
live
for
ever
,
and
so
none
of
mankind
shall
be
annihilated
,
or
consumed
and
turned
into
nothing
.
Nor
shall
any
of
mankind
go
into
any
third
place
,
or
state
,
because
there
is
no
place
nor
state
to
be
found
in
the
Word
of
God
for
any
of
mankind
to
go
into
,
after
this
world
is
ended
,
besides
*
hell
and
heaven
,
besides
the
cursed
condition
of
everlasting
punishment
,
and
the
blessed
state
of
life
eternal
;
and
how
can
any
of
mankind
go
into
that
which
is
not
?
Therefore
,
we
may
certainly
conclude
,
That
all
mankind
at
the
end
of
this
world
shall
go
in
their
bodies
and
souls
into
an
everlasting
condition
either
of
glory
or
misery
;
The
wicked
shall
go
into
an
everlasting
condition
of
pain
and
calamity
:
and
the
righteous
shal
go
into
an
everlasting
condition
of
rest
and
glory
,
and
so
all
shall
go
into
an
eternal
state
,
either
of
felicity
or
misery
,
after
that
time
shall
be
no
longer
.
Here
it
might
be
shewed
,
that
the
Doctrine
Of
Mans
everlasting
condition
in
the
world
to
come
,
hath
been
received
for
a
Truth
ever
since
this
world
began
.
The
holy
*
Partriarchs
,
Prophets
and
Apostles
,
and
the
Old
and
New
Testament
Saints
believed
it
,
and
acknowledged
it
:
so
did
the
ancient
Fathers
after
them
,
&
the
greatest
part
of
Christians
in
all
ages
and
parts
of
the
world
.
And
all
the
Reformed
Churches
now
in
Christendom
do
confess
it
,
and
do
earnestly
contend
for
this
Fundamental
Article
of
the
Catholick
faith
.
But
I
labour
to
be
brief
,
and
therefore
instead
of
insisting
upon
the
Antiquity
of
this
point
,
I
shall
refer
you
to
the
Scriptures
and
*
Authors
in
the
Margin
,
and
to
the
last
Article
of
Athanasius's
Creed
,
of
the
Nicene
Creed
,
and
of
that
ancient
Creed
,
commonly
called
,
The
Apostles
Creed
,
whereby
you
may
see
with
your
own
eyes
,
that
this
is
no
new
,
but
an
ancient
Truth
,
which
hath
been
received
in
the
Church
of
God
,
in
all
ages
of
the
world
.
Secondly
,
This
infallible
Doctrine
may
be
proved
,
if
further
proof
be
needful
,
by
humane
testimony
,
and
as
I
may
say
with
the
Apostle
,
(
Acts
17.
28.
)
by
certain
of
our
own
Poets
;
for
,
the
wiser
sort
both
of
Poets
and
*
Philosophers
were
of
this
opinion
,
That
wicked
people
shal
go
after
they
depart
hence
,
into
a
horrible
place
,
called
Tartarus
,
where
they
shal
be
eternally
tormented
:
&
that
good
men
,
shal
go
after
their
departure
out
of
this
life
,
into
a
pleasant
place
,
called
Elizium
,
where
they
shal
live
happily
for
ever
.
Which
opinion
of
theirs
clearly
shews
,
that
they
had
some
imperfect
notions
of
Mans
future
Eternity
,
either
in
torment
or
happiness
.
Again
,
they
who
*
write
of
the
world
tel
us
,
That
the
people
of
every
Nation
in
the
world
,
are
of
some
Religion
,
and
they
who
are
of
any
Religion
,
do
hold
,
That
there
is
a
life
after
this
life
,
where
it
shall
go
well
with
the
good
,
and
ill
with
the
bad
of
mankinde
for
ever
;
Why
else
are
they
Religious
?
Doubtless
,
that
must
needs
be
a
manifest
Truth
that
appears
to
be
so
,
not
onely
by
the
light
of
the
holy
Scriptures
,
but
also
by
the
Light
of
Nature
,
and
the
common
opinion
(
almost
)
of
all
people
in
the
world
;
Nay
,
by
the
common
practise
of
the
Divel
himself
,
who
as
a
*
roaring
lion
walketh
about
seeking
whom
he
may
devour
:
endeavouring
by
his
temptations
,
apparitions
,
possessions
,
and
wiles
with
de●uded
sinners
,
to
deprive
as
many
of
mankind
of
eternal
salvation
as
possibly
he
can
,
and
to
bring
them
at
last
unto
everlasting
damnation
,
from
which
,
Good
Lord
deliver
us
.
CHAP.
III.
Describes
the
misery
of
that
everlasting
condition
of
woe
and
punishment
,
that
the
wicked
shall
go
into
,
at
the
the
end
of
the
world
.
HAving
hitherto
proved
the
Doctrine
Of
mans
future
Eternity
,
I
shall
in
the
next
place
explain
it
;
and
first
of
all
I
shall
mournfully
look
downward
,
towards
—
the
miserable
Eternity
of
such
as
shall
be
damned
,
and
shew
you
(
so
far
as
I
know
it
by
Scripture-Revelation
)
wherein
the
misery
of
their
everlasting
punishment
,
which
is
the
punishment
of
punishments
,
doth
chiefly
consist
,
namely
in
these
three
particulars
.
1.
In
their
punishment
of
loss
.
2.
In
their
pain
of
sense
.
3
In
the
everlastingness
of
both
these
kinds
of
punishment
.
First
,
The
misery
of
that
everlasting
cursed
,
and
damned
condition
that
the
wicked
shal
go
into
at
the
end
of
this
world
,
doth
consist
in
their
punishment
of
loss
,
and
that
in
these
four
respects
.
1.
They
shal
be
punished
with
the
loss
of
the
comfortable
,
and
beatisical
presence
of
God
the
Father
,
Son
,
and
Holy
Ghost
,
They
shall
depart
and
go
away
from
the
Lord
,
in
such
a
sort
as
that
they
shal
never
have
any
savour
,
nor
any
refreshing
from
the
presence
of
the
ever-blessed
and
glorious
Trinity
.
God
being
the
chief
*
good
,
and
the
greatest
felicity
,
and
his
loving
kindness
being
better
then
life
,
therefore
to
be
punished
with
the
loss
of
his
favour
will
be
as
it
were
the
everlasting
death
of
the
damned
,
and
their
greatest
loss
,
and
saddest
misery
.
2.
They
shal
be
punished
with
the
loss
of
heaven
,
that
place
of
celestial
rest
and
blessedness
,
where
God
is
said
to
dwell
,
whither
Christ
is
ascended
,
and
where
the
Lord
will
manifest
himself
unto
his
people
to
their
everlasting
comfort
and
happinesse
.
There
shall
be
weeping
and
gnashing
of
teeth
(
saith
our
Saviour
)
when
ye
shall
see
Abraham
,
and
Isaac
,
and
Jacob
,
&
all
the
Prophets
in
the
kingdom
of
God
,
and
you
your selves
thrust
out
.
Luke
13.
28.
3.
They
shall
be
punished
with
the
loss
of
the
blessed
Communion
of
all
the
holy
Angels
in
heaven
;
for
seeing
they
shal
be
punished
with
the
loss
of
the
favourable
presence
of
God
,
&
with
the
loss
of
heaven
,
it
follows
that
they
shal
be
punished
with
the
loss
of
the
joyful
fellowship
of
all
the
holy
angels
,
who
do
alwaies
behold
the
face
of
God
in
heaven
.
Mat.
18.
10.
4.
They
shal
be
punished
with
the
loss
of
the
comfortable
company
of
all
the
Saines
in
heaven
,
and
of
all
their
glorious
perfections
,
&
heavenly
priviledges
;
for
sith
they
shal
*
depart
from
the
Lord
,
and
shal
be
shut
out
of
heaven
,
and
cast
into
hell
,
where
they
shal
for
ever
remain
unpardoned
and
unsanctified
,
retaining
their
vile
hearts
and
sinful
natures
:
therefore
it
necessarily
follows
,
that
they
shal
be
deprived
of
the
happy
society
of
all
the
Saints
,
and
of
all
those
celestial
perfections
and
blessed
priviledges
,
that
they
shal
enjoy
,
when
they
shall
be
ever
with
the
Lord
in
the
kingdome
of
heaven
.
Luko
16.
22
,
to
27.
We
think
their
loss
to
be
very
great
,
who
are
punished
with
the
loss
of
the
temporal
good
things
of
this
life
;
but
alas
!
What
is
that
,
to
the
loss
of
the
eternal
good
things
of
the
life
to
come
?
A
Godly
*
Gentleman
observing
the
gallant
accommodations
of
a
pious
Noble
man
,
took
occasion
to
speak
to
him
after
this
Christian
manner
:
My
Lord
,
(
said
he
)
you
had
need
make
sure
of
heaven
,
or
else
when
you
die
,
you
will
be
a
great
looser
;
it
infinitely
concerns
both
great
and
small
,
to
make
sure
work
about
their
Salvation
,
otherwise
when
they
die
they
will
be
great
losers
,
for
they
will
lose
not
onely
their
comforts
on
earth
,
but
also
the
joyes
of
heaven
,
and
that
without
all
hope
of
recovery
.
Luke
16.
23
,
24.
Secondly
the
misery
of
that
wofull
and
cursed
condition
,
called
The
*
damnation
of
hell
,
that
the
wicked
shal
go
into
,
after
the
day
of
Judgement
,
doth
consist
in
their
pain
of
sense
,
or
in
that
sensible
pain
that
they
shall
bee
punished
withall
,
in
hell
,
that
terrible
place
of
torment
,
and
that
in
sundry
particulars
,
worthy
of
our
most
serious
consideration
.
1.
They
sh●l
be
punished
universally
with
a
sensible
pain
,
all
over
;
as
,
in
their
bodies
,
and
in
all
the
parts
thereof
,
and
in
their
souls
,
and
in
all
the
faculties
thereof
.
These
shal
go
away
into
everlasting
punishment
;
it
is
spoken
of
the
wicked
,
after
they
were
condemned
to
go
in
their
bodies
and
souls
into
Everlasting
fire
,
prepared
for
the
divel
and
his
angels
.
Mat.
25.
41
46.
2.
They
shall
be
punished
extreamly
,
with
a
grievous
sensible
torment
in
their
whole
man
;
for
,
They
shall
go
into
*
hell
into
the
fire
that
never
shall
be
quenched
,
and
into
the
lake
that
burns
with
fire
and
brimstone
.
Mark
9.
46.
Rev.
21.
8.
Though
fire
and
brimstone
be
terrible
,
yet
the
thing
thereby
signified
is
more
terrible
;
indeed
,
indeed
,
the
largest
and
most
capacious
heart
alive
cannot
conceive
how
extream
their
pain
and
misery
will
be
,
upon
whom
the
total
wrath
of
God
shall
abide
for
ever
John
3.
36.
Rev.
14
10.
I●
●a●n
,
if
Judas
,
if
Spira
,
and
others
,
were
so
grievously
t●rmented
with
despair
and
horrour
of
Conscience
,
when
the
terrours
of
God
were
upon
them
:
and
if
the
wrath
of
God
upon
Christ
for
a
while
,
caused
his
soul
to
be
exceeding
heavy
,
and
made
his
bodie
sweat
as
it
were
great
drops
of
blood
;
how
extreamly
,
will
the
infinite
fierce
wrath
of
God
,
torment
the
damned
in
hell
,
when
it
shall
abide
on
them
for
all
Eternity
?
3.
They
shall
be
punished
continually
,
without
having
any
ease
,
intermission
or
freedom
from
pain
,
throughout
the
infinite
space
of
Eternity
;
how
can
it
be
otherwise
,
sith
they
shall
be
cast
into
the
Bottomless
*
pit
of
hell
,
where
their
worm
dyeth
not
,
and
the
fire
is
not
quenched
:
where
they
have
no
rest
day
nor
night
,
but
are
tormented
continually
,
continually
.
Rev.
14.
10
11.
I
have
somtimes
thought
in
my
sickness
,
What
if
the
Lord
should
alwaies
afflict
me
with
such
a
pain
as
this
is
,
and
should
continue
me
to
endure
it
to
all
eternity
,
how
miserable
then
wou●d
my
life
be
?
and
yet
(
saith
a
learned
*
Author
,
after
a
long
sickness
)
what
is
a
sick-bed
to
hell
?
What
is
a
Fever
to
those
everlasting
burnings
?
where
the
fit
never
goeth
off
,
the
fire
never
goeth
out
,
the
worm
never
dieth
.
Mark
9.
44.
4.
They
shal
be
punished
remedil●sly
,
without
ever
having
any
remedy
,
or
any
help
,
or
hope
of
remedie
.
The
Author
to
the
Hebrews
tels
us
,
That
if
we
sin
wilfully
,
after
we
have
received
the
knowledge
of
the
truth
,
there
remaine●h
no
more
sacrifice
for
sins
,
but
a
certain
fearfull
looking
for
of
judgement
,
and
●iery
indignation
,
which
shall
devour
the
adversaries
.
Hebrews
10.
26
,
27.
The
Sacrifice
of
Christ
,
is
the
onely
*
true
Sacrifice
,
if
that
be
quite
rejected
,
it
can
be
no
more
reiterated
,
neither
can
there
be
any
other
found
elsewhere
,
and
so
nothing
but
remediless
misery
is
to
be
expected
;
they
who
shal
finally
refuse
Jesus
Christ
our
ever
dear
redeemer
,
shal
be
condemned
to
hell
without
all
possibility
of
being
redeemed
out
of
it
,
and
without
all
hope
of
having
any
*
comfort
in
it
;
and
so
,
they
will
be
left
to
utter
desperation
,
without
either
help
or
hope
of
remedy
;
but
here
is
not
all
,
for
,
—
Thirdly
,
The
misery
of
that
d●plorable
punishment
,
and
fulness
of
all
cursedness
,
called
The
*
second
death
,
which
impenitent
unbelievers
and
ill-livers
must
endure
in
Hell
,
at
the
end
of
the
world
,
consists
,
in
the
everlastingness
of
it
;
their
punishment
of
loss
,
and
pain
of
sence
,
will
last
throughout
all-Eternity
.
Hearken
what
the
Scripture
saith
,
about
the
miserable
Eternity
of
such
as
shal
be
damned
;
They
shall
go
away
into
everlasting
punishment
;
they
shal
suffer
the
vengeance
of
eternal
fire
;
the
blackness
of
darkness
is
reserved
for
them
for
ever
;
they
shall
be
tormented
for
ever
and
ever
.
Mat.
25.
46.
Jude
v.
7.
13.
Rev.
20.
10.
Oh
these
†
words
,
Everlasting
,
eternal
,
ever
,
ever
&
ever
!
how
plainly
and
fully
do
they
prove
the
everlastingness
,
and
the
perpetuity
of
the
punishment
of
the
damned
in
Hell
?
After
they
have
been
punished
with
the
loss
of
the
happiness
of
heaven
,
and
with
the
sense
of
the
horrour
of
Hell
,
as
many
years
as
there
are
grass
piles
upon
the
earth
,
as
there
are
drops
of
water
in
the
sea
,
as
there
are
sands
by
the
sea
shoar
,
as
there
are
motes
in
the
Sun
,
as
there
have
been
leaves
on
all
the
trees
that
ever
grew
,
&
as
there
have
been
hairs
upon
the
heads
of
all
mankind
from
the
first
till
the
last
born
;
I
say
,
after
they
have
been
punished
so
many
years
,
●ay
more
,
after
they
have
been
punished
so
many
millions
of
years
as
it
is
possible
for
the
mind
of
man
to
conceive
,
their
most
fearful
punishment
will
be
no
nearer
an
end
,
for
it
will
ever
last
,
and
never
end
,
never
,
never
.
Their
souls
are
*
immortal
already
,
and
their
bodies
shal
be
raised
everlasting
:
the
judgement
that
shal
be
passed
upon
them
is
eternal
,
Hell
that
place
of
torment
they
shal
be
turned
into
,
continues
for
ever
:
their
worm
of
conscience
is
ever-living
,
and
the
wrath
of
God
which
shal
abide
on
them
is
everlasting
;
therefore
their
punishment
shal
be
everlasting
,
everlasting
.
Though
we
may
look
forward
,
and
forward
towards
—
their
miserable
eternity
,
yet
we
shal
never
see
the
end
of
it
,
and
they
will
never
find
an
end
of
it
;
for
,
after
it
is
once
begun
,
it
is
like
a
circle
that
hath
no
end
at
all
,
or
like
that
*
Prison
,
that
whosoever
were
cast
into
it
,
could
never
get
out
again
.
In
all
the
miseries
mankind
meet
withall
in
this
world
,
they
have
this
poor
comfort
,
they
hope
their
misery
will
have
an
end
;
but
the
wicked
in
Hell
can
have
no
such
hope
,
and
therefore
no
such
comfort
;
for
,
they
wil
know
after
Christ
hath
condemned
them
to
go
into
everlasting
fire
,
that
their
punishment
wil
be
everlasting
and
endless
.
If
any
say
unto
me
,
What
is
the
Eternity
of
the
Damned
in
Hell
?
my
reply
is
this
,
It
is
the
Everlastingness
of
their
hellish
pain
and
misery
,
whereby
it
will
ever
last
,
and
never
end
,
never
,
never
.
O
all
ye
careless
sinners
!
see
here
in
this
miserable
eternity
,
eternity
,
eternity
,
the
great
and
abominable
evil
of
sin
,
and
the
sad
fruit
of
it
:
See
here
,
what
that
wrath
to
come
is
,
you
ought
to
flee
from
,
and
how
much
it
concerns
you
*
to
fear
God
,
who
can
cast
both
soul
and
body
into
hell
:
See
here
,
where
the
broad
way
of
affected
ignorance
,
unbelief
,
and
wickedness
will
end
,
even
within
the
wide
gate
of
the
dreadful
prison
of
Hell
,
from
whence
there
is
no
return
:
Behold
here
,
what
your
sins
will
bring
you
unto
at
last
,
unless
you
truly
repent
of
them
,
and
apply
Christ
by
Faith
for
pardon
of
them
,
and
power
against
them
.
And
flatter
not
your
selvs
in
hope
of
a
tolerable
hell
,
as
thinking
that
if
you
be
damned
,
that
you
may
endure
the
torments
of
hell
as
well
as
others
;
For
verely
,
verely
,
no
finite
heart
can
conceive
how
great
the
pain
and
misery
of
the
damned
will
be
,
who
shal
be
punished
by
an
infinite
God
,
for
an
infinite
guilt
,
throughout
the
infinite
space
of
Eternity
:
*
One
says
wel
,
We
can
go
no
further
in
comprehending
that
which
is
incomprehensible
,
then
to
know
it
to
be
incomprehensible
.
It
is
not
for
nothing
that
God
hath
ordained
*
Tophet
of
old
,
and
that
Christ
hath
so
often
threatned
hell
and
everlasting
punishment
against
impenitent
and
unbelieving
sinners
:
For
,
for
,
as
sure
as
the
promises
of
heaven
and
life
eternal
are
true
;
so
sure
the
threatnings
of
hell
and
everlasting
punishment
are
true
,
and
they
shall
be
fulfilled
in
God's
appointed
time
and
way
.
Mat.
5.
18.
ch
.
25
,
46.
Though
Reprobate
sinners
are
but
finite
Creatures
,
and
did
sin
but
for
a
time
,
yet
because
they
sinned
against
an
infinite
good
God
,
and
against
the
everlasting
Gospel
of
Jesus
Christ
the
eternal
Son
of
God
,
and
did
never
repent
of
their
sins
,
but
would
have
sinned
*
eternally
if
they
had
lived
eternally
,
therefore
these
offence
is
infinite
,
and
it
will
be
just
with
God
to
punish
them
wi●h
an
everlasting
punishment
,
and
so
with
an
infinite
punishment
in
respect
of
duration
,
Rom.
3.
8
Rom.
6.
23.
Although
all
the
damned
shal
be
everlastingly
punished
with
the
loss
of
the
felicity
of
heaven
,
and
with
the
sence
of
the
misery
of
Hell
,
yet
by
how
much
any
of
them
have
been
greater
sinners
then
others
of
them
,
by
so
much
their
*
degrees
of
punishment
will
be
the
greater
,
according
to
the
opinion
of
most
expositors
upon
these
Texts
of
Scripture
,
Mat.
11.
22
,
23.
Mat.
23.
14.
Luke
13.
47
,
48.
If
the
worm
in
hell
that
dyeth
not
,
and
the
fire
that
is
not
quenched
,
be
material
,
as
some
learned
*
Writers
do
suppose
they
are
,
then
the
damned
in
Hell
will
be
grievously
and
everlastingly
tormented
with
them
;
and
if
they
be
Metaphorical
,
as
it
is
most
likely
they
are
,
according
to
the
judgement
of
several
modern
*
Divines
,
then
the
Conscience
of
damned
sinners
will
be
like
a
worm
that
dieth
not
,
and
the
●rath
of
God
abiding
on
them
,
will
be
like
the
fire
that
is
not
quenched
,
tormenting
them
universally
,
extreamly
,
continually
,
eternally
.
But
what
need
is
there
curiously
to
enquire
,
or
boldly
to
determin
about
such
niceties
as
these
?
It
is
enough
to
know
,
that
the
pains
and
torments
of
Hell
to
the
wicked
,
will
be
both
eternal
and
incomprehensible
.
Deuteron
.
29.
29.
O
Reader
!
if
we
,
who
know
but
in
part
,
The
Doctrine
of
the
everlasting
punishment
of
such
as
shall
be
damned
,
do
apprehend
their
misery
to
be
so
exceedingly
grievous
:
How
extreamly
miserable
wil
they
find
their
punishment
to
be
,
when
they
shal
fully
know
it
,
by
woful
experience
?
As
that
*
youth
,
who
was
chosen
by
a
certain
King
who
had
no
issue
,
to
be
heir
to
the
Crown
,
in
case
he
proved
fit
for
Government
,
otherwise
to
be
a
Gally-slave
,
came
to
know
by
sad
experience
how
great
his
punishment
was
for
his
negligence
and
misdemeanor
,
when
(
being
found
upon
tryal
unfit
for
a
Kingly
Throne
)
instead
of
being
Crowned
King
,
he
was
made
a
Gally-slave
:
even
so
,
the
wicked
will
come
to
know
by
woful
experience
,
how
great
their
punishment
shal
be
,
for
their
wilful
ignorance
and
final
disobedience
,
when
instead
of
being
preferred
to
heaven
,
to
be
ever
with
the
Lord
,
and
with
his
holy
Angels
and
Saints
,
they
shal
be
condemned
to
go
into
Hell
fire
,
prepared
for
the
divel
and
his
angels
:
their
infernal
tormenting
,
and
tormented
companions
.
Matthew
25.
34
,
41.
O
what
cause
have
we
(
who
have
deserved
to
be
everlastingly
damned
)
to
magn
fi●
the
Lord
,
who
(
we
hope
)
hath
delivered
us
from
this
wrath
to
come
,
through
*
Jesus
Christ
,
and
to
wish
out
of
our
zeal
to
his
glory
,
that
all
our
thoughts
,
words
,
and
works
,
may
either
honour
Christ
,
or
dishonour
our selves
.
CHAP.
IV.
Explains
the
happiness
of
that
Eternal
state
of
glory
and
rest
,
that
the
righteous
shall
go
into
at
the
last
day
.
I
Have
already
cast
mine
eyes
downward
,
towards
—
the
miserable
Eternity
of
such
as
shall
be
damned
,
and
described
the
horrour
thereof
unto
you
,
therefore
I
shall
next
of
all
joyfully
look
upward
towards
—
the
blessed
Eternity
of
such
as
shall
be
saved
,
and
shew
you
(
so
farre
as
I
have
attained
to
see
it
by
Scripture-light
)
wherein
the
happiness
of
their
life
Eternal
,
which
is
the
life
of
lives
,
doth
principally
consist
,
to
wit
,
in
these
three
things
.
1.
In
their
being
like
unto
Christ.
2.
In
their
enjoyment
of
God
in
Christ.
3.
In
the
Eternity
of
both
these
heavenly
priviledges
.
First
,
The
happiness
of
that
Eternal
blessed
and
glorious
state
,
that
the
righteous
shall
go
into
at
the
last
day
,
doth
consist
,
in
their
being
made
like
unto
Christ
;
for
the
Apostle
John
saith
,
That
when
Christ
shall
appear
,
we
shall
be
like
him
;
as
Christ
is
holy
and
glorious
in
soul
and
body
,
so
his
people
at
his
appearing
shal
be
holy
and
glorious
in
their
souls
and
bodies
,
and
so
they
shal
be
like
their
Saviour
in
holiness
and
glory
:
yet
not
in
equality
,
but
in
*
resemblance
,
and
so
with
a
difference
of
degrees
betwixt
Head
and
Members
.
1
John
3.
2.
The
souls
of
all
those
,
who
dyed
in
Christ
before
his
second
coming
,
were
immediately
after
the
death
of
their
bodies
,
and
at
particular
judgement
acquitted
and
made
*
perfect
in
holiness
and
glory
,
like
to
the
glorified
soul
of
their
Saviour
,
and
when
their
bodies
shal
be
raised
again
at
the
last
day
,
They
shall
be
fashioned
like
to
his
glorious
body
,
and
so
they
shall
awake
in
his
likenesse
.
Psalm
.
17.
15.
Phil●p
.
3.
21.
The
people
of
Christ
also
,
who
shall
be
found
alive
at
his
appearing
,
They
shall
be
like
him
;
Indeed
all
Gods
Saints
shall
be
*
conformable
to
their
blessed
Saviour
in
perfect
purity
and
glory
,
and
so
they
shal
be
,
not
onely
fully
freed
in
their
whole
man
,
from
all
sin
,
both
Original
and
actual
,
and
from
all
sorts
of
sorrows
,
miseries
,
and
sufferings
external
,
internal
,
and
eternal
:
but
also
,
they
shall
be
compleatly
endowed
in
their
bodies
and
souls
with
such
like
pure
and
heavenly
qualities
,
as
the
blessed
Manhood
of
Christ
is
now
glorified
withall
.
As
,
in
their
bodies
,
with
*
immortallity
,
Spirituallity
,
power
,
and
glory
:
and
in
their
*
souls
,
with
perfect
light
of
understanding
,
whereby
they
shal
know
even
as
they
are
known
,
and
with
perfect
freedom
of
will
,
whereby
they
shal
be
exactly
conformable
to
the
heavenly
will
of
God
;
and
again
,
with
perfect
order
and
elevation
of
affection
,
whereby
they
shall
perfectly
love
,
and
laud
the
Lord
their
God
,
and
perpetually
delight
themselves
in
him
;
and
so
being
glorified
in
their
bodies
and
souls
,
they
will
be
fitted
for
that
state
of
glory
and
life
eternal
that
they
shal
inherit
from
thenceforth
,
and
for
ever
.
Matthew
25.
46.
1
Pet.
5.
4.
Thus
,
When
Christ
who
is
their
life
shall
*
appear
,
then
shall
they
also
appear
with
him
in
glory
,
cloathed
with
the
white
robes
of
his
everlasting
righteousness
and
splendour
:
not
having
spot
or
wrinkle
,
or
any
such
thing
;
and
so
Christ
will
present
them
holy
and
glorious
in
the
kingdom
of
heaven
,
where
he
will
uphold
them
in
perfect
purity
and
glory
world
without
end
,
in
so
much
▪
as
that
he
will
be
everlastingly
Glorified
and
admired
in
them
.
2
Thes.
1.
10.
Heb.
13.
8.
Rev.
21.
23.
Though
we
,
poor
we
,
know
not
as
yet
how
glorious
our
Saviour
now
is
in
heaven
,
no●
consequently
how
glorious
his
people
shall
be
,
when
they
shall
be
like
him
,
yet
we
may
guess
at
the
glory
of
Christ
in
heaven
by
the
glory
of
his
*
Transfiguration
on
earth
,
and
we
may
safely
conclude
,
that
the
Saints
will
be
satisfied
when
they
shal
perfectly
bear
their
Saviours
celestial
image
in
the
kingdome
of
heaven
,
and
that
then
,
they
will
have
cause
to
say
,
as
Peter
did
upon
the
Mountain
,
It
is
good
for
us
to
be
here
.
Mat.
17
4.
If
the
man
who
had
been
long
sick
,
joyed
to
think
that
in
the
grave
he
should
be
free
from
pain
and
sickness
,
how
may
the
children
of
God
who
have
been
long
sick
of
sinning
,
and
subject
to
suffering
all
their
life
long
,
rejoyce
,
to
think
,
that
in
heaven
,
when
they
shall
be
l●ke
Christ
,
they
wil
be
beyond
all
possibility
of
sinning
and
suffering
.
1
Cor.
15.
54
,
55
,
56
,
57.
Rev.
21
4.
Secondly
,
The
felicity
of
that
joyful
and
blessed
life
,
called
everlasting
life
,
that
the
Saints
shal
inherit
both
in
their
bodies
and
souls
after
the
day
of
judgement
,
doth
consist
,
in
their
enjoyment
of
God
in
Christ
,
in
the
everlasting
habitations
of
heaven
;
which
is
the
principal
part
of
the
happiness
of
their
life
eternal
,
and
as
it
were
,
the
highest
pitch
of
their
heavenly
felicity
.
All
the
Elect
people
of
God
,
by
whatsoever
names
and
Religions
they
were
called
,
and
distinguished
here
on
earth
,
they
shal
all
have
in
heaven
,
Communion
one
with
another
,
fellowship
with
the
holy
angels
,
and
a
full
fruition
of
the
ever-blessed
Godhead
in
Trinity
of
Persons
;
and
that
in
these
three
respects
,
which
I
shal
the
rather
express
in
Scripture-Language
for
the
help
of
our
weak
understanding
herein
.
1.
They
shall
enjoy
God
in
Christ
,
in
being
present
with
him
in
the
same
,
Empyrean
heaven
,
and
ever-blessed
Eternity
,
where
he
enjoys
himself
,
and
where
his
glorious
angels
and
the
blessed
souls
of
his
people
enjoy
him
.
Christ
hath
promised
his
*
people
,
that
he
will
receive
them
to
himself
;
that
where
he
is
,
there
they
may
be
also
;
and
therefore
,
there
they
shall
be
in
his
appointed
time
.
Again
,
the
*
Apostle
Paul
plainly
tells
us
,
that
we
shall
be
ever
with
the
Lord
,
&
so
we
shall
partake
of
that
fulness
of
joy
that
is
in
his
presence
,
and
of
those
pleasures
which
are
at
his
right
hand
for
evermore
.
Psal.
16.
11.
This
,
this
,
is
that
,
which
the
Saints
here
on
earth
,
do
so
*
earnestly
and
ardently
desire
,
as
that
their
souls
are
restless
and
unsatisfied
until
they
come
to
the
full
fruition
of
God
in
the
highest
heaven
,
which
he
hath
prepared
for
their
everlasting
home
and
entertainment
in
the
world
to
come
.
2.
They
shall
enjoy
God
in
seeing
of
him
as
he
is
;
For
,
then
saith
Saint
Paul
,
we
shall
see
face
to
face
,
and
know
even
as
we
are
known
.
1
Cor.
13.
12.
Again
,
the
Apostle
John
saith
,
that
then
we
shall
see
the
Lord
as
he
is
;
and
so
we
shal
enjoy
him
by
our
immediate
and
blessed
Vision
of
him
.
1
Joh.
3.
2.
All
the
Saints
shall
behold
the
glory
of
their
blessed
Saviour
in
his
heavenly
kingdom
with
the
*
eies
of
their
glorified
bodies
;
and
they
shall
see
the
blessed
De●ty
in
three
glorious
Persons
,
with
the
*
eies
of
their
understanding
fully
enlightened
with
the
light
of
glory
:
They
shal
all
know
the
Lord
apprehensively
in
all
his
admirable
excellencies
and
perfections
,
and
they
shall
see
him
whom
their
soul
loveth
as
it
were
face
to
face
,
clearly
and
perfectly
,
and
so
they
shal
have
a
full
satisfactory
knowledge
of
God
,
who
is
the
first
Truth
,
and
of
all
Truths
else
which
may
conduce
to
their
complete
happiness
.
Zuingerus
was
so
fully
perswaded
of
this
,
as
that
he
*
said
at
the
point
of
death
,
I
am
glad
that
the
time
is
now
come
,
when
the
Lord
will
shew
himself
unto
me
face
to
face
.
3.
They
shall
enjoy
God
in
Christ
,
in
being
perfectly
one
with
the
Father
and
Him
,
as
they
are
one
,
after
such
a
real
manner
,
as
that
they
shal
never
be
parted
from
him
,
but
shal
be
indissolubly
joined
unto
him
,
to
their
unspeakable
comfort
and
happiness
.
Jesus
Christ
who
cannot
but
be
heard
,
hath
prayed
both
for
the
beginning
and
the
accomplishment
of
this
blessed
union
:
His
prayer
is
,
That
all
his
people
may
be
*
one
with
the
Father
and
him
,
as
they
are
one
:
They
cannot
therefore
but
be
partakers
of
this
blisful
one-ness
with
the
blessed
Trinity
;
and
being
partakers
of
it
,
they
will
enjoy
God
,
by
their
happy
conjunction
,
and
immediate
communion
with
him
.
All
believers
through
the
Holy
Ghost
,
are
now
inseperably
united
to
the
glorious
Person
of
the
Son
of
God
,
as
members
to
their
*
Head
,
and
by
Christ
they
are
united
to
God
the
Father
,
the
Fountain
of
Grace
and
Glory
,
whereby
they
are
now
made
partakers
of
the
Divine
Light
and
Life
of
Grace
.
2
Pet.
1.
4.
And
this
spiritual
and
mystical
union
begun
here
,
shall
be
perfected
for
ever
hereafter
,
whereby
they
shall
partake
of
the
everlasting
Light
and
Life
of
glory
immediately
from
the
*
Lord
of
Glory
,
in
such
a
heavenly
,
all-satisfying
sort
,
as
that
they
shall
be
as
fully
happy
,
as
possibly
they
can
wish
or
desire
to
be
.
As
all
the
Elect
shall
be
beatifically
united
to
God
in
Christ
;
so
they
shall
be
perfectly
*
united
one
to
another
in
judgement
,
wil
and
affection
;
how
much
soever
they
differed
on
earth
,
they
shall
all
accord
in
Heaven
,
in
one
scope
and
act
of
giving
glory
and
praise
to
God
,
and
in
one
perpetual
adoration
,
and
fruition
of
one
infinite
Deity
in
Trinity
of
Persons
;
and
so
they
wil
be
mutually
happy
in
God
,
in
themselves
,
and
in
each
other
.
Although
it
is
the
Soul
which
doth
enjoy
God
,
or
that
doth
partake
*
of
the
good
which
is
in
God
;
yet
the
body
also
shall
have
a
share
in
the
happiness
of
the
souls
enjoyment
of
God
in
the
Kingdom
of
glory
.
1
Thes.
4.
16
,
17.
Sith
God
is
an
infinite
*
self-existing
Spirit
,
from
Eternity
,
in
Eternity
,
to
Eternity
,
and
is
his
own
happiness
,
and
the
author
and
object
of
All
happiness
,
therefore
the
full
enjoyment
of
God
blessed
for
ever
,
who
is
self-sufficient
in
his
Being
,
and
all-sufficient
in
his
Communications
,
will
be
a
satisfying
felicity
,
and
as
high
an
happiness
,
as
either
Saints
or
Angels
can
desire
to
enjoy
.
Ps.
73.
25
,
26.
I
could
not
but
be
affectionately
taken
with
the
judgement
of
a
pious
*
writer
about
this
particular
;
Enquire
(
saith
he
)
of
such
as
are
yet
militant
upon
earth
,
wherein
their
happiness
consists
,
the
answer
will
be
,
In
their
having
fellowship
with
the
Father
,
and
with
his
Son
Jesus
Christ
;
Let
those
who
are
triumphant
be
asked
,
What
it
is
that
renders
their
heaven
so
glorious
;
their
glory
so
incomprehensible
,
ye
shal
have
no
other
account
but
this
,
it
is
because
they
have
now
attained
a
compleat
fruition
of
that
all-sufficient
,
all-satissying
,
ever-blessed
,
and
ever-blessing
Object
—
God
in
Christ.
It
is
the
Doctrinal
Observation
of
a
worthy
*
Preacher
,
That
God
alone
is
more
desirable
then
any
thing
,
then
all
things
in
heaven
and
earth
;
and
no
wonder
if
we
consider
,
That
the
Lord
is
such
a
depth
of
Divine
perfections
,
as
that
he
possesseth
in
one
onely
perfection
,
the
excellencie
of
all
perfections
,
in
so
excellent
sort
,
as
that
none
is
able
to
comprehend
it
but
himself
,
Therefore
the
everlasting
enjoyment
of
him
,
can
be
no
other
then
perfect
blessedness
.
We
may
piously
think
according
to
the
Scriptures
,
that
when
the
Saints
shal
partake
of
this
heavenly
fruition
of
God
in
Christ
,
they
wil
have
such
a
full
sence
,
and
real
experience
of
the
everlasting
love
of
God
unto
them
,
as
that
they
will
be
for
ever
*
affected
with
it
,
and
constrained
by
it
,
perfectly
to
love
the
Lord
their
God
,
perpetually
to
rejoyce
in
him
,
and
everlastingly
to
land
him
and
praise
him
for
their
blessed
enjoyment
of
him
;
and
so
their
*
Love
to
God
,
joy
in
him
,
&
thankfulness
to
him
shal
never
cease
,
because
it
is
a
part
of
that
heavenly
happiness
which
wil
redound
from
their
beatifical
fruition
of
God
in
Christ.
A
day
in
thy
Courts
(
saith
Sacred
King
David
unto
God
)
is
better
then
a
thousand
;
I
had
rather
be
a
door-keeper
in
the
House
of
my
God
,
then
to
dwell
in
the
Tents
of
wickedness
:
If
the
enjoyment
of
God
in
his
Ordinances
be
so
unspeakably
sweet
and
delightful
,
how
incomprehensibly
comfortable
and
complacent
wil
the
Saints
perfect
fruition
of
God
in
Heaven
be
!
I
know
not
how
to
express
it
,
let
your
souls
think
of
it
;
but
there
is
more
yet
:
For
,
Thirdly
,
The
perfect
blessedness
of
that
happy
condition
of
heavenly
rest
and
glory
,
called
an
eternal
weight
of
glory
,
that
pen●tent
and
pious
believers
shall
go
into
at
the
last
day
;
consists
in
the
Eternity
of
it
,
their
glorious
conformity
unto
Christ
,
and
their
blessed
enjoyment
of
God
in
Christ
,
will
never
end
,
nor
ever
alter
,
but
will
continue
to
be
the
same
for
ever
ever
.
Hear
what
sacred
Writ
saith
concerning
the
Saints
future
Eternity
;
They
shall
go
into
*
life
eternal
,
they
shall
have
everlasting
life
,
they
shall
ever
live
,
and
never
dye
;
they
shall
be
ever
with
the
Lord
,
and
shall
reign
with
him
for
ever
and
ever
in
the
Kingdom
of
Glory
,
where
they
shall
wear
an
incorruptible
Crown
of
Life
and
Glory
,
and
where
they
shal
possess
an
Eternal
inheritance
incorruptible
,
and
undefiled
,
and
that
fadeth
not
away
.
1
Pet.
1.
4.
How
clearly
and
fully
do
these
†
words
—
Eternal
,
everlasting
,
ever
,
ever
and
ever
—
prove
,
that
the
blessed
life
or
happy
condition
that
the
righteous
shall
go
into
at
the
last
day
,
will
never
end
,
but
ever
continue
,
ever
,
ever
and
ever
.
After
the
Saints
in
heaven
have
been
happy
in
their
glorious
conformity
unto
Christ
,
and
in
their
blessed
enjoyment
of
God
in
Christ
,
as
many
years
as
there
are
stars
in
the
heavens
,
as
there
have
been
drops
of
water
rained
down
from
heaven
since
the
begining
of
the
world
,
as
there
have
been
things
thought
upon
,
words
spoken
,
and
actions
done
by
all
mankind
since
the
day
that
God
created
man
;
and
as
there
have
been
letters
written
and
printed
,
since
letters
,
writing
,
and
printing
were
found
out
in
the
world
;
when
they
have
lived
with
the
Lord
in
heavenly
glory
and
happiness
so
many
*
years
,
nay
so
many
thousands
of
years
,
their
blessed
life
wil
be
no
nearer
an
end
,
for
it
will
ever
last
,
and
never
end
;
Because
I
live
(
saith
*
Christ
to
his
disciples
)
ye
shall
live
also
;
As
Christ
,
who
is
the
head
of
his
Church
,
liveth
for
evermore
,
so
his
people
who
are
his
members
shal
live
for
evermore
;
and
in
this
respect
he
wil
satisfie
them
with
long
life
,
even
with
everlasting
Life
,
which
had
indeed
a
beginning
,
but
shal
never
have
an
end
.
Psalm
.
91.
16.
John
10.
28.
Their
souls
are
*
immortal
by
creation
,
and
their
bodies
shall
be
immortal
at
their
resurrection
;
the
heaven
of
heavens
which
they
shall
inhabit
,
is
eternal
:
Their
God
whom
they
shal
enjoy
,
is
everlasting
,
their
blessed
Head
and
Saviour
in
whom
they
shall
enjoy
the
Lord
,
is
ever-living
:
Therefore
their
blessed
life
shall
be
everlasting
,
everlasting
.
What
can
I
say
more
?
After
the
inheritors
of
the
Kingdom
of
Heaven
have
lived
in
Celestial
Glory
and
Felicity
,
as
many
millions
of
years
as
all
mankind
could
ever
number
,
they
will
be
as
far
off
from
the
end
of
their
everlasting
blessedness
,
as
they
were
at
the
beginning
of
it
;
for
their
blessed
and
eternal
Eternity
(
after
they
are
once
entred
into
it
)
is
like
a
Ring
,
that
hath
no
end
at
all
,
and
it
shall
be
as
an
immortal
Ring
,
which
they
shall
eternally
wear
,
in
remembrance
of
the
Lords
everlasting
Love
unto
them
.
All
our
Earthly
enjoyments
are
damped
,
and
made
less
comfortable
to
us
,
because
they
are
but
*
temporal
,
for
a
while
,
we
may
leave
them
,
or
they
may
leave
us
,
to
day
before
tomorrow
:
But
the
Heavenly
enjoyments
of
the
Saints
in
glory
,
are
heightned
and
made
more
happy
and
joyful
,
because
they
are
eternal
,
and
wil
be
altogether
the
same
,
for
ever
and
ever
.
1
Thes.
4.
17.
Heb.
13.
8.
If
any
now
ask
me
;
what
is
the
Saints
Eternity
in
Heaven
?
My
answer
is
this
;
It
is
the
infinite
length
of
their
blessed
life
,
and
heavenly
happiness
,
whereby
it
will
never
end
,
but
ever
continue
,
ever
,
ever
,
and
ever
.
O
all
ye
blessed
and
thrice
happy
Saints
,
see
here
in
this
blessed
Eternity
,
Eternity
,
Eternity
,
what
the
Lord
hath
prepared
for
them
that
wait
upon
him
:
see
Here
,
where
the
narrow
way
of
Humility
,
Faith
and
Piety
,
will
end
,
even
within
the
strait
gate
of
the
great
City
of
Heaven
,
where
are
joyes
unconceivable
,
and
pleasures
for
evermore
:
Behold
here
,
how
they
that
sow
in
tears
,
shall
reap
in
joy
,
and
how
the
Lord
wil
in
mercy
reward
those
with
the
enjoyment
of
himself
,
who
diligently
seek
him
.
Heb.
11.
6.
And
rejoice
(
ye
hapyy
heirs
of
Heaven
)
rejoine
,
in
the
*
hope
and
expectation
of
this
Heavenly
glory
and
happiness
to
●ome
,
and
comfort
one
another
with
these
things
,
and
let
the
joy
and
recompence
of
reward
which
hath
been
set
before
you
,
move
you
to
go
on
unweariedly
in
the
wayes
of
God
,
alwayes
abounding
in
the
work
of
the
Lord
,
forasmuch
as
ye
know
that
your
labour
is
not
in
vain
in
the
Lord.
1
Cor.
15.
58.
Heb.
12.
2.
Though
all
the
Saints
shall
be
members
and
fellow-Citizens
of
the
Heavenly
●●rusalem
,
and
shall
be
fully
and
everlastingly
happy
in
their
holy
and
glorious
conformity
unto
Christ
,
and
in
their
blessed
enjoyment
of
God
in
Christ
:
Yet
it
is
probable
,
by
how
much
any
of
them
(
through
the
Grace
of
Christ
)
have
glorified
God
on
earth
,
more
then
others
of
them
,
by
so
much
their
degrees
of
glory
in
Heaven
will
be
the
greater
,
according
to
the
Judgement
of
most
*
Divines
,
upon
these
places
of
Scripture
.
Dan.
12.
●
.
Matth.
10.
41
,
42.
Ch.
19.
28.
1
Cor.
3.
8.
2
Cor.
4.
17.
2
Cor.
9.
6.
It
is
the
general
Opinion
of
godly
learned
men
,
that
the
Saints
in
Heaven
will
perfectly
and
personally
know
one
another
,
to
the
mutual
comfort
one
of
another
;
This
is
usually
proved
by
arguments
taken
from
these
Texts
of
Scripture
.
Matt.
17.
1
,
2
,
3
,
4.
Matth.
8.
11.
Luke
16.
23.
1
Cor.
13.
12.
After
the
resurrection
the
Saints
will
neither
marry
,
nor
be
given
in
marriage
,
but
shall
be
as
the
Angels
of
God
in
Heaven
.
And
their
bodies
being
spiritual
in
quality
,
they
shall
be
freed
from
the
necessities
and
imperfections
of
the
animal
life
,
and
upheld
immediately
by
the
Almighty
power
of
God
,
without
the
use
of
food
and
raiment
,
and
all
other
means
that
are
requisite
to
the
preservation
of
the
life
that
now
is
.
1
Cor.
15.
28.
When
all
the
Saints
shall
be
like
Christ
,
and
shall
be
brought
to
the
blisful
fruition
of
God
in
Christ
,
in
those
eternal
Mansions
of
heaven
assigned
for
them
,
then
prophesying
,
hearing
,
and
praying
,
and
all
duties
,
graces
and
actions
,
that
were
used
as
meanes
to
that
blessed
end
,
shall
*
cease
,
and
then
they
shall
have
that
everlasting
rest
that
now
remaineth
for
them
,
which
is
the
endlesse
rest
of
rests
;
and
so
they
shall
keep
that
everlasting
Sabbath
,
which
is
the
Sabbath
of
Sabbaths
;
and
the
eternal
God
himselfe
(
who
is
goodnesse
and
perfection
wholly
incomprehensible
)
shall
be
with
them
,
and
will
be
their
God
,
their
exceeding
great
reward
,
their
portion
,
their
heaven
,
their
life
eternall
,
their
happinesse
,
and
*
their
all
in
all
:
with
whom
they
will
be
fully
satisfied
,
and
in
whom
they
will
comfortably
acquiesce
,
and
contentedly
rest
to
all
eternity
;
yea
,
the
Lord
their
God
will
rejoyce
over
them
with
joy
,
and
will
rest
in
his
love
unto
them
.
Zeph
3.
17.
O
Sirs
!
if
the
blessedness
of
the
life
to
come
,
be
but
revealed
in
part
,
and
if
we
who
know
but
part
of
that
part
of
it
,
which
is
revealed
,
and
that
thorow
a
glasse
darkly
,
do
conceive
the
glory
and
bliss
of
it
,
to
be
unspeakably
great
:
How
unconceivably
glorious
and
blessed
,
will
the
Saints
in
heaven
find
it
to
be
,
when
they
shall
fully
know
it
by
comfortable
experience
?
In
summe
,
the
happiness
of
heaven
,
and
of
the
blessed
life
to
come
called
by
Divines
,
the
state
of
glorification
,
is
such
,
as
that
it
will
please
and
satisfy
all
,
who
shall
have
a
part
in
it
,
&
it
is
infinitely
greater
and
better
then
can
be
*
uttered
or
conceived
,
therefore
let
us
humbly
leave
the
rest
of
the
felicity
of
it
,
to
the
future
experience
of
such
as
shall
enjoy
it
,
as
we
may
hope
,
we
shall
within
a
short
time
,
if
our
hearts
be
right
in
the
sight
of
God.
It
is
reported
of
the
Duke
of
Bovillon
and
his
army
,
that
when
they
went
to
Jerusalem
,
as
soon
as
they
saw
the
high
Turrers
,
they
shouted
for
joy
,
●rying
out
Jerusalem
,
Jerusalem
;
what
cause
have
we
poor
pilgrims
&
strangers
on
the
earth
,
who
are
travelling
towards
the
●elestial
Jerusalem
our
heavenly
country
,
to
rejoyce
with
joy
unspeakable
,
as
soon
as
we
see
by
faith
any
glimpse
of
the
exceeding
glory
and
happinesse
of
it
,
saying
with
a
joyful
noyse
to
God
,
Hallelujah
,
Hallelujah
,
blessed
,
and
for
ever
blessed
be
the
Lord
,
that
we
*
know
that
if
our
earthly
house
of
this
tabernacle
were
dissolved
,
we
have
a
building
of
God
,
an
house
not
made
with
hands
,
eternal
in
the
heavens
;
*
An
house
?
yea
,
a
pallace
of
heavenly
state
and
magnificence
;
neither
is
it
lesse
then
a
kingdome
that
abides
there
for
us
:
a
kingdome
so
much
above
these
worldly
Monarchies
,
as
heaven
is
above
this
●lod
of
earth
;
CHAP.
V.
Renders
the
principall
Reasons
why
all
mankinde
after
the
day
of
judgement
shall
go
in
their
bodies
and
soules
into
an
everlasting
condition
,
either
of
felicity
or
misery
.
THe
great
and
important
Truth
of
mans
eternal
state
to
come
,
having
been
both
proved
and
explained
,
I
shall
now
give
you
the
Reasons
of
it
,
which
are
principally
these
two
.
First
the
Elect
of
God
amongst
all
mankind
,
who
were
interessed
in
Christ
,
shall
go
in
their
bodies
and
soules
,
after
they
have
received
their
joyful
sentence
of
absolution
,
into
an
everlasting
condition
of
happinesse
,
for
the
everlasting
glorifying
of
the
mercy
of
God
;
Rom.
9.
23.
When
Jesus
Christ
shall
say
to
his
Elect
people
in
the
sight
and
hearing
of
all
the
world
,
Come
ye
blessed
of
my
Father
,
inherit
the
kingdom
prepared
for
you
from
the
foundation
of
the
world
;
and
when
afterward
,
he
shall
bring
them
triumphantly
into
the
possession
of
the
everlasting
kingdome
of
glory
:
Then
,
and
from
thenceforth
,
and
for
ever
,
it
will
be
fully
knowne
,
that
God
is
essentially
mercifull
,
and
that
his
mercy
towards
them
whom
he
hath
chosen
in
Christ
to
life
eternal
,
is
*
infinite
,
everlasting
,
and
immutable
,
to
the
everlasting
glory
and
honour
of
the
mercy
of
the
Lord
,
and
to
the
perpetuall
praise
of
the
glory
of
his
grace
.
Rom.
9.
23.
Ephes.
1.
5
,
6.
As
now
the
best
of
Saints
do
but
see
the
saving
mercy
of
God
towards
them
thorow
a
glasse
darkly
,
and
do
but
weakly
believe
it
:
so
they
do
very
imperfectly
praise
him
for
it
,
but
when
they
shall
perfectly
know
at
the
day
of
〈◊〉
compleat
Redemption
,
that
it
was
the
mercy
of
God
,
and
nothing
,
but
his
●ender
mercy
,
and
free
grace
in
Christ
towards
them
,
that
*
elected
them
,
that
created
them
,
that
redeemed
them
,
that
called
them
,
that
justified
them
,
that
sanctified
them
,
and
that
hath
compleatly
saved
them
,
and
all
for
this
*
great
end
,
that
they
might
for
ever
magnify
him
for
it
;
Then
,
they
will
perfecty
praise
the
Lord
,
and
give
him
the
glory
due
to
his
name
,
for
this
gracious
and
golden
chain
of
mercy
,
that
reacheth
from
their
everlasting
predestination
,
to
their
everlasting
glorification
.
Ephes.
1.
3
,
4
,
5
,
6.
Rev.
4.
8
9
,
10
,
11
,
12.
As
the
saved
in
heaven
will
know
by
joyful
experience
,
the
●●●at
things
the
Lord
hath
done
for
them
,
and
that
it
is
eternal
love
unto
them
in
Christ
,
that
hath
delivered
them
from
the
nether-most
hell
,
and
that
hath
brought
them
to
the
highest
heaven
:
so
they
will
affectionately
praise
him
for
it
,
and
will
delight
to
give
glory
to
the
Lord
their
God
,
who
hath
brought
them
unto
his
incomprehensible
bliss
and
glory
,
through
the
communication
of
his
grace
and
glory
unto
them
.
And
as
they
will
perfectly
apprehend
that
the
favour
that
God
beareth
unto
them
in
Christ
,
shall
endure
for
ever
and
ever
:
so
they
will
glorify
him
for
it
,
for
ever
and
ever
:
and
will
sing
without
ceasing
the
high
praises
of
God
,
not
as
the
Acaemets
at
Constantinople
,
who
sung
day
and
night
divine
praises
to
God
,
onely
one
company
after
another
:
But
all
the
Elect
angels
and
Saints
in
heaven
,
will
unanimously
and
perpetually
praise
the
everliving
God
,
Father
,
Son
,
and
holy
Ghost
,
for
the
infinite
felicity
they
shall
enjoy
together
in
his
beatifical
presence
.
Psal.
84.
4.
Rev.
7.
10
,
11
,
12.
Secondly
,
all
the
Reprobate
of
Mankinde
,
who
had
no
part
in
Christ
,
shall
go
in
their
bodies
and
souls
immediately
after
the
dolefull
sentence
of
condemnation
hath
been
pronounced
against
them
,
into
an
everlasting
condition
of
misery
,
for
the
everlasting
glorifying
of
the
justice
of
God.
Rom.
9.
22.
When
Jesus
Christ
shall
say
to
the
Reprobate
,
in
the
presence
of
his
elect
Angels
and
Saints
,
Depart
from
me
ye
cursed
into
everlasting
fire
,
prepared
for
the
Devill
and
his
Angels
,
and
when
he
shall
at
that
instant
,
cast
them
into
hell
,
to
be
everlastingly
punished
;
then
,
and
ever
after
,
it
will
be
absolutely
known
,
that
God
is
essentially
just
,
and
that
his
justice
is
infinite
,
eternal
,
and
unchangeable
,
to
the
everlasting
glory
and
honour
of
the
justice
of
God
,
and
to
the
eternal
praise
of
his
unalterable
purpose
to
punish
final
imp●nitent
and
unbelieving
sinners
,
according
to
the
desert
of
their
sins
.
Rom.
9.
22.
2
Thes.
1.
7
,
8
The
wicked
in
the
world
will
not
now
believe
the
justice
,
anger
,
and
displeasure
of
God
,
against
sin
and
impenitent
sinners
,
nor
will
they
*
glorify
it
,
when
it
is
executed
upon
secure
sinners
,
either
in
temporal
or
spiritual
judgements
:
But
when
the
*
great
day
of
the
Lords
wrath
is
come
,
then
they
shall
feel
:
it
by
woful
experience
,
and
shall
be
forced
to
know
,
and
acknowledge
the
Lord
to
be
just
,
and
their
damnation
to
be
just
,
to
the
eternal
praise
and
glory
of
the
soveraign
justice
and
wrath
of
God
,
against
final
unconverted
sinners
.
Rom.
3.
8.
Revelat.
6.
17.
It
is
the
opinion
of
sundry
of
our
*
English
Divines
,
that
God
intends
the
glorifying
of
the
2
great
attributes
of
his
mercy
and
justice
,
most
eminently
at
the
day
of
judgement
,
and
in
the
world
to
come
;
And
surely
the
vessels
of
mercy
,
and
the
vessels
of
wrath
will
find
it
so
at
the
last
day
,
and
from
thenceforth
to
all
eternity
.
Job
21.
29
,
30
,
31.
1
Pet.
1.
4.
2
Pet.
2.
9.
17.
Ah
Christians
!
Christians
!
I
who
write
,
and
ye
who
read
and
hear
these
things
,
must
not
onely
be
spectators
of
the
praise
of
Gods
mercy
,
and
justice
,
but
parties
also
,
upon
whom
either
the
infinite
mercy
,
or
the
infinite
justice
of
God
shall
be
everlastingly
glorified
,
but
whether
of
these
,
I
cannot
tell
,
God
knoweth
;
In
the
name
of
Christ
,
*
Let
us
work
out
our
salvation
with
fear
and
trembling
,
for
our
God
is
a
consuming
fire
;
presumptuous
sinners
,
who
go
on
impenitently
in
their
sins
,
shall
at
length
find
to
their
costs
,
that
they
have
*
treasured
up
wrath
to
themselves
against
the
day
of
wrath
,
and
that
the
justice
of
God
,
as
well
as
his
mercy
,
endures
for
ever
;
none
more
terrible
then
God
provoked
,
wo
,
and
again
wo
to
them
all
,
against
whom
mercy
it self
,
shall
rise
up
in
judgement
.
Now
consider
this
,
ye
that
forget
God
,
lest
he
tear
you
in
pieces
,
and
there
be
none
to
deliver
.
Psal.
50.
22.
CHAP.
VI.
Directs
you
how
to
apply
the
great
doctrine
of
mans
future
eternity
,
whereby
you
may
escape
everlasting
punishment
,
and
obtain
life
eternal
,
after
this
life
is
ended
.
HAving
done
with
the
explication
of
the
doctrine
,
concerning
the
great
state
of
mans
future
eternity
.
I
shall
in
this
last
Chapter
apply
it
unto
you
,
and
that
by
way
of
exhortation
unto
these
two
duties
.
1.
Believe
it
in
the
generall
,
That
mans
future
condition
shall
be
eternal
,
either
in
happiness
or
misery
.
2.
Provide
in
particular
for
your
own
future
condition
,
that
it
may
not
be
miserable
,
but
happy
to
all
eternity
.
First
believe
it
in
the
general
,
that
the
condition
of
all
mankind
in
the
world
to
come
shal
be
everlasting
and
endless
,
either
in
felicity
,
or
misery
.
Though
you
cannot
see
any
thing
beyond
the
Grave
with
the
eyes
of
your
body
,
yet
with
the
eyes
of
your
understanding
,
thorow
the
perspective
glass
of
the
Word
,
&
by
the
grace
of
Faith
,
you
may
see
beyond
this
world
—
the
great
prospect
of
Man's
Eternity
i●
the
world
to
come
,
both
that
of
glory
,
and
that
other
of
torment
;
and
how
blessed
the
one
,
and
how
miserable
the
other
:
Hence
*
one
faith
,
that
man
is
a
future
creature
,
the
eye
of
his
soul
looks
beyond
this
life
towards
Eternity
;
and
hence
it
is
that
Faith
is
described
to
be
*
the
evidence
of
things
not
seen
;
the
nature
and
use
of
Faith
,
is
to
be
as
it
were
,
in
stead
of
sight
,
or
to
make
the
unseen
and
eternal
things
of
hell
and
heaven
,
which
God
hath
revealed
,
to
be
in
existence
,
as
if
our
bodily
eyes
beheld
them
;
therefore
that
you
may
believe
this
universal
received
Truth
,
as
verily
,
as
if
you
saw
it
fulfilled
,
meditate
,
pray
,
and
confer
about
it
.
1.
Meditate
of
the
certainty
of
this
Doctrine
—
That
all
mankind
at
the
end
of
this
world
shall
go
in
their
bodies
and
souls
into
an
everlasting
condition
,
either
of
happiness
,
or
misery
:
and
consider
,
you
have
as
plain
places
of
Scripture
,
and
as
strong
Scripture
—
Arguments
to
prove
it
,
as
you
have
to
prove
any
Doctrine
contained
in
the
Bible
,
as
appears
by
what
hath
been
already
said
in
our
second
Chapter
.
Again
,
consider
how
that
this
Doctrine
hath
been
received
for
a
Truth
in
all
ages
of
the
world
,
not
only
by
Jews
&
Christians
,
but
also
by
Gentiles
and
Heathens
;
and
therefore
if
you
do
not
believe
it
,
you
are
worse
then
Infidels
and
Pagans
,
because
they
have
onely
the
twilight
of
Nature
,
and
you
have
the
clear
light
of
the
sacred
Scriptures
to
convince
you
of
the
verity
of
it
.
Mat
25.
46.
Although
none
can
have
good
hope
to
go
to
heaven
to
enjoy
that
happiness
there
,
which
they
would
not
believe
here
:
yet
it
is
to
be
feared
,
that
many
go
to
hell
to
feel
that
misery
there
,
which
they
would
not
believe
here
.
2.
Pray
to
God
to
give
you
grace
to
believe
it
,
and
by
faith
to
foresee
what
the
Scripture
hath
so
plainly
foreshewn●
who
knows
but
that
the
Lord
may
perswade
you
of
the
truth
of
it
,
whilest
you
are
praying
to
him
to
incline
your
hearts
to
believe
it
?
Dan.
9.
21
,
22
,
Mat.
7.
7.
3.
Confer
about
it
(
if
need
be
)
with
some
able
Minister
of
the
Gospel
,
to
the
end
that
you
may
be
strengthened
and
confirmed
in
your
belief
of
it
.
Mal.
2.
7.
Acts
10.
5.
6.
One
told
*
Bishop
Hooper
,
after
he
was
in
Queen
Mary's
days
condemned
to
be
burned
,
That
life
was
sweet
,
and
that
death
was
bitter
,
thinking
thereby
to
have
disswaded
him
from
suffering
for
righteousness
sake
:
But
the
good
B●shop
replyed
,
The
life
to
come
is
more
sweet
,
and
death
to
come
is
more
bitter
;
Surely
,
such
as
mens
belief
is
of
heaven
and
life
eternal
to
come
,
and
of
hell
and
everlasting
punishment
to
come
,
such
will
be
their
desires
and
endeavours
to
escape
the
one
,
and
to
obtain
the
other
;
And
this
let
al
men
know
for
certain
,
That
the
wicked
shall
go
away
into
everlasting
punishment
and
the
righteous
into
life
eternal
,
at
the
last
day
,
whether
the
generality
of
the
world
do
now
believe
it
,
yea
,
or
no
▪
Mat.
25.
46.
Secondly
,
Provide
in
particular
for
your
own
condition
in
the
world
to
come
,
that
it
may
not
be
miserable
,
but
happy
to
all
eternity
.
That
you
ought
first
,
and
above
all
,
to
provide
for
your
own
eternal
salvation
,
and
that
it
is
rare
Christian
Policy
so
to
do
,
these
places
of
Scripture
do
fully
prove
it
.
Seek
yee
first
the
Kingdom
of
God
,
and
his
righteousness
,
and
all
these
things
shall
be
added
unto
you
.
Mat.
6.
33.
Strive
to
enter
in
at
the
strait
gate
:
for
many
,
I
say
unto
you
,
will
seek
to
enter
in
,
and
shall
not
be
able
.
Luke
13
,
24.
Give
diligence
to
make
your
calling
and
election
sure
;
for
so
an
entrance
shall
be
ministred
unto
you
abundantly
,
into
the
everlasting
kingdom
of
our
Lord
and
Saviour
Jesus
Christ.
2
Pet.
1.
10
,
11.
Da●nescene
makes
mention
of
a
certain
*
Countrey
where
they
choose
their
King
of
the
meanest
of
the
people
,
and
(
such
was
their
detestable
disloyalty
)
as
that
upon
any
dislike
taken
,
they
would
depose
him
and
banish
him
into
an
Island
,
where
he
should
be
starved
to
death
;
one
of
their
Kings
more
wise
then
the
rest
,
considering
hereof
,
sent
money
before
hand
into
the
Island
into
which
he
feared
he
should
be
banished
,
which
coming
to
pass
,
the
Islanders
received
him
with
joy
,
and
he
lived
in
plenty
amongst
them
till
his
dying
day
.
If
men
be
so
wise
and
careful
to
provide
for
this
life
,
which
is
but
temporal
:
how
prudent
and
provident
should
they
be
,
for
the
life
to
come
,
which
is
eternal
?
If
any
say
unto
me
,
What
shall
we
do
that
we
may
escape
everlasting
punishment
,
and
inherit
*
life
eternal
at
the
end
of
this
life
?
which
is
one
of
the
best
questions
that
ever
was
asked
,
and
my
Answer
unto
it
is
this
;
that
you
may
be
delivered
from
everlasting
misery
,
and
that
you
may
be
provided
for
life
eternal
,
against
the
time
your
temporal
life
shall
end
,
and
be
no
more
,
take
these
three
general
directions
.
1.
Learn
necessary
principles
.
2.
Practise
necessary
duties
.
3.
Use
necessary
means
.
First
,
if
you
would
be
saved
from
eternal
damnation
,
and
with
everlasting
salvation
,
after
this
life
is
ended
,
then
learn
the
fundamentall
principles
of
the
christian
Religion
,
that
are
most
needfull
to
be
known
unto
salvation
,
as
suppose
,
those
Articles
of
Faith
,
contained
in
that
famous
Creed
commonly
called
the
Apostles
Creed
.
But
more
particularly
labour
rightly
to
understand
these
four
principles
,
which
are
the
first
things
in
the
Christian
Religion
,
that
every
one
ought
to
learn
,
and
believe
.
First
,
that
there
is
*
one
onely
living
and
true
God
,
who
is
a
spirit
infinite
in
being
and
all
perfection
,
distinguished
into
three
persons
,
the
Father
,
the
Son
,
and
the
holy
Ghost
,
the
Maker
and
Governour
of
all
things
,
who
made
man
after
his
own
Image
in
knowledge
,
righteousnesse
,
and
holinesse
,
and
so
in
a
happy
condition
.
Gen.
1.
27.
with
Col.
3.
10.
and
Eph.
4.
24.
Secondly
,
that
our
*
first
parents
Adam
and
Eve
,
sinned
in
eating
the
forbidden
fruit
,
and
thereby
fell
from
their
original
righteousnesse
,
and
became
dead
in
sin
,
and
wholly
defiled
in
all
the
faculties
and
parts
of
soul
and
body
:
and
they
being
the
root
of
all
mankinde
,
the
guilt
of
their
sin
,
was
imputed
,
and
the
same
death
in
sin
and
corrupted
nature
conveyed
to
all
their
posterity
descending
from
them
by
ordinary
generation
;
so
as
that
our
first
parents
by
their
fall
brought
themselves
and
all
mankind
into
a
sinfull
,
and
damnable
condition
.
Rom.
5.
12.
to
20.
1
Cor.
15.
21
,
22.
Thirdly
,
that
Mankind
thus
fallen
,
being
*
unable
to
deliver
themselves
out
of
the
estate
of
sin
and
misery
,
God
so
loved
the
world
,
that
he
sent
forth
his
onely
begotten
son
Jesus
Christ
,
who
was
conceived
by
the
holy
Ghost
in
the
womb
of
the
Virgin
Mary
of
her
substance
,
and
borne
of
her
,
yet
without
sin
,
and
so
became
man
,
and
was
,
and
continueth
to
be
God
and
man
in
two
distinct
natures
,
and
one
person
for
ever
:
who
was
made
under
the
Law
,
and
was
obedient
to
it
,
and
endured
the
misery
which
was
due
to
man
for
breaking
of
it
:
who
died
for
our
sins
,
and
suffered
for
our
salvation
,
and
was
buried
,
and
rose
again
the
third
day
,
who
ascended
up
into
heaven
,
and
sitteth
at
the
right
hand
of
God
,
from
whence
he
will
come
to
judge
both
quick
and
dead
,
Acts
10.
42.
Fourthly
,
that
the
Lord
requires
all
people
who
would
be
saved
through
his
mercy
in
Christ
*
to
repent
of
their
sins
,
to
believe
in
his
Sonne
Jesus
Christ
,
to
live
a
holy
life
,
and
to
wait
upon
him
in
his
own
Ordinances
,
*
as
the
word
,
prayer
,
and
Sacraments
;
And
they
who
by
the
grace
of
God
sincerely
obey
these
precepts
,
shall
be
saved
,
and
they
who
wilfully
and
finally
disobey
them
,
shall
be
damned
,
in
their
souls
after
death
and
particular
judgement
,
and
in
their
bodies
also
,
after
their
resurrection
,
and
at
the
general
and
last
judgement
.
Mark
16.
16.
Rom.
8.
13.
Matth.
25.
46.
Though
these
are
the
main
principles
that
are
most
needful
to
be
known
unto
salvation
,
yet
I
shall
mind
you
,
not
to
rest
here
,
but
to
read
and
search
the
holy
Scriptures
,
which
are
able
to
make
you
wise
unto
salvation
,
and
perfect
unto
all
good
works
.
Jo.
5.
39.
2
Tim.
3.
15
,
16
,
17.
Secondly
,
if
you
would
escape
everlasting
punishment
,
and
inherit
life
eternal
at
the
end
of
this
life
,
then
practise
the
fundamental
duties
of
the
christian
Religion
,
that
are
most
necessary
to
be
done
unto
salvation
,
which
are
chiefly
these
four
,
in
respect
of
the
acts
and
exercise
of
saving
grace
.
1.
Repent
of
all
your
sins
.
2.
Believe
in
the
Lord
Jesus
Christ
with
all
your
hearts
.
3.
Live
a
holy
life
according
to
the
rule
of
all
Gods
commandements
.
4.
Renew
your
repentance
and
faith
,
all
the
dayes
of
your
life
,
as
your
sins
are
renewed
.
First
,
repent
of
all
your
sins
,
both
original
and
actual
;
Repent
(
saith
our
Saviour
)
for
the
kingdome
of
God
is
at
hand
;
and
again
,
I
came
not
to
call
the
righteous
,
but
sinners
to
repentance
,
and
except
ye
repent
,
ye
shall
perish
.
Matth.
4.
17.
Matth.
9.
13.
Luke
13.
3.
Now
then
,
that
you
may
truly
repent
of
all
your
sins
,
observe
these
three
rules
.
1.
Search
*
and
try
your
wayes
,
whereby
you
may
find
out
your
sinnes
of
all
all
sorts
;
be
not
too
hasty
in
this
duty
,
but
ransack
every
corner
of
your
heart
,
and
think
of
your
sinnes
,
till
you
find
them
out
so
farre
,
as
that
you
can
remember
no
more
:
and
consider
how
you
have
deserved
the
wrath
of
God
,
and
the
damnation
of
hell
for
your
sins
,
that
so
you
may
be
truly
affected
,
and
humbled
with
the
sense
of
your
sinfull
and
miserable
condition
.
Acts
2.
37.
2.
Having
found
out
your
sins
,
and
considered
the
wrath
and
curse
of
God
due
to
you
for
them
,
*
fall
down
upon
your
knees
,
and
humbly
confesse
your
sinnes
to
the
Lord
,
and
be
sorry
for
them
,
chiefly
as
they
are
contrary
to
the
holy
nature
,
and
the
righteous
law
of
God
,
and
the
gracious
Gospel
of
Jesus
Christ
:
judging
your selves
for
them
,
and
praying
to
God
in
the
name
of
Christ
for
pardon
of
them
,
and
power
against
them
.
Luke
11.
4.
3.
Forsake
your
wicked
waies
,
and
turn
from
all
your
sins
unto
God
,
purposing
and
endeavouring
for
time
to
come
to
walk
with
him
in
all
the
waies
of
his
commandments
.
Ezek.
18.
21
,
22
,
30
,
31.
1
Thess.
1.
9.
Next
to
impenitency
,
take
heed
of
late
repentance
;
If
I
had
ten
thousand
souls
(
saith
an
able
*
Divine
)
I
would
not
adventure
one
of
them
upon
a
death-bed-repentance
;
therefore
repent
betimes
,
and
lest
your
repentance
should
be
too
late
,
let
this
be
the
day
of
your
sincere
conversion
.
Deut.
29.
18
,
19
,
20.
Hebr.
3.
7
,
8.
Secondly
,
believe
in
the
Lord
Jesus
Christ
with
all
your
heart
,
and
you
shall
be
saved
;
For
God
so
loved
the
world
,
that
he
gave
his
only
begotten
Son
,
that
whosoever
believeth
in
him
,
should
not
perish
but
have
everlasting
life
.
Bucholcerus
did
so
descant
upon
this
Text
in
his
last
Sermon
before
his
death
,
that
he
ravished
the
hearts
of
his
hearers
with
the
greatness
of
Gods
love
to
believers
;
Surely
,
it
cannot
but
be
a
taking
thing
with
all
people
,
that
Christ
ever
was
,
and
ever
will
be
,
the
Common
salvation
of
all
Believers
.
Jude
v.
3.
Therefore
that
you
may
believe
to
life
everlasting
,
endeavour
these
two
things
.
1.
Endeavour
to
understand
how
Christ
is
offered
in
the
Gospel
unto
sinners
,
namely
to
be
*
Wisedom
and
righteousness
,
and
sanctification
,
and
redemption
,
and
all
in
all
,
unto
all
sorts
of
sinners
,
who
see
a
need
of
him
,
and
who
are
willing
to
have
him
joyntly
together
,
for
these
holy
and
heavenly
ends
.
Mat.
11.
28.
John
7.
37.
2.
Endeavour
to
receive
Christ
,
(
and
God
in
Christ
)
and
to
rest
upon
him
alone
for
salvation
,
as
he
is
offered
unto
you
in
the
Gospel
.
John
1.
12.
Isai
26.
3
,
4.
Chapter
50.
10.
Say
not
,
I
must
not
presume
to
accept
of
Christ
,
because
my
sins
are
many
and
great
,
and
I
am
not
humbled
enough
for
them
;
For
verily
,
verily
,
Christ
had
not
come
into
the
world
,
but
to
save
sinners
,
yea
,
and
the
*
chief
of
sinners
who
come
to
him
to
be
saved
:
And
Christ
who
is
rich
in
grace
,
exspects
not
to
receive
any
thing
from
poor
sinners
,
but
to
be
received
by
them
.
Rev.
22.
17.
Therefore
*
defer
not
your
believing
,
or
accepting
of
Christ
,
but
endeavour
to
come
to
him
,
as
God
shall
draw
you
,
and
be
willing
to
close
with
Christ
,
and
to
believe
on
him
,
as
God
shall
make
you
willing
:
and
humbly
put
your selves
upon
Christ
,
and
wholly
give
up
your selves
unto
Christ
,
to
be
taught
,
pardoned
,
sanctified
,
and
saved
by
him
,
in
his
own
appointed
time
and
way
,
and
then
know
for
a
certain
,
that
Christ
will
in
no
wise
refuse
you
,
but
will
undertake
to
be
the
author
of
eternal
salvation
unto
you
,
and
that
God
in
Christ
,
will
be
your
God
and
portion
for
ever
.
Psalm
.
73.
25
,
26.
Thirdly
;
Live
a
holy
life
,
according
to
the
Rule
of
all
Gods
Commandments
;
For
the
Scripture
saith
,
That
without
holiness
none
shall
see
the
Lord
;
and
that
godliness
hath
the
promise
of
the
life
that
now
is
,
and
of
that
which
is
to
come
.
1
Tim.
4.
8.
And
again
,
That
the
grace
of
God
which
bringeth
salvation
,
doth
teach
us
to
deny
ungodliness
and
worldly
lusts
,
and
to
live
soberly
,
righteously
,
and
godly
in
this
present
world
.
Titus
2.
11
,
12.
2
Pet.
3.
11.
1
John
3.
3.
For
this
end
,
that
you
may
live
a
holy
life
,
make
use
of
these
three
helps
.
1.
Apply
by
saith
the
*
death
and
resurrection
of
Christ
,
and
the
particular
Promises
of
Sanctification
made
to
believers
in
Christ
,
whereby
you
may
be
renewed
in
your
whole
man
after
the
image
of
God
,
and
enabled
more
and
more
to
dye
to
sin
,
and
to
live
to
newness
and
holiness
of
life
.
Rom.
6.
4
,
6
,
14.
Galatians
5.
24.
2.
Observe
the
summe
of
the
ten
Commandements
,
which
is
,
To
*
love
the
Lord
your
God
with
all
your
heart
,
and
with
all
your
soul
,
and
with
all
your
mindo
:
and
your
neighbour
as
your selves
:
Love
thus
exercised
in
sincerity
of
heart
,
is
the
fulfilling
of
the
Law
,
and
the
Epitomy
of
a
pious
life
.
3.
Get
the
ten
Commandements
by
*
heart
,
which
are
the
Rule
of
a
holy
life
:
that
so
,
your
heart
being
the
keeper
of
them
,
you
may
ever
remember
to
live
according
to
them
:
endeavouring
by
degrees
in
the
use
of
reading
,
hearing
,
meditation
and
the
like
means
,
to
understand
what
sins
are
forbidden
,
and
what
duties
are
required
in
every
one
of
the
the
ten
Commandements
,
for
that
purpose
,
that
you
may
*
eschew
the
sins
therein
forbidden
,
and
perform
the
duties
therein
required
:
having
a
special
care
to
studie
,
and
to
practise
the
duties
of
your
relations
,
and
to
strive
most
against
your
greatest
sins
,
and
to
watch
over
your
*
thoughts
words
and
wayes
,
out
of
a
holy
fear
of
sinning
,
&
the
rather
,
because
your
thoughts
words
and
actions
must
be
rewarded
or
punished
for
all
eternity
.
Rom.
2
6
,
7
,
8
,
9.
2
Cor.
5.
10.
Whatsoever
you
do
in
the
practise
of
godliness
,
do
all
by
the
*
Rule
of
Gods
Word
,
in
the
strength
of
Christ
,
through
the
help
of
his
Spirit
,
to
the
glory
of
God
,
the
adorning
of
the
Gospel
,
the
strengthning
of
your
own
assurance
,
and
the
good
example
of
others
:
and
all
this
out
of
singular
love
and
thankfulness
to
God
,
for
his
unspeakable
love
unto
you
in
Jesus
Christ.
Luke
1.
74
,
75.
John
14.
15.
2.
Cor.
5.
14.
One
Symelces
Captain
of
the
Guard
to
Emperour
Adrian
,
caused
this
*
inscription
to
be
set
over
his
Tomb
,
Here
lyeth
Similis
,
who
saw
many
years
and
lived
but
seven
.
Let
all
Christians
take
special
notice
of
it
,
that
they
live
no
longer
,
then
while
they
live
so
,
as
becometh
the
Gospel
of
Christ.
Philip.
1.
27.
Ephes.
2.
1
,
2
,
5
,
1
Tim.
5.
6.
In
short
let
our
Conversation
be
in
heaven
,
le●
our
discourse
be
on
things
above
,
let
our
thoughts
be
on
our
future
Eternity
,
and
so
let
us
live
to
God
on
earth
for
Eternity
,
as
that
we
may
live
with
God
in
heaven
to
Eternity
.
2
Cor.
5.
14
,
15.
Phil.
3.
20.
Coloss.
3.
2.
Fourthly
,
Renew
your
repentance
and
faith
,
all
the
dayes
of
your
life
,
as
your
sins
are
renewed
;
which
that
you
may
,
practise
these
three
particulars
.
1.
Commune
with
your
own
heart
every
morning
and
evening
,
and
consider
how
,
and
in
what
respect
you
have
sinned
the
day
,
or
night
past
,
either
by
Commission
,
or
Omission
.
Psalm
.
4.
4.
Haggai
1.
5.
2.
Having
thought
of
your
sins
,
and
manifold
failings
,
*
repent
,
and
abhor
your selves
for
them
,
&
beseech
God
for
Christ's
sake
to
forgive
them
,
and
to
cleanse
you
from
them
;
and
withall
,
Remember
that
you
have
an
advocate
with
the
Father
,
Jesus
Christ
the
righteous
;
who
is
the
propitiation
for
our
sins
:
and
be
not
faithless
,
but
believing
.
1
John
2.
1
,
2.
3.
Resolve
with
full
purpose
of
heart
through
the
grace
of
Jesus
Christ
,
to
sin
no
more
,
lest
a
worse
thing
befall
you
.
Job
34.
31
,
3●
.
Jo.
5.
14.
Justine
*
Martyr
would
say
,
it
is
best
of
all
not
to
sin
,
and
next
to
that
,
after
sinning
,
to
repent
and
amend
.
Thirdly
,
if
you
would
avoid
everlasting
misery
,
&
enjoy
eternal
felicity
,
after
your
temporal
life
is
ended
,
then
make
use
of
the
outward
means
and
ordinances
of
God
that
are
necessary
to
be
used
unto
salvation
,
and
especially
of
these
four
sorts
following
.
1.
Hear
the
word
of
God
publickly
preached
.
2.
Pray
daily
to
God
everlastingly
to
save
you
.
3.
Make
use
of
the
two
●ew
Testament
Sacraments
,
Baptisme
,
and
the
Lords
Supper
.
4.
Obey
the
Ministers
of
Gods
word
,
who
are
set
over
you
in
the
Lord.
First
,
hear
the
word
of
God
publickly
preached
,
as
generally
at
all
times
,
when
you
have
opportunity
for
it
;
so
especially
upon
the
Sa●bath
day
;
Hear
(
saith
the
Prophet
Isaiah
)
and
your
soul
shall
live
:
who
hath
eares
to
hear
(
saith
our
Saviour
)
let
him
hear
.
Isai
55.
3.
Matth.
13.
9.
Again
,
Christ
informes
us
,
that
*
hearing
is
the
one
thing
needfull
:
because
not
onely
faith
,
but
also
every
other
grace
usually
cometh
by
hearing
;
yea
,
and
is
confirmed
and
increased
by
hearing
.
Acts
14.
21
,
22.
1
Pet
:
2.
2
,
3.
Secondly
,
pray
daily
to
God
in
the
name
of
Christ
,
to
deliver
you
from
everlasting
punishment
,
and
to
bring
you
to
life
eternal
after
this
life
is
ended
.
Math.
6.
10.
13.
Luke
21.
36.
Pray
in
your
*
hearts
,
with
ejaculations
to
God
,
pray
in
secret
,
pray
in
your
families
,
pray
in
publick
,
pray
without
ceasing
.
1
Thes.
5.
17.
Our
Saviour
saith
,
ask
,
and
it
shall
be
given
you
;
seek
,
and
ye
shall
find
;
knock
,
and
it
shall
be
opened
unto
you
.
Mat.
7.
7.
And
Saint
Paul
tells
us
,
that
whosoever
shall
call
upon
the
name
of
the
Lord
,
shall
be
saved
.
Rom.
10
,
13.
Thirdly
,
make
use
of
the
two
New
Testament
Sacraments
,
Baptisme
,
and
the
Lords
Supper
;
which
are
to
continue
to
the
end
of
the
world
.
Mat.
28.
19
,
20.
1
Cor.
11.
26.
Make
use
of
your
Baptisme
by
way
of
meditation
;
as
sure
as
you
were
baptized
,
so
sure
you
shall
be
pardoned
and
saved
,
if
you
truly
believe
in
Christ
;
for
Baptisme
is
not
only
a
Signe
,
but
also
a
Seal
thereof
to
all
true
believers
.
Mark●6
●6
.
16.
Rom.
4.
11.
Again
,
make
use
of
the
Lords
Supper
,
by
your
receiving
of
it
,
as
often
as
you
may
be
called
to
it
,
and
prepared
for
it
;
and
as
often
as
you
receive
,
do
it
*
in
remembrance
of
the
Lords
death
,
and
of
the
great
ends
of
his
death
,
which
was
to
deliver
all
those
who
rightly
believe
in
him
from
wrath
to
come
,
and
to
purchase
an
heavenly
inheritance
for
them
.
As
sure
as
you
shall
receive
Christ
by
faith
in
this
Sacrament
,
so
sure
the
blessed
benefits
of
his
death
and
passion
,
shall
be
confirmed
unto
you
in
it
.
Matth.
26.
28.
Rom.
4.
11.
Fourthly
,
obey
the
Ministers
of
Gods
word
,
who
are
set
over
you
in
the
Lord
,
and
submit
your selves
unto
them
,
for
they
watch
for
your
soules
,
as
they
that
must
give
account
,
that
they
may
do
it
with
joy
,
and
not
with
grief
.
Hebr.
13.
17.
Remember
what
Jesus
Christ
hath
said
in
this
case
,
He
that
heareth
you
,
heareth
me
,
and
he
that
despiseth
you
,
despiseth
me
:
and
he
that
despiseth
me
,
despiseth
him
that
sent
me
.
Luke
10.
16.
If
ye
know
these
things
,
happy
are
ye
,
if
ye
do
them
;
and
that
you
may
be
blessed
in
the
practice
of
them
,
consider
these
four
motives
.
First
consider
,
that
if
you
think
of
these
things
so
,
as
to
do
thereafter
,
then
you
may
assuredly
conclude
,
that
you
shall
escape
everlasting
punishment
,
&
inherit
life
eternall
at
the
end
of
this
life
:
and
you
may
draw
your
conclusion
of
assurance
,
into
such
a
like
Christian
Syllogisme
,
as
this
;
which
may
serve
instead
of
an
use
of
examination
.
They
who
*
know
those
things
that
make
them
wise
to
salvation
,
who
repent
of
their
sins
,
and
believe
in
Christ
,
&
who
sincerely
live
a
holy
life
,
shall
not
perish
,
but
have
everlasting
life
,
saith
the
Lord
in
his
holy
word
.
But
those
who
follow
the
afore
mentioned
directions
,
may
say
,
we
through
grace
have
learned
those
things
that
make
us
wise
to
salvation
,
we
repent
of
our
sinnes
,
we
believe
in
Christ
,
and
we
sincerely
desire
and
endeavour
to
live
a
holy
life
:
Therefore
we
shall
escape
everlasting
punishment
,
&
enjoy
life
eternal
after
our
temporall
life
is
ended
.
And
if
so
,
how
happy
will
you
be
,
that
ever
you
were
borne
;
consider
of
it
,
as
it
is
briefly
expressed
in
these
*
Scriptures
,
when
Christ
shall
appeare
,
you
shall
be
like
him
:
where
he
is
,
there
you
shall
be
,
that
you
may
behold
his
glory
,
and
see
him
as
he
is
,
face
to
face
:
you
shall
*
be
ever
with
the
Lord
,
in
whose
presence
is
fulnesse
of
joy
,
and
at
whose
right
hand
,
there
are
pleasures
for
evermore
;
and
so
as
perfectly
happy
,
as
possibly
you
can
be
.
Secondly
consider
,
that
if
through
carelesnesse
,
you
forget
the
duties
you
have
been
exhorted
unto
,
so
,
as
finally
to
neglect
them
,
then
you
may
sadly
fear
,
that
when
the
Lord
shall
weigh
you
in
his
ballance
,
that
you
wil
befound
wanting
,
and
in
the
number
of
those
who
shall
bee
doomed
at
the
last
day
,
to
go
away
into
everlasting
punishment
;
and
then
wo
,
wo
to
you
,
it
had
been
good
for
you
,
if
you
had
never
been
born
.
In
the
fear
of
God
consider
the
miseries
that
will
come
upon
you
at
the
last
day
,
if
you
dye
without
repentance
toward
God
,
and
without
faith
toward
our
Lord
Jesus
Christ
;
and
seriously
think
with
your selves
,
how
sad
your
condition
will
be
,
if
you
be
condemned
with
the
wicked
of
the
world
,
to
*
depart
from
the
Lord
,
and
from
heaven
his
dwelling
place
,
and
to
go
into
hell
,
into
the
fire
that
never
shall
be
quenched
,
and
into
the
lake
that
burneth
with
fire
and
brimstone
.
And
how
can
ye
escape
the
damnation
of
hell
,
if
you
walk
in
the
broad
way
that
leadeth
to
it
,
and
if
you
live
and
dye
such
ignorant
and
disobedient
sinners
,
as
the
Lord
expresly
threatens
to
punish
with
everlasting
destruction
from
his
presence
,
and
from
the
glory
of
his
power
?
2
Thes.
1.
7
,
8
,
9.
Hebr.
2.
3.
Some
have
been
moved
with
*
fear
of
hell
fire
,
to
cause
these
words
of
the
Prophet
Isaiah
,
(
Who
amongst
us
shall
dwel
with
everlasting
burnings
?
Isa.
33.
14.
)
to
be
written
in
letters
of
gold
over
their
Chimney-pieces
.
O
that
you
who
read
and
hear
these
things
,
would
be
so
moved
with
fear
of
hell
,
and
fire
eternal
,
as
to
begin
forthwith
to
prepare
to
escape
it
!
Thirdly
consider
,
What
it
is
for
which
,
you
neglect
to
provide
for
your
own
eternal
well-fare
;
Is
it
not
either
for
sin
it self
,
which
is
altogether
evil
?
or
else
is
it
not
for
the
love
you
bear
to
this
present
world
,
either
to
the
pleasures
,
●riches
,
or
honours
of
it
?
all
which
,
are
but
casks
of
happiness
,
and
gilded
emptiness
:
yea
,
they
are
not
onely
vain
,
but
vanity
it self
;
Vanity
of
vanities
,
(
saith
the
*
Preacher
)
vanity
of
vanities
,
all
is
vanity
:
and
therefore
they
are
no
provisions
for
a
blessed
eternity
.
And
will
you
venture
to
neglect
the
great
duties
which
concerns
your
eternal
salvation
,
either
for
so
vile
a
thing
as
sin
,
or
for
such
vain
things
as
cannot
satisfie
your
immortal
souls
?
God
forbid
you
should
do
so
!
God
forbid
you
should
do
so
!
King
*
Lysimachus
being
constrained
through
thirst
to
yield
his
Kingdom
to
the
Scythians
for
a
cup
of
cold
water
,
when
he
had
drunk
it
,
said
,
O
for
what
a
small
pleasure
have
I
parted
with
my
great
kingdom
?
whosoever
shall
loose
the
eternal
good
things
of
the
world
to
come
,
to
gain
the
temporal
good
things
of
this
world
,
will
have
cause
to
say
,
when
it
is
too
late
;
O
for
how
small
a
matter
have
I
lost
the
everlasting
Kingdome
of
heaven
!
For
,
What
is
a
man
profited
(
saith
our
Saviour
)
if
he
shall
gain
the
whole
world
,
and
lose
his
own
soul
?
or
what
shal
a
man
give
in
exchange
for
his
soul
?
Mans
eternal
salvation
is
more
worth
,
yea
,
infinitely
more
worth
then
the
whole
world
.
Fourthly
,
Consider
that
the
time
of
your
life
is
the
onely
time
,
that
you
have
to
provide
for
your
eternal
condition
:
if
it
be
not
done
here
,
there
is
no
help
afterward
;
for
after
death
con●es
judgement
,
and
after
judgement
,
Eternity
,
either
of
comfort
or
torment
.
Eccles.
11.
3.
Heb.
9.
27.
Aquinas
was
wont
to
*
say
,
Make
much
of
time
in
the
matter
of
salvation
:
and
truly
you
had
need
to
do
so
,
for
the
work
of
salvation
is
great
,
and
the
time
of
your
life
is
short
and
uncertain
,
and
yet
your
life-time
(
such
as
it
is
)
is
your
Faire
,
or
market-day
for
heaven
,
and
your
*
Seed-time
for
your
harvest
in
the
other
world
,
yea
,
and
the
onely
time
that
God
hath
lent
you
to
provide
for
a
blessed
eternity
;
if
you
do
not
make
sure
of
heaven
,
while
you
live
,
it
will
be
out
of
your
reach
when
you
are
dead
,
and
then
you
cannot
possibly
avoid
hell
,
&
everlasting
misery
.
Luke
16.
26.
Say
not
,
it
will
be
time
enough
hereafter
,
*
because
,
you
are
not
sure
of
that
;
sudden
deaths
are
common
,
and
for
ought
you
know
,
you
may
dye
as
sudden
a
death
as
ever
any
did
,
and
it
may
be
to
day
before
to
morrow
;
But
suppose
you
should
be
delivered
from
sudden
death
,
yet
remember
that
you
are
going
a
pace
toward
the
Common
death
of
all
men
,
and
consequently
,
towards
Eternity
,
either
of
comfort
,
or
torment
;
therefore
what
you
have
to
do
about
your
eternal
salvation
,
do
it
speedily
,
and
with
all
your
might
,
least
death
come
,
before
you
are
ready
for
it
.
Ecclesiastes
9.
10.
John
9.
4.
Sad
is
the
story
of
*
Caesar
Borgias
,
who
said
on
his
sick
bed
,
While
I
was
in
health
I
provided
for
every
thing
but
death
,
and
now
death
is
come
,
and
I
am
not
provided
for
it
.
You
may
justly
fear
that
this
will
be
one
day
your
complaint
,
if
you
presume
to
put
off
the
great
concernments
of
your
everlasting
salvation
,
till
sickness
or
death
.
Often
*
consider
of
your
latter
end
,
and
how
you
must
hereafter
live
for
ever
,
either
in
hell
or
heaven
:
and
seriously
think
with
your self
,
if
you
were
to
dye
this
day
,
into
whether
of
these
two
places
of
Eternity
your
soul
would
go
,
into
hell
eternal
,
or
into
heaven
eternal
;
and
sith
you
know
not
the
day
of
your
death
,
therefore
dayly
pray
,
Lord
Jesus
,
if
I
should
die
this
day
,
then
grant
that
this
day
my
soul
may
be
with
thee
in
Paradise
,
and
that
my
body
may
be
raised
at
the
last
day
,
fashioned
like
to
thy
glorious
body
,
and
reunited
to
my
soul
;
and
that
then
,
I
may
be
ever
with
thee
,
both
in
body
and
soul.
Luke
23.
42
,
43.
Phil.
3.
21.
1
Thessal
.
4.
17.
One
of
the
*
Germane
Princes
took
for
his
devise
A
Candle
burning
in
a
candlestick
,
with
this
Motto
(
A.
S.
M.
C.
Hoc
est
,
A●●is
servio
,
meipsum
consumo
:
)
I
serve
others
,
and
spend
my self
;
In
this
undertaking
I
have
spent
my self
like
a
burning
candle
,
to
give
you
light
,
and
to
do
you
the
best
service
I
can
for
my
life
,
for
the
furthering
of
your
eternal
salvation
:
hoping
,
that
the
Lord
will
cause
this
Small
Treatise
to
preach
effectually
when
I
cannot
,
and
which
is
more
,
after
I
am
dead
,
and
entered
in
my
soul
,
into
my
endless
Eternity
.
And
now
for
a
conclusion
,
I
shall
be
bold
to
tell
you
,
whoever
you
be
,
that
read
and
hear
the
things
contained
in
this
Book
,
that
though
you
know
the
Infallible
doctrine
of
Mans
future
Eternity
,
yet
if
you
do
not
live
answerable
to
it
,
you
may
be
for
all
that
,
damned
to
all
Eternity
,
with
a
Lord
have
mercy
upon
us
in
your
mouth
,
for
our
blessed
Saviour
hath
said
,
Not
every
one
that
saith
unto
me
,
Lord
,
Lord
,
shall
enter
into
the
Kingdom
of
heaven
,
but
he
that
doth
the
will
of
my
father
which
is
in
heaven
.
Mat.
7.
21.
The
Italian
form
of
begging
is
,
(
as
my
*
Author
tells
me
)
do
good
to
your selves
;
As
I
have
been
on
my
knees
to
beg
Gods
blessing
upon
my
poor
labours
for
you
:
so
I
could
be
content
,
to
come
on
my
knees
from
God
unto
you
,
to
beseech
you
,
To
do
good
unto
your selves
;
For
,
if
you
hear
and
learn
,
and
repent
and
believe
,
and
walk
uprightly
,
and
so
be
eternally
saved
,
who
will
have
the
best
of
it
but
your selves
?
And
if
you
live
and
dye
in
ignorance
&
disobedience
,
&
so
be
everlastingly
damned
,
who
is
like
to
have
the
worst
of
it
but
your selves
?
O
that
every
Reader
of
this
Book
would
think
on
these
things
!
O
that
my
beloved
parishoners
,
and
worthy
friends
in
Essex
,
would
think
on
these
things
!
O
that
my
ever
dear
Kindred
,
and
respected
Countrey
men
in
Lancashire
,
would
think
on
these
things
!
O
that
all
England
would
think
on
these
things
!
O
that
all
the
world
would
think
of
these
things
!
O
that
all
of
you
,
both
small
and
great
would
*
remember
these
things
,
That
you
must
all
dye
,
and
go
into
one
of
these
two
Eternities
,
either
into
everlasting
punishment
,
or
into
life
eternal
,
in
your
souls
after
death
,
and
in
your
bodies
also
,
after
the
general
Resurrection
,
&
the
day
of
judgement
;
And
that
the
great
business
you
came
into
this
world
for
,
is
,
to
provide
for
a
blessed
Eternity
in
the
world
to
come
.
O
that
these
words
were
written
upon
some
place
in
your
closets
or
houses
,
where
you
might
daily
see
them
:
or
rather
,
that
they
were
written
upon
your
hearts
,
that
having
them
in
your
minds
,
you
might
be
moved
to
prepare
for
your
future
Eternity
,
by
your
frequent
remembrance
of
it
.
I
say
once
more
,
O
that
all
of
you
would
seriously
think
on
these
things
,
and
of
the
infinite
importance
of
them
!
not
so
,
as
to
trouble
your
heads
or
hearts
with
them
,
but
so
,
as
to
be
moved
thereby
,
in
time
,
and
in
this
your
day
,
to
prepare
for
your
eternal
salvation
,
that
as
many
of
you
as
it
is
possible
,
may
be
kept
from
perishing
everlastingly
.
Beloved
,
my
last
words
unto
you
,
are
to
tell
you
,
that
I
can
call
God
and
man
to
record
,
that
I
have
set
*
before
you
,
the
eternall
recompences
of
hell
and
heaven
,
●f
everlasting
punishment
,
and
life
eternall
,
and
have
shewn
you
the
condition
of
both
states
:
Behold
,
I
have
told
you
before
,
what
is
like
to
become
of
you
,
for
ever
hereafter
;
And
now
in
the
●lose
of
all
,
let
me
be
importunate
with
you
,
to
make
sure
work
about
your
everlasting
salvation
;
get
it
●leared
up
unto
you
,
that
Christ
is
your
Lord
and
Saviour
,
and
you
are
made
for
ever
.
Jo.
20.
ver
.
28
,
29.
Phil.
1.
21.
What
shall
I
say
more
?
●horowly
learn
the
necessary
princilpes
,
sincerely
practise
the
necessary
●luties
,
and
diligently
use
the
necessary
meanes
,
that
I
have
exhorted
you
unto
,
and
rather
*
suffers
then
refuse
to
do
what
the
Lord
hath
commanded
and
further
others
in
your
calling
and
place
,
to
do
likewise
;
and
then
my
soul
for
yours
,
by
the
grace
of
God
in
Christ
,
that
you
shall
not
perish
but
shall
have
everlasting
life
,
after
this
life
is
ended
.
Now
the
most
infinitel
mercifull
God
,
for
the
infinite
merits
of
Christ
give
〈◊〉
grace
to
do
whatsoever
he
hath
commanded
,
whereby
we
may
be
delivered
from
the
infinite
misery
of
Hell
,
and
whereby
we
may
be
brought
at
last
to
the
infinite
felicity
of
heaven
,
〈◊〉
the
glory
and
honour
of
his
infinite
mercy
,
world
without
end
Amen
,
and
Amen
.
Concentric circles with the heading in the outer ring and a flower at the centre.
Eternity
is
like
a
Circle
or
Ring
,
that
hath
no
end
.
Notes, typically marginal, from the original text
Notes for div A46952-e750
Six
Principles
premised
.
1.
Principle
.
*
Hebr.
12.
9.
*
Psal.
132.
11.
See
Bishop
Reynolds
of
the
Passions
,
c.
32.
2.
Principle
.
*
Job
14.
2.
Gen
5.
5
,
20.
27.
Psal.
89.
48
*
Mr.
S●yode
his
Anat.
of
Mortallity
.
3.
Principle
.
†
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Heb.
9.
27.
comp
.
Jo.
5.
4.
&
c.
19.
v.
28.
*
Bishop
usher
his
Body
of
Divinity
,
p.
446.
*
Rev.
14.
13.
Hebr.
12.
23.
Luke
16.
22
,
25.
ch
.
23.
43.
Acts
7.
59.
Phil.
1.
23.
*
Eccles.
12.
7.
Luk.
12.
20.
ch
.
16.
23
,
24.
Acts
1.
25.
1
Pet
3.
19
Judev.
6
,
7
*
P.
Mor.
de
ver
.
cb
.
Rel.
c.
15.
*
Luke
16
23
,
24.
4.
Principle
.
*
Iohn
5.
28
,
29.
*
Math.
19
26.
*
Ier.
32.
17.
5.
Principle
.
*
I●de
v.
14
,
15.
Math.
11.
22.
24.
*
2
Cor.
5.
10
,
Rom.
14.
12.
Eccles
.
12.
14
1
Cor.
4
5
,
*
Ioh.
5.
22.
Acts
10.
4●
.
6.
Principle
.
Notes for div A46952-e2030
Confirmation
by
Divine
testimony
.
*
Iohn
8.
24.
Luke
8.
13.
Heb.
10.
39.
Mat.
25.
42
,
43.
*
Metonyn●
.
adjuncti
Piseator
ad
.
locum
.
*
Rev.
5.
9
1
Cor.
1.
30.
1
Cor.
6.
11.
*
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
*
Joh.
8.
44.
Titus
1.
16
Further
proof
by
two
Arguments
.
1.
Argument
.
†
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
2
Cor.
5
10.
*
Ioh.
17.
3.
Ioh.
6.
40.
2
Argument
.
*
Mat.
25.
46.
*
Mat.
7.
1●
,
14.
Luke
16.
Mat.
25
46.
The
antiquity
of
this
poin●
.
*
Gen.
2.
17.
ch
3.
v
15.
24.
Hebr.
11.
v.
4
,
5
,
7
,
8
,
9
,
10
,
1●
,
16.
Iude
v.
14
,
15.
Dan.
12.
2.
Mat.
25
46
2
Thes.
●
,
8
,
9
,
10
*
Daille
of
the
use
of
the
Fathers
,
his
Preface
.
and
p.
184
&
Corpus
Conses
.
Confirmation
by
humane
testimony
*
See
P.
Mornay
of
the
truenes
of
the
Chr.
Religion
,
ch
.
15
,
19.
V.
Grot.
l.
x
c.
21
,
22
,
●3
.
l.
q.
c.
12
*
Munster
,
Ortcli●s
,
Heyl●n
.
See
P.
Mornay
,
c
1.
p.
9.
Alcoran
Moham
.
c.
14.
p.
160.
c.
20.
p.
198
*
1
Pet.
5.
8.
Notes for div A46952-e3360
1
Their
punishment
of
loss
.
*
Psal.
113.
68.
Math.
19.
17.
Psal.
36.
9.
Psal.
63.
3.
*
Luke
13.
25
,
27
,
28.
Ioh.
8.
24.
*
This
is
related
by
M.
Calamy
in
his
Sermon
on
Heb.
11.
13.
2.
Their
pain
of
sense
.
*
Mat.
23
33.
*
Psal.
9.
17.
Luke
22
44.
*
Rev.
20.
●
,
3.
Mark
9.
43.
*
Dr.
Arrowsmith
A●milla
Cha●●ch●t
.
*
Dcodat
.
Annot.
*
Psal.
49.
7
,
8.
Luke
16.
24
,
25
,
26.
*
Rev.
21
8.
3.
The
Eternity
of
their
misery
.
†
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Mat.
25.
46
refereth
Orig●n
.
*
Eccles.
12.
7.
Dan.
12.
2.
Heb.
6.
2.
2
Pet.
2.
17.
Ma●k
9
46.
Joh.
3.
35
*
The
Persians
Prison
called
●●the
.
D●ex●l
:
The
Eternity
of
the
damned
a
posteriori
,
described
.
Obvious
application
.
*
Mat.
10
28.
Luke
12.
5
*
M
Dents
Plain-Man's
path
way
to
heaven
.
*
Isa.
30
:
33
:
Matth.
5
:
22
:
ch
.
25
:
41
:
46
:
Maik
●
.
42
,
44
,
46
,
4●
:
Objections
and
Queries
prevented
*
Aquinas
primae
2dae
Q
87.
Art.
5.
&
Suppl
.
Par.
3.
q.
99
art
.
1.
*
V.
Gerrard
de
inserno
.
*
Aug.
de
civ
.
D●i
L.
21
c
9
,
10.
Lombard
L.
4
Dist.
44
●q
.
Suppl
.
●
.
par
.
qu
:
97
art
,
5
*
Calvi●
,
in
Isa.
c.
30
v●ul●
.
Tilen●s
Syntag
p.
2
D.
47.
Gerrard
de
insern●
.
*
Bellarm.
in
Concione
de
crucia
tibus
Gehennae
.
*
1
Thes.
1.
1●
.
1
Cor.
15.
57.
Notes for div A46952-e5240
1.
Their
conformity
unto
Christ
in
holiness
and
glory
.
*
Similes
non
pares
,
Beza
Ep.
1
John
3.
2
*
Hebr.
12
23.
*
1
Cor.
15.
49.
*
1
Cor.
15.
42
,
43
,
44
,
53.
*
Psal.
36
9.
1
Cor.
13.
12.
Mat.
6.
10.
Rev.
19.
1.
*
Col.
●
.
4
R●
19
8.
9.
Ephes.
5.
〈◊〉
.
Isai
60.
21
Ephes.
5.
27.
Col.
1.
22.
*
Mat.
17.
2.
2
Their
enjoyment
of
God
in
Christ
in
the
highest
heaven
.
Isa.
57.
15.
*
J●
.
14.
5.
*
●
Thes.
4.
1●
.
*
2.
Cor.
5.
2.
8.
Phil.
1.
23.
f●cisti
nos
,
&c.
inquic●um
est
Cor
&c.
Aug.
Conf.
lib
1.
c.
1.
Sicut
Ang●livident
,
ita
&
nos
visuri
sumus
.
Aug.
de
Civ
.
dei
,
lib.
22.
c.
29.
*
Iob
19.
25
,
26.
Io.
17.
24.
*
Isa.
60.
19
,
20
Matt.
5.
8.
Rev.
22.
4
,
5.
*
Melch.
Ad.
in
vit
.
G●rm
.
M●d.
p
416.
*
Ioh.
17
21
,
22
,
23.
*
Eph.
1.
2
22.
ch
5.
30
,
32.
*
Isa
60
19.
Rev.
2●
,
23.
*
●●
.
17.
21
,
22.
Heb.
18.
22
,
23.
Rev.
7.
9.
10
,
11
,
12.
*
Manchester
contempl
.
mort
.
&
immort
.
*
Exod.
3.
14.
Psal.
90
2.
Rom.
1.
2●
.
Eph.
1
3.
*
Dr
Arrowsmith
Armilla
C●atech●t
.
*
Dr
Annesley
his
Sermon
upon
Psal.
73
25.
*
Cant.
5.
8
2
Cor.
5.
14
*
1
Cor.
13
8
,
13.
Psal.
16.
11
Rev.
5.
11
12.
Psal.
84.
20
3.
The
Eternity
of
their
happiness
*
Matth.
25.
45.
Io.
3.
16.
ch
.
6.
51.
ch
.
11.
26.
1
Thes.
4.
17.
Rev.
22.
5
1
Cor.
9.
25
James
1.
12
1
Pet.
5.
4
Hebr.
5.
15
†
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
*
Psal.
90.
4
*
John
14
19.
Rev
:
1
18.
*
Matth.
10.
28.
1
Cor.
15.
53.
2
Cor.
5.
1.
Gen.
21.
33.
Heb.
7.
25
*
2
Cor.
4.
18.
Pro.
23.
5.
Luk.
12.
20.
The
Saints
Eternity
a
parte
post
described
.
General
application
.
*
Rom.
5.
3.
1
Thes.
4.
18.
Obvious
Questions
prevented
*
Aug.
de
Civ
lib.
22
c.
30.
Aq.
Suppl
.
3
Par.
qu.
96.
Art.
11
Calv.
Inst.
lib.
3.
c.
25.
S.
10.
Bucan
.
Inst.
loc
.
39.
p.
4
,
6.
Matth.
22.
30.
*
1
Cor.
13.
8.
Heb.
4.
9.
*
1
Cor
,
15.
28.
Rev.
21.
3.
*
1
Cor.
2.
9.
2
Cor.
12.
4.
*
2
Cor.
5.
1.
*
Bishop
Mall
pa●het
.
Medit
.
p.
165
Notes for div A46952-e7960
1.
Reason
.
*
Exod
,
34.
6
,
7.
Psal.
103.
17.
*
Ephes.
1.
4.
Rom.
8.
29.
*
Finis
vitae
eternae
principalis
est
Dei
glorificatio
.
Gerrard
.
de
vita
aeterna
.
2
,
Reason
.
*
Isai
26.
10
,
11.
*
Ira
Dei
est
in●ernus
diaboli
,
&
omnium
damnatorum
.
Luther
.
*
Bishop
Reynolds
of
the
passions
.
Doctor
Pearson
on
the
Creed
,
Master
Baxters
Saints
Rest.
3.
Part.
*
Phil.
2.
12.
Hebr.
1●
.
28.
*
Rom
2.
5
Jam.
5.
3.
Notes for div A46952-e8660
1.
Exhortation
.
*
Manchester
Contempl
.
*
Hebr
,
11.
1.
*
M.
Clark
on
the
life
of
B.
Hooper
.
2
Exhortation
.
*
This
story
is
thus
cited
by
M.
Strode
in
his
Anatomy
of
Mortality
,
p.
118.
*
Mark
10
17.
Three
generall
directions
.
The
first
generall
direction
.
Foure
principles
necessary
to
be
known
.
*
1
Tim.
2.
5.
1
Cor.
8
4.
6.
Jo.
4.
24.
Matth.
28
19.
Gen.
1.
1.
Psal.
103.
190
1.
Princidle
.
*
Gen.
3.
6
,
7.
Gen.
2.
17.
Tit.
1.
15.
Rom.
3.
10
to
19.
Act.
17.
26
:
Psal.
51.
5.
Rom.
5.
12
18.
Eph.
2.
1
,
2
2.
Principle
.
3.
Principle
.
*
Rom.
5.
6
10.
3.
16.
Matth.
●
.
18
20
,
21
,
25.
Gal
4.
4.
Hebr
4.
15.
Jo.
1.
14.
Luke
1.
31.
Rom.
9.
5.
Gal.
4.
4.
Phil.
2
8.
1
Cor.
15.
3
,
4.
Acts
1.
9
,
10.
Col.
3.
1.
4.
Principle
.
*
Matth.
4.
17.
1
10
,
3.
23
Titus
2.
11
,
12.
*
Prov.
8
32
,
33
,
34
Mat.
7.
7.
ch
.
28.
13
,
20.
The
second
generall
direction
.
Four
duties
necessary
to
be
practised
.
1
Repentance
towards
God.
*
Lam.
3.
4.
H●ggai
1.
5.
7.
Psal.
●8
.
3
,
4
,
5.
Rom.
5.
23.
Gal.
3.
10.
*
Psal.
95.
6.
Luke
15.
18.
1
lo.
1.
9.
Ezek.
36.
31.
2
Cor.
7.
10
,
11.
1.
Cor.
11.
31.
*
M.
Cal.
in
his
Sermon
upon
Hebr.
11.
13.
2
Faith
towards
Jesus
Christ.
Iohn
.
3.
16.
*
1
Cor.
1.
30.
Colos.
3.
11.
*
1
Tim.
1.
15.
Heb.
7.
25.
*
Acts
16.
30.
31.
Psal.
103.
10.
Isa.
64
7.
2
Cor.
8.
5.
Iohn
6.
37
,
38
,
39.
Hebr.
5.
●
.
3
Newness
or
holiness
of
life
Matth.
19.
17.
Hebr.
1●
.
14.
1
Pet.
10.
1●
.
*
Rom.
6.
4
,
5
,
6
,
8.
Ezek.
36.
27.
Mich.
7.
19
:
2
Cor.
7.
1.
Ephes.
4.
23
,
2●
.
*
Math.
22
37
,
38
,
39
,
40.
Rom.
13.
9
,
10.
*
Deut.
11.
18.
Ier.
31.
33
*
Ezek.
36.
2●
.
Iohn
1●
.
15
,
23.
*
Mark
13
35
,
37.
1
Pet.
1.
17
Caution
.
*
Gal.
6.
16
Phil.
4.
13.
Rom.
8.
13
1
Cor.
10.
13.
Titus
2.
10.
2
Pet.
1.
5
,
to
11.
1
Iohn
2.
3
Math.
5.
16
*
Hic
jacet
Simil●s
,
cujus
aetas
multo●um
quidem
annorum
suit
,
vixit
an●os
duntaxat
Septem
.
4
Renewed
repentance
and
faith
.
*
Rev.
2.
5.
Iob
42.
6.
Luke
11.
4
*
Mr.
Clark
on
the
life
of
Iust.
Mrt.
The
third
generall
direction
.
Foure
sorts
of
meanes
necessary
to
be
used
.
1.
Hearing
of
the
word
of
God
preached
.
*
Luke
●●
.
40.
Rom.
10.
14.
Jo.
20.
31.
2.
Daily
prayer
to
God.
*
1
Som.
1.
13.
Mat.
6.
6.
Acts
10.
2.
1
Cor.
14.
15
,
16.
3.
Frequent
use
of
the
Sacraments
.
*
1
Cor.
11.
26.
4.
Submission
to
the
Ministers
of
Gods
word
.
10.
13.
17.
1.
Motive
.
*
10.
17.
3.
Mat.
4.
17.
10.
3.
16.
Rom.
8.
13
●
10.
2.
3.
17.
*
●
10.
3.
2.
10.
14.
3.
1
Cor.
13.
12.
*
1
Thes.
4.
17.
Psal.
16.
11.
2.
Motive
.
Dan.
5.
27.
*
Matth.
25
,
41.
Mark
9.
43
,
44.
Rev.
21.
8.
*
Jo.
P●t
.
camois
B.
of
Betty
in
France
in
his
●lraught
of
●terni●y
.
Num.
75.
3.
Motive
.
*
Eccles.
1.
2.
*
Plutarch●
Apoth
.
Matth.
16.
26.
4.
Motive
.
*
M.
Clark
on
the
life
of
Aquin.
*
Gal.
6.
7
,
8.
*
2
Co●
.
6.
2
Heb.
3.
7
,
8
*
Filius
P.
Alexander
.
6.
1490.
Wolfius
.
*
De●●
.
32.
29.
*
Ernestus
Dux
Lunebergensis
ex
Philippi
locis
Manlionis
The
conclusion
of
all
.
*
Gio
Torriano
.
p.
51.
*
Memento
te
esse
mortalem
,
&
Annos
aeternos
in
men●e
habe
Luke
19.
42.
*
Deut.
30.
19.
*
Acts
5.
2●
.
41.
2
Tim.
3.
3.
1●
.