







 
   
     
       
         Mr. Anthony Wotton's defence against Mr. George Walker's charge, accusing him of Socinian heresie and blasphemie written by him in his life-time, and given in at an hearing by Mr. Walker procured ; and now published out of his own papers by Samuel Wotton his sonne ; together with a preface and postcript, briefly relating the occasion and issue thereof, by Thomas Gataker ...
         Wotton, Anthony, 1561?-1626.
      
       
         
           1641
        
      
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             Mr. Anthony Wotton's defence against Mr. George Walker's charge, accusing him of Socinian heresie and blasphemie written by him in his life-time, and given in at an hearing by Mr. Walker procured ; and now published out of his own papers by Samuel Wotton his sonne ; together with a preface and postcript, briefly relating the occasion and issue thereof, by Thomas Gataker ...
             Wotton, Anthony, 1561?-1626.
             Wotton, Samuel.
             Gataker, Thomas, 1574-1654.
          
           [2], 62 p.
           
             Printed by Roger Daniel ...,
             Cambridge (England) :
             1641.
          
           
             Imperfect: cropped and tightly bound.
             Reproduction of original in the Union Theological Seminary Library
             Includes bibliographic references.
          
        
      
    
     
       
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         eng
      
       
         
           Walker, George, 1581?-1651. -- Socinianisme in the fundamentall point of justification.
           Jesus Christ -- Divinity.
           Socinianism.
           Heresies, Christian -- England.
        
      
    
     
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           Mr.
           Anthony
           Wotton's
           DEFENCE
           Against
           Mr.
           George
           Walker's
           CHARGE
           ,
           Accusing
           him
           of
           Socinian
           Heresie
           and
           Blasphemie
           :
           Written
           by
           him
           in
           his
           life-time
           ,
           and
           given
           in
           at
           an
           hearing
           by
           M
           r
           WALKER
           procured
           ;
           And
           now
           published
           out
           of
           his
           own
           papers
           by
           
             SAMUEL
             WOTTON
          
           his
           Sonne
           .
           Together
           with
           a
           Preface
           and
           Postscript
           ,
           briefly
           relating
           the
           Occasion
           and
           Issue
           thereof
           ,
           By
           THOMAS
           GATAKER
           ,
           an
           eye
           and
           eare-witnesse
           of
           either
           .
        
         
           Hieronym
           .
           adv
           .
           Errores
           Joan.
           Hierosol
           .
        
         
           Nolo
           in
           suspicione
           haereseωs
           quenquam
           esse
           patientem
           .
        
         
           CAMBRIDGE
           ,
           Printed
           by
           
             Roger
             Daniel
          
           ,
           Printer
           to
           the
           University
           .
           
             Anno
             Dom.
          
           1641.
           
        
      
       
         
         
         
           The
           Preface
           .
        
         
           IT
           hath
           ever
           been
           and
           is
           generally
           held
           a
           breach
           ,
           not
           of
           Charity
           alone
           ,
           but
           even
           of
           *
           Piety
           too
           ,
           to
           insult
           over
           and
           trample
           upon
           persons
           deceased
           :
           which
           if
           in
           any
           sort
           of
           men
           doth
           well
           deserve
           such
           a
           censure
           ,
           surely
           among
           Christian
           men
           especially
           it
           may
           justly
           be
           so
           deemed
           for
           any
           in
           that
           manner
           to
           deal
           with
           their
           Christian
           brethren
           ,
           such
           as
           have
           lived
           and
           died
           in
           the
           profession
           of
           the
           same
           common
           Faith
           in
           Christ
           ,
           and
           in
           the
           fellowship
           of
           the
           same
           Church
           of
           God
           with
           themselves
           .
           Not
           that
           it
           is
           presumed
           an
           act
           unwarrantable
           or
           uncharitable
           to
           refute
           any
           errour
           that
           such
           have
           broched
           while
           they
           lived
           ,
           or
           to
           remove
           any
           scruple
           that
           thereby
           may
           remain
           in
           the
           minds
           of
           those
           that
           yet
           survive
           :
           For
           *
           a
           fond
           thing
           were
           it
           ,
           not
           to
           offer
           to
           pull
           out
           the
           
           shaft
           sticking
           yet
           in
           the
           body
           ,
           or
           not
           to
           seek
           to
           close
           up
           the
           wound
           by
           it
           made
           in
           the
           flesh
           ,
           because
           the
           party
           were
           gone
           and
           had
           withdrawn
           himself
           who
           had
           shot
           the
           one
           ,
           and
           thereby
           caused
           the
           other
           .
           Free
           it
           is
           at
           all
           times
           to
           defend
           necessary
           truths
           ,
           whether
           the
           Authours
           and
           Patrons
           of
           them
           survive
           yet
           or
           be
           deceased
           :
           but
           to
           insult
           and
           triumph
           over
           any
           ,
           when
           they
           are
           now
           dead
           and
           departed
           from
           us
           ,
           as
           if
           we
           had
           convinced
           and
           conquered
           them
           while
           they
           were
           yet
           alive
           with
           us
           ,
           when
           as
           indeed
           we
           have
           done
           nothing
           lesse
           ;
           yea
           ,
           to
           renew
           aspersions
           and
           imputations
           of
           the
           most
           heinous
           and
           horrible
           guilt
           that
           can
           be
           against
           them
           long
           after
           their
           decease
           ,
           when
           we
           suppose
           the
           memory
           of
           things
           so
           long
           before
           past
           and
           gone
           may
           be
           worn
           out
           with
           the
           most
           ,
           and
           buried
           with
           the
           greater
           number
           of
           those
           that
           were
           privy
           to
           what
           was
           then
           done
           ,
           recharging
           them
           in
           most
           vehement
           &
           virulent
           manner
           with
           those
           crimes
           which
           the
           parties
           then
           cleared
           themselves
           of
           ,
           nor
           were
           we
           then
           able
           to
           make
           any
           good
           proof
           of
           against
           
           them
           ,
           may
           deservedly
           be
           censured
           (
           if
           I
           be
           not
           much
           mistaken
           )
           to
           argue
           no
           small
           defect
           ,
           not
           of
           piety
           and
           charity
           alone
           ,
           but
           even
           of
           humanity
           ,
           (
           not
           to
           adde
           ,
           of
           common
           honesty
           it self
           )
           in
           those
           that
           so
           do
           .
        
         
           Now
           this
           whether
           M
           r
           George
           Walker
           have
           made
           himself
           guilty
           of
           or
           no
           ,
           in
           his
           Treatise
           lately
           published
           under
           the
           Title
           of
           
             Socinianisme
             in
             the
             Fundamentall
             point
             of
             Justification
             discovered
             and
             confuted
             ,
          
           concerning
           M
           r
           Anthony
           Wotton
           ,
           a
           man
           ,
           by
           M
           r
           Walkers
           own
           confession
           ,
           of
           speciall
           note
           for
           his
           piety
           ,
           life
           and
           learning
           ,
           while
           he
           lived
           ,
           which
           both
           the
           University
           of
           Cambridge
           ,
           and
           the
           City
           of
           London
           are
           able
           also
           to
           give
           ample
           testimony
           unto
           ;
           I
           say
           nothing
           my self
           ,
           but
           leave
           it
           to
           be
           tried
           and
           judged
           by
           the
           sequele
           ,
           wherein
           I
           shall
           be
           only
           a
           relatour
           of
           that
           that
           my self
           was
           for
           the
           most
           part
           either
           an
           eye
           or
           an
           ear-witnesse
           of
           ,
           leaving
           M
           r
           Wotton
           to
           plead
           his
           own
           cause
           ,
           and
           M
           r
           Walker's
           own
           dayes-men
           by
           their
           award
           under
           their
           own
           hands
           either
           to
           cast
           or
           to
           clear
           him
           .
        
      
    
     
       
         
         
           The
           Relation
           .
        
         
           
           NOt
           to
           hold
           my
           reader
           therefore
           long
           in
           the
           entry
           ere
           I
           come
           to
           the
           Relation
           :
           M
           r
           Walker
           in
           a
           letter
           directed
           to
           M
           r
           Wotton
           (
           whom
           he
           had
           before
           bitterly
           inveighed
           against
           both
           in
           private
           and
           publick
           )
           dated
           May
           the
           second
           ,
           1614.
           yet
           to
           be
           seen
           under
           his
           own
           hand
           ,
           chargeth
           him
           (
           for
           you
           shall
           have
           it
           precisely
           in
           his
           own
           words
           )
           on
           this
           wise
           ,
           
             
             The
             Errours
             and
             Opinions
             which
             you
             maintain
             ,
             and
             wherewith
             you
             have
             infected
             divers
             ,
             are
             of
             all
             that
             ever
             were
             sown
             by
             the
             enemy
             of
             God
             and
             man
             amongst
             Christian
             people
             the
             most
             pestilent
             and
             dangerous
             ,
             being
             nothing
             else
             but
             the
             heresies
             of
             Servetus
             and
             Socinus
             those
             most
             damnable
             and
             cursed
             hereticks
             ,
             the
             greatest
             monsters
             that
             ever
             were
             born
             within
             the
             borders
             of
             Christ
             his
             Church
             .
          
        
         
           And
           after
           this
           charge
           in
           such
           hideous
           terms
           conceived
           ,
           in
           the
           same
           letter
           he
           subjoyneth
           this
           peremptory
           challenge
           ,
           
             
             
             Meet
             me
             as
             a
             Christian
             before
             eight
             learned
             and
             godly
             Ministers
             chosen
             equally
             by
             both
             ,
             that
             they
             may
             be
             witnesses
             betwixt
             you
             and
             me
             ,
             and
             that
             it
             may
             be
             seen
             whether
             I
             do
             justly
             charge
             you
             with
             heresie
             and
             blasphemy
             or
             no
             ,
             and
             whether
             your
             writings
             do
             not
             shew
             you
             to
             be
             a
             Socinian
             .
          
        
         
           Upon
           receit
           of
           this
           letter
           containing
           much
           other
           lavish
           and
           menacing
           language
           ,
           M
           r
           Wotton
           repaired
           to
           the
           Right
           Reverend
           ,
           the
           then
           Bishop
           of
           London
           ,
           D
           r
           King
           their
           Diocesan
           ,
           acquainted
           him
           with
           the
           businesse
           ,
           and
           requested
           his
           Lordship
           to
           convent
           M
           r
           Walker
           and
           himself
           ,
           and
           to
           heare
           them
           both
           together
           ;
           not
           refusing
           ,
           if
           M
           r
           Walker
           could
           make
           his
           charge
           good
           against
           him
           ,
           to
           undergo
           such
           censure
           and
           penalty
           as
           he
           should
           be
           deemed
           thereby
           to
           have
           justly
           deserved
           ;
           otherwise
           requiring
           due
           satisfaction
           by
           his
           Lordships
           means
           from
           him
           who
           had
           wronged
           him
           in
           such
           manner
           .
           But
           the
           Bishop
           perswaded
           M
           r
           Wotton
           rather
           ,
           according
           to
           M
           r
           Walkers
           own
           Proposition
           ,
           to
           referre
           the
           matter
           
           to
           such
           a
           number
           of
           their
           brethren
           the
           Ministers
           as
           were
           by
           him
           mentioned
           ,
           and
           so
           to
           make
           a
           private
           end
           of
           the
           businesse
           .
           Whereunto
           M
           r
           Wotton
           returned
           this
           answer
           ,
           That
           howsoever
           he
           desired
           rather
           that
           his
           Lordship
           would
           be
           pleased
           to
           have
           the
           hearing
           of
           it
           himself
           ,
           yet
           since
           that
           he
           seemed
           to
           like
           better
           of
           the
           other
           course
           by
           M
           r
           Walker
           propounded
           ,
           he
           was
           well
           content
           to
           condescend
           thereunto
           ,
           so
           be
           that
           his
           Lordship
           would
           be
           pleased
           to
           assigne
           one
           of
           his
           Chaplains
           then
           present
           to
           be
           one
           of
           the
           foure
           to
           be
           nominated
           by
           him
           ,
           though
           a
           stranger
           to
           him
           ;
           for
           that
           he
           cared
           not
           who
           they
           were
           ,
           acquaintance
           or
           strangers
           ,
           so
           they
           be
           godly
           and
           learned
           ,
           that
           should
           heare
           and
           judge
           his
           cause
           .
           And
           the
           Bishop
           accordingly
           promised
           that
           it
           should
           so
           be
           ,
           assigning
           M
           r
           Henry
           Mason
           ,
           a
           grave
           and
           reverend
           Divine
           ,
           being
           then
           and
           there
           present
           ,
           to
           undertake
           that
           office
           with
           such
           others
           as
           were
           to
           be
           adjoyned
           unto
           him
           in
           the
           same
           :
           who
           yet
           surviving
           in
           the
           City
           is
           able
           to
           testifie
           of
           this
           passage
           with
           the
           Bishop
           ,
           whether
           it
           were
           
           according
           to
           this
           relation
           or
           no.
           For
           I
           have
           this
           onely
           from
           M
           r
           Wotton's
           own
           report
           (
           though
           nothing
           doubtfull
           of
           the
           truth
           of
           it
           )
           who
           meeting
           me
           accidentally
           in
           Pauls
           Church
           as
           he
           came
           from
           the
           Bishop
           ,
           having
           not
           seen
           him
           long
           before
           ,
           shewed
           me
           M
           r
           Walker's
           letter
           ,
           told
           me
           what
           speech
           he
           had
           had
           thereupon
           with
           the
           Bishop
           ,
           and
           what
           by
           the
           Bishops
           perswasion
           he
           had
           yielded
           unto
           ;
           withall
           requesting
           me
           to
           be
           one
           of
           those
           that
           were
           on
           his
           part
           to
           be
           named
           for
           the
           discussing
           and
           deciding
           of
           this
           difference
           .
           Which
           motion
           of
           his
           albeit
           I
           desired
           to
           wave
           ,
           wishing
           him
           rather
           to
           make
           choise
           of
           some
           other
           ,
           both
           nearer
           at
           hand
           ,
           and
           of
           better
           abilities
           ,
           the
           City
           affoording
           such
           not
           a
           few
           ;
           yet
           at
           his
           instant
           request
           ,
           the
           rather
           pressing
           it
           upon
           me
           ,
           because
           he
           had
           ,
           as
           he
           said
           ,
           so
           happily
           light
           upon
           me
           unexpected
           ,
           and
           notwithstanding
           that
           he
           knew
           before
           my
           judgement
           in
           some
           particulars
           to
           differ
           from
           his
           ,
           having
           both
           by
           word
           of
           mouth
           ,
           and
           in
           writing
           also
           sometime
           at
           his
           own
           request
           manifested
           to
           him
           as
           much
           ,
           yet
           
           making
           no
           reckoning
           thereof
           ,
           I
           was
           at
           length
           induced
           to
           condescend
           thereunto
           .
        
         
           The
           persons
           nominated
           by
           M
           r
           Walker
           were
           M
           r
           Stocke
           ,
           M
           r
           Downame
           ,
           M
           r
           Gouge
           ,
           and
           M
           r
           Westfield
           ;
           whereof
           three
           is
           yet
           living
           ,
           M
           r
           Stock
           onely
           is
           deceased
           .
           Those
           that
           were
           nominated
           by
           M
           r
           Wotton
           (
           because
           M
           r
           Mason
           by
           occasion
           of
           an
           extraordinary
           employment
           by
           his
           Majestie
           suddenly
           enjoyned
           ,
           of
           surveying
           a
           book
           of
           D
           r
           John
           Whites
           ready
           to
           be
           published
           ,
           could
           not
           attend
           the
           businesse
           ,
           another
           therefore
           being
           substituted
           in
           his
           stead
           )
           were
           these
           ,
           M
           r
           Balmford
           ,
           M
           r
           Randall
           ,
           M
           r
           Hicks
           ,
           Chaplain
           to
           the
           Earl
           of
           Excester
           ,
           and
           my self
           ;
           who
           alone
           (
           I
           suppose
           )
           of
           all
           the
           foure
           now
           survive
           ,
           and
           am
           the
           rather
           induced
           to
           affoord
           this
           Christian
           office
           to
           so
           worthy
           *
           a
           deceased
           friend
           .
        
         
           It
           was
           thought
           not
           so
           fit
           to
           meet
           in
           a
           private
           house
           (
           which
           at
           first
           we
           had
           done
           ,
           but
           found
           therein
           some
           inconvenience
           )
           as
           in
           some
           Church
           that
           stood
           out
           of
           the
           way
           of
           ordinary
           concourse
           .
           By
           
           occasion
           hereof
           D
           r
           Baylie
           ,
           afterward
           Bishop
           of
           Banghor
           ,
           came
           in
           as
           one
           of
           us
           ,
           and
           made
           up
           a
           ninth
           ,
           because
           we
           desired
           to
           make
           use
           of
           his
           Church
           .
           There
           accordingly
           we
           met
           ,
           and
           some
           time
           being
           spent
           ,
           or
           ,
           if
           you
           will
           ,
           wasted
           ,
           rather
           in
           loose
           invectives
           then
           in
           orderly
           disputes
           ,
           I
           made
           bold
           to
           propound
           a
           course
           to
           the
           rest
           of
           the
           company
           (
           because
           time
           was
           precious
           ,
           and
           my self
           came
           farthest
           )
           for
           the
           better
           expediting
           of
           the
           businesse
           undertaken
           by
           us
           ;
           which
           was
           also
           generally
           approved
           of
           by
           the
           rest
           ,
           and
           by
           both
           parties
           agreed
           unto
           .
        
         
           The
           Proposition
           was
           this
           ,
           That
           M
           r
           Walker
           should
           in
           a
           Parallel
           consisting
           of
           two
           columns
           set
           down
           Socinus
           his
           hereticall
           and
           blasphemous
           errours
           and
           positions
           on
           the
           one
           side
           ,
           and
           M
           r
           Wottons
           assertions
           ,
           wherein
           he
           charged
           him
           to
           concurre
           with
           Socinus
           ,
           over
           against
           them
           on
           the
           other
           side
           :
           upon
           view
           whereof
           it
           might
           the
           sooner
           appear
           how
           the
           one
           suited
           with
           the
           other
           .
        
         
           M
           r
           Walker
           undertook
           so
           to
           do
           ;
           and
           M
           r
           Wotton
           required
           onely
           to
           have
           M
           r
           
           Walker's
           said
           writing
           delivered
           unto
           him
           some
           two
           or
           three
           dayes
           before
           the
           set
           time
           of
           our
           next
           meeting
           ,
           that
           he
           might
           against
           that
           day
           prepare
           a
           brief
           answer
           thereunto
           ,
           in
           writing
           then
           to
           be
           exhibited
           .
           The
           motion
           was
           on
           either
           side
           deemed
           equall
           ;
           nor
           did
           M
           r
           Walker
           himself
           mislike
           it
           .
        
         
           Now
           by
           this
           means
           ,
           God
           in
           his
           providence
           so
           disposing
           it
           (
           which
           at
           the
           present
           in
           likelihood
           was
           little
           dreamed
           of
           )
           M
           r
           Wotton
           ,
           as
           *
           Abel
           ,
           though
           deceased
           ,
           is
           inabled
           to
           speak
           in
           his
           own
           defence
           ,
           and
           to
           plead
           now
           his
           own
           cause
           as
           well
           as
           then
           he
           did
           .
        
         
           M
           r
           Walkers
           Parallel
           ,
           and
           therein
           his
           Evidence
           produced
           for
           the
           proof
           of
           his
           charge
           above
           mentioned
           ,
           you
           shall
           have
           in
           his
           own
           words
           as
           it
           was
           then
           given
           in
           ;
           those
           pieces
           of
           it
           onely
           that
           were
           conceived
           in
           Latine
           being
           faithfully
           translated
           word
           for
           word
           ,
           as
           near
           as
           could
           be
           ,
           into
           English
           ,
           because
           in
           English
           M
           r
           Walker's
           book
           with
           the
           renewed
           Charge
           is
           abroad
           .
        
      
       
         
         
           
             M
             r
             WALKER
          
           's
           evidence
           .
        
         
           THat
           it
           may
           plainly
           appear
           that
           Socinus
           ,
           Servetus
           ,
           Ostorodius
           ,
           Gittichius
           ,
           Arminius
           and
           M
           r
           Wotton
           do
           in
           the
           doctrine
           of
           Justification
           hold
           one
           and
           the
           same
           opinion
           in
           all
           points
           ,
           I
           shew
           by
           the
           parts
           and
           heads
           of
           their
           doctrine
           set
           down
           in
           order
           ,
           and
           by
           their
           own
           sayings
           and
           testimonies
           paralleled
           and
           set
           one
           by
           another
           .
        
         
           
             The
             first
             errour
             of
             Socinus
             and
             his
             followers
             is
             ,
             That
             Justification
             is
             contained
             onely
             in
             Remission
             of
             sinnes
             ,
             without
             imputation
             of
             Christ
             his
             Righteousnesse
             .
          
           
             
               SOCINUS
               .
               His
               own
               words
               .
            
             
               1
               For
               (
               as
               oft
               hath
               been
               said
               by
               us
               )
               in
               remission
               of
               sinnes
               ,
               which
               is
               the
               same
               w
               th
               not-imputation
               of
               sins
               ,
               is
               our
               righteousnesse
               contained
               :
               and
               therefore
               with
               Paul
               ,
               
                 not
                 to
                 impute
                 sinnes
              
               ,
               and
               
                 to
                 impute
                 righteousnesse
              
               ,
               or
               
                 to
                 account
                 righteous
              
               
               are
               the
               same
               .
               And
               with
               this
               imputation
               (
               as
               we
               have
               said
               )
               the
               imputation
               of
               anothers
               righteousnesse
               hath
               no
               commerce
               .
               
                 Treatise
                 of
                 Christ
                 the
                 Saviour
                 .
                 Part.
              
               4.
               chap.
               4.
               pag.
               463.
               column
               .
               2.
               
                 near
                 the
                 end
              
               .
            
             
               2
               There
               is
               no
               one
               syllable
               extant
               in
               holy
               writ
               of
               Christs
               righteousnesse
               to
               be
               imputed
               unto
               us
               ,
               
                 Chap.
                 the
                 same
                 ,
                 pag.
              
               462.
               
            
             
               3
               It
               is
               the
               same
               with
               Paul
               ,
               
                 to
                 have
                 sinnes
                 covered
                 ,
                 to
                 have
                 iniquities
                 remitted
                 ,
                 to
                 have
                 sinne
                 not
                 imputed
                 ,
              
               that
               it
               is
               ,
               
                 to
                 have
                 righteousnesse
                 imputed
                 without
                 works
                 .
              
               And
               this
               manifestly
               declareth
               ,
               that
               there
               is
               no
               cause
               why
               we
               should
               suspect
               mention
               to
               be
               made
               of
               anothers
               righteousnesse
               ,
               since
               we
               reade
               that
               Faith
               was
               imputed
               unto
               Abraham
               for
               righteousnesse
               ,
               or
               unto
               righteousnesse
               ,
               
                 pag.
                 the
                 same
                 .
                 col
              
               .
               2.
               
            
             
               4
               God
               delivered
               the
               Lord
               Jesus
               unto
               death
               ,
               that
               by
               him
               rising
               from
               the
               dead
               we
               might
               hope
               to
               obtain
               justification
               ,
               that
               is
               ,
               absolution
               from
               our
               sins
               ,
               Pag.
               463.
               col
               .
               2.
               
            
             
               5
               That
               is
               first
               to
               be
               
               considered
               ,
               that
               this
               imputation
               can
               in
               no
               wise
               be
               upheld
               ,
               
                 In
                 the
                 same
                 place
              
               .
            
          
           
             
             
               WOTTON
               .
            
             
               1
               Albeit
               with
               Piscator
               I
               willingly
               acknowledge
               that
               the
               justification
               of
               a
               sinner
               is
               wholly
               comprehended
               in
               the
               alone
               pardon
               of
               sins
               ;
               yet
               I
               find
               no
               where
               in
               Holy
               writ
               that
               there
               is
               need
               of
               the
               Imputation
               of
               Christs
               passive
               obedience
               
               unto
               the
               attaining
               of
               it
               ,
               
                 Theses
                 in
                 Latine
              
               .
            
             
               2.
               
               That
               Christs
               obedience
               is
               imputed
               by
               God
               to
               the
               justification
               of
               a
               sinner
               ,
               doth
               not
               appear
               by
               any
               testimonie
               of
               Scripture
               ,
               or
               by
               any
               argument
               ,
               or
               by
               any
               type
               or
               ceremonie
               in
               the
               Law
               ,
               or
               by
               any
               signification
               in
               the
               Sacraments
               of
               the
               Gospel
               ,
               
                 In
                 the
                 same
                 ,
                 arg
              
               .
               1.
               
            
             
               3
               No
               necessary
               use
               or
               end
               can
               be
               assigned
               of
               the
               imputation
               of
               the
               obedience
               of
               Christ
               to
               the
               justification
               of
               a
               sinner
               ,
               
                 In
                 the
                 same
                 ,
                 arg
              
               .
               4.
               
            
             
               4
               I
               renounce
               the
               Law
               ,
               both
               in
               whole
               and
               in
               part
               ,
               performed
               by
               our selves
               ,
               or
               any
               other
               in
               our
               stead
               ,
               to
               the
               justifying
               of
               us
               in
               the
               sight
               of
               God.
               
            
             
               5
               I
               assent
               to
               Piscator
               ,
               that
               justification
               consisteth
               wholly
               in
               remission
               of
               sinnes
               .
               For
               so
               doth
               the
               Apostle
               ,
               Rom.
               3.
               
               &
               4.
               propound
               and
               dispute
               the
               question
               ,
               without
               any
               mention
               or
               inckling
               of
               Christs
               righteousnesse
               .
               These
               are
               his
               words
               in
               a
               little
               
                 English
                 Pamphlet
              
               ,
               first
               published
               
               briefly
               ,
               and
               secondly
               by
               him
               enlarged
               .
            
          
        
         
           
             The
             second
             point
             or
             errour
             is
             ,
             That
             Faith
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             parts
             for
             obtaining
             of
             Justification
             .
          
           
             
               SOCINUS
               .
            
             
               1
               The
               promise
               was
               made
               to
               Abraham
               not
               without
               a
               secret
               condition
               ,
               to
               wit
               ,
               that
               he
               should
               walk
               before
               God
               and
               be
               perfect
               ,
               that
               is
               ,
               he
               should
               not
               refuse
               to
               obey
               him
               .
               Now
               to
               walk
               before
               God
               ,
               and
               to
               obey
               him
               ,
               are
               included
               in
               faith
               ,
               and
               cannot
               be
               without
               it
               ;
               yea
               they
               flow
               from
               it
               alone
               ,
               as
               he
               himself
               teacheth
               after
               in
               the
               same
               chapter
               .
            
             
               2
               The
               confidence
               saith
               he
               (
               which
               he
               had
               before
               affirmed
               to
               be
               faith
               )
               is
               the
               cause
               of
               our
               obedience
               :
               Therefore
               a
               man
               believeth
               ,
               because
               he
               trusteth
               .
               And
               it
               is
               perfected
               by
               obedience
               :
               because
               no
               man
               is
               truly
               said
               to
               have
               trusted
               ,
               before
               he
               do
               indeed
               obey
               ,
               Part.
               4.
               
               chap.
               11.
               pag.
               555
               ,
               556.
               
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               3
               Whereby
               that
               appeareth
               to
               be
               most
               true
               ,
               which
               we
               even
               now
               strove
               to
               prove
               ,
               that
               that
               faith
               ,
               which
               of
               it self
               so
               far
               as
               concerneth
               what
               is
               in
               us
               doth
               justifie
               us
               ,
               is
               confidence
               in
               Christ
               ,
               559.
               
            
          
           
             
             
               WOTTON
               .
            
             
               1
               The
               condition
               to
               be
               performed
               on
               our
               part
               to
               justification
               ,
               is
               to
               believe
               ,
               Sermon
               8.
               
                 upon
                 John
                 ,
                 pag.
              
               352.
               
            
             
               2
               The
               act
               of
               faith
               or
               believing
               bringeth
               justification
               and
               adoption
               onely
               and
               merely
               by
               the
               place
               and
               office
               which
               the
               Lord
               of
               his
               own
               mercie
               hath
               assigned
               it
               ,
               to
               be
               the
               condition
               required
               on
               our
               parts
               for
               the
               atchieving
               of
               these
               favours
               
               and
               honours
               ,
               Serm.
               9.
               pag.
               452.
               
            
          
        
         
           
             The
             third
             errour
             is
             ,
             That
             Faith
             doth
             not
             justifie
             us
             ,
             as
             it
             apprehendeth
             Christ
             and
             his
             righteousnesse
             ,
             but
             by
             it self
             ,
             in
             a
             proper
             not
             metonymicall
             sense
             .
          
           
             
               SOCINUS
               .
            
             
               1
               We
               are
               justified
               by
               faith
               in
               Christ
               ,
               so
               farre
               forth
               as
               we
               trust
               in
               Christ
               ,
               Part.
               4.
               chap.
               11
               pag.
               558.
               col
               .
               2.
               
            
             
               2
               The
               faith
               of
               Christ
               doth
               justifie
               us
               by
               it self
               ,
               or
               
               (
               to
               speak
               more
               rightly
               )
               God
               doth
               justifie
               us
               by
               himself
               ,
               pag.
               559.
               col
               .
               1.
               
            
          
           
             
             
               WOTTON
               .
            
             
               1
               Faith
               in
               that
               place
               (
               to
               wit
               ,
               Rom.
               4.5
               .
               )
               is
               to
               be
               taken
               properly
               unlesse
               peradventure
               it
               be
               used
               for
               
                 to
                 believe
              
               or
               
                 to
                 trust
              
               .
               For
               that
               which
               is
               by
               some
               alledged
               of
               a
               trope
               ,
               whereby
               they
               suppose
               that
               Christs
               obedience
               apprehended
               by
               faith
               is
               signified
               ,
               I
               doubt
               how
               I
               may
               grant
               .
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               2
               What
               trope
               should
               there
               lie
               hid
               ,
               I
               see
               not
               .
            
             
             
               3
               Also
               Serm.
               9.
               
                 on
                 John.
              
               Abraham
               believed
               God
               ;
               and
               it
               ,
               that
               is
               ,
               
                 his
                 believing
              
               ,
               was
               counted
               to
               him
               for
               righteousnesse
               ,
               pag.
               453.
               
            
             
               4
               Also
               in
               his
               Purgation
               ,
               I
               think
               that
               faith
               in
               Christ
               ,
               without
               a
               trope
               ,
               in
               proper
               speech
               is
               imputed
               to
               all
               believers
               for
               righteousnesse
               .
            
          
        
         
           
             The
             fourth
             errour
             is
             ,
             That
             for
             faith
             properly
             taken
             ,
             and
             dignified
             and
             made
             worthy
             ,
             not
             of
             it self
             ,
             but
             in
             Gods
             acceptation
             and
             of
             his
             mercie
             ,
             a
             man
             is
             justified
             ,
             and
             may
             lay
             claim
             (
             as
             it
             were
             )
             to
             remission
             of
             sinnes
             .
          
           
             
               SOCINUS
               .
            
             
               1
               For
               faith
               we
               are
               deemed
               perfectly
               just
               .
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               2
               Abraham
               believed
               God
               ;
               and
               for
               that
               cause
               he
               was
               accounted
               of
               him
               for
               righteous
               ,
               Part.
               4.
               chap.
               4.
               pag.
               462.
               col
               .
               2.
               
            
             
               3
               For
               one
               act
               of
               faith
               was
               Abraham
               righteous
               ,
               
               
                 Servetus
                 ,
                 Book
              
               2.
               
                 of
                 Law
                 and
                 Gospel
              
               ,
               as
               Calvine
               reciteth
               in
               his
               refutation
               of
               Servetus
               ,
               pag.
               903.
               
            
          
           
             
             
               WOTTON
               .
            
             
               1
               He
               that
               believeth
               is
               accounted
               by
               God
               ,
               to
               all
               purposes
               concerning
               eternall
               life
               ,
               to
               have
               done
               as
               much
               according
               to
               the
               covenant
               of
               the
               Gospel
               ,
               as
               he
               should
               have
               been
               accounted
               to
               have
               done
               ,
               according
               to
               the
               covenant
               of
               the
               Law
               ,
               if
               he
               had
               perfectly
               
               fulfilled
               it
               ,
               
                 In
                 his
                 first
                 English
                 paper
              
               .
            
          
        
         
           
             The
             fifth
             errour
             is
             ,
             That
             faith
             is
             no
             firm
             perswasion
             ,
             by
             which
             men
             apprehend
             and
             lay
             hold
             upon
             Christ
             and
             his
             righteousnesse
             ,
             and
             apply
             them
             to
             themselves
             ,
             as
             of
             right
             belonging
             to
             us
             by
             our
             spirituall
             union
             :
             but
             that
             it
             is
             a
             trust
             and
             confidence
             in
             Christ
             for
             salvation
             joyned
             with
             obedience
             to
             Christs
             precepts
             :
             or
             (
             to
             speak
             plainly
             )
             a
             confidence
             that
             Christ
             ,
             having
             obtained
             by
             his
             obedience
             the
             Kingdome
             and
             all
             power
             ,
             will
             certainly
             give
             us
             salvation
             ,
             if
             we
             relie
             on
             him
             ,
             and
             obey
             his
             counsels
             .
          
           
             
               SOCINUS
               .
            
             
               1
               Faith
               in
               Christ
               ,
               which
               maketh
               us
               righteous
               before
               God
               ,
               is
               nothing
               else
               but
               to
               trust
               in
               Christ
               ,
               Part.
               4.
               chap.
               11.
               
                 in
                 the
                 beginning
                 :
                 and
                 in
                 the
                 same
                 ,
                 page
              
               560.
               col
               .
               2.
               
            
             
             
               2
               To
               believe
               in
               Christ
               ,
               is
               nothing
               else
               but
               to
               trust
               in
               Christ
               ,
               to
               cleave
               to
               Christ
               ,
               and
               from
               the
               heart
               to
               embrace
               his
               doctrine
               as
               heavenly
               and
               healthsome
               .
            
             
               
                 And
                 a
                 little
                 before
              
               ,
            
             
               3
               This
               your
               apprehension
               of
               Christ
               ,
               is
               a
               mere
               humane
               device
               ,
               and
               a
               most
               empty
               dream
               .
            
             
               
                 And
                 towards
                 the
                 end
                 of
                 the
                 chapter
                 .
              
            
             
               4
               He
               calleth
               our
               perswasion
               of
               righteousnesse
               ,
               already
               obtained
               and
               gotten
               by
               Christ
               ,
               vain
               .
            
          
           
             
             
               WOTTON
               .
            
             
               1
               As
               for
               that
               perswasion
               ,
               wherein
               some
               would
               have
               faith
               to
               consist
               ,
               it
               followeth
               him
               that
               is
               justified
               ,
               not
               goeth
               before
               ,
               as
               faith
               must
               needs
               do
               ,
               
                 Ser.
                 on
                 John
                 ,
                 p.
              
               392.
               
                 also
                 p.
              
               338.
               and
               448.
               
            
             
             
               2
               To
               believe
               in
               Christ
               is
               to
               trust
               in
               Christ
               ,
               and
               to
               rest
               on
               him
               ,
               to
               have
               his
               heart
               settled
               ,
               and
               to
               relie
               wholly
               and
               onely
               on
               him
               .
            
             
               And
               what
               this
               trust
               is
               ,
               he
               describeth
               more
               particularly
               ,
               pag.
               390.
               where
               he
               saith
               ,
            
             
               3
               It
               is
               such
               a
               Faith
               ,
               as
               maketh
               us
               rest
               upon
               God
               for
               the
               performance
               of
               his
               promise
               .
            
          
        
         
           
             The
             sixth
             errour
             is
             ,
             That
             Christs
             whole
             obedience
             and
             righteousnesse
             serve
             ,
             first
             and
             immediately
             for
             himself
             ,
             to
             bring
             him
             into
             favour
             and
             autoritie
             with
             God
             :
             and
             secondly
             onely
             for
             us
             :
             Not
             that
             it
             might
             be
             communicated
             to
             us
             in
             him
             ,
             to
             make
             us
             truly
             and
             formally
             righteous
             ,
             but
             onely
             that
             it
             might
             serve
             for
             our
             use
             in
             that
             it
             maketh
             him
             gracious
             with
             God
             ,
             and
             so
             both
             able
             to
             obtain
             that
             faith
             might
             be
             accepted
             for
             righteousnesse
             ,
             
             and
             we
             for
             it
             ;
             and
             also
             powerfull
             to
             give
             those
             blessings
             which
             are
             promised
             to
             those
             that
             trust
             in
             him
             .
          
           
             
               SOCINUS
               .
            
             
               1
               As
               Adams
               offense
               made
               him
               and
               all
               mankind
               procreated
               by
               him
               guiltie
               of
               death
               ,
               so
               Christs
               righteousnesse
               and
               obedience
               procured
               life
               eternall
               to
               Christ
               himself
               .
               Whereby
               it
               cometh
               to
               passe
               ,
               that
               so
               many
               as
               shall
               by
               procreated
               by
               him
               become
               partakers
               of
               the
               same
               life
               ,
               Part.
               4.
               chap.
               6.
               and
               ,
               2.
               part
               .
               2.
               
               Chap.
               8.
               p.
               178.
               col
               .
               2.
               and
               ,
               3.
               part
               .
               3.
               chap.
               3.
               
                 in
                 the
                 end
              
               .
            
          
           
             
               WOTTON
               .
            
             
               
                 In
                 a
                 paper
                 written
                 in
                 Latine
                 .
              
            
             
               1
               All
               the
               good
               will
               wherewith
               God
               embraceth
               us
               proceedeth
               from
               that
               grace
               ,
               that
               Christ
               is
               in
               with
               God.
               Now
               that
               is
               in
               these
               things
               for
               the
               most
               part
               contained
               ,
               that
               he
               is
               by
               nature
               the
               Son
               of
               God
               ,
               that
               he
               is
               perfectly
               holy
               ,
               that
               he
               hath
               performed
               obedience
               exact
               in
               all
               respects
               ,
               both
               in
               fulfilling
               the
               Law
               ,
               &
               in
               performing
               all
               things
               belonging
               to
               the
               office
               of
               a
               Mediatour
               :
               from
               whence
               it
               followeth
               ,
               that
               those
               that
               believe
               are
               for
               Christs
               righteousnes
               gracious
               with
               God.
               
            
             
               
                 And
                 in
                 the
                 same
                 paper
              
               ,
            
             
               2
               If
               question
               be
               concerning
               the
               formall
               cause
               of
               justification
               ,
               I
               exclude
               from
               it
               either
               obedience
               of
               Christ
               .
               If
               of
               the
               efficient
               by
               way
               of
               merit
               ,
               I
               maintain
               it
               to
               depend
               upon
               both
               .
            
          
        
         
           
           
             The
             seventh
             errour
             is
             ,
             That
             Christ
             did
             not
             satisfie
             the
             justice
             of
             God
             for
             us
             ,
             in
             such
             sort
             ,
             that
             we
             may
             be
             said
             (
             when
             we
             truly
             believe
             )
             to
             have
             satisfied
             the
             justice
             of
             God
             and
             his
             wrath
             in
             him
             :
             and
             that
             God
             of
             his
             mercie
             without
             Christs
             satisfaction
             made
             ours
             ,
             doth
             pardon
             our
             sinnes
             and
             justifie
             and
             redeem
             us
             .
          
           
             
               SOCINUS
               .
            
             
               1
               Reade
               over
               all
               the
               places
               of
               the
               New
               Testament
               ,
               in
               which
               mention
               is
               made
               of
               redemption
               ,
               and
               you
               shall
               find
               none
               in
               which
               there
               is
               evident
               mention
               of
               the
               paiment
               of
               any
               true
               price
               ,
               or
               of
               satisfaction
               ,
               Part.
               2.
               chap.
               1.
               pag.
               109.
               col
               .
               2.
               
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               2
               As
               we
               are
               said
               to
               be
               sold
               under
               sinne
               ,
               that
               is
               ,
               enslaved
               to
               it
               ,
               without
               any
               true
               price
               intervening
               ;
               so
               are
               we
               said
               to
               be
               redeemed
               from
               the
               same
               by
               Christ
               ,
               that
               is
               ,
               freed
               ,
               though
               no
               price
               hath
               truly
               and
               properly
               intervened
               .
            
             
             
               3
               Likewise
               Part.
               1.
               chap.
               7.
               
                 in
                 the
                 end
              
               ,
               he
               denieth
               Satisfaction
               .
            
             
               4
               Also
               Chap.
               4.
               pag.
               84.
               col
               .
               2.
               
               That
               there
               is
               no
               need
               of
               any
               satisfaction
               ,
               when
               the
               offense
               is
               not
               imputed
               to
               him
               that
               hath
               offended
               by
               the
               party
               against
               whom
               he
               hath
               offended
               ,
               or
               the
               debt
               is
               by
               the
               creditour
               remitted
               .
            
          
           
             
             
               WOTTON
               .
            
             
               
                 In
                 the
                 paper
                 written
                 in
                 Latine
                 .
              
            
             
               1
               Neither
               (
               that
               I
               speak
               freely
               what
               I
               truly
               think
               )
               can
               I
               understand
               what
               place
               is
               left
               for
               pardon
               ,
               if
               by
               payment
               of
               pains
               in
               Christ
               we
               be
               deemed
               to
               have
               satisfied
               the
               wrath
               of
               God
               ,
               and
               to
               have
               born
               the
               punishment
               due
               to
               our
               sinnes
               :
               for
               Pardon
               and
               Punishment
               are
               contraries
               .
            
             
               2
               Also
               in
               his
               English
               paper
               enlarged
               ,
               the
               same
               words
               are
               rehearsed
               ,
               and
               the
               same
               reason
               given
               ,
               
               even
               ,
               Because
               Pardon
               and
               Punishment
               are
               contraries
               .
            
          
        
         
           
             Thus
             have
             you
             the
             evidence
             by
             M
             r
             Walker
             then
             given
             in
             for
             the
             justifying
             of
             that
             his
             charge
             :
             which
             ,
             for
             the
             effect
             and
             substance
             of
             it
             ,
             is
             in
             as
             broad
             and
             odious
             terms
             in
             print
             now
             again
             renewed
             ,
             some
             six
             and
             twenty
             years
             after
             the
             cause
             according
             to
             his
             own
             request
             heard
             ,
             and
             some
             fourteen
             years
             after
             M
             r
             Wotton's
             decease
             .
          
           
             May
             it
             please
             you
             now
             to
             heare
             M
             r
             Wotton's
             answer
             in
             his
             own
             defense
             ,
             as
             it
             was
             in
             writing
             by
             him
             then
             exhibited
             .
          
        
      
       
         
         
           Mr.
           Wotton's
           Defence
           .
        
         
           
           
             A.
             W.
             in
             the
             doctrine
             of
             Justification
             holdeth
             one
             and
             the
             same
             opinion
             in
             all
             points
             with
             Socinus
             :
             and
             therefore
             is
             justly
             charged
             by
             G.
             W.
             to
             be
             guilty
             of
             heresie
             and
             blasphemy
             .
          
        
         
           
             That
             he
             doth
             hold
             the
             same
             in
             all
             points
             ,
             is
             shewed
             by
             these
             seven
             Errours
             following
          
           :
        
         
           
           The
           first
           Errour
           of
           Socinus
           and
           his
           followers
           is
           ,
           
             That
             Justification
             is
             contained
             onely
             in
             Remission
             of
             Sinnes
             ,
             without
             Imputation
             of
             Christs
             Righteousnesse
             .
          
        
         
           
           1.
           
           If
           you
           mean
           without
           Imputation
           of
           Christs
           Righteousnesse
           as
           the
           meritorious
           cause
           of
           Justification
           ,
           I
           grant
           the
           Proposition
           to
           be
           hereticall
           and
           blasphemous
           .
           And
           so
           doth
           Socinus
           deny
           Imputation
           .
        
         
           
             I.
             Christ
          
           (
           saith
           he
           )
           
             did
             not
             satisfie
             for
             our
             sinnes
             :
             Treatise
             of
             Christ
             the
             Saviour
             ,
             Part
          
           1.
           chap.
           1.
           pag.
           1.
           part
           2.
           chap.
           17.
           pag.
           245.
           col
           .
           1.
           part
           3.
           pag.
           306.
           
             beginning
             ,
             and
             chap.
          
           1.
           pag.
           307.
           col
           .
           1.
           
        
         
           
             II.
             He
             could
             not
             satisfie
             ,
             Part
          
           2.
           chap.
           24.
           
           pag.
           288.
           col
           .
           2.
           part
           .
           3.
           
             in
             argum
             .
             chap.
          
           6
           :
           pag.
           406.
           
        
         
           
             III.
             He
             did
             not
             pacifie
             God
             ,
             Part
          
           2.
           chap.
           2.
           pag.
           120.
           col
           .
           1.
           
           Part
           1.
           chap.
           7.
           pag.
           76.
           col
           .
           2.
           
        
         
           
             IV.
             There
             was
             no
             need
             of
             any
             satisfaction
             to
             be
             made
             ,
             Part
          
           1.
           chap.
           1.
           pag.
           1.
           
        
         
           
             V.
             God
             would
             not
             that
             any
             satisfaction
             should
             be
             made
             ,
             Part
          
           3.
           chap.
           2.
           pag.
           317.
           col
           .
           2.
           
             and
             pag.
          
           324.
           col
           .
           1.
           
        
         
           But
           I
           do
           not
           so
           deny
           Imputation
           of
           Christs
           Righteousnesse
           :
           for
           I
           acknowledge
           it
           to
           be
           the
           meritorious
           cause
           of
           our
           Justification
           ,
           and
           that
           for
           it
           we
           are
           accepted
           of
           God
           as
           fully
           as
           if
           we
           had
           fulfilled
           the
           Law
           perfectly
           ,
           
             Treatise
             of
             the
             Justification
             of
             a
             Sinner
             ,
             in
             explication
             of
             the
             definition
             of
             Reconciliation
             ,
             and
             in
             the
             definition
             of
             Adoption
             ,
             and
             in
             the
             Conclusion
             .
          
        
         
           2.
           
           If
           you
           mean
           without
           Imputation
           of
           Christs
           Righteousnesse
           ,
           as
           the
           formall
           cause
           whereby
           we
           are
           made
           formally
           righteous
           ,
           by
           having
           fulfilled
           the
           Law
           ,
           and
           satisfied
           the
           Justice
           of
           God
           in
           Christ
           ,
           I
           say
           the
           Proposition
           is
           neither
           hereticall
           
           nor
           blasphemous
           .
        
         
           And
           that
           I
           must
           be
           so
           understood
           ,
           my
           writings
           shew
           .
        
         
           For
           ,
           first
           ,
           I
           professe
           that
           I
           speak
           of
           the
           formall
           cause
           of
           Justification
           ,
           
             Treat
             .
             of
             Justific
             .
             of
             a
             Sinner
             ,
             in
             the
             State
             of
             the
             Question
             ,
             in
             Answer
             to
             Argum.
             for
             Position
          
           1.
           
             and
             to
             Arg.
          
           1.
           
             for
             Position
          
           3.
           
             and
             in
             the
             Conclusion
          
           .
        
         
           Secondly
           ,
           I
           expresse
           that
           manner
           of
           formally
           righteous
           ,
           
             Treat
             .
             of
             Justific
             .
             of
             a
             Sinner
             :
          
           where
           I
           expound
           what
           it
           is
           to
           impute
           to
           a
           Sinner
           Christs
           Obedience
           ;
           and
           of
           Justification
           ,
           where
           I
           deliver
           mine
           own
           opinion
           ,
           Sect.
           2.
           which
           is
           the
           very
           place
           that
           M
           r
           Walker
           alledgeth
           against
           me
           out
           of
           the
           English
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           first
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           second
           Errour
           is
           ,
           
             That
             Faith
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             parts
             for
             obtaining
             Justification
             .
          
        
         
         
           
           1.
           
           Socinus
           defineth
           believing
           on
           Christ
           to
           be
           nothing
           else
           then
           to
           yield
           ones
           self
           obedient
           to
           God
           ,
           according
           to
           the
           rule
           and
           prescript
           of
           Christ
           ,
           and
           by
           so
           doing
           to
           expect
           from
           Christ
           himself
           the
           crown
           of
           life
           eternall
           ,
           
             Treat
             .
             of
             Christ
             the
             Saviour
             ,
             Part
          
           3.
           chap.
           2.
           pag.
           321.
           col
           .
           1.
           
        
         
           2.
           
           He
           maketh
           Faith
           to
           be
           indeed
           (
           as
           M
           r
           Walker
           saith
           )
           a
           confidence
           in
           Christ
           ,
           but
           he
           addeth
           immediately
           (
           which
           M
           r
           Walker
           leaveth
           it
           )
           that
           is
           ,
           an
           obedience
           to
           Christs
           precepts
           ,
           with
           a
           firm
           hope
           of
           obtaining
           those
           things
           which
           he
           hath
           promised
           to
           those
           that
           obey
           him
           ,
           Part
           4.
           chap.
           11.
           pag.
           559.
           col
           .
           1.
           and
           in
           the
           same
           page
           he
           laboureth
           to
           prove
           ,
           That
           Faith
           doth
           signifie
           obedience
           to
           Christs
           Commandments
           ,
           
             Sect.
             Hinc
             factum
             est
          
           .
        
         
           3.
           
           He
           maketh
           Repentance
           and
           Amendment
           of
           life
           the
           means
           to
           obtain
           that
           forgivenesse
           of
           sinnes
           which
           Christ
           hath
           brought
           ,
           Part
           3.
           chap.
           2.
           pag.
           321.
           col
           .
           1.
           
        
         
           4.
           
           And
           whereas
           Faith
           is
           added
           to
           Repentance
           ,
           Act.
           20.21
           .
           It
           is
           not
           (
           saith
           
           he
           )
           because
           Faith
           in
           Christ
           is
           required
           unto
           the
           obtaining
           of
           remission
           of
           sinnes
           ,
           as
           working
           somewhat
           more
           in
           us
           besides
           repentance
           it self
           ,
           that
           doth
           hereunto
           appertain
           ;
           but
           because
           this
           Repentance
           cometh
           not
           but
           by
           Faith
           in
           Christ
           .
           
             In
             the
             same
             columne
             ,
             Sect.
             Manifestum
             .
          
        
         
           5.
           
           He
           saith
           ,
           that
           whereas
           John
           sent
           the
           people
           to
           Christ
           ,
           and
           warned
           them
           to
           believe
           in
           him
           ;
           it
           was
           not
           as
           if
           they
           should
           find
           any
           other
           thing
           besides
           Repentance
           in
           Christ
           that
           was
           requisite
           unto
           the
           obtaining
           of
           pardon
           from
           God
           ,
           but
           ,
           first
           ,
           that
           they
           might
           be
           exactly
           taught
           of
           Christ
           what
           that
           Repentance
           ought
           to
           be
           .
           Besides
           ,
           that
           from
           Christ
           they
           might
           understand
           that
           that
           was
           wholly
           so
           indeed
           ,
           which
           he
           delivered
           onely
           as
           a
           messenger
           .
           Lastly
           ,
           that
           they
           might
           not
           be
           washed
           with
           water
           onely
           ,
           but
           have
           the
           holy
           Ghost
           poured
           upon
           them
           ,
           Part
           3.
           pag.
           320.
           col
           .
           1.
           
           But
           I
           never
           writ
           ,
           spake
           ,
           nor
           conceived
           so
           of
           Faith
           to
           the
           obtaining
           of
           Justification
           .
           Nay
           ,
           it
           is
           evident
           that
           I
           make
           Faith
           not
           a
           believing
           of
           that
           which
           Christ
           taught
           ,
           
           and
           an
           assurance
           of
           obtaining
           that
           he
           promised
           upon
           our
           Repentance
           and
           Obedience
           (
           which
           is
           Socinus
           his
           confidence
           ,
           Part
           4.
           chap.
           11
           pag.
           559.
           col
           .
           1.
           )
           but
           a
           resting
           and
           relying
           upon
           Christ
           ,
           a
           trusting
           to
           Christ
           for
           salvation
           ,
           Serm.
           6.
           
             upon
             John
             ,
             pag.
          
           286.
           
             and
             Serm.
          
           8.
           pag.
           386
           ,
           389
           ,
           398.
           yea
           a
           means
           ,
           and
           ,
           if
           you
           will
           ,
           an
           instrument
           to
           apprehend
           and
           receive
           Christ
           to
           our
           Justification
           ,
           
             Treat
             .
             of
             Justific
             .
             in
             explicat
             .
             of
             the
             Definition
             of
             Reconcil
             .
          
           So
           that
           ,
           for
           ought
           I
           hold
           of
           Faith
           ,
           Christs
           Righteousnesse
           may
           be
           even
           the
           formall
           cause
           of
           our
           Justification
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           second
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           third
           Errour
           is
           ,
           
             That
             Faith
             doth
             not
             justifie
             us
             ,
             as
             it
             apprehendeth
             and
             applieth
             Christ
             and
             his
             Righteousnesse
             ;
             but
             by
             it self
             ,
             in
             a
             proper
             not
             metonymicall
             sense
             .
          
        
         
           
           This
           third
           Errour
           hath
           two
           Propositions
           ,
           which
           shall
           be
           answered
           to
           severally
           .
        
         
         
           The
           former
           is
           ,
           
             That
             Faith
             doth
             not
             justifie
             as
             it
             apprehendeth
             and
             applieth
             Christ
             and
             his
             Righteousnesse
             .
          
        
         
           I
           hold
           this
           Proposition
           to
           be
           false
           ;
           acknowledging
           and
           confessing
           that
           Faith
           doth
           not
           justifie
           us
           but
           onely
           as
           it
           apprehendeth
           and
           applieth
           Christ
           and
           his
           Righteousnesse
           ;
           the
           very
           condition
           of
           the
           Gospel
           being
           ,
           That
           by
           Faith
           we
           apprehend
           and
           apply
           Christ
           and
           his
           righteousnesse
           to
           be
           justified
           thereby
           ,
           
             Treat
             .
             of
             Justifie
             .
             in
             explic
             .
             of
             the
             definit
             .
             of
             Reconcil
             .
          
        
         
           The
           other
           Proposition
           is
           ,
           
             That
             Faith
             doth
             justifie
             us
             by
             it self
             in
             a
             proper
             not
             metonymicall
             sense
             .
          
        
         
           I
           never
           said
           or
           thought
           that
           Faith
           doth
           justifie
           us
           by
           it self
           .
           This
           onely
           I
           say
           ,
           that
           in
           this
           Proposition
           ,
           
             Faith
             is
             counted
             for
             Righteousnesse
          
           ,
           the
           word
           Faith
           is
           to
           be
           taken
           properly
           ,
           not
           tropically
           ;
           the
           question
           being
           in
           such
           Propositions
           not
           of
           the
           meritorious
           or
           formall
           cause
           of
           our
           Justification
           ,
           but
           of
           the
           condition
           required
           on
           our
           part
           instead
           of
           keeping
           the
           Law.
           
        
         
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           third
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           fourth
           Errour
           is
           ,
           
             That
             for
             Faith
             properly
             taken
             ,
             and
             dignified
             and
             made
             worthy
             ,
             not
             of
             it self
             but
             in
             Gods
             acceptation
             and
             of
             his
             mercy
             a
             man
             is
             justified
             ,
             and
             may
             lay
             claim
             to
             remission
             of
             sinnes
             .
          
        
         
           
           Neither
           Socinus
           nor
           Servetus
           (
           in
           the
           words
           you
           bring
           out
           of
           them
           )
           affirm
           that
           a
           man
           is
           justified
           and
           may
           lay
           claim
           to
           remission
           of
           sinnes
           ,
           for
           Faith
           any
           way
           dignified
           ,
           &c.
           
           Nay
           ,
           Socinus
           avoucheth
           ,
           that
           Repentance
           and
           Amendment
           of
           life
           is
           that
           by
           which
           that
           forgivenesse
           of
           sinnes
           which
           is
           brought
           by
           Christ
           is
           obtained
           ,
           Part
           3.
           chap.
           2.
           pag.
           322.
           col
           .
           1.
           
           How
           then
           am
           I
           proved
           to
           agree
           with
           him
           in
           that
           Errour
           which
           he
           is
           not
           proved
           to
           hold
           ?
           Especially
           ,
           seeing
           that
           I
           never
           said
           that
           we
           are
           justified
           for
           Faith
           ,
           and
           do
           renounce
           all
           dignity
           and
           worth
           in
           Faith
           ,
           and
           give
           the
           whole
           merit
           
           of
           our
           Justification
           to
           our
           Saviour
           Christ
           and
           his
           obedience
           .
        
         
           That
           which
           is
           alledged
           out
           of
           my
           papers
           is
           no
           more
           but
           this
           ,
           That
           the
           condition
           of
           the
           Gospel
           being
           Faith
           ,
           as
           the
           condition
           of
           the
           Law
           is
           Keeping
           of
           the
           Law
           ;
           he
           that
           believeth
           in
           Christ
           hath
           done
           as
           much
           ,
           that
           is
           ,
           performed
           the
           condition
           of
           the
           Gospel
           ,
           as
           well
           as
           he
           that
           keepeth
           the
           Law
           hath
           fulfilled
           the
           condition
           of
           the
           Law
           :
           so
           that
           on
           his
           part
           God
           requireth
           no
           more
           to
           his
           Justification
           .
        
         
           And
           that
           this
           is
           certainly
           my
           meaning
           ,
           the
           words
           going
           before
           in
           that
           English
           paper
           ,
           and
           those
           also
           that
           follow
           in
           the
           other
           English
           paper
           ,
           and
           in
           the
           Latine
           ,
           do
           manifestly
           shew
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           fourth
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemie
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           fifth
           Errour
           is
           ,
           
             That
             Faith
             is
             no
             firm
             perswasion
             by
             which
             we
             apprehend
             and
             
             lay
             hold
             upon
             Christ
             and
             his
             Righteousnesse
             ,
             and
             apply
             them
             to
             our selves
             as
             of
             right
             belonging
             to
             us
             by
             our
             spirituall
             union
             ;
             but
             that
             it
             is
             a
             trust
             and
             confidence
             in
             Christ
             for
             salvation
             ,
             joyned
             with
             obedience
             to
             Christs
             precepts
             :
             or
             (
             to
             speak
             plainly
             )
             a
             confidence
             that
             Christ
             ,
             having
             obtained
             by
             his
             obedience
             the
             kingdome
             and
             all
             power
             ,
             will
             certainly
             give
             us
             salvation
             if
             we
             rely
             on
             him
             and
             obey
             his
             counsels
             .
          
        
         
           
           Whether
           the
           three
           Propositions
           set
           down
           in
           this
           Errour
           ,
           be
           rightly
           gathered
           from
           the
           words
           alleaged
           by
           M
           r
           Walker
           out
           of
           Socinus
           or
           no
           ,
           I
           leave
           to
           other
           mens
           judgement
           .
           But
           whatsoever
           Socinus
           held
           ,
           I
           have
           nothing
           to
           do
           with
           any
           of
           these
           Propositions
           .
           Onely
           of
           the
           first
           I
           say
           ,
           That
           the
           perswasion
           ,
           whereof
           I
           speak
           in
           the
           place
           he
           bringeth
           ,
           is
           that
           particular
           assurance
           that
           every
           man
           (
           as
           some
           define
           Faith
           )
           must
           have
           to
           Justification
           ;
           viz.
           that
           his
           sinnes
           are
           forgiven
           in
           Christ
           :
           Whereas
           Faith
           (
           being
           the
           condition
           required
           on
           our
           part
           )
           must
           go
           before
           Justification
           ,
           at
           least
           in
           nature
           .
           But
           this
           perswasion
           followeth
           it
           ,
           and
           is
           
           bred
           in
           us
           by
           the
           Spirit
           of
           God
           after
           we
           believe
           and
           are
           justified
           .
           For
           it
           is
           given
           to
           us
           ,
           being
           already
           adopted
           Sons
           ,
           Gal.
           4.5
           .
           and
           Adoption
           is
           a
           Prerogative
           vouchsafed
           us
           upon
           our
           believing
           ,
           John
           1.12
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           fifth
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           sixth
           Errour
           is
           ,
           
             That
             Christs
             whole
             obedience
             and
             Righteousnesse
             serve
             first
             and
             immediately
             for
             himself
             to
             bring
             him
             into
             favour
             and
             authority
             with
             God
             ;
             and
             secondly
             ,
             onely
             for
             us
             :
             Not
             that
             it
             might
             be
             communicated
             to
             us
             in
             him
             ,
             to
             make
             us
             truly
             and
             formally
             righteous
             ;
             but
             onely
             that
             it
             might
             serve
             for
             our
             use
             ,
             in
             that
             it
             maketh
             him
             gracious
             with
             God
             ,
             and
             so
             both
             able
             to
             obtain
             ,
             that
             Faith
             might
             be
             accepted
             for
             Righteousnesse
             and
             we
             for
             it
             ;
             and
             also
             powerfull
             to
             give
             those
             blessings
             which
             are
             promised
             to
             those
             that
             trust
             in
             him
             .
          
        
         
           
           The
           words
           you
           alledge
           out
           of
           Socinus
           
           prove
           no
           more
           (
           at
           the
           most
           )
           but
           the
           first
           point
           of
           this
           Errour
           ,
           
             That
             Christs
             whole
             Obedience
             and
             Righteousnesse
             serve
             first
             and
             immediately
             for
             himself
             ,
             to
             bring
             him
             into
             favour
             and
             authority
             with
             God.
             
          
        
         
           There
           is
           nothing
           in
           this
           sixth
           Errour
           that
           toucheth
           me
           .
        
         
           All
           that
           I
           say
           ,
           in
           the
           former
           place
           alledged
           by
           M
           r
           Walker
           ,
           is
           no
           more
           but
           this
           ;
           That
           whatsoever
           maketh
           Christ
           beloved
           of
           God
           is
           some
           cause
           of
           Gods
           love
           to
           us
           who
           are
           beloved
           in
           and
           for
           him
           ,
           Ephes
           .
           1.3
           ,
           4
           ,
           6.
           
           Now
           among
           other
           things
           for
           which
           Christ
           is
           beloved
           ,
           his
           holinesse
           and
           obedience
           have
           no
           mean
           place
           .
           Whereupon
           it
           followeth
           that
           they
           may
           be
           reckoned
           in
           the
           number
           of
           those
           causes
           that
           make
           us
           beloved
           of
           God
           in
           and
           for
           his
           Sonne
           our
           Saviour
           Jesus
           Christ
           ,
           
             Treat
             .
             of
             Justific
             .
             of
             a
             Sinner
             ,
             in
             explic
             .
             of
             the
             Definit
             .
             of
             Reconcil
             .
          
        
         
           In
           the
           latter
           I
           say
           ,
           That
           we
           are
           not
           accounted
           to
           be
           Formally
           Righteous
           ,
           by
           having
           fulfilled
           the
           Law
           and
           satisfied
           the
           Justice
           of
           God
           in
           Christ
           .
           And
           yet
           I
           acknowledge
           that
           we
           are
           (
           for
           his
           obedience
           )
           
           accepted
           of
           God
           as
           righteous
           no
           lesse
           then
           if
           we
           had
           indeed
           performed
           those
           things
           .
           And
           this
           was
           determined
           in
           the
           first
           Errour
           to
           be
           neither
           heresie
           nor
           blasphemy
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           sixth
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           ,
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           seventh
           Errour
           is
           ,
           
             That
             Christ
             did
             not
             satisfie
             the
             Justice
             of
             God
             for
             us
             in
             such
             sort
             that
             we
             may
             be
             said
             (
             when
             we
             truly
             believe
             )
             to
             have
             satisfied
             the
             Justice
             of
             God
             and
             his
             wrath
             in
             him
             :
             And
             that
             God
             (
             of
             his
             Mercy
             )
             without
             Christs
             satisfaction
             made
             ours
             ,
             doth
             pardon
             our
             sinnes
             ,
             and
             justifie
             and
             redeem
             us
             .
          
        
         
           
           Socinus
           denieth
           all
           satisfaction
           by
           Christ
           ,
           not
           onely
           with
           limitation
           (
           as
           you
           propound
           it
           in
           this
           seventh
           Errour
           )
           but
           absolutely
           ,
           as
           appeared
           in
           mine
           answer
           to
           the
           first
           Errour
           :
           and
           accordingly
           he
           maintaineth
           that
           we
           are
           pardoned
           ,
           justified
           ,
           and
           redeemed
           without
           any
           satisfaction
           
           made
           by
           a
           true
           price
           paid
           to
           God
           the
           Father
           by
           our
           Saviour
           Christ
           for
           us
           .
        
         
           But
           I
           acknowledge
           and
           professe
           that
           Christ
           hath
           made
           satisfaction
           for
           us
           ,
           by
           paying
           a
           true
           price
           to
           God
           his
           Father
           for
           us
           :
           and
           that
           God
           doth
           not
           pardon
           us
           but
           for
           and
           in
           respect
           of
           that
           payment
           made
           for
           us
           .
        
         
           In
           the
           places
           alledged
           out
           of
           my
           writings
           I
           say
           no
           more
           ,
           but
           that
           we
           cannot
           be
           held
           to
           have
           satisfied
           the
           wrath
           of
           God
           in
           Christ
           ,
           and
           withall
           to
           be
           truly
           and
           properly
           pardoned
           .
           If
           we
           have
           been
           punished
           ,
           how
           are
           we
           pardoned
           ?
           If
           we
           be
           pardoned
           ,
           we
           have
           not
           been
           punished
           .
           Christ
           hath
           been
           punished
           for
           us
           ;
           we
           are
           pardoned
           for
           his
           punishment
           ,
           Esa
           .
           53.5
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           seventh
           Errour
           ,
           and
           (
           having
           cleared
           my self
           of
           agreeing
           with
           him
           in
           any
           of
           the
           seven
           )
           am
           unjustly
           charged
           by
           M
           r
           Walker
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           Socinus
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
      
       
         
         
           The
           Issue
           .
        
         
           THus
           have
           you
           both
           M
           r
           Walker's
           charge
           and
           evidence
           ,
           and
           M
           r
           Wotton's
           Answer
           in
           his
           own
           Defence
           thereunto
           .
           You
           exspect
           now
           (
           I
           suppose
           )
           in
           the
           next
           place
           to
           heare
           what
           the
           Issue
           of
           it
           was
           .
           Upon
           the
           delivery
           in
           therefore
           and
           view
           of
           both
           compared
           together
           ,
           there
           was
           by
           word
           of
           mouth
           further
           debating
           of
           the
           severall
           points
           at
           large
           ,
           as
           well
           between
           M
           r
           Walker
           and
           M
           r
           Wotton
           ,
           as
           by
           the
           parties
           nominated
           on
           either
           side
           among
           themselves
           .
           Who
           albeit
           they
           agreed
           not
           with
           M
           r
           Wotton
           in
           all
           particulars
           ;
           and
           in
           some
           things
           then
           debated
           were
           not
           all
           of
           one
           mind
           ,
           as
           in
           that
           question
           occasioned
           by
           M
           r
           Wotton's
           answer
           to
           one
           branch
           of
           the
           last
           Article
           ,
           to
           wit
           ,
           
             Whether
             in
             the
             work
             of
             redemption
             the
             faithfull
             be
             considered
             as
             one
             with
             Christ
             ,
             or
             no
             :
          
           or
           in
           plainer
           terms
           ,
           
             Whether
             our
             insition
             into
             Christ
             in
             the
             order
             of
             Nature
             be
             deemed
             to
             precede
             the
             work
             of
             our
             redemption
             ,
             or
             the
             work
             of
             our
             redemption
             in
             
             the
             order
             of
             nature
             to
             go
             before
             it
             :
          
           concerning
           which
           ,
           being
           somewhat
           a
           nice
           subtiltie
           ,
           they
           were
           divided
           ;
           some
           holding
           the
           one
           part
           ,
           and
           some
           the
           other
           :
           yet
           so
           farre
           were
           they
           from
           condemning
           M
           r
           Wotton
           as
           guilty
           of
           heresie
           and
           blasphemie
           in
           the
           points
           above
           mentioned
           ,
           as
           that
           they
           professed
           divers
           of
           them
           ,
           and
           that
           some
           of
           M
           r
           Walker's
           own
           choice
           ,
           no
           one
           denying
           or
           opposing
           the
           rest
           therein
           ,
           to
           have
           oft
           taught
           some
           of
           them
           ,
           namely
           the
           second
           ,
           to
           wit
           ,
           
             That
             faith
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             part
             for
             obtaining
             justification
          
           :
           which
           yet
           M
           r
           Walker
           affirmed
           to
           be
           a
           most
           dangerous
           errour
           .
        
         
           In
           conclusion
           ,
           it
           was
           without
           further
           question
           or
           contradiction
           of
           any
           of
           the
           whole
           eight
           then
           present
           ,
           as
           well
           the
           nominated
           by
           the
           one
           as
           those
           assigned
           by
           the
           other
           ,
           with
           unanimous
           consent
           generally
           resolved
           and
           pronounced
           ,
           that
           there
           appeared
           not
           to
           them
           either
           heresie
           or
           blasphemy
           in
           ought
           that
           M
           r
           Wotton
           was
           by
           M
           r
           Walker
           convinced
           to
           have
           delivered
           or
           maintained
           .
        
         
         
           Which
           M
           r
           Wotton
           requiring
           further
           to
           be
           testified
           under
           their
           hands
           ,
           albeit
           M
           r
           Walker
           ,
           perceiving
           it
           to
           be
           deemed
           equall
           and
           meet
           ,
           began
           to
           storm
           and
           flie
           out
           ,
           and
           demanded
           of
           them
           ,
           whether
           they
           would
           take
           upon
           them
           to
           determine
           heresie
           ;
           whereunto
           such
           answer
           was
           returned
           as
           was
           fit
           :
           yet
           it
           was
           accordingly
           (
           as
           of
           right
           it
           ought
           )
           yielded
           unto
           .
           The
           writing
           by
           all
           the
           eight
           then
           present
           subscribed
           ,
           being
           committed
           to
           the
           custodie
           of
           D
           r
           Bayly
           ,
           upon
           promise
           by
           him
           made
           to
           deliver
           it
           to
           M
           r
           Wotton
           ,
           when
           it
           should
           by
           two
           of
           the
           parties
           ,
           one
           of
           either
           side
           nominated
           ,
           be
           demanded
           of
           him
           in
           his
           behalf
           .
        
         
           Now
           howsoever
           the
           Doctour
           afterward
           upon
           some
           pretences
           refused
           to
           deliver
           it
           as
           he
           had
           promised
           to
           do
           ,
           whether
           pressed
           by
           M
           r
           Walker
           to
           detain
           it
           or
           no
           ,
           I
           wot
           not
           ,
           himself
           best
           knoweth
           :
           yet
           for
           the
           truth
           of
           this
           issue
           ,
           as
           it
           hath
           here
           been
           related
           in
           the
           behalf
           of
           M
           r
           Wotton
           ,
           it
           will
           plainly
           appear
           by
           the
           attestation
           of
           two
           of
           those
           of
           M
           r
           Walkers
           party
           yet
           surviving
           (
           for
           a
           third
           is
           deceased
           ,
           
           and
           the
           fourth
           was
           absent
           at
           the
           meeting
           that
           concluded
           all
           )
           in
           the
           very
           terms
           ensuing
           ,
           written
           with
           one
           of
           their
           hands
           ,
           and
           subscribed
           by
           them
           both
           .
        
         
           
             
               We
               whose
               names
               are
               under-written
               do
               testifie
               ,
               that
               the
               eight
               Ministers
               at
               the
               hearing
               of
               the
               foresaid
               points
               in
               controversie
               betwixt
               M
               r
               Wotton
               and
               M
               r
               Walker
               ,
               and
               continuing
               till
               the
               end
               of
               that
               meeting
               (
               though
               in
               every
               part
               they
               assented
               not
               to
               every
               of
               those
               Positions
               )
               under
               their
               hands
               witnessed
               ,
               that
               they
               found
               neither
               heresie
               nor
               blasphemie
               in
               any
               of
               them
               ,
               or
               to
               the
               like
               purpose
               .
            
             
               
                 
                   
                     JOHN
                     DOWNAME
                     .
                  
                   
                     WILLIAM
                     GOUGH
                  
                
              
            
          
        
         
         
           Thus
           have
           you
           faithfully
           related
           ,
           upon
           ground
           of
           proof
           undeniable
           ,
           the
           carriage
           of
           the
           businesse
           between
           M
           r
           Walker
           ,
           and
           M
           r
           Wotton
           ,
           and
           the
           issue
           of
           the
           same
           .
           You
           have
           M
           r
           Walker's
           charge
           and
           challenge
           ,
           together
           with
           the
           evidence
           produced
           and
           given
           in
           by
           him
           to
           make
           his
           charge
           good
           :
           you
           have
           M
           r
           Wotton's
           defence
           in
           way
           of
           answer
           thereunto
           :
           and
           you
           have
           the
           verdict
           and
           sentence
           of
           select
           parties
           appealed
           to
           by
           joynt
           consent
           ,
           delivered
           upon
           diligent
           view
           and
           due
           hearing
           both
           of
           the
           one
           and
           the
           other
           ;
           who
           all
           say
           in
           effect
           ,
           that
           M
           r
           Wotton
           did
           sufficiently
           clear
           himself
           from
           those
           foul
           imputations
           of
           heresie
           and
           blasphemie
           ,
           that
           M
           r
           Walker
           then
           charged
           him
           with
           ;
           and
           that
           M
           r
           Walker
           failed
           in
           making
           good
           that
           his
           charge
           then
           ,
           which
           with
           so
           much
           vehemency
           and
           virulency
           he
           reneweth
           now
           against
           him
           ,
           yoking
           him
           with
           Peter
           Abeilard
           ,
           and
           with
           Servetus
           and
           Socinus
           ,
           as
           agreeing
           with
           them
           in
           such
           damnable
           and
           detestable
           dotages
           as
           they
           held
           and
           maintained
           ,
           and
           for
           which
           
           they
           were
           condemned
           as
           blasphemous
           hereticks
           .
        
         
           The
           iniquitie
           whereof
           ,
           though
           it
           may
           sufficiently
           appear
           by
           what
           hath
           already
           been
           related
           ;
           yet
           that
           the
           Reader
           may
           the
           better
           judge
           how
           equally
           these
           persons
           are
           here
           yoked
           together
           ,
           it
           will
           not
           be
           amisse
           (
           though
           the
           matter
           be
           but
           unsavoury
           )
           to
           acquaint
           him
           with
           some
           generall
           and
           principall
           heads
           of
           those
           points
           ,
           that
           Abeilardus
           ,
           Servetus
           ,
           and
           Socinus
           stand
           charged
           with
           .
        
         
           Peter
           Abeilard
           ,
           or
           Balard
           (
           for
           a
           of
           his
           name
           they
           agree
           not
           )
           whom
           b
           some
           affirm
           to
           have
           been
           one
           of
           the
           first
           Fathers
           of
           the
           School-men
           ,
           and
           first
           founders
           of
           School-divinitie
           (
           for
           c
           Peter
           Lombard
           ,
           say
           they
           ,
           took
           from
           him
           )
           is
           by
           Bernard
           d
           charged
           ,
           to
           have
           savoured
           of
           Arius
           in
           the
           doctrine
           of
           the
           Trinitie
           ;
           of
           Pelagius
           ,
           in
           the
           doctrine
           of
           Grace
           ;
           of
           Nestorius
           concerning
           the
           person
           of
           Christ
           :
           to
           have
           held
           e
           Christ
           to
           be
           no
           true
           Redeemer
           of
           us
           ,
           nor
           to
           have
           reconciled
           us
           to
           God
           by
           his
           death
           :
           but
           to
           have
           been
           an
           exemplary
           Saviour
           ;
           that
           is
           ,
           
           such
           an
           one
           as
           by
           his
           life
           and
           death
           ,
           pietie
           and
           charitie
           ,
           obedience
           and
           patience
           ,
           chalketh
           us
           out
           the
           way
           to
           heaven
           :
           and
           to
           have
           broached
           in
           his
           books
           f
           a
           number
           of
           sacrilegious
           errours
           concerning
           the
           soul
           of
           Christ
           ;
           his
           descent
           into
           hell
           ;
           the
           power
           of
           binding
           and
           loosing
           ;
           g
           the
           sacraments
           of
           the
           Church
           ,
           and
           by
           name
           that
           of
           the
           Altar
           ;
           of
           originall
           sinne
           ;
           of
           concupiscence
           ;
           of
           sinnes
           of
           delight
           ,
           infirmitie
           ,
           and
           ignorance
           ;
           of
           sinne
           in
           work
           and
           sinne
           in
           will.
           But
           he
           telleth
           us
           not
           what
           they
           were
           .
        
         
           Now
           whether
           Bernard
           charge
           him
           truly
           herein
           or
           no
           (
           which
           for
           divers
           causes
           may
           be
           justly
           questioned
           ;
           and
           the
           rather
           for
           that
           Abeilard
           in
           h
           his
           Apologie
           flatly
           denieth
           ,
           that
           he
           ever
           wrote
           taught
           or
           once
           thought
           the
           most
           of
           those
           points
           that
           Bernard
           fasteneth
           upon
           him
           ,
           and
           for
           that
           i
           Bernard's
           reports
           concerning
           others
           of
           those
           times
           ,
           some
           whereof
           were
           his
           scholars
           ,
           are
           not
           unjustly
           suspected
           )
           it
           is
           not
           much
           materiall
           
           to
           our
           purpose
           ;
           the
           rather
           for
           that
           the
           charge
           granted
           to
           be
           true
           ,
           the
           more
           pestilent
           and
           blasphemous
           his
           errours
           are
           found
           to
           be
           ,
           the
           greater
           inequalitie
           will
           appear
           in
           the
           collation
           ,
           unlesse
           the
           parties
           collated
           can
           be
           proved
           to
           have
           maintained
           opinions
           as
           pestilent
           and
           as
           blasphemous
           as
           his
           .
        
         
           But
           for
           Servetus
           and
           Socinus
           ,
           the
           other
           two
           ,
           what
           they
           held
           ,
           we
           have
           records
           of
           sufficient
           credit
           .
        
         
           For
           Servetus
           ,
           (
           from
           whom
           M
           r
           Walker
           borroweth
           onely
           one
           small
           snip
           ,
           wherewith
           to
           piece
           up
           his
           Parallel
           )
           whether
           his
           works
           be
           extant
           or
           no
           ,
           I
           wot
           not
           ;
           and
           the
           better
           it
           is
           ,
           if
           they
           be
           not
           .
           But
           what
           he
           taught
           and
           maintained
           ,
           we
           have
           taken
           out
           of
           his
           writings
           ,
           from
           M
           r
           Calvine's
           relation
           ,
           together
           with
           an
           ample
           refutation
           of
           them
           adjoyned
           thereunto
           .
        
         
           His
           chief
           assertions
           ,
           among
           a
           vast
           heap
           of
           other
           absurd
           ,
           prodigious
           and
           blasphemous
           ones
           ,
           are
           these
           :
           That
           a
           there
           is
           no
           such
           Trinitie
           of
           persons
           in
           the
           Deitie
           ,
           as
           is
           commonly
           maintained
           ;
           
           where
           he
           brandeth
           the
           orthodox
           tenet
           and
           the
           abettours
           of
           it
           with
           most
           hideous
           terms
           raked
           up
           from
           Hel
           it self
           ,
           and
           too
           vile
           to
           be
           related
           ,
           and
           fasteneth
           many
           uncouth
           and
           fantasticall
           conceits
           full
           of
           impietie
           and
           blasphemie
           upon
           the
           names
           given
           in
           Scripture
           to
           the
           second
           and
           third
           Persons
           .
           That
           b
           
             God
             in
             the
             beginning
             of
             the
             world
             produced
             the
             Word
             and
             the
             Spirit
             :
             and
             began
             then
             as
             a
             person
             to
             appear
             in
             three
             uncreated
             elements
             and
             communicated
             of
             his
             essence
             unto
             all
             that
             he
             then
             made
             .
          
           That
           c
           
             This
             Word
             being
             the
             face
             and
             image
             of
             God
             ,
             is
             said
             then
             to
             have
             been
             begotten
             ,
             because
             God
             then
             began
             to
             breed
             it
             ,
             but
             stayed
             for
             a
             woman
             to
             bear
             it
             ,
             untill
             the
             Virgin
             Mary
             was
             ;
             that
          
           d
           
             then
             Christ
             was
             conceived
             in
             her
             womb
             ,
             of
             the
             seed
             of
             the
             Word
             and
             the
             substance
             of
             the
             Spirit
             :
             so
             that
             the
             Word
             was
             then
             first
             turned
             into
             flesh
             ,
             and
             then
             that
             flesh
             by
             the
             Spirit
             wholly
             turned
             into
             the
             essence
             of
             the
             Deitie
          
           ;
           e
           
             and
             that
             Christ
             hath
             now
             a
             spirituall
             body
             ,
             that
             filleth
             heaven
             and
             earth
             .
          
           That
           f
           
             The
             Spirit
             is
             a
             kind
             of
             gentle
             breath
             ,
             which
             at
             first
             proceeded
             from
             the
             Word
             ,
             consisting
             partly
             
             of
             the
             essence
             of
             God
             ,
             and
             partly
             of
             a
             created
             power
             :
             which
          
           g
           
             having
             moved
             in
             the
             Creation
             on
             the
             face
             of
             the
             waters
             ,
             and
             there
             finding
             no
             rest
             ,
             retired
             again
             to
             heaven
             ,
             and
             there
             stayed
             ,
             till
             at
             the
             Baptisme
             of
             Christ
             it
             came
             down
             again
             .
          
           That
           h
           
             Man
             is
             said
             to
             be
             made
             after
             Gods
             image
             ,
             because
             the
             very
             essence
             of
             God
             is
             in
             every
             man
             from
             his
             originall
             ,
             and
             that
             not
             in
             the
             soul
             onely
             but
             in
             the
             body
             ;
             and
             that
             though
             the
             devil
             have
             by
             a
             kind
             of
             carnall
             copulation
             got
             into
             ,
             and
             possessed
             himself
             of
             the
             body
             ,
             yet
             that
             the
             divine
             essence
             remaineth
             still
             in
             the
             soul
             :
             which
             notwithstanding
             it
             is
             by
             sinne
             become
             mortall
             ,
             and
             is
             breathed
             out
             into
             the
             aire
             ,
             yet
             in
             the
             regenerate
             by
             means
             of
             the
             Spirit
             it
             becometh
             consubstantiall
             and
             coeternall
             with
             God.
          
           That
           i
           
             Christ
             should
             have
             come
             to
             carie
             men
             to
             heaven
             ,
             albeit
             Adam
             had
             never
             fallen
             ;
             and
             that
             the
             Tree
             of
             knowledge
             of
             good
             and
             evil
             was
             a
             figure
             of
             Christ
             ,
             whom
             Adam
             over-hastily
             desiring
             to
             tast
             of
             threw
             himself
             and
             his
             posteritie
             into
             perdition
             .
          
           That
           k
           
             None
             are
             guilty
             of
             mortall
             sinne
             ,
             till
             they
             be
             twenty
             yeare
             old
             ;
             because
             they
             have
             no
             knowledge
             of
             good
             or
             evil
             till
             then
          
           ;
           
           l
           
             nor
             are
             therefore
             till
             then
             to
             be
             catechised
             :
          
           m
           
             nor
             any
             to
             be
             baptized
             ,
             till
             they
             be
             thirty
             years
             old
             ;
             because
             of
             that
             age
             the
             first
             Adam
             was
             created
             ,
             and
             at
             that
             age
             the
             second
             Adam
             was
             baptized
             .
          
           That
           n
           
             Before
             Christs
             coming
             the
             Angels
             onely
             ,
             not
             God
             ,
             were
             worshipped
             :
          
           o
           
             nor
             were
             any
             regenerate
             by
             the
             Spirit
             :
          
           p
           
             nor
             did
             their
             faith
             regard
             any
             more
             then
             terrestriall
             good
             things
             ;
             save
             that
             some
             few
             by
             apropheticall
             spirit
             might
             aloof
             off
             have
             some
             smatch
             of
             spirituall
             things
             .
          
           That
           q
           
             From
             the
             beginning
             ,
             as
             well
             Gentiles
             as
             Jews
             ,
             that
             lived
             well
             according
             to
             natures
             guidance
             ,
             were
             thereby
             justified
             ;
             and
             without
             faith
             of
             Christ
             shall
             thereby
             at
             the
             last
             day
             attain
             to
             life
             eternall
             .
          
           That
           r
           
             The
             Law
             was
             given
             onely
             for
             a
             time
             ;
             and
          
           ſ
           
             that
             men
             were
             then
             saved
             by
             the
             observation
             of
             it
             ;
             which
             was
             then
             observed
             ,
             when
             men
             did
             what
             they
             could
             ,
             who
             might
             therefore
             glorie
             then
             in
             their
             works
             ,
             being
             justified
             wholly
             by
             them
             :
             but
          
           t
           
             that
             men
             are
             not
             now
             to
             be
             scared
             with
             it
             .
          
           That
           u
           
             Faith
             is
             nothing
             else
             but
             to
             believe
             Christ
             to
             be
             the
             Sonne
             of
             God
             :
             and
          
           v
           
             to
             justifie
             ,
             nothing
             ,
             but
             to
             make
             a
             man
             righteous
             ,
             who
             
             was
             sinfull
             before
             :
             and
             that
          
           x
           
             we
             are
             now
             justified
             ,
             partly
             by
             faith
             ,
             and
             partly
             by
             works
             .
          
           That
           z
           
             On
             Gods
             part
             there
             is
             no
             promise
             required
             unto
             justification
             :
             nor
             doth
             faith
             depend
             upon
             any
             promise
             of
             God
             ,
             or
             hath
             any
             respect
             thereunto
             :
          
           in
           regard
           whereof
           *
           he
           scoffeth
           at
           those
           that
           build
           their
           faith
           upon
           Gods
           promises
           ,
           or
           that
           mention
           them
           in
           their
           prayers
           .
           That
           a
           
             There
             is
             a
             perfect
             puritie
             in
             every
             holy
             action
             ;
             and
             such
             as
             may
             endure
             even
             the
             extreme
             rigour
             of
             Gods
             justice
             .
          
           That
           b
           
             Abraham
             was
             indeed
             justified
             by
             works
             :
             howbeit
             ,
             that
             his
             believing
             is
             first
             said
             to
             be
             imputed
             to
             him
             for
             righteousnesse
             ,
             and
             he
             said
             to
             be
             just
             for
             one
             act
             of
             faith
          
           ;
           (
           the
           place
           by
           M
           r
           Walker
           produced
           )
           
             as
             if
             a
             prince
             out
             of
             his
             favour
             regarding
             his
             souldiers
             mind
             and
             good
             will
             ,
             would
             be
             pleased
             to
             accept
             the
             good
             endeavour
             for
             the
             thing
             fully
             performed
             :
             and
             so
             Abraham
             was
             therefore
             by
             God
             deemed
             just
             ,
             because
             by
             his
             believing
             it
             appeared
             that
             he
             stood
             well
             affected
             to
             acquire
             a
             commendation
             of
             righteousnesse
             by
             his
             good
             works
             .
             Which
             is
             all
             ,
          
           saith
           Calvine
           ,
           
             that
             he
             ascribeth
             unto
             faith
             ,
             either
             in
             us
             ,
             or
             
             in
             him
             .
          
           c
           
             Whose
             faith
          
           ,
           also
           he
           saith
           ,
           
             as
             of
             others
             before
             Christ
             was
             no
             true
             faith
             but
             a
             figure
             of
             true
             faith
             ,
             and
             the
             righteousnesse
             imputed
             to
             him
             no
             spirituall
             but
             a
             carnall
             righteousnesse
             ,
             and
             insufficient
             ;
             not
             a
             truth
             ,
             but
             a
             shadow
             ;
             and
             the
             imputation
             of
             it
             but
             a
             type
             of
             the
             great
             grace
             of
             Christ
             to
             us
             .
          
        
         
           And
           thus
           much
           ,
           if
           not
           too
           much
           ,
           of
           Servetus
           his
           blasphemous
           and
           prodigious
           dreams
           and
           dotages
           :
           for
           I
           have
           raked
           overlong
           in
           this
           filthy
           sinck
           ,
           in
           this
           stincking
           puddle
           ,
           which
           till
           upon
           this
           occasion
           I
           never
           pried
           or
           peered
           into
           before
           ,
           nor
           ,
           it
           may
           be
           ,
           should
           ever
           have
           done
           but
           for
           it
           .
        
         
           Socinus
           remaineth
           ,
           whose
           positions
           what
           they
           were
           ,
           may
           appear
           by
           his
           writings
           yet
           extant
           ,
           and
           in
           the
           hands
           of
           too
           many
           ;
           by
           means
           whereof
           it
           is
           to
           be
           feared
           that
           they
           do
           the
           more
           hurt
           .
           The
           principall
           of
           his
           tenets
           ,
           though
           not
           so
           prodigious
           as
           those
           of
           Servetus
           ,
           yet
           blasphemous
           and
           vile
           enough
           ,
           are
           these
           :
           He
           denieth
           not
           d
           Christs
           deity
           and
           eternity
           onely
           ,
           with
           e
           Arrius
           ;
           but
           f
           his
           existence
           at
           all
           also
           before
           he
           was
           conceived
           
           by
           the
           Virgin
           Mary
           ,
           with
           g
           Photinus
           ;
           and
           so
           maketh
           him
           h
           a
           mere
           man.
           He
           denieth
           Christ
           to
           have
           been
           i
           a
           redeemer
           ,
           or
           to
           have
           wrought
           any
           redemption
           ,
           or
           to
           have
           paid
           any
           price
           or
           ransome
           unto
           God
           for
           us
           ,
           truly
           and
           properly
           so
           termed
           ;
           or
           that
           k
           by
           his
           sufferings
           any
           satisfaction
           at
           all
           was
           made
           unto
           God
           for
           our
           sinnes
           ;
           or
           that
           l
           God
           is
           thereby
           reconciled
           unto
           us
           ;
           or
           that
           m
           thereby
           he
           merited
           ought
           from
           God
           either
           for
           himself
           or
           for
           us
           .
           That
           n
           he
           is
           therefore
           onely
           called
           a
           Saviour
           ,
           and
           is
           said
           
             to
             save
          
           ,
           partly
           o
           because
           he
           teacheth
           us
           by
           his
           doctrine
           ,
           and
           p
           sheweth
           us
           by
           his
           practice
           the
           way
           to
           life
           eternall
           ,
           and
           q
           confirmeth
           the
           same
           to
           us
           by
           the
           miracles
           that
           he
           wrought
           ,
           and
           r
           by
           his
           dying
           and
           rising
           again
           from
           the
           dead
           ;
           and
           partly
           ,
           ſ
           because
           he
           hath
           power
           given
           him
           by
           God
           to
           make
           the
           same
           good
           unto
           all
           that
           believe
           in
           him
           :
           That
           t
           to
           believe
           in
           him
           is
           nothing
           else
           but
           to
           obey
           him
           ,
           or
           to
           keep
           his
           precepts
           under
           hope
           of
           eternall
           
           life
           thereby
           to
           be
           obtained
           ;
           and
           that
           this
           is
           the
           very
           u
           form
           and
           essence
           of
           justifying
           faith
           ;
           and
           that
           x
           for
           so
           doing
           a
           man
           is
           justified
           and
           accepted
           to
           life
           eternall
           ;
           and
           that
           y
           it
           is
           therefore
           in
           our
           power
           by
           our
           good
           works
           to
           attain
           thereunto
           .
           This
           is
           the
           summe
           of
           his
           doctrine
           concerning
           mans
           justification
           and
           salvation
           ;
           wherein
           also
           I
           am
           the
           briefer
           ,
           because
           much
           of
           it
           hath
           been
           laid
           down
           before
           .
        
         
           Now
           whether
           M
           r
           Wotton
           or
           M
           r
           Godwin
           do
           conspire
           and
           concurre
           with
           Peter
           Abeilard
           ,
           Servetus
           and
           Socinus
           in
           these
           their
           blasphemous
           dotages
           ,
           and
           are
           therefore
           justly
           yoked
           with
           them
           by
           M
           r
           Walker
           or
           no
           (
           it
           concerneth
           not
           me
           )
           let
           others
           try
           and
           determine
           .
           But
           for
           M
           r
           Wotton
           his
           own
           defence
           of
           himself
           herein
           ,
           and
           the
           censure
           of
           others
           by
           M
           r
           Walker
           himself
           appealed
           to
           ,
           a
           which
           he
           cannot
           therefore
           in
           equity
           go
           from
           ,
           I
           have
           faithfully
           delivered
           ;
           being
           confirmed
           by
           the
           attestation
           of
           those
           whom
           he
           cannot
           except
           against
           ,
           being
           men
           of
           his
           own
           choise
           ,
           and
           of
           sufficient
           credit
           
           and
           good
           esteem
           otherwise
           .
           And
           as
           for
           M
           r
           Godwin
           ,
           to
           me
           a
           mere
           stranger
           in
           regard
           of
           any
           acquaintance
           ,
           one
           whom
           I
           never
           heard
           or
           saw
           to
           my
           knowledge
           ,
           save
           once
           of
           late
           occasionally
           at
           the
           funerall
           of
           a
           friend
           ,
           nor
           know
           certainly
           what
           he
           holdeth
           or
           hath
           taught
           ,
           I
           say
           no
           more
           ,
           but
           as
           they
           sometime
           of
           their
           sonne
           ,
           b
           
             Aetatem
             habet
          
           ,
           he
           is
           old
           enough
           ,
           and
           (
           for
           ought
           I
           know
           )
           able
           enough
           to
           answer
           for
           himself
           :
           and
           he
           surviveth
           yet
           so
           to
           do
           if
           he
           see
           good
           .
        
         
           But
           whether
           Peter
           Abeilard
           ever
           moved
           this
           Question
           which
           M
           r
           Walker
           saith
           he
           was
           the
           first
           mover
           of
           ,
           to
           wit
           ,
           
             Whether
             faith
             ,
             or
             the
             righteousnesse
             of
             Christ
             be
             imputed
             in
             the
             act
             of
             justification
             ,
          
           is
           to
           me
           a
           great
           question
           .
           And
           M
           r
           Walker's
           reading
           herein
           (
           as
           ,
           I
           confesse
           ,
           it
           may
           well
           be
           )
           is
           better
           then
           mine
           ,
           if
           he
           can
           shew
           where
           either
           he
           did
           ever
           handle
           it
           ,
           or
           is
           reported
           so
           to
           have
           done
           .
           Nor
           do
           I
           find
           in
           all
           M
           r
           Calvines
           large
           relation
           and
           refutation
           of
           Servetus
           his
           blasphemies
           ,
           where
           ever
           he
           propounded
           or
           maintained
           any
           question
           in
           such
           terms
           ,
           as
           this
           by
           
           M
           r
           Walker
           is
           here
           conceived
           in
           .
           For
           Socinus
           ,
           it
           is
           true
           ,
           that
           in
           prosecution
           of
           his
           discourses
           ,
           wherein
           he
           laboureth
           to
           prove
           Christ
           to
           be
           such
           a
           Saviour
           onely
           as
           was
           out
           of
           him
           before
           described
           ,
           he
           is
           inforced
           to
           acknowledge
           ,
           that
           Faith
           ,
           such
           as
           he
           meaneth
           ,
           that
           is
           ,
           
             Obedience
             to
             Christs
             commandments
             doth
             justifie
             ,
             without
             relation
             to
             ought
             done
             or
             suffered
             by
             Christ
             ,
             any
             satisfaction
             made
             by
             him
             ,
             or
             merit
             of
             his
          
           ;
           neither
           of
           which
           he
           acknowledgeth
           :
           And
           the
           like
           may
           be
           deduced
           from
           what
           Servetus
           held
           ,
           (
           though
           his
           assertions
           ,
           as
           Calvine
           also
           well
           observeth
           ,
           are
           found
           oft
           to
           enterfere
           ,
           and
           to
           crosse
           one
           another
           )
           and
           from
           that
           also
           that
           Abeilard
           is
           by
           Bernard
           charged
           to
           have
           held
           .
        
         
           But
           if
           M
           r
           Walker
           will
           father
           this
           upon
           him
           concerning
           the
           deniall
           of
           the
           Imputation
           of
           Christs
           righteousnesse
           ,
           because
           from
           his
           positions
           it
           may
           be
           deduced
           ,
           he
           might
           have
           risen
           a
           great
           deal
           higher
           ,
           and
           have
           fetched
           in
           Simon
           Magus
           ,
           Ebion
           ,
           Cerinthus
           ,
           Marcion
           ,
           Manes
           ,
           and
           a
           whole
           rabble
           of
           old
           hereticks
           (
           and
           out
           of
           the
           
           ancient
           stories
           of
           the
           Church
           made
           a
           list
           as
           large
           almost
           as
           his
           book
           is
           long
           )
           from
           whose
           pestilent
           positions
           the
           same
           might
           as
           well
           be
           deduced
           ,
           as
           from
           those
           things
           that
           Abeilardus
           and
           Servetus
           maintained
           .
        
         
           Again
           ,
           neither
           is
           this
           sufficient
           to
           prove
           a
           point
           to
           be
           hereticall
           and
           blasphemous
           ,
           because
           it
           may
           be
           deduced
           from
           assertions
           of
           that
           nature
           :
           for
           if
           we
           shall
           condemn
           as
           hereticall
           and
           blasphemous
           ,
           whatsoever
           by
           necessary
           consequence
           may
           be
           extracted
           from
           those
           dotages
           that
           some
           blasphemous
           hereticks
           have
           held
           ,
           the
           like
           censure
           may
           then
           ,
           yea
           must
           then
           be
           passed
           upon
           many
           orthodox
           tenets
           ,
           in
           the
           negative
           especially
           ,
           maintained
           by
           us
           against
           the
           Church
           of
           Rome
           ,
           since
           that
           they
           follow
           necessarily
           from
           those
           grounds
           that
           by
           such
           hereticks
           have
           been
           held
           .
           For
           example
           :
           
             That
             Christs
             body
             is
             not
             really
             present
             in
             the
             Sacrament
             ,
             nor
             is
             sacrificed
             and
             offered
             up
             to
             God
             in
             the
             Masse
             ,
          
           doth
           necessarily
           follow
           from
           the
           opinion
           of
           c
           Eutyches
           and
           others
           ,
           who
           maintained
           the
           humane
           nature
           
           of
           Christ
           to
           be
           swallowed
           up
           into
           his
           Godhead
           ;
           from
           the
           dotages
           of
           d
           Simon
           ,
           e
           Saturn
           ,
           f
           Basilides
           ,
           and
           many
           more
           ,
           who
           held
           that
           he
           never
           suffered
           at
           all
           ;
           of
           g
           Apelles
           ,
           who
           held
           that
           his
           body
           was
           dissolved
           into
           the
           foure
           elements
           ;
           of
           h
           Seleucus
           ,
           i
           Manes
           ,
           k
           and
           Hermes
           ,
           that
           held
           it
           fastened
           to
           the
           starres
           ,
           or
           lodged
           in
           the
           sunne
           :
           
             That
             there
             is
             no
             purgatory
             ,
             nor
             use
             of
             invocation
             of
             Saints
             ,
             or
             of
             singing
             masses
             for
             souls
             deceased
             ,
          
           followeth
           necessarily
           from
           the
           opinion
           of
           l
           the
           Sadduces
           that
           held
           no
           spirits
           ,
           and
           from
           the
           m
           Psychopannychites
           dream
           of
           the
           souls
           sleeping
           till
           the
           last
           day
           ;
           which
           in
           effect
           therefore
           ,
           the
           sequestration
           of
           them
           at
           least
           from
           the
           divine
           presence
           till
           then
           ,
           that
           Chamaelion
           Spalatensis
           n
           pretended
           the
           rather
           to
           maintain
           ,
           because
           by
           it
           those
           Popish
           errours
           would
           be
           easily
           and
           evidently
           overthrown
           .
           For
           who
           is
           so
           meanly
           versed
           in
           the
           art
           of
           reasoning
           as
           not
           to
           know
           ,
           That
           o
           the
           clearest
           truths
           may
           be
           deduced
           from
           the
           grossest
           falshoods
           that
           may
           be
           .
           As
           ,
           grant
           a
           stone
           to
           have
           life
           ,
           and
           a
           
           man
           to
           be
           a
           stone
           ,
           and
           it
           will
           thence
           follow
           ,
           that
           a
           man
           hath
           life
           .
           And
           yet
           were
           it
           absurd
           from
           hence
           to
           conclude
           ,
           that
           whosoever
           holdeth
           the
           latter
           must
           needs
           either
           concurre
           in
           judgement
           with
           those
           that
           should
           maintain
           the
           former
           ;
           or
           hold
           any
           falshood
           ,
           much
           lesse
           any
           absurdity
           ,
           though
           those
           positions
           that
           inferre
           it
           be
           both
           false
           and
           absurd
           .
        
         
           And
           let
           M
           r
           Walker
           consider
           this
           calmly
           and
           seriously
           with
           himself
           :
           He
           hath
           put
           down
           this
           in
           his
           Parallel
           for
           an
           hereticall
           and
           blasphemous
           assertion
           ,
           
             That
             Faith
             [
             in
             Christ
          
           ]
           (
           for
           so
           he
           must
           needs
           mean
           )
           
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             parts
             for
             the
             obtaining
             of
             Justification
             .
          
           Now
           should
           any
           man
           hereupon
           enter
           an
           action
           against
           M
           r
           Walker
           ,
           accusing
           him
           as
           guilty
           of
           Judaisme
           ,
           Paganisme
           and
           Mahumetanisme
           ,
           would
           he
           not
           ,
           think
           we
           ,
           make
           grievous
           complaint
           ,
           yea
           with
           open
           mouth
           cry
           out
           and
           exclaim
           of
           extreme
           injury
           done
           him
           ?
           Yet
           is
           it
           as
           clear
           as
           the
           light
           at
           noon-day
           ,
           that
           whosoever
           shall
           deny
           Faith
           in
           Christ
           to
           be
           a
           condition
           appointed
           by
           God
           to
           be
           
           performed
           on
           mans
           part
           for
           the
           obtaining
           of
           Justification
           ,
           shall
           have
           all
           Jews
           ,
           Paganes
           ,
           and
           Mahumetanes
           concurring
           therein
           with
           him
           ,
           as
           in
           a
           point
           naturally
           flowing
           and
           necessarily
           following
           from
           what
           they
           hold
           .
        
         
           To
           go
           yet
           a
           step
           further
           ;
           Suppose
           a
           man
           do
           concurre
           with
           such
           hereticks
           as
           have
           been
           spoken
           of
           in
           some
           point
           ,
           be
           it
           a
           truth
           or
           an
           errour
           that
           is
           held
           and
           maintained
           by
           them
           ,
           will
           it
           thence
           follow
           that
           he
           consenteth
           to
           them
           and
           agreeth
           with
           them
           in
           all
           things
           ,
           or
           in
           such
           blasphemous
           opinions
           as
           they
           otherwise
           hold
           ?
           And
           here
           M
           r
           Walker's
           candour
           may
           well
           a
           little
           be
           questioned
           .
           To
           prove
           M
           r
           Wotton
           to
           hold
           one
           and
           the
           same
           opinion
           with
           Servetus
           in
           all
           points
           concerning
           the
           doctrine
           of
           Justification
           ,
           he
           produceth
           onely
           this
           one
           saying
           of
           Servetus
           ,
           
             For
             one
             act
             of
             Faith
             was
             Abraham
             righteous
             .
          
           Whether
           he
           have
           proved
           M
           r
           Wotton
           to
           have
           said
           the
           same
           or
           no
           ,
           is
           not
           now
           materiall
           ,
           and
           I
           leave
           it
           to
           be
           judged
           by
           what
           himself
           hath
           spoken
           for
           his
           own
           defence
           in
           way
           of
           answer
           thereunto
           .
           
           But
           should
           a
           man
           ,
           putting
           in
           a
           crosse
           interrogatorie
           ,
           demand
           of
           M
           r
           Walker
           Whether
           he
           hold
           that
           Christ
           hath
           fulfilled
           the
           Law
           for
           us
           or
           no
           ?
           I
           doubt
           not
           but
           he
           would
           answer
           in
           the
           affirmative
           ,
           That
           he
           hath
           .
           And
           the
           very
           same
           thing
           in
           the
           very
           same
           words
           is
           found
           by
           Calvin
           related
           out
           of
           Servetus
           ,
           a
           
             The
             carnall
             people
          
           ,
           saith
           he
           ,
           
             might
             glory
             in
             their
             deeds
             ,
             but
             we
             may
             not
             but
             in
             the
             crosse
             of
             our
             Lord
             Jesus
             Christ
             :
          
           b
           
             We
             may
             onely
             relate
             the
             facts
             of
             Christ
             ,
             who
             hath
             wrought
             all
             our
             works
             for
             us
             ,
             by
             fulfilling
             the
             law
             for
             us
             when
             we
             could
             not
             do
             it
             our selves
             .
          
           Yet
           I
           suppose
           M
           r
           Walker
           would
           take
           it
           in
           very
           ill
           part
           ,
           and
           well
           he
           might
           ,
           if
           any
           should
           thence
           conclude
           ,
           That
           M
           r
           Walker
           therefore
           doth
           in
           all
           points
           hold
           one
           and
           the
           same
           opinion
           with
           Servetus
           concerning
           the
           doctrine
           of
           Justification
           .
        
         
           Again
           for
           Socinus
           ;
           he
           maintaineth
           ,
           that
           c
           
             To
             justifie
             is
             a
             term
             of
             judicature
          
           ;
           that
           ,
           d
           
             it
             signifieth
             not
             to
             make
             a
             man
             inherently
             righteous
             ,
             or
             to
             infuse
             righteousnesse
             into
             
             him
             ;
             but
          
           e
           
             to
             deem
             him
             ,
             repute
             him
             ,
             pronounce
             him
             righteous
             ;
             that
          
           f
           
             they
             do
             amisse
             that
             confound
             justification
             and
             sanctification
             ,
             the
             one
             with
             the
             other
          
           ;
           that
           g
           
             That
             faith
             whereby
             we
             are
             justified
             is
             not
             a
             bare
             belief
             or
             assent
             unto
             the
             truth
             of
             Gods
             word
          
           ;
           that
           h
           
             Neither
             faith
          
           ,
           i
           
             nor
             works
             ,
             believing
             in
             Christ
             ,
             or
             obeying
             him
             ,
             are
             the
             meritorious
             causes
             of
             justification
             ;
             or
          
           k
           
             do
             or
             can
             ,
             in
             regard
             of
             any
             worthin
             them
             ,
             merit
             ought
             at
             Gods
             hands
             :
          
           l
           
             nor
             doth
             faith
             it self
             justifie
             by
             any
             force
             of
             its
             own
             .
          
           And
           all
           these
           points
           do
           our
           writers
           generally
           maintain
           against
           the
           Papists
           ;
           yet
           never
           ,
           that
           I
           know
           ,
           was
           any
           Papist
           so
           shamelesse
           (
           and
           yet
           shamelesse
           enough
           are
           they
           )
           as
           to
           condemn
           
           them
           therefore
           for
           Socinian
           hereticks
           ,
           or
           to
           charge
           them
           to
           agree
           with
           Socinus
           and
           his
           followers
           in
           all
           points
           concerning
           the
           doctrine
           of
           justification
           .
        
         
           Again
           it
           is
           by
           Socinus
           held
           and
           maintained
           ,
           that
           m
           
             justification
             consists
             in
             remission
             of
             sinnes
             ,
          
           which
           for
           my
           part
           I
           deem
           erroneous
           ,
           and
           suppose
           that
           elsewhere
           I
           have
           evidently
           shewed
           it
           so
           to
           be
           ;
           howbeit
           n
           Calvine
           ,
           o
           Beza
           ,
           p
           Olevian
           ,
           q
           Ursine
           ,
           r
           Zanchie
           ,
           ſ
           Piscator
           ,
           t
           Pareus
           ,
           u
           Musculus
           ,
           x
           Bullinger
           ,
           y
           Fox
           ,
           and
           divers
           others
           of
           great
           note
           and
           name
           ,
           yea
           z
           whole
           Synods
           of
           ours
           are
           found
           so
           to
           say
           ;
           and
           yet
           were
           these
           men
           never
           yet
           ,
           that
           I
           ever
           heard
           or
           read
           ,
           for
           so
           saying
           
           condemned
           as
           hereticks
           ,
           much
           lesse
           as
           blasphemous
           hereticks
           ,
           but
           had
           in
           high
           esteem
           ,
           as
           their
           worth
           ,
           parts
           and
           works
           well
           deserved
           ,
           by
           those
           that
           therein
           dissented
           from
           them
           .
        
         
           I
           will
           adde
           but
           one
           instance
           more
           ,
           Socinus
           in
           the
           very
           entrance
           into
           his
           
             Treatise
             of
             Christ
             the
             Saviour
          
           affirmeth
           ,
           that
           a
           
             God
             might
             if
             he
             had
             pleased
             ,
             without
             breach
             of
             his
             justice
             ,
             have
             pardoned
             mans
             sinne
             freely
             ,
             without
             any
             satisfaction
             required
             :
          
           and
           the
           same
           he
           b
           after
           again
           presseth
           and
           prosecuteth
           in
           his
           ensuing
           discourses
           .
           Whether
           this
           be
           an
           errour
           or
           no
           ,
           I
           stand
           not
           now
           to
           discusse
           .
           c
           Vorstius
           herein
           concurred
           with
           Socinus
           ;
           and
           d
           is
           for
           the
           same
           reproved
           by
           Tossanus
           ;
           Grotius
           likewise
           for
           e
           affirming
           the
           same
           is
           f
           taxed
           by
           Ravenspergerus
           ;
           g
           defended
           by
           Vossius
           ,
           who
           citeth
           Divines
           not
           a
           few
           ,
           both
           old
           and
           new
           ,
           saying
           the
           same
           :
           And
           it
           is
           maintained
           ,
           to
           passe
           by
           all
           
           others
           ,
           by
           h
           Calvine
           ,
           i
           Musculus
           ,
           k
           Zanchie
           ,
           l
           Grineus
           ,
           Faius
           ,
           m
           Casman
           ,
           n
           Tilenus
           ,
           o
           Franzius
           ,
           p
           Smiglesius
           ,
           and
           our
           reverend
           D
           r
           q
           Twisse
           ;
           yet
           I
           am
           perswaded
           that
           no
           wise
           or
           discreet
           man
           at
           least
           will
           hence
           conclude
           any
           of
           these
           to
           be
           therefore
           Socinian
           Hereticks
           .
        
         
           And
           M
           r
           Walker
           might
           do
           well
           to
           be
           better
           advised
           before
           he
           charge
           his
           Christian
           brethren
           and
           fellow-labourers
           in
           the
           work
           of
           Gods
           Ministerie
           ,
           with
           
           these
           odious
           imputations
           of
           heresie
           and
           blasphemie
           ,
           (
           then
           which
           what
           can
           be
           more
           hainous
           ,
           more
           hideous
           ,
           being
           taints
           of
           the
           deepest
           die
           ?
           )
           upon
           such
           weak
           and
           unjustifiable
           grounds
           as
           these
           are
           .
        
         
           To
           conclude
           ,
           if
           any
           shall
           demand
           of
           me
           why
           I
           have
           undertaken
           this
           office
           (
           which
           from
           some
           ,
           I
           know
           ,
           I
           shall
           have
           small
           thanks
           for
           )
           and
           why
           I
           thrust
           my
           finger
           needlessely
           into
           the
           fire
           ?
           the
           answer
           is
           ready
           from
           what
           already
           hath
           been
           said
           ;
           I
           am
           the
           onely
           surviver
           for
           ought
           I
           know
           (
           for
           Whether
           M
           r
           Hicks
           be
           still
           living
           or
           no
           ,
           I
           am
           not
           certain
           )
           of
           those
           that
           were
           on
           M
           r
           Wotton's
           part
           entrusted
           and
           employed
           in
           this
           businesse
           ,
           and
           I
           could
           not
           therefore
           do
           lesse
           for
           so
           worthy
           a
           servant
           of
           God
           ,
           and
           mine
           ancient
           acquaintance
           ;
           whom
           I
           alwayes
           reverenced
           while
           he
           lived
           as
           a
           man
           deserving
           singular
           respect
           for
           his
           pietie
           and
           learning
           ,
           and
           zeal
           for
           Gods
           cause
           ,
           which
           r
           his
           works
           left
           behind
           him
           do
           sufficiently
           
           manifest
           ,
           and
           will
           testifie
           to
           ensuing
           posteritie
           ,
           and
           both
           do
           and
           shall
           still
           honour
           deservedly
           the
           memorie
           of
           him
           now
           deceased
           ;
           and
           at
           rest
           ,
           I
           doubt
           not
           ,
           with
           the
           Lord
           ,
           enjoying
           the
           reward
           of
           his
           religious
           pains
           taken
           in
           his
           Masters
           work
           ;
           then
           to
           testifie
           what
           I
           then
           heard
           and
           saw
           ,
           was
           a
           party
           in
           ,
           and
           subscribed
           to
           with
           others
           ;
           and
           to
           second
           the
           pious
           intents
           of
           his
           sonne
           ,
           who
           treadeth
           carefully
           in
           his
           fathers
           commendable
           steps
           ,
           desirous
           to
           publish
           what
           in
           his
           fathers
           papers
           he
           found
           for
           the
           vindicating
           of
           his
           postumous
           name
           and
           reputation
           ,
           as
           dear
           unto
           him
           as
           his
           own
           ,
           with
           this
           Preface
           and
           Postscript
           adjoyned
           thereunto
           .
        
         
           I
           say
           no
           more
           ,
           but
           wish
           onely
           
             Veritatem
             cum
             Charitate
          
           ,
           that
           Truth
           may
           with
           Charitie
           be
           pursued
           on
           all
           parts
           .
           So
           grant
           ,
           good
           Lord
           ,
           for
           thy
           Christs
           sake
           ,
           now
           and
           ever
           .
           Amen
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A67122-e120
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             
               Homer
               .
               Od.
            
             χ
             
          
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Plut.
               de
               serae
               numin
               .
               vindict
               .
            
          
        
         
           Notes for div A67122-e290
           
             The
             Occasion
             .
          
           
             
               Mr
               Walkers
               charge
            
          
           
             
               His
               Challenge
            
             .
          
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             Mortuum
             etiam
             haud
             sustineo
             amicum
             prodere
             ,
             
               Eurip.
               apud
               Dion
               .
               Prus
               .
               orat
               .
            
             37
             
          
           
             *
             Heb.
             11.4
             .
          
        
         
           Notes for div A67122-e2750
           
             Charge
             .
          
           
             Errour
             1.
             
          
           
             Answer
             .
          
           
             Errour
             2.
             
          
           
             Answer
             .
          
           
             Errour
             3.
             
          
           
             Answer
             .
          
           
             Errour
             4.
             
          
           
             Answer
             .
          
           
             Errour
             5.
             
          
           
             Answer
             .
          
           
             Errour
             6.
             
          
           
             Answer
             .
          
           
             Errour
             7.
             
          
           
             Answer
             .
          
        
         
           Notes for div A67122-e4440
           
             a
             
               Fr.
               Amboesius
               in
               Praefat.
               Apol
               .
               pro
               Petr.
               Ab.
               
            
          
           
             b
             
               Beatus
               Rhenan
               .
               ad
               Tertull.
               calce
               Admonit
               .
               ad
               Lect.
               
            
          
           
             c
             
               Joannes
               Cornub.
               apud
               Quercetan
               .
               in
               Notis
               ad
               Abeilard
               .
            
          
           
             d
             
               Bern.
               ep
            
             .
             192.
             
          
           
             e
             
               Idem
               ep
            
             .
             190.
             
          
           
             f
             
               Idem
               Ep.
            
             188.
             
          
           
             g
             
               Idem
               Ep.
            
             193.
             
          
           
             h
             
               Abeilardus
               in
               Apologia
               operibus
               praefixa
               :
               &
               Epistolarum
               l.
            
             2.
             ep
             .
             20.
             
             
               Et
               in
               Apolog.
               altera
               apud
               Berengarium
               ejusdem
               discipulum
               ep
               .
            
             17.
             
               contra
               Bern.
               p.
            
             308.
             
          
           
             i
             
               Legantur
               Bernardi
               Epist
            
             .
             195
             ,
             196
             ,
             240.
             
               &
               in
               Cant.
               serm
            
             .
             55
             ,
             &
             56.
             
               sed
               &
               Illyric
               .
               Catalog
               .
               Test.
               Verit.
               lib.
            
             15.
             p.
             1531.
             
          
           
             a
             
               Calv.
               in
               relat
               .
               &
               refut
               .
               error
               .
               Servet
               .
               Artic
               .
            
             1.
             p.
             607.
             col
             .
             2.
             
          
           
             b
             Ibid.
             657.
             col
             .
             2.
             
          
           
             c
             Ibid.
             
          
           
             d
             
               Ibid.
               p.
            
             658.
             c.
             1.
             
          
           
             e
             
               Ibid.
               p.
            
             657.
             c.
             1.
             
          
           
             f
             
               Ibid.
               p.
            
             658.
             c.
             1.
             
          
           
             g
             
               Ibid.
               p.
            
             656.
             c.
             2.
             
          
           
             h
             
               Ibid.
               P.
            
             609.
             c.
             1.
             art
             .
             29.
             
               &
               pag.
            
             658.
             c.
             1.
             
          
           
             i
             
               Ibid.
               p.
            
             657.
             c.
             1.
             
          
           
             k
             Pag.
             609.
             c.
             2.
             art
             .
             37.
             
               &
               p.
            
             547.
             c.
             1.
             
          
           
             l
             Pag.
             650.
             c.
             2.
             
          
           
             m
             Pag.
             649.
             c.
             2.
             
          
           
             n
             Pag.
             658.
             c.
             1.
             
          
           
             o
             Pag.
             657.
             c.
             2.
             
          
           
             p
             Pag.
             658.
             c.
             1.
             
          
           
             q
             Pag.
             658.
             c.
             2.
             
          
           
             r
             Pag.
             652.
             c.
             2.
             
          
           
             ſ
             Pag.
             655.
             c.
             1.
             
          
           
             t
             Pag.
             652.
             c.
             2.
             
          
           
             u
             Pag.
             658.
             c.
             2.
             
          
           
             v
             Pag.
             656.
             c.
             1.
             
          
           
             x
             Pag.
             658.
             c.
             2.
             
          
           
             z
             Pag.
             653.
             c.
             1.
             
          
           
             *
             Pag.
             654.
             c.
             2.
             
          
           
             a
             Pag.
             651.
             c.
             2.
             
             &
             654.
             c.
             1.
             
          
           
             b
             Pag.
             655.
             c.
             2.
             
          
           
             c
             Pag.
             655.
             c.
             2.
             
               &
               p.
            
             658.
             c.
             1.
             
          
           
             d
             
               Socin
               .
               in
               Evang.
               Joan
               .
               c.
            
             1.
             v.
             1.
             p.
             4
             ,
             5.
             
          
           
             e
             
               Epiphan
               .
               haer
            
             .
             69.
             
             
               &
               Aug.
               haer
            
             .
             49.
             
          
           
             f
             
               Socin
               .
               in
               Joan.
            
             1.1
             .
             p.
             7.
             
               &
               ad
               Cuteni
               object
               .
               art
               .
            
             8.
             
          
           
             g
             
               Epiphan
               .
               haer
            
             .
             71.
             
             
               &
               Aug.
               haer
            
             .
             44
             
          
           
             h
             
               Socin
               .
               in
               Joan.
            
             1.14
             .
             p.
             35
             ,
             36.
             
          
           
             i
             
               Socin
               .
               de
               Christo
               Servatore
               l.
            
             2.
             c.
             1.
             
             &
             2.
             
               per
               totum
            
             .
          
           
             k
             
               Ibid.
               l.
            
             1.
             c.
             1.
             p.
             145
             
               &
               l.
            
             3.
             c.
             2.
             p.
             317
             ,
             &
             321.
             
          
           
             l
             
               Ibid.
               l.
            
             1.
             c.
             7.
             p.
             76.
             
               &
               l.
            
             2.
             c.
             2.
             p.
             120.
             
               &
               de
               Offic.
               Christ
               art
            
             .
             38
             ,
             39.
             
          
           
             m
             
               De
               Christ
               .
               Servat
               .
               l.
            
             3.
             c.
             5.
             
               &
               de
               Justificat
               .
               synop
            
             .
             1
             p
             4.
             
          
           
             n
             
               De
               Christ.
               Serv.
               l.
            
             1.
             c.
             1.
             initio
             .
          
           
             o
             
               De
               Christ
               .
               Serv.
               l.
            
             1.
             c.
             2.
             
               de
               Offic.
               Christ
               .
               art
            
             .
             5.
             
               ad
               object
               Cuteni
               ,
               art
            
             .
             9.
             
          
           
             p
             
               Ad
               Cuteni
               object
               .
               art
            
             .
             14.
             
          
           
             q
             
               De
               Christ
               .
               Serv.
               l.
            
             1.
             c.
             3.
             
               de
               Offic.
               Christ
               .
               art
            
             .
             35.
             
          
           
             r
             
               De
               Offic.
               Christ.
               art
            
             .
             36
             ,
             37.
             
               &
               de
               Christ.
               Serv.
               l.
            
             1.
             c.
             5.
             
          
           
             ſ
             
               De
               Christ.
               Serv.
               l.
            
             1.
             c.
             6.
             
               &
               de
               Offic
               .
               Christ
               art
               .
            
             45.
             
          
           
             t
             
               De
               Christ.
               Serv.
               l.
            
             4.
             c.
             11.
             
               de
               Offic.
               Christ.
               art
            
             .
             42.
             
               ad
               Cuteni
               object
               .
               art
            
             .
             17.
             
          
           
             u
             
               De
               fide
               &
               oper
               .
               ad
               q.
               ●
               p.
            
             58.
             
               &
               ad
               q.
            
             3.
             p.
             60.
             ●
             
               in
               Notis
               a●
               Dial.
               N.
               N
               n.
            
             16.
             
          
           
             x
             
               De
               Christ
               .
               Serv.
               l.
            
             4.
             
               c.
               ●
               p.
            
             462.
             c.
             2.
             
               &
               p.
            
             463.
             c.
             
          
           
             y
             
               De
               fide
               &
               oper
               .
               ad
               q.
               p.
            
             62.
             
          
           
             a
             
               A
               sente●tia
               ex
               co●
               promisso
               aditi
               appelari
               non
               posse
               ,
               saep●
               rescriptu●
               est
               .
               
                 Anto●
                 Imp.
                 Cod.
                 l.
                 tit
              
               .
               55.
               leg
               .
               A
               sententi●
               arbitri
               pa●tium
               volu●tate
               electi
               non
               appellatur
               ,
               
                 Jo.
                 Al.
                 dicaeolog●
                 l.
              
               3.
               c.
               55.
               n.
               15.
               
            
             
               Ab
               electis
               judicibus
               appell●re
               non
               putamus
               lic●re
               ,
               
                 B●rn
                 .
                 ap
              
               180.
               
            
          
           
             b
             John
             9.
             
          
           
             c
             
               Aug.
               haer
            
             .
             ●2
             .
          
           
             d
             
               Aug.
               haer
            
             .
          
           
             e
             
               Epiphan
               .
               haer
            
             .
             23.
             
          
           
             f
             
               Idem
               haer
            
             .
             24.
             
             
               &
               Aug
               haer
            
             .
             4.
             
          
           
             g
             
               Epiph.
               haer
            
             44.
             
             
               &
               Aug.
               haer
            
             .
             23.
             
          
           
             h
             
               Aug.
               haer
            
             .
             59.
             
          
           
             i
             
               Aug.
               ibid.
            
             
          
           
             k
             
               Epiph.
               haer
            
             .
             66.
             
          
           
             l
             Act.
             23.8
             .
          
           
             m
             
               Calv.
               ad●
               Psychopann●
            
          
           
             n
             
               In
               concio●ne
               coram
               Jacobo
               Roge
            
             .
          
           
             o
             
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               ,
               
                 Arist
                 .
                 Topi●
                 l.
              
               8.
               c.
               4.
               
            
             
               Ex
               falsis
               fa●
               sum
               ,
               verúm
               que
               aliquando
               sequetur
               .
               Ex
               veris
               poterit
               nil
               nisi
               vera
               sequi
            
          
           
             a
             Carnali
             populo
             licuit
             in
             suis
             factis
             gloriari
             ,
             nobis
             autem
             non
             licet
             nisi
             in
             cruce
             D.
             N.
             J.
             C.
             
          
           
             b
             Solùm
             licet
             nobis
             Christi
             facta
             narrare
             ,
             qui
             omnia
             opera
             pro
             nobis
             operatus
             est
             ,
             &
             legem
             implendo
             pro
             nobis
             ,
             cùm
             non
             possemus
             id
             praestare
             ,
             
               Servet
               .
               l.
            
             2.
             
               de
               Leg.
               &
               Evang
               .
               apud
               Calv.
               p.
            
             655.
             col
             .
             1.
             
          
           
             c
             Est
             verbum
             hoe
             justificationis
             juridicum
             ,
             in
             quo
             jure
             nemo
             justus
             efficitur
             ,
             sed
             pronunciatur
             ,
             
               Socin
               .
               de
               justif
               .
               fragm
               .
               sect
               .
            
             1.
             p.
             45.
             
          
           
             d
             In
             hac
             disputatione
             non
             significat
             justum
             facere
             ,
             
               Idem
               ibid.
            
             
          
           
             e
             Justificari
             nihil
             aliud
             est
             ,
             quàm
             pro
             justis
             haberi
             ,
             
               De
               justif
               .
               synops
            
             .
             1.
             p.
             6.
             
             Justificat
             ,
             i.
             justos
             pronunciat
             ,
             
               De
               justif
               .
               thes
            
             .
             4.
             p.
             9.
             
             Certissimum
             est
             justificationem
             in
             sacris
             literis
             aliud
             nihil
             significare
             quàm
             justum
             pronunciare
             ,
             &
             pro
             justo
             habere
             ,
             
               Idem
               in
               notis
               ad
               Dial.
               N.
               N.
               n.
            
             18.
             
               &
               n.
            
             55.
             
          
           
             f
             Autore
             Dialogi
             saepius
             notat
             ,
             quia
             justificationem
             cum
             vitae
             sanctimonia
             sive
             justitia
             &
             sanctitate
             ,
             quâ
             quis
             praeditus
             est
             ,
             confundit
             ,
             Num.
             1.
             n.
             18.
             
               &
               n.
            
             31.
             
               &
               n.
            
             46.
             
               &
               n.
            
             55.
             
               &
               n.
            
             59.
             
          
           
             g
             Credere
             Jesum
             revera
             esse
             Christum
             Dei
             Filium
             ,
             &c.
             non
             est
             revera
             ea
             fides
             ,
             quae
             nos
             Deo
             ad
             vitam
             aeternam
             gratos
             efficit
             ,
             
               De
               fide
               &
               oper
               .
               quaest
               .
            
             1.
             p.
             55.
             
             Neutrum
             horum
             ,
             Credere
             Jesum
             esse
             Messiam
             ,
             Et
             verbis
             ejus
             fidem
             adhibere
             ,
             est
             fides
             illa
             quâ
             revera
             justificamur
             ,
             
               Ibid.
               q.
            
             2.
             p.
             57.58
             .
             Fides
             ,
             quâ
             credimus
             Dei
             promissa
             esse
             vera
             ,
             non
             est
             revera
             ea
             fides
             quâ
             justificamur
             ,
             
               In
               notis
               ad
               Dial.
               n.
            
             16.
             
          
           
             h
             Fides
             ,
             sive
             obedientia
             quam
             Christo
             praestamus
             ,
             nec
             efficiens
             nec
             meritoria
             causa
             est
             justificationis
             atque
             aeternae
             salutis
             ,
             nec
             eam
             per
             se
             meretur
             .
             
               De
               justif
               .
               Thes
            
             .
             5.
             
               &
               ad
               Cuteni
               object
               .
               art
               .
            
             8.
             
               &
               de
               fide
               &
               oper
               .
               q.
            
             4.
             p.
             62.
             
             Credere
             vera
             esse
             quae
             Deus
             vel
             Christus
             dixit
             ,
             non
             est
             fides
             quâ
             justificamur
             .
             
               De
               Christ.
               Serv.
            
             1.4
             .
             c.
             11.
             p.
             554.
             c.
             1.
             
               &
               p.
            
             558.
             c.
             2.
             
          
           
             i
             Ex
             merito
             ipsorum
             operum
             nequaquam
             justificamur
             ,
             
               De
               justif
               .
               Thes
            
             .
             5.
             
             Non
             sunt
             meritoria
             ,
             &
             suā
             vi
             hominem
             justificantia
             ,
             
               De
               justif
               .
               fragm
               ,
               sect
               .
            
             7.
             p.
             50.
             
          
           
             k
             Nulla
             esse
             opera
             ,
             quae
             tanti
             sint
             ,
             ut
             propter
             ipsorum
             meritum
             justificari
             possimus
             ,
             
               De
               justif
               .
               fragm
               .
               sect
               .
            
             7.
             p.
             48.
             
          
           
             l
             Fides
             in
             Christum
             non
             propriâ
             vi
             justificat
             ,
             
               De
               Christo
               Servas
               .
               l.
            
             4.
             c.
             11.
             p.
             560.
             c.
             1.
             
          
           
             m
             Formalis
             justificatio
             nostra
             coram
             Deo
             fuit
             &
             semper
             erit
             remissio
             peccatorum
             nostrorum
             ,
             
               Socin
               .
               de
               fide
               &
               oper
               .
               q.
            
             1.
             p.
             56.
             
             Justificatio
             nostra
             nihil
             aliud
             reipsâ
             est
             ,
             quàm
             peccatorum
             deletio
             ,
             
               Ibid
               .
               q.
            
             3.
             p.
             60.
             
          
           
             n
             Justitiam
             Paulo
             nihil
             esse
             ,
             quàm
             remissionē
             peccatorum
             
               Calvin
               .
               in
               Rom.
            
             4.6
             .
          
           
             o
             Posira
             est
             omnis
             justificatio
             in
             in
             remissione
             peccatorum
             ,
             
               Beza
               de
               Coena
               Dom.
               p.
            
             175.
             
          
           
             p
             Justificatio
             consistit
             in
             gratuita
             remissione
             peocatorum
             ,
             
               Olev
               .
               in
               Rom.
            
             4.6
             .
          
           
             q
             Idem
             sunt
             justificatio
             &
             remissio
             peccatorum
             ,
             
               Ursin
               .
               explic
               .
               catech
               .
               q.
            
             60.
             sect
             .
             3.
             
          
           
             r
             Idem
             sunt
             ,
             remissionem
             peccatorum
             consequi
             ,
             &
             justificari
             ,
             
               Zanch.
               miscel
               .
               l.
            
             2.
             
               de
               remiss
               .
               pecc
               .
               thes
               .
            
             10.
             p.
             329.
             
          
           
             ſ
             Justitia
             imputata
             nihil
             est
             aliud
             quàm
             remissio
             peccatorum
             ,
             
               Piscat
               .
               Thes
               .
               vol.
            
             1.
             loc
             .
             15.
             thes
             .
             14.
             
          
           
             t
             Consistit
             in
             remissione
             ,
             tectione
             ,
             non-imputatione
             peccatorum
             :
             haec
             est
             ejus
             forma
             privativa
             &
             positiva
             ,
             
               Pareus
               in
               Rom.
            
             46.
             observ
             .
             2.
             
             Deus
             proprié
             justificat
             ,
             cúm
             absolvit
             gratìs
             ,
             remittens
             peccata
             propter
             meritum
             Christi
             ,
             
               Ibid.
               ad
               v.
            
             5.
             obs
             .
             3.
             
             Justificationis
             causa
             formalis
             est
             remissio
             peccatorum
             ,
             
               Idem
               cont
               .
               Bellarm.
               de
               justif
               .
               l.
            
             2.
             c.
             1.
             p.
             365.
             
          
           
             u
             Justificatio
             nihil
             est
             aliud
             quàm
             remissio
             peccatorum
             parta
             per
             sanguinem
             Christi
             ,
             
               Muscul
               .
               in
               Joan.
            
             3.18
             .
          
           
             x
             Quid
             aliud
             est
             justificatio
             quàm
             peccatorum
             remissio
             ?
             
               Bullinger
               .
               in
               Rom.
            
             4.8
             .
          
           
             y
             Justificatio
             constat
             propriè
             peccatorum
             remissione
             ,
             
               Fox
               de
               Christ
               .
               gratìs
               justif
               .
               l.
            
             3.
             p.
             383.
             
          
           
             z
             Credimus
             totam
             nostram
             justitiam
             positam
             esse
             in
             peccatorum
             nostrorum
             remissione
             ,
             
               Confess
               .
               Gallicanâ
               ,
               art
            
             .
             18.
             
             Credimus
             peccatorum
             nostrorum
             remissione
             unicâ
             totam
             nostram
             justitiam
             coram
             Deo
             contineri
             ,
             
               Confess
               .
               Belgicâ
               ,
               art
            
             .
             23.
             
          
           
             a
             Potest
             Deus
             de
             suo
             jure
             ,
             quantum
             velit
             ,
             dimittere
             ,
             
               Socin
               .
               de
               Christo
               Serv.
               l.
            
             1.
             c.
             1.
             p.
             4.
             c.
             2.
             
             Sicut
             potuisset
             homines
             ,
             licèt
             peccantes
             ,
             morti
             aeternae
             non
             mancipare
             ,
             sic
             ex
             illius
             imperio
             eximere
             ,
             &
             quidem
             jure
             ,
             suâ
             solâ
             voluntate
             potest
             ,
             
               Ibid.
               pag.
            
             5.
             c.
             1.
             
          
           
             b
             Potuit
             Deus
             peccata
             nobis
             jure
             ignoscere
             ,
             nullâ
             à
             quoquam
             pro
             ipsis
             verâ
             satisfactione
             acceptâ
             ,
             
               Ibid.
               lib.
            
             3.
             cap.
             1.
             pag.
             306.
             cap.
             1.
             
               &
               pag.
            
             309.
             cap.
             1.
             
          
           
             c
             
               In
               scripto
               Poster
               .
               ad
               Tossanum
               .
            
          
           
             d
             
               In
               rescript
               .
               ad
               Vorstium
            
             .
          
           
             e
             
               De
               satisfactione
               Christi
               adv
               .
               Socin
               .
               c.
            
             3.
             
          
           
             f
             
               In
               judicio
               de
               Grotii
               libr.
               G.
            
             2.
             p.
             2.
             
             
               &
               G.
            
             3.
             
          
           
             g
             
               In
               Respons
               .
               ad
               judic
               .
               Ravensp
               .
               cap.
            
             28.
             
          
           
             h
             Poterat
             nos
             Deus
             verbo
             aut
             nutu
             redimere
             ,
             nisi
             aliter
             nostrâ
             causâ
             visum
             est
             ,
             
               Calv.
               in
               Joan
            
             .
             15.13
             .
          
           
             i
             Si
             sic
             justus
             est
             Deus
             ,
             ut
             sine
             detrimento
             justitiae
             suae
             misericors
             esse
             nequeat
             ;
             si
             sic
             ,
             inquam
             ,
             justitiae
             suae
             obstrictus
             est
             ,
             ut
             non
             liceat
             ipsi
             ,
             quorum
             vult
             misereri
             &
             à
             peccatis
             absolvere
             teos
             ,
             quod
             tamen
             permultos
             sibi
             principes
             &
             magistratus
             liberè
             permittere
             videmus
             ,
             consequitur
             ,
             non
             tantum
             illi
             potestatis
             esse
             in
             ipsius
             creaturas
             ,
             quantum
             est
             homini
             in
             suos
             subditos
             ,
             quâ
             re
             quid
             potest
             magìs
             impium
             cogitari
             ?
             
               Muscul
               .
               in
               Loc.
               commun
               .
               de
               justif
               .
               c.
            
             3.
             
          
           
             k
             Deus
             servare
             nos
             poterat
             solo
             suo
             imperio
             ,
             peccata
             simpliciter
             ex
             sua
             misericordia
             condonando
             ,
             
               Zanch.
               de
               Incarnat
               .
               Christ
               .
               l.
            
             2.
             c.
             3.
             quest
             .
             1.
             
          
           
             l
             Though
             it
             be
             not
             lawfull
             for
             a
             man
             to
             justifie
             the
             wicked
             ,
             yet
             God
             may
             do
             it
             ,
             that
             is
             above
             all
             law
             :
             and
             the
             reason
             is
             ,
             because
             God
             hath
             right
             and
             power
             to
             forgive
             sinnes
             ,
             because
             they
             are
             committed
             chiefly
             against
             him
             .
             
               Grineus
               and
               Faius
               ,
               Willet
               on
               Rom.
            
             4.5
             .
             quest
             .
             14.
             n.
             2.
             
          
           
             m
             Concedimus
             justitiam
             punientem
             peccata
             ,
             &
             misericordiam
             ea
             condonantem
             ,
             utramque
             esse
             liberrimae
             Dei
             voluntatis
             effectum
             ,
             
               Casman
               .
               Anti-Socin
               .
               part
            
             .
             2.
             c.
             1.
             
          
           
             n
             Restituere
             five
             recreare
             hominem
             non
             minùs
             liberum
             Deo
             fuit
             ,
             quàm
             creare
             :
             peccatum
             .
             solo
             imperio
             tanquam
             nubem
             tollere
             poterat
             ,
             
               Tilen
               .
               disput
               .
               de
               Incarn
               .
               fil
               .
               Dei.
               
            
          
           
             o
             Potuisset
             omnino
             Deus
             primos
             parentes
             &
             omnes
             homines
             ex
             mortis
             imperio
             eximere
             &
             in
             gratiam
             recipere
             ,
             solâ
             voluntate
             citra
             Mediatoris
             satisfactionem
             ullam
             ,
             nisi
             priùs
             &
             antè
             protulisset
             decretum
             suum
             comminatorium
             ,
             
               Franz
               .
               disp
               .
               de
               Sacrif
               .
            
             14.
             thes
             .
             63.
             
          
           
             p
             Utrumque
             Deus
             potuit
             ,
             &
             absque
             ulla
             satisfactione
             ,
             &
             cum
             satisfactione
             peccata
             nobis
             remittere
             :
             de
             facto
             tamen
             eligit
             hoc
             posterius
             ,
             
               Smigles
               .
               de
               satisfact
               .
               Christ.
               adv
               .
               Smalcium
               cap.
            
             11.
             
          
           
             q
             Sine
             dubio
             potuit
             Deus
             ,
             si
             sic
             ei
             visum
             fuisset
             ,
             Adae
             peccatum
             ,
             aut
             ipsi
             condonare
             ,
             aut
             in
             ipso
             tantùm
             ulcisci
             ,
             posterísque
             omnibus
             gratiam
             salutarem
             ,
             eo
             neutiquam
             obstante
             ,
             liberè
             gratificari
             ,
             
               Twiss
               .
               in
               Vindiciis
               Gratiae
               ,
               Potest
               .
               ac
               Provid
               .
               Dei.
               de
               Praedest
               .
               lib.
            
             1.
             part
             .
             1.
             sect
             .
             4.
             digress
             .
             4.
             cap.
             3.
             pag.
             39.
             col
             .
             2.
             
          
           
             r
             
               
                 An
                 answer
                 to
                 a
                 Popish
                 Pamphlet
                 ,
                 or
                 Articles
                 tending
                 to
                 prove
                 the
                 Protestants
                 Religion
                 to
                 consist
                 of
                 palpable
                 absurdities
                 and
                 notorious
                 errours
                 .
              
            
             
               
                 A
                 triall
                 of
                 the
                 Romish
                 Clergies
                 Title
                 to
                 the
                 church
                 against
                 A.
                 D.
                 
              
            
             
               
                 A
                 defence
                 of
                 Mr
                 Perkins
                 his
                 Reformed
                 Catholick
                 ,
                 against
                 W
                 B.
                 Runne
                 from
                 Rome
                 ,
                 of
                 the
                 necessitie
                 of
                 departure
                 from
                 the
                 Church
                 of
                 Rome
                 .
                 Sermons
                 on
                 part
                 of
                 the
                 first
                 Chapter
                 of
                 S.
                 Johns
                 Gospel
                 .
                 De
                 Reconciliatione
                 peccatoris
                 libri
              
               4.
               
            
          
        
      
    
  

