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To
the
Kings
most
excellent
Maiestie
.
Commons
and
liberties
,
which
late
vncharitably
hath
taken
PROV . 14. 28. In the multitude of the people is the honour of a King , and for the want of people , commeth the destruction of the Prince .
If
we
were
sold
to
bee
bondslaues
,
or
handmaides
I
would
haue
held
my
tongue
,
although
the
aduersary
could
neuer
recompence
the
King
this
losse
:
But
let
my
life
be
giuen
me
at
my
request
,
and
my
peoples
.
Aske
ofme
&
I
will
giue
thee
the
people
for
thine
inheritance
,
&c.
and
the
vttermost
parts
of
the
earth
for
thy
possession
.
praised
with
many
mouthes
in
the
multitude
of
people
is
the
honour
of
a
King
,
saith
and
for
want
of
people
commeth
the
destruction
of
the
Prince
.
For
where
no
oxen
are
,
there
the
cribbe
is
emptie
,
(
saith
but
much
increase
commeth
by
the
strength
of
the
oxe
.
which
is
one
of
Gods
(
Mashall
Salomons
subiects
were
as
many
in
number
as
the
sand
of
the
Sea
,
eating
drinking
and
making
merrie
It
is
high
time
for
thee
Lord
to
lay
to
thine
hand
,
for
they
haue
destroied
thy
law
,
I
will
giue
their
wiues
to
others
,
and
their
fields
to
heires
;
for
euery
one
of
them
,
euen
from
the
least
to
the
greatest
,
is
giuen
to
couetousnesse
;
and
from
the
Prophet
to
the
Priest
,
euery
one
dealeth
falsly
.
For
they
haue
cured
the
hurt
of
the
daughters
of
my
people
,
sweete
words
,
saying
peace
peace
when
as
there
was
no
peace
.
Essex
,
Hartfordshire
,
Deuonshire
That
of
all
things
whereby
any
gaine
is
gotten
,
there
is
nothing
more
excellent
than
Tillage
,
nothing
more
commodious
,
nothing
more
pleasant
,
and
nothing
more
fit
for
a
Gentleman
.
as
(
Fabij
of
Beanes
,
and
(
Cicerones
)
of
a
kinde
of
Pease
,
and
(
Pisones
of
Baking
.
They
which
were
married
,
had
a
garland
of
corne
carried
before
them
(
Bonum
Colonum
)
A
good
plowman
,
they
seemed
to
praise
exceedingly
.
Nay
,
he
that
did
not
till
his
land
well
,
the
Censors
punished
him
that
hee
that
came
to
take
an
amercement
,
or
penaltie
,
should
not
take
an
oxe
before
a
sheepe
.
that
a
man
stealing
by
night
,
corne
that
was
sowen
,
should
be
put
to
death
with
greater
seueritie
,
then
an
homicide
.
Glory
Adoriam
of
Ador
,
which
signifies
corne
.
Plinie
What
was
the
cause
that
the
earth
was
so
fruitfull
then
?
because
that
then
the
earth
was
tilled
with
the
hands
of
Emperors
.
And
it
is
not
amisse
to
thinke
,
that
the
earth
did
reioice
then
,
of
her
coulter
,
and
share
,
being
crowned
,
and
of
her
Plowman
being
a
triumphant
Emperor
.
They
were
then
as
carefull
of
plowing
their
lands
,
as
of
waging
their
warres
,
And
they
did
as
diligently
order
their
fields
,
as
their
camps
.
Paradise
.
And
God
sent
man
out
of
the
garden
of
Eden
(
Langabath
)
to
serue
,
to
waite
vpon
,
to
till
the
earth
.
That
heereafter
seede
time
and
haruest
,
cold
and
heat
,
sommer
and
winter
,
day
and
night
shall
not
cease
,
so
long
as
the
earth
remaineth
.
And
Noah
began
to
be
a
man
wholy
giuing
himselfe
,
to
labour
in
the
earth
,
and
he
planted
a
vineyard
.
And
Isaak
did
sowe
corne
in
that
countrie
,
and
he
found
in
that
yeere
an
hundred
measures
,
and
God
blessed
him
.
God
blessed
him
God
appeated
to
Gedeon
as
he
was
threshing
,
and
appointed
him
Iudge
ouer
Israel
:
And
Eliah
departed
thence
,
and
found
Elishah
the
sonne
of
Shaphat
:
who
was
plowing
with
twelue
yoke
of
oxen
before
him
,
and
he
was
with
the
twelue
.
two
oxen
,
which
he
killed
?
that
in
England
were
the
stately
Palaces
of
Lady
Ceres
,
that
England
for
corne
was
the
onely
storehouse
of
all
the
west
Empire
:
And
that
out
of
England
yeerely
the
Romanes
transported
400.
shippes
,
bigger
then
barkes
,
laden
with
corne
to
relieue
their
souldiers
,
that
lay
on
the
borders
in
Germany
.
If
in
a
countrie
thou
seest
the
oppression
of
the
poore
,
and
the
defrawding
of
iudgment
and
iustice
,
be
not
afraide
at
the
matter
,
for
hee
that
is
higher
then
the
highest
,
regardeth
,
and
there
be
higher
then
they
.
And
the
aboundance
of
the
earth
is
ouer
all
,
the
King
also
consists
of
the
field
that
is
tilled
.
Salomon
how
that
the
God
of
heauen
beholdeth
:
(
Shomer
marketh
and
keepeth
in
memorie
And
that
the
tillage
of
the
earth
surpasseth
all
,
and
that
euen
the
King
thereby
is
maintained
:
Most
strong
and
valiant
souldiers
are
made
of
husbandmen
,
and
come
foorth
of
the
countrie
,
and
which
thinke
no
harme
.
vs
this
day
our
daily
bread
▪
to
tempt
God.
with
Manna
And
therefore
after
the
children
of
Israel
came
into
the
lande
of
Canaan
,
Manna
ceased
to
build
an
Altar
,
in
the
threshing
floore
of
Araunah
.
Let
vs
erect
Altars
in
the
threshing
flooers
of
Araunah
,
which
is
the
roote
of
all
euill
which
God
hates
and
resists
the
taking
Gods
name
in
vaine
For
which
God
wil
not
hold
vs
guiltles
,
&c.
deceite
and
guile
goe
not
out
of
our
streetes
by
our
wicked
liues
Gods
word
is
euill
spoken
of
:
Aske
of
me
&
will
giue
thee
the
heathen
for
thine
inheritance
&
the
ends
of
the
earth
for
thy
possession
.
Dauid
)
childrē
are
the
inheritance
of
the
Lord
,
&
a
reward
the
fruite
of
the
wombe
.
that
children
are
a
reward
Like
as
the
arrowes
in
the
hand
of
the
Gyant
,
so
are
the
children
of
young
men
.
stewards
and
ministers
Haue
they
no
vnderstanding
,
or
will
they
not
know
,
or
vnderstand
all
they
that
worke
wickednes
,
who
eate
vp
my
people
,
as
if
they
would
eate
bread
?
they
haue
not
called
vpon
God.
They
will
not
know
,
they
will
not
be
perswaded
,
then
to
eate
bread
vet
they
haue
not
called
vpon
God
,
Gen.
12.
8.
1.
Cor.
1.
2.
Acts
Thou
hast
brought
a
vine
out
of
Aegypt
thou
hast
cast
out
the
heathen
,
and
planted
it
.
spirituall
Aegypt
heathen
that
trampled
with
their
feete
,
the
holy
citie
,
42.
moneths
.
I
know
the
power
of
the
voice
of
him
that
speaketh
,
I
shall
bee
to
him
a
Barbarian
,
to
trample
in
the
holie
citie
,
God
hath
brought
a
vine
out
of
Aegypt
,
and
hath
expelled
the
heathen
out
of
his
holy
citie
,
and
planted
this
vine
in
their
place
.
He
swept
before
the
face
of
this
vine
It
filled
the
land
.
This
vine
spred
her
branches
thorow
the
whole
lande
and
that
speedily
.
Nay
the
hilles
were
couered
with
the
shadow
of
it
.
But
why
hast
thou
pluct
vp
her
hedge
,
that
euery
one
that
goeth
by
the
way
,
hath
a
snatch
at
this
vine
?
The
wild
Boare
of
the
wood
hath
destroied
it
,
and
the
wilde
beasts
of
the
field
,
haue
eaten
it
vp
.
And
the
vineyard
,
which
thy
right
hand
hath
planted
,
and
the
young
vine
which
thou
madest
so
strong
for
thine
owne
selfe
,
It
is
burnt
with
fire
and
cut
downe
.
so
strong
in
faith
that
he
will
be
praised
with
many
mouthes
when
he
sawe
the
multitude
went
vp
to
the
hill
to
preach
?
that
they
are
but
trauellers
by
the
way
.
God
forbid
,
that
I
should
deuoure
or
destroy
the
inheritance
of
the
Lord
:
Abraham
,
that
he
would
greatly
multiply
his
seede
,
as
the
starres
of
heauen
,
and
as
the
sand
which
is
vpon
the
sea
shore
.
I
will
power
my
spirit
vpon
thy
seede
,
and
my
blessing
vpon
thy
buddes
,
and
they
shall
grow
as
amongst
the
grasse
,
and
as
the
willowes
by
the
riuers
of
waters
..
these
his
willowes
Thou
hast
made
me
King
ouer
a
great
people
,
like
to
the
dust
of
the
earth
.
Giue
me
now
wisedome
,
and
knowledge
,
&c.
Salomon
Suruey
of
France
,
made
by
Bodinus
,
in
the
daies
of
King
Henry
the
second
,
besides
Burgundie
there
were
numbred
in
France
27.
thousand
villages
with
steeples
.
And
in
another
suruey
of
France
,
made
in
the
raigne
of
Charles
the
ninth
,
it
was
found
that
the
number
of
the
inhabitants
there
,
were
aboue
15.
millions
of
men
.
little
Zoar
saued
can
any
good
come
out
of
Nazareth
,
that
God
hath
chosen
the
weake
things
of
this
world
,
to
confound
the
mightie
things
;
and
vile
things
,
and
things
which
are
despised
,
hath
God
chosen
.
and
of
a
seeker
of
his
fathers
asses
,
the
first
King
of
Israel
,
he
and
all
his
posteritie
was
quite
reiected
of
God
for
euer
from
the
kingdome
being
equall
with
God
humbled
himselfe
,
and
became
as
a
seruant
.
He
washed
his
apostles
feete
,
and
became
obedient
to
the
death
of
the
Crosse
.
must
be
humble
of
Ieremie
:
Can
a
virgin
forget
her
ornament
,
or
a
bride
her
attire
?
yet
my
people
haue
forgotten
me
,
daies
without
number
,
Why
do
you
as
it
were
now
at
last
,
begin
to
make
your
waies
good
againe
,
to
purchase
my
loue
?
yea
euen
heerein
,
thou
declarest
,
that
thy
waies
are
euill
.
For
in
thy
wings
are
found
the
blood
of
soules
,
of
poore
innocents
.
Thou
hast
not
found
them
with
mattockes
in
their
hands
,
where
theeues
are
said
with
mat●od●●s
to
digge
thorow
walles
,
and
to
〈◊〉
into
houses
by
night
,
And
yet
th
〈…〉
because
I
am
guiltlesse
,
surely
〈…〉
shall
turne
from
me
.
Behold
I
wi
〈…〉
with
thee
into
iudgement
,
because
the●
saiest
,
thou
hast
not
sinned
.
they
will
goe
about
to
make
good
their
waies
,
to
purchase
Gods
fauour
,
whereas
they
haue
the
blood
of
poore
innocent
soules
in
their
wings
and
worships
.
not
mattockes
that
they
are
not
guiltie
.
Therefore
I
will
enter
into
iudgement
with
them
.
in
wordly
cares
,
and
in
excesse
in
our
diet
in
vanitie
of
apparell
that
we
are
guiltles
and
therefore
doth
God
enter
with
vs
into
iudgement
:
be
sober
Why
labourest
thou
so
much
to
change
thy
waies
,
and
to
make
them
seeme
good
?
thou
shalt
be
confounded
of
Aegypt
,
as
thou
art
also
confounded
of
Ashur
Ioseph
)
I
haue
bought
you
this
day
,
and
your
land
for
Pharaoh
,
and
foure
parts
shall
be
yours
,
for
the
seede
of
your
field
,
and
for
your
meate
,
and
for
them
of
your
household
,
&
for
your
children
to
eate
.
he
had
purchased
their
land
,
the
seede
of
their
land
,
and
of
their
families
:
a
fift
part
for
his
rent
:
The
people
are
too
much
idle
,
they
must
haue
more
worke
imposed
vpon
them
,
was
drowned
in
the
Sea
:
Hus.
If
my
land
rise
against
and
the
furrowes
thereof
weepe
and
waile
:
and
if
that
I
haue
eaten
of
the
heart
thereof
without
money
,
or
haue
made
the
soules
of
the
masters
thereof
pant
:
Then
let
thistles
growe
in
stead
of
wheate
,
and
cockle
in
stead
of
barly
:
Iob
neuer
eate
the
strength
or
heart
of
his
land
,
(
gratis
tenants
masters
of
his
land
They
did
not
so
much
as
once
pant
or
blow
in
the
tilling
of
it
,
did
neuer
eate
his
morsell
alone
If
that
thou
hast
the
worlds
good
,
and
see
thy
brother
want
shuttest
vp
thy
verie
entrals
,
or
bowels
from
him
,
how
dwelleth
the
loue
of
God
in
thee
?
but
in
opening
thy
verie
bowels
vnto
him
;
and
in
doing
to
him
,
as
thou
wouldest
haue
done
to
thine
owne
selfe
.
euen
to
receiue
him
into
thine
owne
bowels
your
soule
liueth
in
me
by
the
salutation
of
Anna
to
Elie
,
and
the
salutation
of
Gedeon
to
the
Angell
I
wish
to
you
euen
as
to
my
owne
soule
Fulfill
my
ioy
Paul
)
that
ye
be
like
minded
,
or
of
one
minde
together
:
Peter
,
finally
be
yee
all
of
one
minde
.
And
Mordoche
the
Iew
was
second
to
Ahashuerus
,
and
great
amongst
the
Iewes
,
and
accepted
(
Ratsu
)
who
procured
the
wealth
of
his
people
,
and
spake
peaceably
to
all
his
seede
,
like
the
winges
of
a
doue
which
is
couered
with
siluer
Is
it
not
lawfull
for
me
to
doe
with
mine
owne
as
I
list
?
And
he
gaue
them
the
lands
of
the
heathen
,
and
they
tooke
the
labour
of
the
people
in
possession
,
that
they
might
keepe
his
statutes
and
obserue
his
lawes
.
his
lawe
is
Christian
charitie
Abraham
,
Get
thee
out
of
thy
Countrey
,
and
from
thy
kindred
,
&
from
thy
Fathers
house
,
vnto
the
land
that
I
will
shew
thee
,
and
I
will
make
thee
a
great
nation
,
and
will
blesse
thee
,
and
will
make
thy
name
great
,
and
thou
shalt
be
a
blessing
.
Abrahams
sonnes
that
they
should
vse
it
as
though
they
vsed
it
passengers
with
him
Abraham
,
the
father
of
the
faithfull
Iewes
field
of
Boaz
Orchards
and
Vineyards
common
fields
were
bounded
with
stones
or
mountaines
:
But
our
righteousnesse
must
exceede
theirs
,
euery
yeere
the
poore
might
gleane
in
their
fields
,
and
they
were
commaunded
not
to
rake
them
too
cleane
,
but
to
leaue
somthing
for
the
poore
,
and
not
to
gather
in
the
outsides
of
their
fields
,
but
to
leaue
them
also
for
the
poore
.
Boaz
did
very
notably
fulfill
this
lawe
.
euery
seuenth
yeere
what
grew
in
their
corne-fields
of
it
owne
accord
,
they
were
commaunded
to
saue
,
and
to
suffer
the
poore
to
gather
and
reape
it
The
poore
must
haue
some
thing
left
them
euery
yeere
for
to
gleane
,
and
they
must
haue
euery
seuenth
yeere
all
the
whole
croppe
that
grew
of
it
owne
accord
.
Iewry
had
good
and
plentifull
gleanings
left
them
euery
yeere
,
and
the
whole
croppe
of
rich
mens
lands
euery
seuenth
yeere
?
O
virgine
Israel
,
thou
shalt
be
adorned
with
the
Timbrell
,
and
thou
shalt
goe
forth
with
the
dance
of
them
that
be
ioyfull
:
Thou
shalt
yet
plant
vines
on
the
mountaines
of
Samaria
and
the
planters
that
plant
them
,
shall
make
them
common
.
hath
a
common
Father
a
common
Sauiour
common
Sacraments
a
common
countrey
a
common
inheritance
in
heauen
and
hard
dealing
shall
no
more
be
heard
of
in
the
land
,
neither
desolation
nor
destruction
within
thy
borders
,
but
thou
shalt
call
saluation
thy
wals
praise
,
thy
gates
The
Wolfe
shall
dwell
with
the
lambe
,
&c.
the
Cow
and
the
Beare
shall
feede
,
their
yong
ones
shall
lye
together
,
&c.
Good
men
euer
loue
a
common
and
sociable
life
,
and
they
flie
singularities
or
solitarinesse
by
the
example
of
Bees
:
For
Bees
,
doe
chuse
vnto
them
a
common
mansion
or
dwelling
,
and
they
are
all
shut
vp
with
one
doore
,
and
they
all
labour
together
;
their
meate
is
common
,
as
also
their
worke
;
as
they
worke
together
so
also
they
eate
together
.
Their
occupation
is
common
,
and
their
gaine
is
common
,
and
their
swarming
is
common
.
But
they
shall
sit
euery
man
vnder
his
vine
,
and
vnder
his
Figge
tree
,
and
none
shall
make
them
afraid
:
for
the
mouth
of
the
Lord
hath
spoken
it
.
(
Charadh
merie
England
Lords
Spirituall
,
Temporall
,
and
the
Commons
.
Gentlemen
,
Yeomen
High
&
Lowe
Germanie
(
Mitsraijm
Horne
and
thorne
shall
make
England
forlorne
.
But
if
that
we
walke
in
light
as
he
is
in
light
,
we
haue
fellowship
one
with
another
,
and
the
blood
of
Iesus
Christ
his
Sonne
cleanseth
vs
from
all
our
sinnes
.
Charge
them
that
be
rich
in
this
world
that
they
be
not
high
minded
,
&c.
but
to
be
very
ready
to
giue
and
to
be
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
making
common
their
talents
among
their
brethren
:
that
when
as
he
had
planted
a
most
plesant
vine
in
Iewrie
,
and
had
hedged
it
from
the
and
had
picked
out
of
it
and
when
he
had
planted
a
wine-presse
in
it
,
and
also
had
built
in
the
middest
of
it
a
stately
tower
of
defence
,
Woe
vnto
them
that
ioyne
house
to
house
,
and
lay
field
to
field
,
till
there
be
no
place
,
that
you
may
be
placed
by
your selues
in
the
middest
of
the
earth
.
for
with
what
measure
they
doe
now
meate
,
shall
be
measured
to
them
againe
:
who
,
as
he
would
not
giue
a
crum
or
droppe
here
on
earth
,
so
he
could
not
haue
one
crumme
or
droppe
of
comfort
then
graunted
him
in
hell
:
father
Abraham
It
is
written
for
our
learning
.
at
that
day
the
iust
man
shall
scarcely
be
saued
:
Charitie
seeketh
not
her
owne
things
,
but
euery
man
also
the
things
of
other
men
am
I
my
brothers
keeper
Yee
know
the
grace
of
our
Lord
Iesus
Christ
Paul
)
that
he
being
rich
,
for
your
sakes
became
poore
,
that
you
through
his
pouertie
might
be
made
rich
.
And
I
giue
you
my
counsell
,
and
mine
aduise
herein
To
loue
one
another
,
as
he
hath
loued
them
,
Goe
to
my
brethren
and
say
vnto
them
,
I
ascend
vnto
my
Father
and
to
your
Father
,
to
my
God
and
to
your
God.
that
he
is
become
a
stranger
to
his
brethren
,
and
an
aliant
to
his
mothers
children
.
he
is
become
a
stranger
to
his
brethren
?
as
they
gaue
him
vineger
and
gall
to
drinke
So
was
the
widow
of
Sareptah
,
Elias
;
and
so
was
that
widow
in
the
Gospell
,
That
she
might
giue
some
thing
into
the
Treasurie
of
God
,
she
gaue
all
her
liuing
,
(
whose
example
all
that
will
be
accounted
neighbours
to
that
wounded
man.
He
set
him
on
his
owne
beast
:
in
their
extreame
pouertie
rich
in
liberalitie
to
the
poore
,
sheepe
(
the
poore
nothing
chanceth
in
vaine
he
keepe
for
vs
the
appointed
weekes
of
the
haruest
,
that
the
poore
hus●andman
is
more
cruelly
dealt
withall
than
the
as●e
;
whom
his
master
,
if
that
the
weather
or
the
way
proue
not
conuenient
and
good
,
will
ease
of
his
burden
.
And
the
multitude
of
them
which
beleeued
Luke
)
were
of
one
heart
,
and
of
one
soule
;
neither
any
of
them
said
or
accompted
,
that
that
which
he
possessed
,
was
his
own
;
but
they
had
all
things
common
.
Common
Lodouicus
Viues
To
loue
is
the
happiest
and
the
best
thing
in
the
world
:
and
therefore
God
and
Angels
are
most
happie
and
blessed
,
who
loue
most
.
And
to
hate
is
the
worst
and
most
miserable
thin
in
the
world
:
and
for
this
cause
the
denils
are
most
miserable
.
This
true
charitie
makes
all
thinges
equall
;
where
that
flourisheth
,
no
man
desireth
to
be
preferred
before
another
,
no
man
will
desire
to
take
away
any
thing
from
him
that
he
loueth
,
when
as
he
accompts
that
he
himselfe
hath
whatsoeuer
his
friend
hath
:
no
man
will
goe
to
law
with
him
,
whom
he
loues
:
none
will
thinke
that
he
can
receiue
any
iniurie
at
his
hands
,
and
therefore
neuer
thinkes
on
reuenge
:
no
man
will
enuie
him
,
whom
he
loues
;
nor
any
man
is
glad
of
the
harmes
of
him
that
is
his
friend
,
nor
is
agrieued
at
his
welfare
.
He
reioyceth
with
them
that
reioyce
,
and
weepes
with
them
that
weepe
,
that
not
fa●nedly
or
counterfeitly
.
but
from
his
very
heart
.
loue
makes
all
things
common
,
and
atcompts
that
his
owne
which
is
his
whom
he
loueth
.
Lodouicus
Viues
That
if
he
had
all
knowledge
,
and
all
faith
,
euen
to
remooue
mountaines
,
yet
without
this
charitie
he
were
nothing
before
God
:
there
be
differences
of
ioyes
Dauid
,
It
is
time
for
thee
Lord
to
put
to
thy
hand
,
for
(
Hephiru
)
they
haue
abrogated
,
they
haue
made
no
account
of
thy
lawe
.
Lodou●cus
Vi●es
it
is
time
for
God
to
put
to
his
hand
,
Cymon
the
Athenian
commaunded
all
hedges
and
pales
to
be
taken
away
from
his
grounds
That
a
man
had
as
good
pull
downe
Churches
and
Altars
,
as
take
mercie
from
amongst
men
.
Iulius
Caesar
That
then
he
waxed
rich
,
when
as
he
did
any
man
good
.
Cymon
the
Athenian
would
not
doe
it
that
they
had
as
good
pull
downe
Churches
that
which
he
had
bestowed
liberally
.
Traiane
the
ioy
of
mankinde
,
because
that
he
neuer
sent
any
man
sad
home
.
walke
worthy
of
their
Octauius
Caesar
●ccompted
that
day
lost
That
he
had
rather
make
others
rich
,
than
be
rich
himselfe
.
●had
rather
haue
the
possessors
of
the
gold
Mine
,
than
their
gold
.
Make
you
friends
of
your
vnrighteous
māmō
that
when
as
you
shall
depart
hence
and
faile
in
your
account
,
they
may
receiue
you
into
euerlasting
Tabernacles
.
(
And
I
say
vnto
you
)
make
you
friends
of
the
poore
;
that
when
you
shall
depart
hence
,
&
God
shall
call
you
to
an
account
of
your
stewardships
the
poore
may
receiue
you
into
euerlasting
tabernacles
.
Make
the
poore
as
waters
to
cast
your
bread
on
,
many
daies
:
and
as
stones
to
powre
your
oyle
vpon
sleepe
quietly
that
ladder
reaching
from
earth
to
heauen
did
in
the
gospel
yee
that
the
Lord
(
Hiphlah
)
hath
as
a
wonderfull
and
pretious
thing
chosen
to
himselfe
(
Chasidh
)
the
mercifull
man.
I
will
lay
me
downe
in
peace
and
take
my
rest
,
Blessed
are
the
mercifull
,
for
they
shall
obtaine
mercy
;
and
iudgement
mercilesse
shall
be
to
him
that
hath
shewed
no
mercy
,
Goe
to
the
isles
of
Chittim
,
and
behold
and
send
vnto
Kedar
,
and
take
diligent
heede
,
and
see
whether
there
be
such
things
.
Laban
:
Thou
hast
now
changed
my
wages
ten
times
mussell
the
mouthes
of
Gods
They
which
serue
at
the
Altar
,
let
them
be
partakers
of
the
Altar
:
Therefore
because
Priests
were
wont
to
pray
for
all
them
,
whose
almes
and
oblations
they
doe
receiue
,
with
what
face
dare
laie
men
,
either
themselues
eate
,
or
grant
to
others
,
the
oblations
which
Christians
doe
offer
for
their
sinnes
,
when
as
it
becommeth
not
them
to
pray
for
the
people
?
For
this
cause
,
(
O
glorious
Father
)
we
ought
to
excommunicate
those
presumptuous
persons
for
euer
;
that
others
might
be
afraid
,
and
that
these
things
might
be
no
more
done
in
the
Church
.
Walling
Fenne
Boterus
Benesius
the
English
men
are
able
to
bring
into
the
field
2000.
Launces
,
and
a
great
number
of
light
horse
,
yet
the
horsemen
of
England
haue
neuer
wonne
to
themselues
such
credit
and
praise
in
war
,
as
the
footemen
haue
done
.
King
Edward
the
third
,
who
made
so
many
voyages
into
France
,
and
obtained
there
so
many
victories
;
to
declare
in
which
of
his
forces
he
most
trusted
,
forsooke
his
horsemen
,
and
went
on
foote
amongst
his
common
Souldiers
.
But
contrariwise
the
Frenchmen
,
because
they
will
not
haue
their
common
people
giue
themselues
ouermuch
to
warlike
affaires
(
lest
they
should
forsake
and
contemne
their
handicrafts
and
occupations
,
and
so
,
by
being
souldiers
,
waxe
proude
;
to
which
thing
the
Frenchmen
are
very
much
inclined
)
put
all
their
strength
of
their
warres
in
horsemen
,
which
for
the
most
part
consists
of
Noble
men
.
but
to
put
out
Samsons
eyes
,
to
cut
off
his
haire
true
Israelites
but
vncircumcised
Philistimes
And
those
which
are
leading
from
one
Market
towne
to
another
,
ought
to
be
two
hundred
foote
broade
,
Bassa
tenura
that
the
beanes
of
Aegypt
,
were
first
sowen
in
Aegypt
,
and
that
if
so
be
they
were
sowen
in
any
other
countrey
,
they
would
grow
in
none
but
there
.
But
after
in
a
certaine
Fenne
of
Epirus
,
nigh
vnto
a
riuer
of
Thesposia
,
called
Thyramnis
,
in
the
daies
of
King
Alexander
Pyrrhus
,
two
yeeres
together
they
grewe
,
and
brought
foorth
their
fruit
very
pleasantly
:
but
when
as
King
Alexander
set
a
guard
to
keepe
and
watch
them
,
that
none
should
take
of
them
,
nor
come
into
the
Fenne
,
the
Fenne
was
dried
vp
,
neither
brought
they
foorth
any
more
fruit
.
In
Edipso
also
there
appeared
a
certaine
cold
water
running
out
of
a
spring
,
not
farre
from
the
sea
,
by
the
which
they
that
were
sicke
were
very
much
holpen
.
Insomuch
that
many
out
of
farre
countreyes
,
came
thither
to
drinke
of
that
water
.
But
whenas
the
captaines
and
gouernors
of
King
Antiochus
,
began
to
pinch
them
of
this
water
,
and
commaunded
to
giue
them
of
another
water
to
drinke
,
quite
contrarie
from
the
other
,
the
spring
by
and
by
dryed
vp
.
In
Troas
it
was
lawfull
for
any
man
to
fetch
Salem
Tragosoeum
(
Troy
salt
)
but
when
as
King
Lisimachus
made
them
pay
for
it
,
straightway
the
sault
vanished
away
:
but
afterwards
,
hee
wondering
at
that
strange
alteration
,
hee
made
the
place
free
agame
,
and
the
sault
also
increased
againe
.
Athenaeus
lib.
3.
cap.
Iustice
vsed
things
common
,
as
common
;
and
things
priuate
as
her
owne
:
The
earth
is
subiect
to
our
vanities
,
against
her
will
,
The
ground
mooued
from
his
own
place
,
carying
sheepe
&
sheepe-coats
with
it
,
and
trees
and
high
waies
:
it
ouerthrew
Kingston
Chappell
,
and
changed
Tillage
into
Pasture
.
by
a
childe
that
was
borne
with
a
golden
tooth
Your
sheepe
I
say
which
were
wont
to
be
milde
and
gentle
,
and
to
be
fed
with
so
small
cost
,
now
as
it
is
reported
haue
begun
to
be
so
wild
&
rauenous
of
late
,
that
they
eate
vp
euen
men
,
and
that
they
make
waste
and
depopulate
townes
.
For
,
in
what
parts
of
your
Realme
growes
finer
wooll
,
and
therefore
of
better
price
,
there
Noblemen
and
Gentlemen
,
yea
and
some
Abbots
(
holy
men
I
assure
you
)
not
being
content
with
the
yearely
rents
and
commodities
,
which
were
wont
to
be
payed
out
of
farmes
vnto
their
ancestors
;
and
not
content
,
themselues
to
liue
idlely
and
pleasantly
,
and
to
doe
no
good
to
the
common
wealth
,
vnlesse
also
that
they
should
hinder
and
hurt
it
;
that
they
may
leaue
nothing
but
reape
all
commodities
into
their
owne
hands
:
They
inclose
all
their
pastures
,
they
pull
downe
houses
,
they
ouerthrow
townes
,
leauing
the
Church
onely
for
to
croowe
vp
their
sheepe
in
.
And
as
though
your
forrests
and
parkes
had
not
spoyled
ground
enough
amongst
you
,
these
holy
men
turne
into
a
wildernes
all
dwelling
houses
,
and
whatsoeuer
heretofore
hath
beene
tilled
.
And
therefore
one
insatiable
glutton
and
most
pestilent
plague
to
his
Countrey
,
ioyneth
fields
together
,
that
he
may
inclose
within
one
hedge
some
thousand
acres
.
The
husbandmen
are
either
thrust
out
of
their
inheritances
,
or
else
being
by
craft
beguiled
,
or
by
force
oppressed
,
or
depriued
of
them
,
or
else
wearied
with
iniuries
and
compelled
to
sell
them
.
Therefore
howsoeuer
these
wretches
doe
flit
,
men
,
women
,
husbands
,
wiues
,
blinde
men
,
and
widowes
,
fathers
with
their
young
children
,
with
a
greater
,
than
a
rich
family
(
for
husbandrie
stands
in
neede
of
many
)
they
flit
I
say
from
their
knowne
and
accustomed
dwellings
,
and
they
can
finde
no
place
where
to
put
in
their
heades
;
They
sell
all
their
stuffe
when
as
they
must
needes
be
thrust
out
,
(
which
is
not
worth
much
if
that
they
could
tarry
and
get
a
good
chapman
for
it
)
they
sell
it
I
say
almost
for
nothing
.
And
when
as
by
wandring
a
while
they
haue
spent
that
,
what
must
they
needs
doe
then
,
but
either
steale
,
and
iustly
be
hanged
for
their
labours
,
or
else
wander
vp
and
downe
and
begge
,
and
then
also
are
cast
into
prison
as
vagrant
persons
,
seeing
no
man
will
set
them
a
worke
,
when
as
they
doe
most
willingly
offer
their
seruices
?
For
now
there
is
nothing
to
be
done
about
husbandrie
,
wherein
they
haue
beene
brought
vp
all
their
liues
,
when
as
there
is
nothing
sowen
.
For
now
one
Sheepeheard
,
and
one
Neat-heard
is
sufficient
to
looke
to
that
ground
with
cattell
,
to
the
tillage
whereof
,
that
it
might
beare
corne
,
many
mens
hands
and
labours
were
required
.
And
by
this
meanes
it
commeth
to
passe
,
that
in
many
places
Corne
waxeth
very
deare
.
Thomas
More
earth
was
full
of
crueltie
Math.
verse
42.
43.
The
Lord
shall
arise
,
and
haue
mercie
vpon
Syon
,
for
the
áppointed
time
is
come
;
for
all
thy
seruants
haue
great
pleasure
in
her
stones
,
and
it
pitieth
them
to
see
her
in
the
dust
.
And
all
nations
shall
feare
thy
name
O
Lord
,
and
all
the
kingdomes
of
the
earth
thy
glorie
:
for
the
Lord
doth
builde
Syon
and
he
will
be
seene
in
his
glorie
.
He
hath
had
respect
vnto
the
prayer
of
(
Hangareger
)
of
the
poore
afflicted
;
and
he
hath
not
despised
their
supplication
.
This
shall
be
written
(
Ledhor
acharon
)
for
the
last
generation
of
the
world
.
And
the
people
created
shall
praise
the
Lord.
The
time
is
now
come
for
God
to
arise
to
iudgement
,
and
to
haue
mercie
vpon
Syon
.
that
all
Gods
seruants
rather
delight
in
the
stones
of
Syon
,
and
it
pitieth
them
to
see
these
stones
troden
vnder
foote
and
lye
in
the
dust
,
and
to
be
made
no
account
off
:
when
all
nations
shall
feare
the
name
of
the
Lord
,
and
all
the
Kings
of
the
earth
his
glory
,
by
the
preaching
of
his
word
.
But
God
doth
build
Syon
,
and
will
be
seene
in
his
glorie
.
God
himselfe
will
build
it
vp
againe
and
will
be
seene
in
his
glory
.
God
to
build
them
,
when
as
he
comes
in
his
glorie
,
For
God
hath
a
regard
vnto
the
prayer
(
Hangaregar
)
of
the
poore
afflicted
and
hath
not
despised
their
supplications
.
The
iust
men
should
florish
in
Gods
house
like
to
Palme
trees
:
Lords
Palmes
This
is
written
for
the
last
generation
as
Arias
Montanus
translates
it
:
and
doth
it
not
concerne
vs
?
(
Nicrah
This
word
Nicrah
also
a
people
created
was
in
the
wildernes
this
people
shall
praise
the
Lord.
The
people
created
shall
praise
the
Lord.
God
ceased
his
creation
of
natural
things
the
seauenth
day
regeneration
of
our
hath
a
most
pleasant
and
sweete
harmonie
in
it selfe
we
are
created
in
Iesus
Christ
to
good
works
.
The
earth
also
playeth
the
hypocrite
,
because
of
the
inhabitants
thereof
,
for
they
haue
transgressed
the
lawes
,
they
haue
changed
the
ordinances
,
and
customes
,
and
they
haue
broken
the
euerlasting
couenant
:
haue
changed
the
ordinances
of
their
Ancestors
and
haue
broken
the
law
of
nature
in
not
louing
their
like
:
the
euerlasting
couenant
of
God
,
in
not
louing
their
brethren
,
as
Iesus
Christ
our
most
blessed
Sauiour
hath
loued
vs.
the
Lord
will
make
emptie
the
earth
(
Bokek
)
and
hee
will
vnhedge
and
vnwall
it
.
ex
locis
in
quibus
inuenitur
,
significare
dissipare
seu
effringere
quod
clausum
&
munitum
erat
,
vt
omnium
iniu●ijs
pateat
:
It
seemes
by
the
places
wherein
it
is
found
,
to
signifie
to
disperse
and
breake
vp
that
which
was
inclosed
and
fenced
,
that
it
may
now
lie
open
to
the
iniuries
of
all
things
.
(
Vangiua
Paneha
(
ngaua
to
peruert
or
make
a
straight
thing
seeme
crooked
.
of
the
earth
that
the
earth
shall
deceiue
the
expectation
of
the
Tillers
thereof
,
That
they
shall
breake
in
those
daies
the
euerlasting
couenant
Christian
charitie
which
is
the
onely
lawe
thereof
.
The
Lord
God
of
Israell
shall
be
praised
in
the
Isles
of
the
sea
.
From
the
vttermost
parts
of
the
earth
,
we
haue
heard
praises
,
euen
glory
to
that
iust
.
Iesus
Christ
That
the
earth
shall
reele
too
and
fro
like
a
drunken
man.
in
the
ende
of
the
world
men
shall
be
at
their
wits
ends
,
not
knowing
what
shall
come
to
passe
in
the
world
?
The
bl●shing
of
the
Sunne
and
Moone
,
when
the
Lord
of
hosts
shall
raigne
in
Sion
,
and
in
Ierusalem
,
and
glory
shall
be
before
his
Auncients
:
true
Sunne
Sunne
and
Moone
shall
blush
raigning
of
God
in
Sion
,
and
in
Ierusalem
,
shall
be
one
sheepefold
Iesus
Christ
glory
before
his
ancients
,
which
they
shall
euer
see
:
that
the
earth
by
sweating
,
shall
giue
a
token
of
the
iudgement
.
That
the
world
shall
be
a
Thorne
or
Briar
,
That
they
shall
bee
like
the
daies
of
Noah
,
and
of
Lot
,
before
the
destruction
of
the
olde
world
,
and
the
burning
of
Sodome
?
How
that
they
shall
eate
and
drinke
,
and
marry
,
and
build
,
and
plant
in
those
daies
?
The
earth
shall
be
as
the
garden
of
Eden
before
him
,
but
behinde
him
it
shall
be
a
desolate
wildernes
.
Blow
vp
the
trumpet
in
Syon
Esa
.
2.
v.
3.
Ps
.
those
senē
Angels
which
did
blow
their
trumpets
Blow
vp
the
trumpet
in
Syon
for
the
day
of
the
Lord
is
at
hand
,
The
Gospell
shall
be
preached
,
and
then
shall
the
ende
come
.
the
sending
downe
of
the
holy
Ghost
vpon
the
Apostles
when
as
the
Sunne
shall
be
darkned
and
the
Moone
turned
to
blood
.
that
all
things
chanced
to
the
Iewes
typically
,
and
are
written
for
our
learning
,
on
whom
the
ends
of
the
world
are
come
.
it
is
called
to
day
with
Diues
in
hell
Gods
word
is
truth
the
charitie
of
many
shall
waxe
colde
,
he
that
continues
to
the
ende
in
the
faith
of
the
Gospell
working
through
feruent
and
Christian
charitie
he
shall
be
saued
dogged
times
is
referred
to
the
most
keene
and
fierce
nature
of
dogges
:
know
this
louers
of
themselues
,
and
louers
of
money
.
disobedient
to
their
parents
So
did
not
the
The
end
of
all
things
is
at
hand
,
be
yee
therefore
sober
,
and
pray
in
the
night
)
but
aboue
all
things
haue
feruent
loue
among
you
;
for
Christian
charitie
shall
couer
a
multitude
of
sinnes
.
Let
euery
man
as
he
hath
receiued
the
gift
,
so
minister
the
same
as
good
Stewards
of
the
manyfold
graces
of
God.
That
the
earth
is
the
Lords
and
all
that
therein
is
that
the
Lord
God
of
heauen
hath
giuen
him
all
the
kingdomes
of
the
earth
Behold
the
day
of
the
Lord
commeth
,
cruell
with
wrath
and
fierce
anger
,
to
lay
the
earth
waste
.
And
he
shall
destroy
her
sinners
out
of
her
.
(
Chatteah
)
her
sinners
I
will
cause
the
arrogancie
of
the
proud
to
cease
(
Gaauath
Ngaritsim
)
will
make
a
man
more
precious
than
fine
gold
,
euen
a
man
aboue
the
wedge
of
the
gold
of
Ophir
.
a
wedge
of
gold
a
wedge
of
gold
with
his
sheepe
againe
as
cruell
and
couetous
tyrants
Woe
to
them
that
speake
good
of
euill
,
and
euill
of
good
,
which
put
darknes
for
light
,
and
light
for
darknesse
,
that
put
bitter
for
sweete
,
and
sweete
for
bitter
.
bend
their
tongues
like
bowes
,
to
maintaine
lies
:
lay
a
part
all
filthinesse
and
superflu●tie
of
wickednesse
they
would
receiue
with
meekenesse
the
word
that
is
grafted
in
them
which
is
able
to
saue
their
soules
.
open
the
eyes
and
turne
the
hearts
while
it
is
called
to
day
:
and
c
〈…〉
tous
tyrants
visited
of
God
The
earth
shall
be
equally
common
to
all
,
without
any
walles
or
hedges
.
Neither
being
diuided
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
then
,
shall
it
yeelde
more
fruits
When
as
the
earth
in
sweating
,
shall
be
a
signe
of
the
iudgement
,
&c.
All
the
whole
world
shall
be
vntilled
,
and
shall
be
turned
into
a
briar
or
thorne
.