# bib

id: 30154
author: Vaknin, Samuel
title: Essays on God and Freud
extension: .txt
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words: 19
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summary:
  Copyright 2002, 2009 by Lidija Rangelovska Please see the Rich Text File (RTF) for the content of this eBook.


id: 42683
author: Curtis, T. D. (Thomas Day)
extension: .txt
mime: text/plain
words: 3760
sentence: 136
flesch: 71
cache: cache/42683.txt
txt: txt/42683.txt
title:
  God Outlines of the new theology, based on facts, science, nature, reason, intuition, revelation and common sense

summary:
  As music's octaves rise, progressive will Ascends from sphere to sphere, thro' endless range; The higher motion makes each sphere to thrill With higher Life and glories new and strange, Perfection nearing through an everlasting change. Mankind are Gods in embryo, and Gods Are wedded Pairs advanced to higher life; All are one substance, and the seeming odds Are in conditions;


id: 2003
author: Lewis, C. S. (Clive Staples)
title: Spirits in Bondage: A Cycle of Lyrics
extension: .txt
mime: text/plain
words: 9584
sentence: 368
flesch: 81
cache: cache/2003.txt
txt: txt/2003.txt
summary:
  When the pale skies shiver, Seeing night is done, Past the ocean-river, Lightly thou dost run, To look for pleasant, sleepy lands, That never fear the sun. Prologue As of old Phoenician men, to the Tin Isles sailing Straight against the sunset and the edges of the earth, Chaunted loud above the storm and the strange sea's wailing, Legends of their people and the land that gave them birth-- Sang aloud to Baal-Peor, sang unto the horned maiden, Sang how they should come again with the Brethon treasure laden, Sang of all the pride and glory of their hardy enterprise, How they found the outer islands, where the unknown stars arise; And the rowers down below, rowing hard as they could row, Toiling at the stroke and feather through the wet and weary weather, Even they forgot their burden in the measure of a song, And the merchants and the masters and the bondsmen all together, Dreaming of the wondrous islands, brought the gallant ship along;


id: 2513
author: Butler, Samuel
title: God the Known and God the Unknown
extension: .txt
mime: text/plain
words: 16539
sentence: 436
flesch: 56
cache: cache/2513.txt
txt: txt/2513.txt
summary:
  I will then indicate the Living and Personal God about whose existence and about many of whose attributes there is no room for question; I will show that man has been so far made in the likeness of this Person or God, that He possesses all its essential characteristics, and that it is this God who has called man and all other living forms, whether animals or plants, into existence, so that our bodies are the temples of His spirit; that it is this which sustains them in their life and growth, who is one with them, living, moving, and having His being in them; in whom, also, they live and move, they in Him and He in them; He being not a Trinity in Unity only, but an Infinity in Unity, and a Unity in an Infinity; eternal in time past, for so much time at least that our minds can come no nearer to eternity than this; eternal for the future as long as the universe shall exist; ever changing, yet the same yesterday, and to-day, and for ever. GOD THE KNOWN AND GOD THE UNKNOWN By Samuel Butler Prefatory Note GOD the Known and God the Unknown first appeared in the form of a series of articles which were published in The Examiner in May, June, and July, 1879.


id: 7786
author: Clayton, Louisa
title: The One Great Reality
extension: .txt
mime: text/plain
words: 36170
sentence: 2172
flesch: 89
cache: cache/7786.txt
txt: txt/7786.txt
summary:
  We have the same assurance when the Holy Ghost says in St. Paul's letter to the Corinthians, Grace be to you and peace from God our Father and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort.


id: 11044
author: Fénelon, François de Salignac de La Mothe-
title: The Existence of God
extension: .txt
mime: text/plain
words: 40761
sentence: 1730
flesch: 72
cache: cache/11044.txt
txt: txt/11044.txt
summary:
  Therefore there is an inward school wherein man receives what he neither can give himself, nor expect from other men who live upon trust as well as himself. This weakness of the soul, turning into unbelief, appears strength of mind to them; and their vanity glories in opposing what naturally strikes and affects the rest of mankind, just as if a monster prided in not being formed according to the common rules of Nature, or as if one born blind boasted of his unbelief with respect to light and colours, which other men perceive and discern.


id: 18168
author: Naville, Ernest
title: The Heavenly Father: Lectures on Modern Atheism
extension: .txt
mime: text/plain
words: 81248
sentence: 3739
flesch: 69
cache: cache/18168.txt
txt: txt/18168.txt
summary:
  And it is not the heart only which is concerned here; without God man remains inexplicable to his own reason. Good God!


id: 17611
author: Thomas, Aquinas, Saint
title: Summa Theologica, Part I (Prima Pars) From the Complete American Edition
extension: .txt
mime: text/plain
words: 101358
sentence: 5309
flesch: 73
cache: cache/17611.txt
txt: txt/17611.txt
summary:
  Now other men have not, from the beginning, knowledge of all things, but they acquire it in the course of time according to their capacity. 2: To Adam, as being the first man, was due a degree of perfection which was not due to other men, as is clear from what is above explained.


id: 59651
author: Hartmann, Jacob
title: The Creation of God
extension: .txt
mime: text/plain
words: 124367
sentence: 6409
flesch: 68
cache: cache/59651.txt
txt: txt/59651.txt
summary:
  Josephus describes the condition of affairs as follows: For whereas the Egyptians were formerly addicted to different customs, and despised one another's sacred and accustomed rites, and were very angry one with another on that account, Abraham conferred with each of them, and confuting the reasoning they made use of, every one for their own practices, he demonstrated that such reasoning was vain and void of truth; whereupon he was admired by them in those conferences, as a very wise man and of great sagacity when he discoursed on any subject he undertook; and this not only in understanding it, but in persuading other men also to assent to him. As to his other qualifications, he had such a full command of his passions, as if he hardly had any such in his soul, and only knew them by their names, as rather perceiving them in other men than himself.


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