The invisible things of God brought to light by the revelation of the eternal spirit who was an ey-witness of the wonders of the Lord in the beginning : wherein is declared the felicity of all things in the beginning and the sad estate of all things after the transgression ... / by Francis Howgill.
Howgill, Francis, 1618-1669.
1659
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The invisible things of God brought to light by the revelation of the eternal spirit who was an ey-witness of the wonders of the Lord in the beginning : wherein is declared the felicity of all things in the beginning and the sad estate of all things after the transgression ... / by Francis Howgill.
Howgill, Francis, 1618-1669.
[14], 224 p.
Printed for Thomas Simmons,
London :
1659.
Reproduction of original in the Harvard University Library.
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THE
INVISIBLE
Things
of
GOD
Brought
to
light
by
the
REVELATION
of
the
ETERNAL
SPIRIT
who
was
an
ey-witness
of
the
wonders
of
the
Lord
in
the
beginning
.
Wherein
is
declared
the
Felicity
of
all
things
in
the
beginning
;
and
the
sad
estate
of
all
things
after
the
transgression
.
How
all
the
reformed
Churches
,
so
called
,
in
Christendom
are
yet
in
the
Apostacy
.
The
estate
of
the
true
Church
before
the
Apostacy
,
and
her
state
in
the
Apostacy
;
And
the
glory
that
shall
appear
after
the
Apostacy
.
By
one
,
who
believes
,
God
will
shine
out
of
Sion
in
perfect
beauty
,
again
,
after
the
dark
night
of
Apostacy
,
called
Francis
Howgill
.
The
Light
of
the
Moon
shall
be
as
the
light
of
the
Sun
,
and
the
light
of
the
Sun
as
Seven
days
.
And
he
will
destroy
in
this
mountain
,
the
face
of
the
covering
cast
over
all
people
,
and
the
vail
that
is
spread
over
all
Nations
,
Isai.
25
,
7.
London
,
Printed
for
Thomas
Simmons
at
the
Bull
and
Mouth
near
Aldersgate
,
1659.
THE
EPISTLE
TO
THE
READER
OR
Readers
▪
TO
the
upright
hearted
Reader
,
in
all
the
Regions
of
the
Earth
wherein
this
may
come
,
who
have
walked
in
the
thick
fogs
and
mists
which
hath
arisen
out
of
the
botomlesse
pit
,
which
hath
been
raised
up
since
the
transgression
,
which
have
dimmed
your
eyes
&
hurt
your
sight
,
so
that
you
could
not
behold
,
the
pure
Celestial
being
,
nor
him
that
dwels
in
it
,
whose
presence
gives
Life
,
nor
any
thing
within
the
vail
,
because
the
vail
hath
been
spred
over
all
Nations
,
and
it
hath
been
so
thick
that
it
hath
been
hard
for
any
to
rent
it
,
and
the
night
of
Apostacy
and
darknesse
hath
been
so
long
,
since
the
woman
fled
into
the
wildernesse
,
and
since
the
man-child
which
was
born
,
hath
been
caught
up
to
God
,
that
few
or
none
for
this
many
ages
past
hath
come
to
see
the
end
of
the
night
,
but
hath
mourned
without
hope
,
and
few
or
none
hath
seen
or
hath
been
able
to
discerne
the
time
of
the
womans
return
out
of
the
wildernesse
again
into
which
she
fled
,
and
few
or
none
hath
seen
to
the
end
of
the
times
after
which
shee
should
return
,
and
mens
sight
in
the
Apostacy
hath
been
so
dime
,
and
in
the
vexation
,
that
when
the
man-child
,
which
was
caught
up
unto
God
,
would
appear
again
,
few
hath
had
faith
to
believe
,
or
sight
to
he
hold
him
,
or
an
understanding
to
deserne
of
the
times
;
But
praises
be
to
the
Lord
God
everlasting
,
who
hath
opened
,
is
and
opening
the
windowes
of
heaven
,
and
showring
down
his
wisdome
as
a
mighty
rain
,
&
his
knowledge
as
the
morning
dew
,
and
an
understanding
is
pouring
forth
,
as
the
water
out
of
the
bottles
of
heaven
&
as
the
water
spouts
,
so
that
ages
,
times
,
things
,
daies
and
years
is
measured
and
seen
.
And
him
that
was
before
all
things
is
beholden
,
by
whom
all
things
was
made
,
who
hath
been
,
as
in
a
far
country
,
all
this
long
night
of
darknesse
,
but
the
time
is
fully
expired
and
now
is
he
returning
,
and
his
appearance
is
as
a
morning
without
clouds
,
as
clear
as
the
Sun
,
and
as
pure
as
Christal
,
and
now
is
he
scattering
the
clouds
,
fogs
and
mists
,
as
with
the
East
wind
,
&
his
pure
breath
clears
the
air
,
and
by
his
arm
which
is
mighty
,
is
he
renting
the
vail
of
the
covering
,
according
to
his
promise
,
&
revealing
himself
in
his
naked
glory
,
that
the
solitary
may
rejoice
,
and
the
feeble
may
be
comforted
,
and
them
that
have
erred
may
come
to
a
good
un-understanding
;
what
I
have
writ
thou
must
read
me
onely
in
that
which
is
invisible
and
eternal
in
thy self
,
else
I
am
sealed
from
thee
,
my
words
are
a
riddle
,
and
although
the
the
dreamers
of
this
age
in
the
apostacy
say
,
Imeditate
revelation
is
ceased
,
and
not
to
be
looked
for
;
yet
I
must
needs
bear
my
testimony
against
them
all
,
for
what
I
have
here
written
I
neither
received
of
man
,
nor
from
man
,
nor
books
,
nor
other
words
,
but
by
the
eternal
spirit
,
who
saw
these
things
,
and
was
an
eye-witness
of
them
,
and
God
through
it
hath
revealed
them
in
me
,
and
to
me
,
that
I
might
beare
my
testimony
of
the
hidden
things
of
God
which
are
eternal
although
I
have
made
use
of
the
scriptures
(
and
the
saints
words
,
and
cited
some
)
it
is
not
for
my
sake
,
but
thine
who
reades
,
that
so
every
truth
may
be
confirmed
,
by
2.
or
3.
witnesses
;
If
thou
wait
to
know
and
find
the
key
of
David
,
who
opens
in
what
I
have
declared
,
thou
wilt
see
the
state
of
things
before
the
fall
,
and
after
the
fall
,
&
how
all
men
in
the
fall
have
corrupted
themselves
in
all
administrations
,
thou
wilt
see
the
state
of
the
Church
before
the
apostacy
,
in
the
apostacy
,
and
what
shall
be
after
the
apostacy
,
and
if
thou
cannot
reach
into
the
things
as
they
are
declared
,
judg
them
not
before
the
day
appeare
in
thy selfe
;
for
till
then
,
they
will
be
obscure
to
thee
,
but
as
it
appeares
in
thee
,
thou
shalt
bear
me
witnesse
that
these
things
are
holy
,
faithful
,
and
true
,
and
hath
and
shall
be
fulfilled
,
in
that
which
is
immutable
;
I
bid
thee
farewel
.
F
H.
The
chief
particulars
,
or
heads
in
the
ensuiug
discourse
treated
upon
,
aud
opened
by
the
Spirit
of
the
Lord
,
who
was
an
ey-witness
unto
these
things
.
1.
THe
work
of
the
Lord
declared
which
was
in
the
beginning
,
when
the
word
was
with
God
,
and
man
in
the
image
of
God.
2.
Although
the
heavens
and
the
Earth
were
created
,
and
all
things
therein
finished
;
yet
the
world
was
not
begun
,
that
lay
in
wickednesse
,
which
the
Devil
is
the
God
of
;
neither
was
Christ
the
mystery
hid
,
nor
the
Lamb
slain
.
3.
The
understanding
may
read
the
Wisdom
of
God
in
a
mystery
,
and
also
may
see
the
sottish
Doctrine
of
the
apostates
.
4.
An
objection
answered
.
5.
Another
objection
answered
.
6.
How
peace
,
joy
and
delight
possessed
every
thing
that
God
had
made
;
how
every
thing
which
he
had
formed
glorified
him
with
one
consent
in
the
beginning
.
7.
How
man
lost
his
state
and
dominion
and
unity
with
God
,
and
all
the
creatures
,
and
how
the
Lamb
came
to
be
slain
,
and
the
world
that
lay
in
wickedness
came
to
be
framed
in
man
after
the
tempter
entred
;
how
endless
misery
can
in
upon
all
,
after
the
transgression
.
8.
How
sin
entred
into
the
world
,
and
death
by
sin
,
and
how
man
is
dead
while
he
lives
;
and
all
is
dead
works
that
he
acteth
,
and
the
state
of
all
the
sons
of
men
,
and
their
works
may
be
seen
in
the
fall
.
9.
3.
Objections
answered
about
this
particular
.
10.
Self
righteousness
,
deeds
of
darkness
also
,
and
dead
works
,
and
are
to
be
condemned
also
,
and
man
who
acteth
them
in
the
fall
.
11.
An
objection
answered
,
as
to
the
present
state
of
the
Ministry
of
the
Nations
,
their
practice
and
their
worship
.
12.
An
objection
,
as
to
the
Churches
so
called
and
their
worship
in
the
Nations
.
13.
The
dark
and
blind
Doctrines
of
the
Ranters
denyed
.
14.
An
objection
about
reading
the
Scriptures
and
conforming
to
the
outward
practice
of
the
Saints
in
former
ages
.
15.
How
all
men
upon
the
earth
in
the
degeneration
&
in
the
fall
have
corrupted
themselves
,
and
have
been
Idolaters
in
every
administration
,
being
gone
from
the
life
and
Power
of
God
in
themselves
,
And
having
lost
the
Power
of
God
,
man
can
neither
worship
,
honour
nor
obey
God
aright
.
16.
A
few
words
to
that
which
is
called
Christendom
,
who
professe
Christianity
.
17.
Something
about
water-Baptisme
,
to
both
Priests
and
separatists
.
18.
Something
about
Rome
in
the
apostacy
,
and
all
their
worship
in
the
degeneration
.
19.
The
Protestants
or
Reformed
Churches
so
called
,
not
yet
come
out
of
the
waters
nor
from
under
the
beasts
Power
.
20.
The
Presbyters
and
Independants
are
yet
under
Antichrists
Reign
,
in
the
apostacy
,
and
have
among
them
yet
the
Attire
of
the
Whore.
21.
How
the
woman
that
travelled
in
birth
,
who
was
clothed
with
the
Sun
,
and
brought
forth
the
man-childe
,
fled
into
the
wilderness
,
when
the
Dragon
had
power
,
and
the
man-child
was
caught
up
unto
God.
22.
How
the
woman
comes
out
again
,
and
when
,
and
he
that
was
caught
up
unto
God
,
descends
again
,
and
appears
again
to
take
the
Rule
to
himself
,
and
how
he
makes
war
with
the
Dragon
,
and
all
the
apostates
,
and
overcomes
them
.
23.
How
the
glory
of
the
Lord
shall
appear
after
the
apostacy
greater
then
before
,
and
the
ministration
into
which
them
that
follow
the
Lamb
shall
be
brought
,
shall
be
more
spiritual
&
celestial
then
before
;
for
that
shall
appear
in
which
all
visible
types
and
shadowes
ends
in
,
and
shall
be
the
last
that
is
to
be
expected
by
the
sons
of
men
,
the
sight
of
which
hath
appeared
which
yet
cannot
be
uttered
.
24
What
the
day
of
the
Lord
is
,
and
to
whom
it
hath
appeared
,
and
how
it
is
seen
,
and
discovered
.
25
What
it
is
,
and
what
it
will
be
to
the
wicked
,
declared
.
26.
What
it
is
to
the
righteous
,
and
how
he
appears
to
them
,
and
whether
we
are
to
look
for
it
while
in
the
body
,
resolved
.
27.
Where
it
doth
appear
,
and
how
it
cometh
,
and
how
it
is
to
be
looked
for
,
declared
.
28.
What
the
Spirit
of
the
Lord
is
,
and
how
it
comes
to
be
received
,
which
discovers
the
the
things
of
God.
29.
How
the
spirit
of
truth
worketh
,
and
operateth
in
them
who
are
convinced
,
and
yet
have
not
obeyed
it
,
shewed
.
30
How
the
spirit
of
the
Father
worketh
in
them
who
hearken
to
it
,
and
are
in
some
measure
made
partakers
of
its
power
,
shewn
.
31
Vnto
whom
the
spirit
of
the
Father
bears
witness
,
and
seals
assurance
of
the
Fathers
love
,
and
of
justification
with
God
,
declared
.
32
What
the
grace
of
God
is
,
which
is
free
,
and
to
whom
it
hath
appeared
,
and
where
all
is
to
wait
to
receive
it
.
33
whether
all
have
received
the
grace
of
God
or
no
,
and
whether
it
be
a
sufficient
teacher
in
it self
,
demonstrated
.
34
Some
objections
answered
.
35
A
word
to
the
wise
men
of
this
world
who
are
glorying
in
the
sound
of
words
.
36
Also
another
to
them
who
are
glorying
in
outward
appear
ances
,
and
worshipping
visible
things
in
stead
of
the
life
.
37
The
Kingdome
of
God
and
his
Christ
declared
,
in
some
measure
as
it
is
revaled
by
the
spirit
,
what
it
is
,
and
where
it
is
to
be
waited
for
,
and
how
it
comes
to
be
revealed
in
them
that
believe
.
38
Divers
Objections
answered
.
The
work
of
the
Lord
declared
,
which
was
in
the
beginning
,
when
the
word
was
with
God
,
and
was
the
Fathers
delight
,
and
man
made
in
the
Image
of
God
,
and
lived
in
the
Lambs
Power
,
and
he
was
mans
life
,
and
this
was
before
the
transgression
of
these
declared
,
as
God
hath
manifested
them
by
his
Spirit
.
IN
the
beginning
was
the
Word
;
and
the
Word
was
with
God
;
and
the
Word
was
God
;
the
same
was
in
the
beginning
before
the
foundation
of
the
Earth
was
laid
,
or
the
Hills
were
framed
,
he
was
with
the
Father
,
and
was
the
Fathers
delight
,
and
he
delighted
in
the
Father
,
and
the
Father
in
him
,
then
did
the
morning
stars
sing
together
,
and
the
Son
of
God
shout
for
joy
.
In
the
beginning
were
the
heavens
created
and
the
Pillars
theref
set
;
&
the
earth
was
framed
by
the
Power
,
and
all
things
both
in
the
Heaven
and
In
the
Earth
were
created
by
the
Power
,
Gods
Son
;
every
Beast
of
the
field
,
every
fowl
of
the
Heaven
,
and
the
decreed
place
for
the
Sea
was
broken
up
,
and
all
things
that
moveth
therein
were
created
by
the
word
and
by
the
Power
,
and
man
was
made
by
the
Power
,
and
in
the
Power
,
and
he
was
the
Image
of
God
;
as
it
is
written
,
In
the
Image
of
God
created
he
him
,
Male
and
Female
created
he
them
,
and
he
had
dominion
over
all
the
works
of
his
hands
,
over
every
beast
of
the
field
,
which
were
created
by
the
Power
,
over
the
Serpent
,
among
the
rest
,
which
was
created
by
the
Power
,
and
was
good
,
as
he
was
made
in
the
Power
;
and
by
the
wisdom
they
were
all
brought
forth
,
and
man
made
in
that
wisdom
that
brought
them
forth
,
who
was
better
then
them
all
,
and
was
made
partakers
of
the
Power
and
of
the
Wisdom
more
then
them
all
,
and
by
the
wisdom
called
every
thing
as
is
was
in
its
nature
,
so
named
he
everything
,
and
the
dominion
he
had
was
in
the
Power
over
all
things
,
over
all
the
Creation
of
God
,
which
was
good
,
and
the
Earth
,
and
all
things
that
are
therein
,
the
tree
of
knowledge
good
,
that
stood
in
the
garden
also
,
but
not
for
food
▪
so
these
be
the
generations
of
the
Heavens
and
the
Earth
,
in
the
day
when
God
created
them
they
were
all
good
,
made
and
created
by
God
,
in
the
Power
Eternal
,
which
is
good
,
unchangeably
good
,
without
variation
,
and
the
unchangeable
Power
,
in
which
and
by
which
they
were
made
,
moved
in
them
all
,
and
they
all
received
vertue
and
Power
from
the
Power
,
Gods
Son
;
and
the
Power
moved
in
them
all
,
and
shined
through
them
all
,
and
ran
through
them
all
;
and
they
were
all
to
abide
in
the
Covenant
,
in
which
they
were
made
,
and
not
any
to
move
or
act
without
the
Power
,
but
only
as
the
Power
which
was
the
life
of
them
all
moved
them
and
acted
them
,
and
so
goodness
possessed
them
all
;
for
all
was
partakers
of
the
goodness
of
God
,
and
it
was
the
life
of
them
,
and
they
were
none
of
them
to
move
nor
stir
,
but
as
the
life
of
men
,
the
Power
by
which
they
were
created
,
moved
them
,
which
was
Gods
Son
:
the
Heavens
and
the
Earth
were
finished
,
and
all
things
that
therein
are
,
and
they
were
all
good
;
and
this
saying
was
true
then
,
which
was
spoken
by
Christ
the
Power
,
many
generations
after
,
I
in
them
,
and
thou
in
me
,
and
all
was
perfect
in
one
,
the
Father
was
in
the
Power
,
the
Power
was
in
the
Father
,
and
all
the
Creatures
in
the
Power
:
Now
was
the
Father
glorified
;
now
was
the
Son
glorified
,
now
was
man
in
Dominion
,
in
Power
,
crowned
with
honour
,
Lord
over
all
the
works
that
God
had
made
,
in
the
Power
;
and
now
the
whole
Family
both
of
Heaven
and
Earth
bowed
their
knees
to
the
Lamb
,
to
the
Power
,
and
this
was
then
fulfilled
,
at
the
Name
of
Jesus
every
knee
shall
bow
,
both
of
things
in
Heaven
,
and
things
in
Earth
;
and
his
Name
was
now
the
Word
of
God
;
and
this
was
in
the
beginning
,
and
the
Word
of
God
is
the
Power
of
God
:
and
now
both
the
Celestial
bodies
and
terresterial
bodies
were
all
subject
to
the
Power
,
and
all
the
works
of
the
Lords
hands
were
finished
,
and
he
rested
,
and
all
,
both
things
in
Heaven
and
Earth
rested
in
the
power
,
and
all
kept
holy-day
and
rejoyced
.
Though
the
Heavens
and
the
Earth
were
created
,
and
all
things
wrought
and
finished
,
yet
the
world
was
not
begun
,
that
lay
in
wickedness
,
which
the
Devil
is
the
God
of
,
neither
was
the
Power
,
which
is
Christ
,
the
mystery
hid
,
neither
was
the
Lamb
slain
yet
.
Now
after
all
was
made
and
created
,
and
were
good
,
and
blessed
,
and
indued
with
power
,
life
and
vertue
,
according
to
the
purpose
of
his
heavenly
will
which
is
eternally
pure
,
yet
was
not
the
lamb
slain
,
nor
the
mystery
hid
,
which
is
the
power
,
wch
is
Christ
;
for
what
should
slay
him
,
or
what
should
hide
him
?
he
that
reads
let
him
understand
;
this
that
I
speak
of
,
cannot
be
reached
unto
with
that
Wisedome
that
stands
in
time
,
which
was
not
in
the
beginning
with
God
,
that
is
shut
out
,
but
the
wise
in
heart
shall
understand
knowledge
,
and
the
prudent
shall
know
what
hath
been
in
the
beginning
,
and
of
his
wonderful
works
in
the
dayes
of
old
,
and
of
the
mystry
which
was
before
the
world
began
,
when
the
Lamb
was
in
glory
,
the
Son
in
glory
,
Christ
in
glory
,
the
first
born
of
every
creature
,
and
was
born
before
the
world
began
,
he
that
hath
an
ear
to
hear
let
him
hear
;
when
all
that
God
had
made
and
brought
forth
by
the
word
,
by
the
Power
,
was
blessed
,
and
stood
in
the
Power
,
then
did
the
Lamb
sit
in
his
throne
,
then
was
he
the
delight
of
God
,
and
God
in
him
,
and
all
that
was
made
by
him
rejoyced
in
him
,
here
was
love
,
here
was
glory
,
here
was
purity
,
unity
and
a
sweet
harmony
,
joy
,
peace
,
love
,
eternal
life
,
Gods
power
ran
through
all
;
All
was
good
,
Christ
was
not
now
hid
,
he
shed
himself
abroad
,
and
all
things
was
partakers
of
his
power
in
which
they
were
made
,
here
was
happinesse
,
blessednesse
,
joy
,
dominion
,
everlasting
and
eternal
felicity
,
innocency
,
purity
and
perfection
,
and
man
in
it
,
God
in
it
,
the
Lamb
in
it
,
man
in
it
after
his
own
image
,
the
Mystery
of
godlynesse
was
not
hid
,
there
was
nothing
to
hide
it
,
or
overshadow
it
,
no
vail
,
no
covering
,
but
righteousnesse
was
manifest
,
and
was
the
covering
of
all
,
inocency
,
the
cloathing
of
all
,
purity
the
robe
of
all
,
and
life
the
dwelling
place
of
all
;
and
all
the
works
of
his
hands
rested
with
the
Father
,
with
the
Lamb
,
with
the
Word
,
with
the
power
,
with
Christ
in
glory
,
with
the
Father
,
in
the
etenall
glory
,
whereby
all
was
upheld
,
in
purity
,
unity
,
harmony
;
answering
the
pure
will
of
God
,
and
man
had
power
to
answer
the
will
of
his
Maker
,
which
he
received
from
God
the
Father
of
life
by
the
power
in
which
he
was
made
,
and
to
abide
in
the
will
of
God
for
ever
,
and
herein
he
and
all
things
in
heaven
and
the
whole
family
thereof
,
and
all
the
holy
host
of
God
bowed
to
the
lambs
power
,
and
he
reigned
,
&
the
Angels
were
subject
to
the
first
born
of
every
creature
,
before
the
Angels
or
before
any
thing
was
made
,
he
was
;
his
age
who
can
declare
,
or
his
generation
?
his
age
runs
paralell
with
eternity
,
with
immortality
,
and
came
from
the
eternal
womb
,
&
from
the
bosome
of
the
Father
,
where
he
is
,
even
where
he
was
before
the
world
began
;
he
that
reads
let
him
understand
,
now
the
power
ruling
in
all
,
and
over
all
,
all
was
in
peace
,
and
was
blessed
.
Now
the
Angel
stood
in
his
power
,
moved
in
his
power
,
and
all
the
Celestial
bodies
went
in
and
out
at
his
command
,
and
moved
not
,
nor
stirred
not
,
but
when
he
moved
;
&
this
was
then
fulfilled
,
let
all
the
Angels
worship
him
,
and
so
they
did
,
reverenced
him
,
were
subject
to
him
,
sang
and
rejoyced
in
him
,
triumphed
in
in
his
power
,
and
all
the
Holy
Host
moved
at
his
command
,
and
marched
on
in
his
strength
to
performe
his
will
,
&
to
accomplish
his
everlasting
purpose
,
and
to
fulfill
his
eternal
decree
,
and
gave
glory
to
him
who
sate
upon
the
throne
of
righteousness
,
and
judged
in
righteousnesse
for
ever
,
and
ruled
in
righteousness
for
ever
,
there
was
joy
in
heaven
,
the
Father
rejoyced
,
the
Son
rejoyced
,
the
Angels
rejoyced
,
the
morning
stars
sang
,
the
the
Sons
of
God
shouted
for
joy
,
the
holy
Host
gave
praise
,
and
all
praised
in
the
firmament
of
his
power
,
in
which
they
stood
,
moved
,
walked
,
lived
,
and
accomplished
the
pure
perpetual
&
eternal
decree
of
their
maker
,
Moreover
,
the
terrestrial
bodies
were
all
subject
to
him
,
he
reigned
in
all
,
over
all
,
moved
all
,
gave
Life
to
all
,
and
was
the
Life
of
Adam
,
of
the
male
,
and
the
Female
,
and
then
was
this
fulfilled
,
even
then
,
which
was
spoken
in
time
,
though
by
him
who
was
before
all
time
,
who
was
the
life
of
all
things
;
I
say
he
lived
then
,
and
because
he
lived
,
man
lived
also
,
for
he
was
his
Life
;
now
Christ
the
power
reigned
over
all
,
and
all
in
the
Lambs
power
were
subject
in
a
sweet
harmony
,
answering
the
pure
will
of
their
Lord
,
their
King
that
lived
for
ever
,
who
was
upon
his
throne
in
the
heavens
,
and
now
his
kingdom
was
over
all
,
there
was
joy
in
heaven
,
there
was
peace
on
earth
,
the
good
will
of
God
was
done
;
In
Earth
as
it
was
in
heaven
.
Oh
beautiful
,
oh
glorious
,
oh
comly
,
oh
admirable
,
oh
incomprehensible
was
the
glory
,
my
tongue
can
not
expresse
,
and
time
would
faile
me
to
declare
the
eternal
exellency
which
God
hath
revealed
by
his
spirit
,
and
that
which
I
see
is
not
Lawful
now
for
me
to
utter
;
now
was
no
mountaines
nor
hils
to
hide
the
mystery
,
but
it
shined
upon
all
,
in
all
,
over
all
,
and
above
all
,
was
not
hid
;
As
I
said
there
was
now
no
hiding
place
that
could
or
did
overshadow
the
mystery
of
godlinesse
,
for
the
eyes
of
all
things
looked
upon
him
,
whether
Celestial
or
Terrestrial
,
and
all
and
every
thing
according
to
its
kind
rejoyced
in
the
Light
of
his
countenance
,
and
of
his
power
was
glad
,
and
gloried
in
him
,
for
then
there
was
not
an
other
;
he
that
can
hear
let
him
:
Now
the
Earth
rejoyced
,
and
the
floods
clapped
their
hands
;
now
the
great
deep
smiled
,
&
all
things
that
was
therein
,
the
springs
thereof
laughed
which
flowed
forth
as
though
they
had
issued
out
of
a
womb
,
now
every
thing
that
had
breath
&
lived
,
praysed
the
Lord
;
neither
was
there
any
thing
but
bowed
and
submitted
to
their
Maker
;
and
he
Lord
and
King
over
all
,
yet
in
eternal
glory
:
yet
let
the
wise
in
heart
understand
,
this
was
in
the
beginning
,
and
though
it
was
in
the
beginning
,
yet
this
was
when
the
heavens
and
the
Earth
was
created
,
and
all
things
that
therein
are
,
even
then
the
Lamb
of
God
was
alive
,
and
the
Son
of
God
glorified
with
the
Father
,
and
man
in
happynesse
,
and
in
pure
perfection
,
without
sin
in
Inocency
:
for
nothing
that
was
nocent
or
hurtful
had
yet
appeared
,
neither
was
there
any
such
thing
in
all
that
God
had
made
.
Here
the
wise
may
learn
,
and
they
that
have
a
good
understanding
may
read
the
wisdome
of
God
in
a
Mystery
,
and
also
see
the
darke
sottish
doctrine
of
the
blind
Apostates
,
who
have
lost
the
power
,
and
are
keeping
people
ignorant
of
the
Mystery
of
God.
NOw
this
hath
been
a
common
doctrine
,
and
received
to
be
orthodox
,
and
as
they
call
it
authentick
,
that
while
we
are
in
this
life
,
there
can
not
be
an
overcoming
of
all
sins
nor
no
expectation
of
it
in
this
life
;
and
their
main
ground
hath
been
this
,
because
we
have
natural
bodies
.
Now
I
say
,
had
not
Adam
a
natural
body
when
he
was
in
purity
and
perfection
,
in
innocency
,
in
Paradise
,
in
the
garden
,
yet
was
this
any
hinderance
to
him
to
answer
the
will
of
his
Creator
?
No
;
For
as
the
soul
,
spirit
and
body
was
moved
by
the
power
out
of
which
power
he
was
not
to
stir
,
then
I
say
he
had
ability
to
perform
the
will
of
his
maker
in
the
body
,
for
as
he
was
created
by
the
power
in
the
inward
man
,
that
led
about
the
natural
&
earthly
or
outward
form
according
to
its
will
,
which
will
was
pure
,
and
kept
the
body
acting
in
its
place
in
the
power
,
for
then
I
say
all
was
good
,
for
the
Celestial
power
in
which
he
was
made
,
moved
the
whole
man
according
to
its
will
,
and
while
he
stood
in
the
power
,
he
was
in
innocency
,
and
purity
,
and
without
blemish
,
&
in
the
power
was
his
health
and
peace
,
and
he
knew
no
evil
.
Ob.
But
some
may
say
,
what
is
this
as
to
the
confutation
of
the
doctrine
which
hath
been
taught
,
as
to
the
freedom
from
sin
in
this
life
?
Ans.
This
declares
that
there
was
such
a
thing
in
being
,
to
wit
,
a
natural
body
,
and
an
earthen
vessel
,
and
yet
without
sin
,
as
he
stood
in
the
power
;
for
the
earthen
vessel
was
good
,
as
all
the
rest
of
Gods
creation
was
in
its
place
to
serve
the
power
,
as
the
rest
of
Gods
creatures
did
in
the
beginning
,
and
who
ever
comes
to
know
that
state
again
,
may
come
to
glorifie
God
in
soul
,
body
and
spirit
,
though
in
the
body
,
in
this
tabernacle
;
but
take
their
own
phrase
for
the
clearing
of
the
thing
,
not
to
be
freed
from
the
committing
of
sin
in
this
life
,
I
say
in
the
corruptable
life
,
or
the
life
of
unrighteousness
,
which
may
be
properly
called
death
,
there
is
no
freedome
from
sin
,
neither
of
soul
or
body
or
spirit
,
but
who
comes
to
know
regeneration
or
the
Life
of
men
,
in
which
Adam
was
created
in
the
beginning
,
in
that
incorruptable
Life
,
there
is
no
transgression
,
and
if
he
live
in
man
,
the
body
is
dead
because
of
sin
,
and
I
know
none
who
have
preached
any
other
〈◊〉
Life
,
who
hath
spoke
by
the
spirit
of
God
,
in
which
freedome
from
all
sin
is
obtained
,
but
onely
the
life
of
Christ
,
and
whosoever
comes
to
know
the
Lord
from
heaven
,
who
ruled
over
all
in
the
beginning
,
and
was
the
life
of
all
,
and
all
moved
in
his
Life
,
before
the
fall
,
whether
they
were
things
visible
or
invisible
,
&
that
same
power
or
Life
of
Christ
,
the
Lamb
of
God
,
who
was
alive
then
,
if
he
live
in
man
,
&
man
come
to
be
guided
by
his
power
,
as
in
the
beginning
he
living
in
man
,
the
soul
and
body
and
spirit
being
quickned
by
his
power
,
and
raised
from
under
the
bondage
of
corruption
,
then
death
hath
not
power
over
man
(
but
life
)
and
because
he
lives
in
them
,
they
live
also
,
their
souls
to
praise
him
,
and
their
bodies
and
the
members
thereof
to
be
servants
of
righteousness
,
and
so
that
unbelieving
Doctrine
of
the
world
is
turned
into
the
pit
,
and
truth
is
set
above
it
.
Object
.
But
further
it
will
be
objected
,
that
our
bodies
are
not
like
Adams
,
in
innocency
,
we
are
in
the
fall
,
and
therefore
we
say
they
hinder
from
being
freed
from
all
sin
,
and
ever
will
,
while
upon
Earth
.
Ans.
That
the
naked
truth
may
appear
to
them
that
seek
after
true
knowledge
,
I
answer
freely
,
that
I
grant
that
the
soul
lies
in
death
,
and
the
creature
is
subject
to
vanity
,
and
the
whole
Creation
groans
in
travel
and
in
pain
,
and
waits
for
the
manifestation
of
the
Son
of
God
,
and
the
Redemption
of
the
body
;
and
in
this
state
is
all
mankind
upon
the
face
of
the
whole
Earth
in
the
first
Adam
,
but
he
who
is
the
second
Adam
,
the
Lord
from
Heaven
,
who
was
in
the
beginning
,
and
is
now
what
he
was
,
and
shall
be
for
ever
,
I
say
,
as
man
comes
to
believe
in
the
Son
who
hath
life
in
himself
,
and
he
come
to
be
revealed
in
man
,
and
man
subject
to
his
leading
,
he
brings
the
soul
out
of
death
,
to
have
union
and
communion
with
himself
,
and
restores
the
creature
from
his
bondage
,
and
and
breakes
the
bond
,
and
knocks
that
down
which
hath
imbondaged
,
and
so
changes
the
body
,
I
do
not
mean
the
form
of
the
body
,
but
the
quality
and
nature
thereof
,
for
the
form
of
Adams
body
was
not
changed
,
but
the
quality
,
and
it
was
degenerated
from
its
pure
nature
,
wherein
it
glorified
God
,
as
he
stood
in
the
Power
;
so
I
say
,
Christ
who
is
the
life
of
men
,
the
true
light
which
lighteth
every
man
that
comes
into
the
world
,
he
changes
all
that
follow
him
into
his
own
nature
,
and
restores
the
creature
into
his
first
estate
again
into
purity
,
that
like
as
the
inward
man
is
renewed
and
restored
by
the
power
,
and
serves
the
Power
,
so
the
members
of
the
body
,
is
also
yeelded
servants
unto
righteousness
,
and
they
receive
vertue
and
Power
,
from
the
power
the
Life
,
and
so
the
whole
man
comes
out
of
condemnation
,
to
glorifie
his
maker
;
&
the
will
of
God
is
don
in
earth
,
as
it
is
in
heaven
,
and
he
saves
to
the
utmost
them
that
comes
unto
him
;
now
if
he
save
the
soul
and
not
the
body
,
then
he
saves
not
to
the
utmost
;
But
this
is
a
high
state
,
blessed
are
they
who
waites
in
the
faith
,
to
the
end
are
happy
,
that
they
may
see
and
know
the
redemption
of
their
souls
,
and
also
the
redemption
of
their
body
;
For
I
deny
redemption
in
the
grave
,
or
in
death
,
or
after
this
life
;
for
the
holy
men
of
God
never
mentions
a
cleansing
from
sin
in
the
grave
,
nor
after
men
be
dead
,
for
they
that
have
served
sin
in
their
life
time
,
and
served
the
devil
as
long
as
they
live
,
and
have
yeelded
their
bodyes
to
be
temples
for
uncleannesse
while
they
live
upon
earth
,
eternal
misery
will
be
their
portion
,
and
not
redemption
;
think
on
this
you
who
are
holding
this
forth
for
an
article
of
your
Faith
in
the
world
,
among
poor
ignorant
people
,
that
they
must
not
expect
redemption
from
all
sin
in
this
life
,
and
so
leads
them
on
to
Perpetual
misery
,
misery
will
be
your
end
,
and
in
the
day
of
the
Lord
you
shall
witnesse
this
to
be
true
;
But
to
return
to
the
beginning
again
,
where
there
was
no
sorrow
,
but
pure
joy
and
peace
,
both
in
heaven
and
earth
,
but
I
goe
hither
and
thither
,
as
the
spirit
leads
,
and
shall
speak
as
it
gives
utterance
,
though
but
here
a
little
and
there
a
little
,
yet
shall
it
be
in
truth
and
righteousnesse
.
How
peace
,
joy
and
delight
possessed
every
thing
that
God
had
made
,
every
thing
which
he
had
formed
glorified
God
their
maker
with
one
consent
,
in
the
beginning
,
before
the
world
was
framed
,
that
lay
in
wickednesse
.
NOw
the
Lord
rejoyced
in
all
the
works
of
his
hands
which
he
had
made
,
and
rested
,
and
all
that
he
had
made
rested
in
the
power
,
whether
Celestial
or
Terrestrial
,
and
rejoyced
in
him
,
walked
in
him
in
the
motion
of
the
power
,
of
the
life
,
they
were
happy
,
and
partaked
of
the
life
that
indures
for
ever
,
and
happinesse
immortal
,
and
knew
no
evil
,
for
there
was
none
,
there
was
no
hell
yet
prepared
,
Tophet
yet
was
not
ordained
,
neither
the
Devil
had
yet
any
being
at
all
,
there
was
no
wrath
,
no
sorrow
,
no
condemnation
,
no
death
,
vexation
,
grief
or
perplexity
,
no
pit
of
darkenesse
,
no
Angel
of
the
bottomlesse
pit
,
no
shame
,
no
tribulation
,
no
anguish
nor
paine
,
no
misery
;
and
in
a
word
there
was
nothing
that
did
destroy
,
but
all
in
quietnesse
,
in
peace
,
in
life
,
in
power
,
in
wisdome
,
glorifying
him
which
sat
upon
the
Throne
,
the
Lamb
,
who
was
living
,
and
the
life
of
the
male
and
the
female
,
and
of
every
thing
that
God
had
made
,
by
the
power
subsisted
in
the
power
,
and
in
the
motion
thereof
was
good
,
purely
good
;
and
here
was
the
goodnesse
of
him
who
was
eternally
good
,
manifest
in
all
,
above
all
,
and
over
all
,
God
blessed
for
ever
,
even
then
the
heavens
rejoyced
,
and
the
innumerable
company
of
Angels
was
hearty
glad
,
and
all
the
holy
host
sang
for
joy
,
with
a
living
voice
,
which
none
that
stands
in
time
ever
yet
heard
,
or
can
learn
,
then
the
earth
and
all
things
therein
that
moved
&
had
life
were
in
pure
solace
and
mirth
,
and
pleasant
joy
unspeakable
,
all
knit
together
in
unity
and
harmony
in
one
consent
,
as
one
family
,
and
were
one
body
,
and
there
was
health
in
the
body
,
and
it
was
pure
and
comly
,
and
perfect
,
and
pleasant
to
behold
,
crowned
with
Dignity
,
covered
with
righteousnesse
,
beautified
with
the
comlinesse
of
the
Lamb
who
was
the
life
of
all
:
and
now
man
had
right
to
the
tree
of
Life
,
while
he
moved
in
the
power
,
and
went
not
our
.
Oh
happy
state
,
oh
beautiful
state
,
oh
admirable
state
,
eternal
felicity
,
oh
glorious
state
,
life
it self
,
the
life
of
all
,
and
all
in
the
life
,
moving
in
the
power
,
and
man
right
to
the
tree
of
Lif●
,
while
he
lived
in
the
lambs
power
,
had
unity
with
his
maker
&
with
all
the
Creatures
that
God
had
made
,
&
was
in
Gods
pure
dominion
,
and
authority
,
and
ruled
all
,
over
all
things
that
God
had
made
,
in
Gods
wisdome
;
thus
in
short
was
the
state
of
all
things
in
the
beginning
,
as
they
were
created
,
and
brought
forth
,
and
these
be
the
generation
of
the
heaven
and
of
the
earth
,
and
of
all
things
that
therein
are
,
in
the
day
when
God
created
them
,
when
the
Father
was
glorified
,
when
the
Son
was
glorified
,
and
when
man
was
in
glory
and
honour
,
and
in
dominion
,
created
in
the
Image
of
God
,
and
yet
there
was
no
evil
;
Time
would
fail
to
speak
of
the
state
of
all
things
in
the
beginning
as
it
was
,
and
as
it
is
revealed
by
the
spirit
of
truth
,
but
in
that
which
I
have
declared
,
they
who
have
a
good
understanding
may
take
a
glimps
of
the
happy
state
of
all
things
,
as
God
hath
revealed
them
by
his
spirit
,
which
I
never
received
of
nor
from
man
,
but
by
the
holy
spirit
of
God
which
was
in
the
begining
with
God
,
which
saw
all
this
,
and
was
an
eye
witnesse
of
this
before
the
world
,
that
lies
in
wickednesse
,
began
;
and
he
that
hath
an
eare
to
hear
,
let
him
hear
,
and
blessed
is
his
ear
.
How
man
lost
his
state
and
dominion
and
unity
with
God
and
all
the
creatures
,
and
how
the
Lambe
came
to
be
slain
,
and
the
world
that
lies
in
wickedness
came
to
be
formed
,
and
founded
,
and
how
the
curse
came
,
and
the
wo
upon
the
Serpent
,
which
was
blessed
before
,
and
upon
man
and
woman
,
and
the
ground
that
received
the
temptation
,
which
was
blessed
before
,
in
the
motion
of
the
Power
,
came
to
be
cursed
and
how
endles
misery
came
in
upon
all
,
in
the
transgression
,
declared
to
them
who
have
a
good
understanding
.
NOw
the
Serpent
was
more
subtle
then
all
the
Beasts
of
the
field
;
for
that
was
his
nature
in
which
he
was
created
,
and
it
was
good
in
the
motion
of
the
Power
,
and
therefore
Christ
said
,
be
wise
as
Serpents
,
yet
as
harmless
as
Doves
;
and
though
the
Serpent
was
wise
and
subtle
,
more
then
all
the
beasts
of
the
field
,
till
he
acted
and
moved
without
commandment
;
and
out
of
the
motion
of
the
Power
,
he
was
not
cursed
;
he
that
can
receive
it
,
let
him
.
But
he
moved
in
the
subtilty
,
and
wisdom
,
out
of
the
light
,
out
of
the
Power
,
and
went
out
of
the
truth
;
out
of
his
place
without
commandment
or
authority
from
the
Power
,
and
acted
and
spoke
of
himself
out
of
the
Power
,
and
out
of
the
truth
,
as
it
it
written
John
8.
44.
when
he
speaketh
a
lie
,
he
speaketh
of
his
own
,
for
he
is
a
liar
and
the
father
of
it
;
now
he
knew
there
was
a
law
and
command
not
to
eat
of
the
tree
of
knowledge
of
good
and
evil
,
for
God
had
forbidden
it
;
now
he
went
out
of
the
Power
,
without
commandment
,
of
his
own
accord
,
without
motion
;
now
he
went
and
talked
with
the
woman
,
and
she
was
good
before
,
being
in
the
motion
of
the
life
and
Power
,
she
also
looked
out
,
and
not
in
the
Power
,
and
reasoned
with
him
out
of
Power
,
contrary
to
Commandment
beyond
the
command
,
or
before
the
Power
,
and
said
unto
the
Serpent
,
we
may
eat
of
all
,
but
the
tree
of
knowledge
of
good
and
evil
we
may
not
eats
least
we
die
;
this
she
knew
,
and
the
Serpent
knew
;
now
the
tree
of
knowledge
was
good
in
the
Powers
motion
,
though
not
to
live
upon
or
for
food
,
for
it
was
not
good
for
food
,
therefore
God
,
the
truth
,
the
life
,
the
Power
,
did
forbid
to
taste
of
it
,
or
to
eat
of
that
tree
,
but
the
Serpent
out
of
the
Power
,
and
the
woman
out
of
the
Power
hearkened
to
him
that
was
out
of
the
truth
,
who
turned
the
truth
that
God
had
spoken
into
a
lie
,
she
joyned
to
the
tempter
and
hearkned
unto
him
,
and
eat
of
the
tree
of
knowledge
without
the
Power
,
and
she
looking
out
,
and
the
eye
ran
out
from
the
life
,
from
the
Power
,
and
was
deceived
,
and
did
eat
of
the
knowledge
without
the
Power
,
without
the
life
;
and
she
also
tempted
the
man
,
and
the
temptation
entered
into
a
ground
which
was
blessed
before
,
and
good
,
in
the
motion
of
the
life
,
of
the
Power
,
but
she
having
transgressed
,
contrary
to
the
command
,
&
the
man
received
it
contrary
to
the
command
,
without
the
motion
of
the
Power
,
or
the
life
which
all
was
to
move
in
;
he
also
going
out
of
the
power
,
received
it
in
,
and
seed
upon
knowledge
without
the
life
,
without
the
power
,
out
of
the
truth
,
he
became
one
with
the
woman
,
one
with
the
Serpent
,
who
went
out
of
truth
,
and
abode
not
in
it
,
and
they
all
were
disjoynted
and
cut
off
from
the
Life
,
and
the
power
;
and
hear
was
the
beginning
of
the
father
of
lies
,
and
of
him
who
spoke
of
himself
,
out
of
the
power
,
out
of
the
truth
,
and
his
beginning
is
without
foundation
,
now
he
that
is
wise
in
heart
,
read
his
generation
,
or
who
made
him
;
now
appeared
the
Angel
of
the
bottomless
pit
,
and
not
before
,
and
made
war
against
the
power
,
against
the
Lamb
;
and
so
the
heart
of
man
was
turned
away
from
obeying
and
feeding
upon
the
power
,
to
obey
and
feed
upon
knowledge
without
the
Life
or
power
,
and
here
was
the
first
transgression
out
of
the
power
,
and
the
motion
of
the
light
which
made
all
things
good
,
and
so
as
this
knowledge
was
fed
upon
and
grew
,
man
died
unto
the
Life
,
unto
the
power
,
and
wisdom
,
and
dominion
that
he
had
over
all
that
God
had
made
,
he
lost
,
and
so
died
unto
the
power
,
and
lived
upon
knowledge
without
the
power
,
and
now
became
afraid
of
the
power
,
because
he
was
in
the
transgression
of
it
;
And
thus
the
Serpent
who
was
most
subtle
,
went
out
of
the
truth
,
and
acted
in
sin
,
and
led
into
transgression
;
and
so
there
became
fear
where
was
none
,
and
shame
where
there
was
none
,
and
nakedness
where
there
was
no
nakedness
before
the
power
was
died
unto
,
which
was
their
clothing
in
righteousness
,
and
there
was
a
hiding
place
sought
by
him
,
who
before
iniquity
needed
no
hiding
place
,
and
this
is
the
foundation
and
beginning
of
that
seed
in
the
transgression
,
which
shall
call
to
the
mountains
to
cover
them
,
and
to
hide
them
from
the
wrath
of
the
Lamb.
Oh
how
is
man
degenerated
now
,
and
grown
quite
out
of
the
pure
quality
,
and
kind
,
and
nature
in
which
he
was
made
,
now
afraid
of
the
power
that
made
him
,
which
before
he
had
union
with
,
&
was
his
Life
,
and
gave
him
dominion
,
and
this
fulfilled
upon
man
,
he
was
planted
a
noble
vine
,
a
holy
,
right
seed
,
now
become
a
degenerate
plant
of
a
strange
vine
;
now
when
the
Lord
appeared
and
examined
him
,
and
man
knew
his
fault
that
he
had
acted
against
the
power
,
yet
that
which
acted
in
transgression
would
excuse
,
here
is
the
fruit
of
the
Devils
work
,
transgresse
,
and
then
hide
and
excuse
it
,
and
so
the
woman
put
it
off
to
the
Serpent
;
he
was
the
beginner
of
it
,
but
if
she
had
stood
in
the
power
,
he
would
have
had
no
place
,
nor
his
counsel
;
but
they
all
went
out
of
the
light
and
Life
,
into
the
knowledge
,
without
the
Power
and
Life
,
and
so
the
curse
came
upon
all
;
Now
the
man
cursed
,
and
the
ground
for
his
sake
,
and
the
woman
cursed
,
in
sorrow
to
bring
forth
,
and
the
Serpent
cursed
,
the
beginner
of
iniquity
,
cursed
above
all
the
beasts
of
the
field
,
to
go
upon
his
belly
,
and
dust
to
be
his
meat
for
ever
,
and
an
enmity
put
between
the
seed
of
the
woman
and
his
seed
for
ever
,
and
an
eternal
decree
passed
against
him
for
ever
;
and
he
made
war
against
the
seed
of
the
woman
,
which
the
Lord
promised
to
bruise
his
head
;
now
came
the
miserable
estate
in
,
that
which
led
him
into
transgression
,
grew
,
and
he
in
it
,
and
to
be
at
unity
with
it
,
then
came
hard
ness
of
heart
,
and
then
came
the
world
to
be
founded
in
his
heart
,
and
he
grew
in
the
devouring
beastly
nature
to
follow
the
earthly
imaginations
of
his
heart
,
and
became
earthly
,
and
fed
upon
that
which
the
beasts
of
the
field
fed
upon
;
And
now
the
Lamb
came
to
be
slain
,
since
the
foundation
of
the
world
,
now
was
man
driven
out
from
the
tree
of
Life
,
and
out
of
the
garden
,
and
could
no
way
come
there
again
,
he
had
no
right
to
it
,
the
Lamb
being
slain
,
and
he
was
cut
off
,
to
wit
man
,
from
him
which
before
gave
him
peace
,
and
from
the
Power
in
which
he
was
made
he
was
driven
out
from
,
and
the
sword
set
,
that
go
what
way
he
could
,
he
could
not
come
into
the
Life
again
,
the
image
of
God
lost
,
then
the
joyful
day
was
lost
,
and
rejoycing
in
the
Lord
at
an
end
,
then
the
day
of
peace
was
finished
,
and
perpetual
misery
and
wo
come
in
,
then
unity
with
the
Lord
of
glory
gone
,
and
now
shame
and
contempt
came
,
and
woful
misery
.
Now
Hell
was
formed
and
the
botomlesse
Pit
sprang
up
,
and
the
Angel
thereof
ruled
and
advanced
,
and
the
Lamb
slain
;
and
now
the
Lake
was
prepared
,
and
Tophet
ordained
,
now
came
the
day
of
angnish
,
of
pain
,
of
wo
,
sorrow
▪
and
misery
,
blackness
and
darkness
,
terror
,
horror
,
fear
on
every
side
,
and
the
day
of
great
perplexity
,
Dominion
lost
,
power
lost
,
Authority
lost
,
peace
lost
,
joy
lost
,
health
lost
,
unity
lost
with
God
,
and
unity
lost
with
every
creature
,
and
endless
misery
brought
in
Alas
alas
,
what
is
become
of
him
who
was
the
Son
of
God
?
now
become
as
the
beasts
that
perish
,
now
a
vessel
of
wrath
,
a
dishonourable
vessel
.
Oh
unspeakable
losse
,
forfeited
all
,
Life
and
all
,
gone
into
,
plunged
into
the
deep
pit
of
endlesse
misery
,
driven
from
the
presence
of
the
Lord
,
from
blessednesse
,
happinesse
,
into
cursednesse
and
misery
,
never
to
come
to
Life
again
,
but
through
the
losse
of
Life
;
man
in
honour
,
in
dominion
,
partaker
of
eternal
riches
,
and
the
durable
riches
,
now
turned
out
of
all
,
and
become
vile
in
the
sight
of
the
Lord
,
and
hath
forfeited
Life
and
all
,
eternal
life
,
and
he
who
was
in
perfect
freedome
,
become
a
bondman
,
a
slave
to
the
Devil
,
and
to
noysome
lusts
;
he
who
was
Lord
over
all
,
now
become
a
servant
to
all
and
every
creature
;
he
who
was
in
dominion
,
in
the
power
of
God
,
now
become
base
and
vile
;
He
who
was
the
Image
of
God
,
now
become
the
image
of
the
Devil
;
he
who
was
heir
of
life
and
felicity
,
now
become
inheritor
of
death
and
endlesse
misery
;
he
was
partakers
of
the
unchangeable
love
,
now
partaker
of
wrath
;
he
that
was
in
the
covenant
of
life
in
which
he
had
union
with
God
,
and
all
the
Angles
,
and
all
the
holy
host
of
God
,
now
hath
union
with
unclean
spirits
,
which
are
cursed
from
the
presence
of
the
Lord
for
ever
;
he
that
had
union
with
all
Gods
creatures
,
hath
lost
the
union
with
all
,
being
gone
out
of
the
power
in
which
all
was
created
,
and
moreover
now
in
enmity
to
it
,
and
joyned
to
him
who
hath
the
power
of
death
,
which
is
the
Devil
,
and
now
drawes
iniquity
as
with
a
Cart-rope
,
and
vanity
as
with
a
cord
,
and
he
who
was
joyned
to
the
Lord
,
and
to
the
Lamb
,
now
joyned
to
the
Dragon
,
who
makes
war
against
the
Lamb
;
he
that
had
union
with
the
seed
,
the
heir
of
all
things
,
now
hath
union
with
the
seed
of
the
Serpent
,
the
first
borne
of
wickedness
,
heir
of
condemnation
and
everlasting
vengeance
,
who
is
driven
from
the
Lords
presence
,
and
curst
for
ever
,
and
to
be
tormented
from
the
presence
of
the
Lord
for
ever
.
Now
the
world
set
in
the
heart
,
and
the
heart
gon
out
after
earthly
things
,
even
things
that
perish
,
and
now
his
life
grew
in
that
and
after
that
which
sadeth
,
his
delight
on
transitory
things
,
in
lust
,
in
pleasure
and
wantonnesse
,
delighting
in
the
flesh
,
hath
forgotten
God
his
maker
,
and
now
dishonours
him
,
Oh
let
the
heavens
mourn
,
and
let
the
earth
be
without
joy
,
let●
hils
lament
,
and
the
vallies
be
grieved
,
let
gloominesse
cover
the
face
of
the
deep
,
let
the
floods
be
sorry
,
and
springs
lament
,
let
all
thau
moveable
take
up
a
lamentation
,
and
let
it
be
for
a
lamentation
for
ever
,
misery
is
spread
over
all
,
the
earth
is
polluted
,
and
defiled
,
and
all
is
out
of
order
,
disjoynted
from
the
Lord
,
and
great
confusion
and
perplexity
is
come
upon
all
,
and
the
whole
creation
grones
and
travels
in
pain
,
in
grief
and
sorrow
,
and
all
is
made
subject
to
vanity
,
the
oppressor
bears
Rule
,
the
Land
mournes
,
the
Lamb
is
slain
,
the
serpent
and
his
seed
rejoyceth
and
triumphes
,
all
is
filled
with
violonce
,
the
seed
suffers
,
the
Lord
is
is
grieved
,
the
Angels
mourne
,
the
proud
and
presumptions
is
now
counted
happy
,
and
now
the
worker
of
iniquity
set
up
to
be
a
Ruler
and
a
Law-giver
now
to
man
,
and
in
man
,
who
before
had
the
Lord
to
be
his
Law-giver
,
and
his
King
;
Oh
woful
change
!
oh
sad
state
!
oh
deplorable
condition
!
gone
from
honour
and
glory
,
into
perpetual
misery
and
contempt
;
and
here
all
the
whole
Earth
and
all
mankind
may
read
themselves
,
as
in
a
glasse
,
in
what
state
they
are
in
in
the
fall
,
in
the
first
nature
,
in
the
disobedience
;
time
would
fail
me
to
expresse
the
misery
,
and
the
sad
estate
of
all
mankind
in
the
Curse
,
yea
it
is
unexpressable
,
and
undeclare●ble
,
and
unfathomable
,
and
incomprehensible
;
by
the
sons
of
men
in
the
unbelief
,
but
God
hath
revealed
to
me
by
his
spirit
,
that
which
is
now
spoke
,
and
he
shall
beare
me
record
that
my
witnesse
is
true
;
also
that
of
God
in
every
mans
conscience
,
when
the
book
of
conscience
shall
be
opened
,
and
the
secrets
of
,
all
hearts
revealed
,
shall
bear
witnesse
that
this
is
true
.
How
sin
entred
,
and
death
by
sin
into
the
world
,
and
now
man
dead
while
he
lives
,
and
all
is
dead
works
that
man
brings
forth
,
wherein
the
state
of
all
the
Sons
of
men
may
be
seen
,
and
their
works
in
the
fall
.
NOw
the
serpent
being
more
subtil
then
all
the
beasts
of
the
field
,
in
presumption
of
himselfe
,
moved
without
the
power
,
and
formed
a
thing
without
the
power
,
and
began
his
work
,
and
brought
a
lye
;
being
gone
out
of
the
truth
,
sin
conceived
,
and
a
lye
conceived
,
●e
is
the
Father
of
it
,
and
not
the
power
;
he
spoke
of
himselfe
,
who
was
gone
out
of
the
light
,
motion
or
the
powers
acting
,
man
also
his
eye
being
abroad
out
of
the
life
and
power
,
l●t
in
the
temptation
upon
him
;
but
if
he
had
stood
in
the
power
,
as
God
had
ordained
him
and
commanded
him
,
and
had
not
moved
out
of
it
,
he
would
have
seen
when
the
serpent
or
any
other
thing
had
gone
out
of
the
power
,
and
have
still
had
dominion
over
it
;
and
though
it
was
evil
in
the
serpent
to
tempt
,
who
moved
without
commandement
from
the
Lord
;
yet
if
man
had
stood
in
the
power
,
he
had
kept
him
out
;
and
it
had
been
no
sin
to
him
,
neither
condemned
should
he
have
been
;
and
so
that
blind
doctrine
of
the
world
,
and
the
teachers
thereof
is
a
lye
,
who
have
said
and
taught
that
,
God
ordained
him
to
fall
,
and
upon
this
account
that
so
Christ
might
be
revealed
and
that
his
Son
might
be
honoured
;
for
if
man
had
not
faln
,
say
they
,
there
had
needed
no
Saviour
.
This
is
ignorance
and
blindnesse
;
he
created
man
in
his
Image
to
stand
in
the
power
,
and
ordered
and
commanded
him
so
to
do
,
and
to
glorifie
him
,
who
made
him
&
to
stand
in
the
dominion
over
all
the
works
of
his
hands
:
And
this
doth
not
make
Christ
uselesse
,
or
of
no
use
;
yea
he
was
of
use
before
,
and
was
his
life
,
and
the
life
of
all
things
,
and
what
if
I
say
salvation
,
the
wise
will
understand
;
the
unlearned
will
say
,
what
needed
their
salvation
,
when
there
is
no
sin
?
yes
,
there
needed
salvation
&
preservation
,
in
that
state
that
he
was
made
in
,
that
he
might
be
upholden
in
that
state
,
and
saved
from
any
thing
that
might
hurt
him
in
that
state
,
so
as
to
weaken
him
,
that
he
might
not
have
power
to
fulfill
the
will
of
God
,
and
to
glorifie
his
maker
.
Ob.
But
some
may
say
he
was
not
saved
and
preserved
but
was
created
and
left
to
himselfe
,
to
order
himself
whether
he
would
stand
or
fall
.
Ans.
I
say
,
whose
was
the
fault
,
that
he
was
not
preserved
,
and
saved
in
that
state
,
was
it
in
God
?
nay
,
and
that
he
was
left
to
himselfe
,
is
also
as
false
,
and
unlearned
;
he
left
him
in
the
power
,
and
in
the
dominion
everlasting
,
and
commanded
him
to
stand
there
,
and
he
was
not
to
goe
out
of
it
,
but
to
act
in
the
motion
of
the
word
,
and
in
the
power
by
which
he
was
made
,
which
was
Christ
,
who
was
glorified
with
the
Father
before
the
world
began
;
I
say
according
to
Gods
appointment
and
ordination
,
man
was
not
left
to
himselfe
,
but
to
stand
in
the
power
and
authority
of
the
word
,
wherein
man
had
power
to
fulfill
the
will
of
God
,
and
keep
all
in
order
according
to
Gods
appointment
,
but
he
going
out
of
the
power
,
contrary
to
Gods
command
,
giving
heed
to
the
woman
,
and
the
Serpent
,
who
were
gone
out
of
the
command
before
;
I
say
he
of
his
own
accord
going
out
,
when
the
power
commanded
him
not
to
harken
to
any
such
thing
,
but
on
the
contrary
forbad
him
,
so
let
in
a
lye
,
and
believed
the
woman
,
and
the
serpent
,
and
so
went
from
his
preservation
,
and
protection
and
salvation
,
&
so
was
catched
in
the
serpents
snare
,
who
abode
not
in
the
truth
.
Ob.
But
then
some
may
say
he
had
a
voluntary
will
to
doe
as
he
would
,
and
was
not
that
will
good
?
Ans.
The
will
was
good
in
it self
,
as
it
stood
and
went
out
in
the
lifes
motion
,
but
moving
or
acting
contrary
to
the
motion
of
the
life
,
was
not
good
;
for
that
was
out
of
Gods
order
,
and
appointment
,
for
nothing
in
man
or
without
man
,
of
all
that
God
had
made
,
was
to
stir
or
act
without
commandments
;
now
the
Son
was
not
honoured
by
mans
faling
,
but
both
the
Father
and
the
Son
was
dishonoured
,
and
now
the
Son
or
power
was
not
revealed
by
the
fall
,
but
vailed
as
from
men
,
so
the
fogy
mists
of
darknesse
is
scattered
,
and
the
blind
doctrines
of
the
World
layd
waste
.
Ob.
Some
will
be
ready
to
say
,
how
dost
thou
say
he
was
in
dominion
everlasting
?
then
,
how
should
he
fall
?
that
lasted
but
a
while
.
Ans.
I
say
he
was
made
by
the
word
which
abides
for
ever
,
and
in
it
which
was
in
the
beginning
with
God
,
and
was
God
;
and
Gods
Son
,
and
his
dominion
is
an
everlasting
dominion
,
and
his
Throne
is
established
in
righteousnesse
for
ever
and
ever
;
and
in
it selfe
it
is
what
it
was
ever
,
and
after
the
fall
,
retained
the
same
power
and
authority
in
it selfe
,
and
so
will
do
for
ever
;
mans
power
stood
in
it
onely
,
out
of
it
he
had
none
,
so
going
out
of
it
,
dyed
to
it
,
and
not
any
more
power
to
do
,
or
to
will
,
or
to
order
,
or
to
rule
any
thing
but
by
it
:
but
he
lost
the
feeling
of
it
,
and
the
guidance
of
it
,
the
vertue
of
it
,
and
life
of
it
,
and
became
dead
to
it
,
and
alive
in
his
heart
and
mind
to
an
other
power
,
to
wit
,
the
power
of
deceit
,
and
to
the
power
of
him
which
hath
the
power
of
death
,
which
is
the
Devil
;
so
God
is
clear
,
no
fault
in
him
,
nor
in
the
power
,
nor
weaknesse
in
the
dominion
and
authority
which
he
had
;
but
destruction
meerly
,
wholly
,
and
onely
of
himself
,
and
he
is
to
bear
the
his
own
burthen
.
Thus
man
receiving
in
the
Devils
conceptions
,
who
was
gone
out
of
the
truth
,
and
became
one
with
it
,
feeding
upon
knowledge
without
the
life
(
this
was
evil
)
thus
sin
entred
,
and
death
by
sin
;
man
cut
off
from
the
power
,
from
life
,
from
the
dominion
which
he
had
in
the
power
;
now
man
,
is
dead
while
he
lives
,
and
in
the
day
he
eat
he
died
;
dead
to
the
power
,
dead
to
the
life
,
dead
to
good
,
dead
to
truth
,
dead
to
purity
,
dead
to
Righteousnesse
,
estranged
and
alienated
from
it
;
the
grave
covers
him
,
death
hath
prehemenence
,
and
bears
rule
,
and
not
life
,
and
he
gone
into
its
nature
,
and
loves
it
,
and
imbraces
it
.
Oh
sad
life
!
ah
sad
state
!
now
his
life
cursed
which
is
death
,
he
cursed
,
all
his
actions
cursed
,
all
his
conception
cursed
,
all
his
works
cursed
,
labouring
in
sorrow
,
in
travel
,
and
pain
,
and
grief
,
and
sweat
and
perplexity
;
Now
all
may
as
in
a
line
read
the
happy
estate
of
man
before
the
fall
,
the
sad
and
deplorable
estate
in
the
fall
,
which
who
can
declare
,
or
who
can
measure
,
or
who
can
demonstrate
the
miserable
estate
of
man
dead
in
trepasses
and
sins
?
and
life
swallowed
up
of
death
,
death
and
destruction
lives
,
and
man
in
it
;
and
now
in
the
grave
God
is
not
remembred
,
but
forgotten
.
Now
the
world
set
in
the
heart
,
and
the
Earth
in
the
heart
,
the
heart
becomes
earthly
,
and
vain
,
thorns
and
bryers
springs
up
and
the
Earth
covers
the
slain
;
now
death
lives
,
and
man
lives
in
it
,
and
one
with
the
enmity
and
in
enmity
against
God
,
who
was
before
his
life
,
man
now
in
chains
of
darkness
;
when
any
thing
moves
Heaven-ward
,
the
power
of
death
drawes
the
mind
down
again
to
the
pit
into
darkness
;
Now
the
nature
of
all
things
in
the
earth
set
in
the
heart
,
Beasts
,
Rocks
,
Hills
,
Mountains
,
dogs
,
swine
,
and
brutish
creatures
,
and
man
becomes
brutish
and
vain
,
they
have
all
dominion
over
him
,
he
a
slave
to
all
,
all
rules
over
him
,
and
death
grew
;
and
dead
works
brought
forth
,
he
cannot
now
perform
any
thing
whereby
he
can
purchase
the
love
of
God
,
nor
give
a
ransom
for
his
soul
,
now
the
root
of
betterness
grew
,
and
the
enmity
,
and
man
in
lust
,
and
when
his
lust
is
crost
,
or
his
will
crost
,
then
the
enmity
which
liveth
in
him
riseth
,
he
would
kill
that
,
and
destroy
that
,
imprison
that
,
and
bring
it
into
bondage
,
that
the
enmity
might
be
Lord
over
all
,
and
brings
the
innocent
into
bondage
;
that
which
is
nocent
is
set
up
,
and
the
higher
deceit
growes
in
the
heart
,
the
more
stir
it
makes
and
the
greater
destruction
of
that
which
crosses
it
;
and
here
came
in
oppression
,
murder
,
cruelty
,
tyrany
,
prisoning
,
imbondaging
,
revenge
,
maliciousness
,
and
envie
,
rage
,
sury
,
headiness
,
pride
;
this
is
all
in
the
curse
,
and
springs
up
from
the
foundation
of
the
world
in
the
heart
,
and
so
being
given
way
unto
and
loved
,
grows
in
strength
,
and
iniquity
multiplies
,
and
the
beast
growes
,
and
the
name
great
and
numberless
,
the
Serpents
root
spreads
forth
it self
,
and
sprouts
out
in
the
Earth
,
and
comes
to
grow
great
,
and
is
admired
;
now
the
deeds
of
darkness
and
the
works
of
darkness
comes
to
be
many
,
envy
,
murder
,
adultery
,
fornication
,
uncleanness
,
riotousness
,
sporting
,
covetousness
,
defrauding
,
cheating
,
maliciousness
,
theft
,
dissimulation
,
feinedness
,
hypocrisy
,
witchcraft
,
cursed-speaking
,
railing
,
reviling
,
filthy
communication
,
unsavory
speeches
,
wantonness
,
lightness
,
foolish
jeasting
,
idle
talking
,
vain
Babbling
,
back-biting
,
swearing
,
lying
,
cursing
,
blasphemy
,
slandering
,
pride
,
arogancy
,
vain-boasting
,
contention
,
strife
,
emulation
,
mischief
;
these
and
many
more
are
now
the
fruits
of
the
degenerate
plant
,
&
dead
works
,
and
the
works
of
darkness
,
in
man
who
was
once
a
noble
plant
,
a
holy
right
seed
,
now
the
fruits
of
Sodom
,
and
the
grapes
of
Gomorah
whom
God
destroyed
and
overthrew
,
is
brought
forth
,
and
the
whole
Earth
is
filled
with
violence
,
and
these
be
the
fruits
that
grow
and
are
become
great
over
all
Nations
,
which
are
wrought
by
the
Devil
the
father
of
lies
;
who
spoke
of
himself
,
and
works
of
himself
,
in
the
dark
,
in
the
night
,
out
of
the
light
,
out
of
the
day
,
who
went
out
of
the
truth
,
and
now
worketh
in
all
the
children
of
disobedience
,
who
are
out
of
the
light
,
and
out
of
the
power
;
and
here
are
all
the
sons
of
fallen
Adam
in
the
curse
,
under
the
wo
and
these
be
the
works
that
are
wrought
and
brought
forth
which
hath
stained
the
earth
;
and
the
father
of
them
,
and
man
in
whom
they
are
wrought
,
and
the
works
themselves
,
is
all
for
condemnation
,
never
to
be
numbred
among
the
Saints
in
light
,
nor
among
their
works
.
Self
righteousness
,
deeds
of
darkness
also
,
and
dead
works
which
though
they
be
not
counted
as
bad
as
the
former
,
by
them
that
act
in
them
,
yet
they
are
to
be
condemned
also
;
And
man
who
acts
them
being
in
the
fall
.
CAin
who
was
the
first
begotten
in
the
fall
,
the
similitude
,
likeness
and
image
of
Adam
his
Father
,
who
had
transgressed
and
disobeyed
,
and
lost
the
power
,
and
became
dead
to
it
;
Cain
I
say
his
expresse
Image
,
out
of
the
saith
,
out
of
the
Power
,
he
brought
a
sacrifice
,
and
offered
in
the
same
nature
he
slew
his
brother
with
,
and
envied
him
(
who
was
in
the
saith
,
and
was
accepted
of
the
Lord
through
faith
in
the
Power
of
God
)
I
say
in
this
nature
he
offered
and
was
not
accepted
,
he
was
in
the
imitation
,
out
of
the
life
,
out
of
the
Power
,
in
feinedness
,
and
this
was
self
,
and
not
the
Lord
that
moved
him
:
The
Jewes
in
the
Prophets
time
,
who
were
in
Cains
nature
,
in
envy
and
maliciousness
,
grinding
the
faces
of
the
poor
,
and
oppressing
the
needy
and
chopping
them
in
pieces
as
flesh
for
the
pot
;
they
brought
sacrifices
,
oblations
,
burnt-offerings
,
kept
fasts
,
and
Sabbaths
,
and
new
Moons
,
and
all
these
things
,
and
lied
,
swore
,
and
dealt
falsly
,
and
left
no
roome
for
the
poor
,
and
yet
they
said
the
Lord
was
among
them
;
the
Lord
sent
his
servant
the
Prophet
,
to
tell
them
the
Lord
was
weary
of
them
and
of
their
oblations
;
why
?
they
were
out
of
the
faith
,
out
of
the
life
,
out
of
the
Power
,
and
deceit
lodged
in
their
heartts
,
covetousnese
,
envy
,
murder
,
oppression
and
violence
,
as
ravening
wolves
hunting
for
their
prey
;
the
Prophets
prophesied
for
hire
,
their
Priests
bear
rule
by
their
means
,
and
people
was
one
with
it
,
and
liked
it
,
and
loved
it
should
be
so
,
the
end
of
those
things
was
misery
,
the
Judgement
of
God
came
upon
them
,
they
were
scattered
among
their
enemies
,
their
Prophets
slain
,
and
for
their
sake
Sion
became
as
a
plowed
corn
field
,
and
Jerusalem
a
heap
,
and
now
he
that
offered
an
ox
,
was
no
more
accepted
,
then
if
he
slew
a
man
,
no
more
then
if
he
blessed
Chemosh
,
Ashteroth
or
Baal
,
all
was
sin
,
and
to
be
condemned
by
the
power
out
of
which
they
were
gone
.
The
Scribes
and
Pharisees
in
Christs
time
,
great
worshippers
,
devout
men
,
devout
women
;
zealous
men
for
Temple
,
Priests
,
tithes
,
days
,
Sabbaths
,
oblations
,
and
were
acting
all
those
things
that
were
commanded
in
or
about
the
worship
of
God
,
yet
Christ
said
unto
his
Disciplrs
,
except
your
righteousness
exceed
the
righteousness
of
the
Scrihes
and
Pharisees
ye
cannot
enter
the
Kingdom
of
God
:
they
might
have
said
(
which
at
least
they
did
in
their
hearts
)
this
man
says
he
is
the
Son
of
God
,
and
yet
saith
and
teacheth
his
Disciples
,
another
righteousness
,
then
is
commanded
in
the
Law
,
and
moreover
tells
them
,
except
their
righteousnes
exceed
ours
,
they
cannot
enter
into
Gods
Kingdom
;
where
is
there
in
all
the
earth
any
better
righteousness
then
ours
?
we
do
not
as
the
heathen
worship
Idol-gods
,
we
keep
the
Sabbaths
,
and
purifie
our selves
and
payes
tithes
,
and
keeps
the
Ordinances
given
by
the
Lord
to
Moses
and
our
fathers
;
well
these
things
they
were
doing
,
but
they
were
but
dead
works
,
they
were
out
of
the
faith
out
of
the
Power
and
had
not
Gods
word
abiding
in
their
hearts
,
from
which
their
Power
and
ability
should
have
come
to
have
answered
the
will
of
God
;
here
was
self-righteousness
although
they
did
the
outward
things
which
were
commanded
of
the
Lord
,
yet
they
were
dead
works
;
their
Temple
left
desolate
,
worship
desolate
,
Jerusalem
compassed
about
with
armies
,
not
one
stone
left
upon
another
which
was
not
to
be
thrown
down
,
and
they
scattered
among
the
heathen
,
their
Priests
slain
,
and
their
oblations
ceased
,
plagues
,
Judgement
prusuing
whithersoever
they
went
;
did
all
those
things
save
them
from
the
wrath
?
all
their
works
and
dead
worships
&
self-righteousness
save
them
?
were
they
accepted
?
oh
!
nay
,
rejected
,
a
seed
of
falshood
a
crooked
generation
an
hypocritical
generation
:
these
things
with
many
more
,
which
I
could
instance
,
all
shewing
that
man
in
the
transgression
of
the
life
,
of
the
power
,
whether
he
sinned
,
or
wrought
that
which
he
might
Judge
was
righteous
,
yet
they
were
but
dead
works
.
Ob.
But
some
may
say
,
what
saist
thou
to
this
generation
of
Ministers
,
preachers
and
Ordinances
?
we
live
in
a
Gospel
time
,
and
are
under
Gospel
ordinances
,
and
they
teach
that
man
is
redeemed
by
Christ
,
from
sins
past
,
present
and
to
come
,
and
the
ordinances
that
we
practice
now
I
hope
you
will
not
call
them
dead
works
.
Ans.
I
say
the
ministry
in
these
nations
,
made
by
mans
will
,
and
by
the
will
of
the
flesh
,
and
that
are
seeking
their
gaine
from
their
quarter
,
and
are
suing
men
at
Law
,
and
throwing
men
in
dungeons
,
and
holes
to
the
losse
of
some
mens
lives
already
,
and
hundreds
have
been
and
are
like
to
be
spoiled
,
onely
to
uphold
their
greedy
devouring
nature
who
have
ravened
,
and
devoured
like
evening
Wolves
,
some
mens
estates
wholly
,
and
some
times
taken
ten
fold
the
value
,
who
ravens
from
place
to
place
from
one
end
of
the
Land
to
another
,
and
into
other
Nations
also
,
for
filthy
lucre
,
or
a
greater
benefit
;
I
say
they
are
in
the
fall
,
in
the
transgression
,
death
rules
in
them
,
over
them
,
and
they
are
Ministers
of
death
,
and
never
brought
any
to
God
;
but
of
them
many
other
brethren
who
are
in
the
faith
of
our
Lord
Jesus
Christ
hath
borne
a
large
testimony
which
any
considerate
,
wise
,
prudent
,
and
reasonable
man
may
see
them
to
be
Ministers
of
death
,
demonstrated
by
many
sound
grounds
and
unanswerable
arguments
,
and
the
scripture
of
truth
clearly
bearing
witnesse
to
the
same
;
and
so
I
refer
the
Reader
to
those
things
,
and
shall
content
my selfe
at
present
in
what
I
have
said
in
this
particular
.
Now
as
to
the
worship
,
or
ordinances
or
practices
themselves
I
come
unto
,
and
shall
speak
no
otherwise
of
any
thing
,
then
God
by
his
eternal
light
and
spirit
hath
made
me
understand
in
the
true
ground
of
things
,
else
I
know
well
how
to
be
silent
.
Now
this
I
say
to
all
sects
,
opinions
,
and
fellowships
(
though
they
be
devided
into
many
heads
or
societies
)
man
acting
or
performing
any
thing
of
worship
,
ordinance
,
or
any
practice
whatsoever
which
the
scriptures
declares
hath
been
or
ever
was
,
though
they
should
doe
it
in
the
same
manner
,
sutable
in
every
circumstance
to
that
which
others
did
,
till
all
or
every
man
come
to
believe
in
the
power
again
,
which
man
went
from
in
the
transgression
,
all
that
he
doth
is
selfe-righteousnesse
,
and
dead
works
,
preaching
dead
,
prayer
dead
,
Baptisme
dead
,
their
communion
dead
,
their
conferences
dead
,
their
exhortations
dead
,
their
fasts
dead
,
their
offerings
like
as
if
one
had
offered
a
dead
beast
under
the
law
,
or
a
lame
Lamb
,
which
had
been
abomination
;
even
so
I
say
till
man
come
to
that
which
he
hath
lost
in
the
transgression
,
till
man
find
the
power
,
the
life
,
the
light
,
the
messiah
,
and
feel
him
in
them
,
to
work
,
move
,
lead
,
guid
,
and
act
,
all
will
be
accounted
with
the
Lord
,
selfe-righteousnesse
,
dead
works
,
dead
fruit
,
and
if
all
would
examine
and
try
,
they
might
see
the
Nations
almost
spread
over
with
dead
men
in
Adam
,
and
dead
works
abound
,
and
coverings
which
God
will
rent
,
and
lay
all
waste
together
,
false
rest
,
imitated
formes
,
and
representations
without
life
,
I
say
till
men
come
into
the
power
againe
that
Adam
went
from
,
and
so
died
in
that
day
,
he
cannot
doe
any
thing
well
pleasing
to
God
;
and
whosoever
comes
to
that
again
,
passeth
every
step
through
death
,
and
denies
himselfe
and
all
selfe-actions
,
selfe-righteousnesse
,
and
must
come
to
be
bare
and
naked
again
,
even
as
he
was
before
he
came
out
,
he
and
his
wife
were
naked
and
were
not
ashamed
;
selfe-acting
was
not
known
;
now
self-will
,
self-worship
,
self-righteousness
;
nay
,
they
moved
in
the
power
righteousnesse
was
their
covering
,
and
as
I
said
before
,
there
was
no
shame
,
I
might
speak
largely
in
this
thing
,
and
truly
my
tongue
is
the
pen
of
a
ready
writer
,
oh
that
all
had
an
eare
to
hear
that
their
souls
might
live
,
and
that
every
one
might
be
unbottomed
,
of
his
false
rest
,
false
and
fained
hope
,
and
faith
;
and
of
his
own
ragged
garment
,
and
let
goe
his
selfe-righteousnesse
,
and
his
dead
works
,
and
come
to
Christ
the
life
of
men
again
,
that
man
hath
run
from
,
that
so
he
might
have
life
and
peace
.
Ob.
But
some
would
say
that
thou
wouldst
have
all
upside
down
,
&
unchristian
the
Nations
,
and
unchurch
Churches
,
and
throw
down
all
our
worship
,
and
then
what
should
we
doe
,
all
would
be
as
heathens
,
and
turne
into
Athisme
.
I
say
a
time
of
fanning
and
●ifting
and
trying
is
come
,
when
nothing
shall
stand
but
that
hath
the
image
,
stamp
,
and
character
of
the
living
God
upon
it
,
and
all
that
which
hath
been
brought
up
,
and
raised
up
,
since
man
hath
been
in
the
transgression
,
must
be
turned
down
into
the
pit
again
,
and
all
that
have
got
a
name
of
Christian
,
and
wants
his
life
,
to
live
among
them
and
in
them
,
shall
be
scattered
as
clouds
with
the
East
wind
,
and
all
imitated
worships
,
and
will
worshippers
,
and
the
fained
faith
,
and
the
fained
hope
shall
be
confounded
,
and
all
will
worships
and
worshippers
will
be
overturned
who
are
not
come
yet
to
the
true
light
that
lightens
every
man
that
comes
into
the
World
,
and
till
man
comes
to
the
light
,
and
tries
his
deeds
and
works
by
it
,
he
never
sees
what
he
is
doing
,
nor
what
he
is
working
,
nor
what
he
works
;
and
so
all
that
man
doth
here
in
the
unbeliefe
,
it
is
but
sin
,
or
selfe-righteousnesse
which
is
brought
forth
by
him
who
abode
not
in
the
truth
,
in
the
unbelief
;
and
so
who
be
come
to
the
power
which
was
in
the
beginning
,
before
sin
entred
,
and
death
by
sin
,
hath
and
doth
measure
all
deeds
and
all
works
,
&
man
that
is
in
the
losse
,
in
the
fall
,
&
sees
that
a
dead
man
cannot
act
a
living
work
,
nor
bring
forth
living
fruits
unto
God
,
nor
living
works
of
righteousnesse
,
being
in
the
unrighteousnesse
,
neither
the
fruits
of
faith
being
in
the
unbeliefe
,
neither
the
works
of
the
day
being
in
the
night
,
neither
the
works
of
charity
being
in
the
emnity
;
in
a
word
,
without
Christ
the
power
,
the
light
,
the
life
,
which
was
glorified
with
the
Father
before
the
world
began
;
I
say
(
he
said
it
himself
who
is
the
beginning
of
the
creation
,
of
God
,
the
first
born
of
every
creature
)
he
said
,
and
his
testimony
will
be
found
true
,
without
me
ye
can
do
nothing
,
nothing
that
is
wel-pleasing
to
the
Lord
,
nothing
that
ever
shall
be
acceptable
;
and
here
is
the
true
state
of
all
the
Earth
discovered
,
and
all
mankind
drove
out
from
God
,
miserable
,
naked
,
hopelesse
,
helplesse
,
faithlesse
,
and
so
can
doe
nothing
as
to
the
glorifying
of
God
his
maker
,
or
to
the
ordering
of
any
thing
in
the
creation
to
his
glory
,
having
lost
his
dominion
and
Gods
wisdome
,
and
this
being
considered
seriously
by
all
,
and
brought
to
the
light
in
all
,
and
their
deeds
tryed
by
it
,
would
make
the
lofty
bow
,
and
the
stout
hearted
fear
,
and
the
conceited
sit
down
in
solitarinesse
,
that
they
should
so
long
deceive
their
own
souls
with
a
conceit
of
righteousnesse
and
redemption
,
when
as
death
yet
reignes
in
them
,
and
over
them
,
and
not
life
eternall
:
So
the
Devil
is
a
distinct
being
from
God
,
and
his
works
are
distinst
,
and
his
deeds
,
from
the
works
of
God
,
and
neither
he
nor
his
works
shall
ever
be
numbred
among
the
works
of
God
,
but
he
and
they
that
obey
him
,
and
follow
him
who
is
out
of
the
truth
,
they
,
their
works
(
of
what
sort
soever
they
may
seem
unto
men
to
be
,
whose
eyes
the
devil
hath
blinded
)
so
I
say
all
is
to
be
condemned
,
and
shut
out
from
Gods
presence
for
ever
,
and
to
be
destroyed
by
him
who
is
a
consuming
fire
,
and
all
the
righteousnesse
of
man
burned
,
as
combustable
stuff
in
unquenchable
fire
.
Pr.
And
by
what
hath
been
said
,
the
principle
of
that
ranting
crew
(
who
are
become
vaine
in
their
imaginations
and
foolish
,
their
understandings
being
darkned
)
are
seen
,
and
their
principle
overthrown
.
As
that
light
and
darknesse
is
one
,
&
good
&
evil
one
,
and
sin
and
righteousnesse
one
,
and
truth
and
a
lye
one
,
and
that
God
is
all
and
doth
all
,
and
what
ever
is
done
is
of
God
,
and
that
there
is
no
evil
but
to
him
that
thinks
it
so
,
and
it
is
onely
a
false
apprehention
of
things
,
and
that
there
is
no
such
thing
as
sin
,
&
that
sin
is
nothing
:
Unto
all
these
things
I
might
speak
,
but
the
understanding
Reader
may
by
what
is
before
written
,
see
each
of
these
plainly
declared
,
and
the
true
ground
of
things
laid
down
as
the
spirit
gave
utterance
,
and
this
shall
at
present
suffice
in
this
matter
.
Ob.
But
some
may
object
further
,
and
say
,
will
not
reading
the
scriptures
and
conforming
to
the
practise
of
the
saints
in
the
use
of
his
ordinances
,
will
not
this
make
us
accepted
,
and
bring
us
out
of
the
fall
,
and
make
us
good
christians
?
Answ.
No
,
while
death
hath
dominion
in
man
,
and
over
man
,
and
the
vaile
over
the
heart
,
man
doth
not
understand
the
mystery
of
Gods
kingdome
,
neither
understands
the
scripture
which
was
spoken
from
the
spirit
of
truth
,
or
any
thing
of
truth
as
it
is
in
Christ
,
for
none
understands
the
things
of
God
,
but
by
the
spirit
of
God
,
so
that
every
man
that
comes
to
have
a
good
understanding
,
must
come
to
know
the
pure
spirit
of
God
in
him
to
direct
him
,
&
informe
him
;
(
which
spirit
)
was
the
original
of
the
scripture
;
for
the
holy
men
of
God
spoke
as
they
were
moved
by
the
holy
Ghost
;
and
without
the
Holy
Ghost
in
some
measure
be
known
,
●nd
that
which
is
infallible
,
the
sayings
,
the
writings
,
the
scriptures
cannot
be
understood
,
&
because
of
the
want
of
this
,
all
the
Earth
is
run
into
heads
,
&
sects
,
&
opinions
,
&
large
treatises
and
volumes
,
&
expositions
have
been
written
,
&
yet
differing
one
from
another
,
and
all
from
the
spirit
,
and
in
all
these
particular
sects
,
persecuting
one
another
,
&
envying
one
another
,
and
hating
one
another
,
and
would
compell
others
to
believe
what
they
believe
in
what
they
say
,
if
they
had
but
power
;
and
for
proof
of
this
,
it
is
most
evident
in
the
scripture
of
truth
,
and
in
latter
ages
since
the
Apostles
,
it
hath
been
,
and
it
is
evidently
seen
,
both
among
the
Papists
and
Protestants
,
and
among
all
them
that
are
called
the
reformed
Churches
;
but
all
this
is
in
the
fall
,
and
in
the
transgression
,
and
in
the
Apostacy
,
and
is
an
evident
token
,
that
they
are
all
under
the
power
of
the
beast
,
who
makes
War
against
the
Lamb
;
so
all
compellation
,
and
they
that
do
compell
,
are
not
worshippers
of
the
Lamb
,
but
of
the
beast
which
is
to
be
destroyed
and
cast
into
the
lake
.
For
the
Jews
under
the
first
Covenant
had
the
Scriptures
the
good
and
wholsome
words
of
God
,
and
the
Prophets
and
read
the
Law
and
the
Prophets
,
on
the
Sabbath
dayes
,
and
yet
the
vail
was
over
their
hearts
,
and
and
though
they
did
perform
many
things
commanded
,
yet
they
being
erred
from
the
spirit
,
did
not
understand
of
what
the
Scripture
spoke
,
nor
know
him
nor
his
mind
,
to
wit
,
Christ
of
whom
the
Scriptures
spoke
,
neither
were
they
accepted
of
God
,
but
reproved
and
rejected
by
Christ
himself
,
who
said
they
erred
,
not
knowing
the
Scriptures
,
nor
the
power
of
God
,
doubtless
they
did
know
the
words
naturally
and
read
them
,
but
the
spirits
mind
,
in
so
speaking
they
knew
not
;
and
Jude
reproves
all
such
,
and
said
what
they
knew
,
they
knew
naturally
as
bruit
beasts
,
and
in
that
knowledg
,
they
corrupted
themselves
,
and
therefore
Peter
well
said
▪
many
things
were
hard
to
to
be
understood
;
which
the
unlearned
wrested
(
they
that
were
ignorant
of
the
spirit
of
the
Father
,
and
had
not
learned
of
God
,
who
is
a
spirit
)
they
I
say
perverted
and
wrested
the
good
and
wholsom
words
of
the
Scriptures
,
and
were
no
more
accepted
of
God
,
then
if
they
had
never
heard
the
words
nor
read
them
at
all
;
and
as
for
the
Jewes
conforming
to
the
outward
commands
,
when
the
vail
was
over
their
hearts
,
and
their
hearts
uncircumcised
,
these
things
did
not
make
them
any
whit
more
accepted
then
the
heathen
,
so
the
Christians
since
Christs
time
,
in
the
Apostles
days
and
after
the
Apostles
days
,
who
held
the
form
of
worship
,
and
the
form
of
godliness
,
and
the
outward
part
of
worship
,
and
holds
and
retains
it
in
that
part
which
is
above
the
seed
,
and
denies
the
power
,
this
no
more
makes
a
Christian
inward
,
then
outward
circumcision
,
made
a
Jew
inward
;
neither
any
of
these
things
do
recommend
any
unto
God
,
but
are
covers
made
,
&
rests
formed
,
from
that
part
which
is
above
the
seed
,
&
so
man
comes
to
be
counselled
in
those
things
,
when
alas
he
is
miserable
and
naked
,
and
hath
not
the
righteous
garment
on
which
should
make
man
accepted
of
the
Father
,
through
the
beloved
,
Gods
righteousness
.
How
all
men
upon
the
earth
,
in
the
degeneration
,
and
in
the
fall
,
and
in
the
transgression
,
have
corrupted
themselves
,
and
have
been
idolaters
in
every
administration
;
(
being
gone
from
the
power
)
in
which
man
had
the
ability
,
power
,
and
wisdom
to
worship
God
aright
,
and
honour
the
living
God
of
heaven
and
earth
.
IN
the
state
and
condition
which
man
was
created
in
,
when
he
was
the
image
of
God
,
and
lived
in
the
Power
of
God
in
which
he
was
created
;
He
in
that
Power
(
which
was
his
life
)
had
wisdom
and
understanding
,
and
power
,
to
worship
the
living
God
,
and
to
glorifie
his
maker
,
the
which
thing
I
have
treated
on
before
,
but
being
gone
from
the
power
,
and
grew
in
knowledge
without
the
power
,
his
thoughts
became
vain
,
and
his
imaginations
vain
,
and
his
desires
earthly
,
and
corruptable
,
and
so
the
creatures
were
worshipped
in
his
heart
,
and
not
the
Creator
(
the
life
of
the
creatures
)
and
he
bowed
to
the
creatures
,
and
they
had
dominion
over
him
,
and
that
nature
began
to
grow
and
multiply
in
all
the
earth
,
and
that
seed
,
which
was
at
enmity
with
God
,
and
against
the
seed
,
which
is
Christ
,
and
few
there
were
that
called
upon
the
Name
of
the
Lord
in
truth
&
righteousness
;
although
some
,
yet
few
,
one
in
a
Nation
,
or
a
few
in
an
age
,
nay
in
many
ages
;
and
men
multiplied
in
the
earth
,
and
wickedness
multiplyed
also
,
and
idolatry
,
and
the
seed
of
the
Serpent
grew
great
;
And
God
saw
the
wickedness
of
man
that
it
was
great
in
the
earth
,
and
that
the
thoughts
and
purposes
,
and
imaginations
of
his
heart
were
onely
evil
continually
,
Gen.
6.
5.
and
the
earth
was
filled
with
violence
and
crueltie
and
oppression
,
and
the
living
God
forgotten
,
and
not
worshipped
,
but
on
the
contrary
they
followed
the
imaginations
of
their
own
hearts
;
and
bowed
down
to
every
corruptable
thing
,
and
to
every
creature
,
and
did
not
worship
the
Lord
God
in
their
hearts
,
till
the
Lord
was
grieved
at
the
heart
,
and
repented
that
he
had
made
man
;
and
this
was
before
the
flood
,
and
after
the
flood
,
when
the
earth
was
a
little
multiplied
,
iniquity
grew
in
the
earth
,
and
the
cursed
seed
sprang
from
Hams
stock
;
of
whom
was
Nimrod
the
hunter
(
before
the
Lord
)
the
beginning
of
his
Kingdom
was
Babel
;
of
the
which
became
great
Idolaters
,
and
of
this
seed
came
the
Philistians
who
were
uncircumcised
,
who
were
heathens
,
and
the
Jebusites
,
and
Gargasites
,
and
the
Canaanites
and
Hivites
;
and
their
generations
were
great
in
the
earth
,
&
they
were
great
Idolaters
;
and
committed
Idolatry
with
stocks
and
stones
,
and
with
brick
,
having
forgotten
the
Lord
,
they
began
to
work
exploits
in
the
earth
,
and
to
build
Cities
;
and
Babel
having
forgot
the
name
of
God
,
they
would
have
got
a
name
in
the
earth
,
and
builded
a
tower
,
whose
top
might
have
reached
to
heaven
;
but
the
Lord
whom
they
had
forgot
scattered
them
,
and
this
was
the
seed
of
evil
doers
whom
God
scattered
and
drove
out
of
Canaan
,
who
were
great
Idolaters
and
gave
it
to
Abraham
,
who
feared
the
Lord
,
and
to
Jacob
,
and
to
his
seed
to
possesse
.
And
when
transgression
grew
,
he
added
a
Law
(
the
sence
of
Gods
power
and
wisdom
was
so
lost
in
man
,
and
they
so
gone
from
his
wisdom
,
that
a
Law
was
added
after
Israel
came
out
of
Egypt
)
which
was
outward
,
and
written
in
tables
of
of
stone
,
wherein
was
the
statutes
and
the
commands
,
that
they
should
onely
worship
him
,
and
that
they
should
not
make
them
Gods
of
gold
and
silver
,
neither
the
likeness
of
any
thing
in
heaven
or
earth
,
yet
nevertheless
,
that
uncircumcised
part
which
kept
the
seed
in
bondage
,
and
that
corruptable
earthly
nature
that
ruled
in
them
,
made
gods
like
the
heathen
Egytians
,
and
they
made
a
Calf
,
and
bowed
to
the
molten
image
,
and
forgot
God
,
and
provoked
him
to
anger
,
till
many
of
them
were
consumed
in
his
sore
displeasure
,
and
tempted
him
,
and
lusted
,
and
eat
and
drank
,
and
rose
up
to
play
;
and
committed
whoredoms
with
the
creatures
,
and
abused
them
;
and
therefore
the
Lord
sent
his
Prophets
and
rebuked
them
:
they
abused
the
gold
and
the
silver
,
the
stone
and
the
wood
,
which
were
good
creatures
,
but
not
to
make
gods
of
,
nor
images
thereof
,
nor
idols
to
draw
away
their
minds
from
the
Lord
;
but
they
in
whom
the
seed
was
not
made
manifest
,
they
worshipped
dead
things
,
and
likenesses
of
things
,
which
were
not
life
it self
;
and
so
transgressed
the
Law
,
acting
from
that
part
,
and
living
in
that
nature
,
which
the
Law
was
against
(
which
was
added
because
of
transgression
)
to
limit
the
transgressor
and
to
slay
him
,
and
to
bruise
that
under
,
till
the
seed
came
up
that
fulfills
the
Law
,
but
the
seed
of
the
Serpent
had
so
much
rule
in
them
whom
God
had
often
delivered
out
of
the
hands
of
their
enemies
,
so
that
many
perished
,
Corah
,
and
many
Princes
,
and
many
thousands
of
Israel
,
who
followed
their
own
inventions
and
were
cut
off
in
Gods
sore
displeasure
,
being
gone
from
that
which
was
upright
in
which
man
was
created
,
&
followiug
their
imaginations
,
&
out
of
that
mind
formed
idols
and
images
,
and
set
them
up
,
and
answered
that
part
in
themselves
which
transgressed
the
seed
,
&
not
that
which
doth
overthrow
all
idols
&
the
ground
thereof
;
And
after
they
were
come
to
the
Land
that
God
had
promised
them
,
they
were
commanded
not
to
worship
idols
,
as
the
Canaanites
did
(
that
were
Hams-stock
)
who
was
accursed
,
and
set
up
cursed
idols
,
yet
,
nevertheless
breaking
the
Law
which
was
to
limit
that
part
which
had
transgressed
;
that
which
was
contrary
to
the
Law
,
was
set
up
in
themselves
,
even
the
nature
of
the
Canaanites
,
Gentiles
and
heathen
,
and
then
they
worshipped
the
heathens
gods
,
or
else
formed
gods
and
idols
and
images
of
their
own
,
and
worshipped
Baal
,
Ashteroth
and
Chemosh
,
and
the
Sidonians
gods
,
&
every
Nations
gods
,
and
Images
where
they
came
,
and
so
the
Lord
sent
his
true
Prophets
,
who
feared
his
name
,
and
worshipped
him
,
to
declare
against
them
,
even
the
house
of
Israel
a
distinct
people
,
from
the
heathen
,
great
professors
,
Ezek.
14.
4.
They
set
up
idoles
in
their
hearts
,
and
put
a
stumbling
block
of
iniquity
before
their
face
the
Lord
said
he
would
answer
them
according
to
the
multitude
of
their
idoles
,
they
being
gone
into
vanity
,
they
hearkned
to
the
Idols
that
spake
vanity
.
Zech.
10.
2.
And
baked
bread
and
rosted
flesh
with
wood
,
and
of
the
same
made
a
God
,
and
they
transgressed
at
Dan
,
at
Bethel
,
at
Gilgal
,
yea
their
Idols
flood
in
their
hearts
,
and
they
formed
such
without
as
was
sutable
to
their
hearts
,
as
you
may
re●d
through
many
ages
&
generations
before
the
flood
&
after
the
flood
in
the
wildernesse
in
Canaan
,
&
in
the
Nations
where
they
were
scattered
.
Hab.
2.
18
,
19.
What
profiteth
the
graven
Image
,
and
the
molten
image
and
teachers
of
lies
,
woe
unto
him
that
saith
to
the
wood
awake
▪
to
the
dumb
stone
arise
it
shal
teach
,
behold
it
is
laid
over
with
gold
and
silver
,
and
there
is
no
breath
at
all
in
the
midst
of
it
,
seek
not
to
Bethel
,
nor
enter
into
Gilgal
,
for
Gilgall
shall
goe
into
captivity
,
and
Bethel
shall
come
to
nought
.
Furthermore
,
they
corrupted
themselves
in
those
things
which
God
had
commanded
,
(
which
were
commands
in
their
time
)
&
made
Idols
of
those
things
which
were
but
figures
or
shadowes
of
good
things
to
come
,
which
they
should
have
waited
for
,
as
the
Brazen
serpent
,
temple
,
offering
,
oblations
,
Tythes
,
Priests
,
Sabbaths
,
new-Moons
,
solemn
Feasts
,
Circumcision
,
Passeover
,
and
all
these
things
were
given
to
be
observed
til
the
seed
came
(
the
end
of
all
these
things
and
of
the
Law
for
righteousnesse
)
but
Christ
the
seed
,
the
heire
of
all
things
,
when
he
came
(
after
many
Prophets
had
declared
of
him
from
Moses
to
Samuel
,
from
Samuel
till
Iohn
)
they
exalted
those
things
above
him
,
and
neglected
him
who
had
life
in
himself
,
&
would
not
come
unto
him
that
they
might
have
had
life
,
and
then
,
their
Temple
,
Priests
,
Sacrifice
,
oblations
became
Idols
,
and
their
practise
Idolatry
,
and
so
are
in
blindnesse
to
this
day
;
and
so
in
the
daies
of
Christ
,
they
held
up
those
things
,
and
were
counselled
in
their
works
and
observances
,
and
days
and
times
,
and
came
not
to
believe
in
him
in
whom
all
daies
ends
in
,
and
so
continued
in
their
large
observations
all
along
in
the
Apostles
dayes
,
and
did
as
they
had
done
in
the
days
of
the
Prophets
,
slew
the
Prophets
that
were
sent
of
the
Lord
,
and
set
dreamers
,
and
such
as
prophecied
for
hire
and
divined
for
money
,
and
said
no
evil
should
touch
them
,
and
they
said
the
Law
should
not
depart
from
the
Priests
mouth
,
nor
vision
cease
from
their
prophets
,
but
believed
their
lies
and
prophesied
of
wine
and
strong
drink
,
and
cryed
peace
to
them
that
Gods
controversy
was
against
,
and
so
persecuted
the
Apostels
from
City
to
City
,
and
from
place
to
place
,
till
the
the
wrath
of
God
came
upon
them
,
and
Jerusalem
compassed
about
with
armies
,
and
not
one
stone
left
upon
another
,
and
for
their
sakes
Sion
became
a
plowed
corne
field
,
their
Temple
burnt
,
their
Priests
slain
,
their
sacrifices
ceased
,
and
their
oblations
at
an
end
,
and
they
scattered
among
the
heathen
,
and
they
and
all
their
Idols
,
and
their
worship
blasted
and
cursed
from
God
,
and
from
being
a
Nation
to
this
day
,
and
thus
hath
the
Lord
brought
shame
and
contempt
upon
all
through
all
ages
,
who
have
worshipped
the
works
of
their
own
hands
,
or
that
hath
holden
up
any
figure
,
representation
,
and
have
set
it
up
and
exalted
it
above
the
life
,
and
with
it
have
opposed
the
power
,
the
life
in
which
all
figures
,
Types
,
and
representations
ends
in
;
And
thus
far
I
have
passed
through
generations
,
and
also
through
administrations
,
that
all
who
have
a
desire
of
the
true
knowledge
of
God
may
see
,
that
man
in
the
degeneration
being
out
of
the
Image
of
God
,
corrupts
himselfe
in
all
things
,
and
makes
idols
of
all
things
,
being
from
the
life
in
which
man
hath
power
onely
to
fulfill
the
righteous
will
of
God.
But
to
descend
&
to
come
nearer
to
our
age
,
because
all
that
which
is
called
christendome
,
will
say
this
in
nothing
unto
them
,
because
they
hold
not
up
the
heathens
Images
nor
the
Jewish
Idols
,
nor
the
Jewish
Types
and
worship
,
and
therefore
they
are
no
Idolaters
;
when
John
the
Prophet
came
and
preached
repentance
in
the
wildernesse
of
Judea
,
which
was
a
preparer
of
the
way
,
he
baptized
in
Jordan
,
and
many
believed
and
repented
,
and
were
baptized
,
and
Christ
also
was
baptized
,
and
so
was
he
circumcised
and
eate
the
passeover
,
and
observed
what
was
written
,
because
he
came
to
fulfill
all
righteousnesse
,
and
also
bad
his
Disciples
hear
them
that
sat
in
Moses
seats
for
he
was
not
yet
sacrificed
up
,
nor
glorified
;
I
say
Iohn
baptized
not
in
his
own
name
,
but
bore
witnesse
unto
Christ
the
Lamb
of
God
who
takes
away
the
sins
of
the
world
,
who
came
after
him
and
was
preferred
before
him
,
whom
Iohn
said
should
baptize
them
with
the
holy
Ghost
and
with
fire
,
and
many
of
Iohns
Disciples
followed
Christ
the
true
light
,
that
lighteth
every
one
that
cometh
into
the
world
,
and
Iohn
was
not
offended
at
them
for
following
of
Christ
but
rejoyced
;
take
notice
of
this
,
you
baptizers
who
are
offended
with
them
that
followes
Christ
the
light
that
lighteth
every
one
that
cometh
into
the
world
,
and
excommunicates
them
like
the
envyous
Jewes
,
out
of
your
assemblies
,
and
saith
they
are
deluded
,
and
are
so
far
from
Iohns
spirit
,
that
instead
of
bearing
your
testimony
to
him
,
who
is
the
(
light
)
that
you
would
bind
them
up
,
and
council
your
disciples
not
to
goe
after
him
,
the
true
light
that
lighteth
every
man
(
the
Christ
of
God
)
I
say
to
you
,
you
are
in
the
Idolatry
,
who
prefer
your
water
before
the
(
light
)
but
Iohn
bore
witnesse
to
Christ
the
light
,
and
said
he
was
preferred
before
him
,
and
some
Imitaters
and
Idolaters
say
the
baptisme
of
water
is
the
door
or
entrance
into
the
Church
of
God
,
when
as
Christ
saith
he
is
the
door
,
none
comes
into
the
fold
but
by
him
,
and
none
comes
to
the
Father
but
by
him
,
and
he
is
the
way
,
so
who
sets
up
an
other
entrance
unto
God
,
or
into
the
foule
or
into
the
Church
,
which
is
the
pillar
and
ground
of
truth
,
sets
up
an
Idol
,
and
prefers
an
Idol
,
above
the
life
,
and
so
are
in
the
Idolatry
;
But
let
none
mistake
,
that
I
say
water
is
an
Idol
nay
,
it
is
a
good
creature
of
God
,
or
that
I
say
Iohns
baptisme
with
water
was
an
idol
,
nay
he
was
in
the
power
and
spirit
of
Eliah
,
and
his
baptisme
a
figure
of
a
good
thing
which
was
to
come
,
which
afterward
was
received
by
the
diseiples
,
and
Christs
words
made
good
unto
them
;
Iohn
indeed
baptized
you
with
water
unto
repentance
,
but
ye
shall
be
baptized
with
the
Holy
Ghost
,
and
with
fire
,
not
many
daies
hence
,
that
was
Christs
baptisme
.
I
am
not
Ignorant
of
the
many
and
great
contests
in
this
age
,
that
have
been
about
these
things
,
and
I
know
many
scriptures
that
speaks
of
baptism
all
which
I
have
searched
narrowly
with
the
measure
of
Gods
spirit
given
unto
me
,
into
the
true
ground
of
things
,
&
the
true
state
of
each
administration
,
and
in
this
thing
I
am
satisfied
fully
,
that
the
baptisme
with
water
was
Iohns
baptisme
,
and
not
Christs
,
and
the
baptisme
of
the
spirit
is
Christs
,
and
not
Iohns
;
I
have
no
desire
to
wrangle
or
Jangle
about
words
,
or
contest
about
shadowes
,
but
that
all
may
come
to
know
him
in
whom
all
ministrations
ends
in
,
and
there
will
be
peace
and
satisfaction
(
to
wit
,
in
Christ
)
But
to
say
some
thing
to
the
main
bassis
,
and
foundation
,
which
Priests
,
and
Separatists
builds
much
of
their
arguments
upon
,
the
last
of
Mat.
and
the
last
,
Goe
teach
and
baptize
all
Nations
in
the
Name
of
the
Father
,
Son
,
and
holy
Ghost
;
as
for
all
the
Priests
about
their
baptising
of
Infants
,
here
is
no
ground
at
all
,
for
here
is
first
teach
and
then
baptize
,
and
here
's
no
infants
neither
,
and
so
I
know
,
what
consequences
hath
been
drawn
from
this
by
the
unlearned
in
their
imaginations
,
but
them
that
hath
the
least
measure
of
true
light
,
will
not
take
a
consequence
to
build
a
foundation
on
,
for
this
is
contrary
to
their
own
rule
,
they
say
the
scripture
is
the
Rule
,
then
their
consequence
is
not
the
Rule
,
and
if
the
scriptures
be
the
Rule
,
let
all
people
of
your
parishes
know
if
you
can
by
the
Scripture
shew
when
John
or
any
Disciple
of
his
or
Christs
,
baptized
infants
and
taught
them
Principles
of
Religion
●0
.
years
after
,
but
they
are
willingly
ignorant
that
sees
not
you
to
be
idolaters
;
and
as
to
the
Baptists
separates
,
who
builds
upon
this
for
their
water
baptisme
,
they
are
as
groundles
as
the
Priests
,
and
all
their
Arguments
are
as
invalled
as
the
rest
;
for
here
is
baptizing
the
Nations
in
the
Name
of
the
Father
in
the
name
of
the
Son
,
and
of
the
holy
Ghost
,
and
any
who
are
judicious
or
wise
,
and
are
in
any
measure
of
Gods
pure
wisdom
,
will
not
say
that
the
Name
of
the
Father
is
water
,
or
the
Son
or
holy
Ghost
is
water
;
the
name
of
God
is
I
am
,
and
a
strong
tower
,
and
the
Name
of
the
Son
is
the
word
,
and
the
word
is
the
power
,
but
this
is
not
water
;
but
further
they
say
the
Disciples
had
received
the
holy
Ghost
,
and
did
baptize
with
water
after
,
and
they
were
Baptized
with
water
after
they
had
received
the
holy
Ghost
,
&
they
bring
divers
Scriptures
to
prove
this
.
I
shall
not
deny
but
Peter
Baptized
with
water
,
and
Paul
two
or
three
families
,
and
thanks
God
he
baptized
no
more
,
and
said
he
had
declared
the
whole
counsel
of
God
,
and
he
makes
not
mention
in
all
his
Epistles
that
baptisme
was
any
part
of
his
command
,
neither
in
all
his
counsel
to
the
Churches
any
where
doth
he
exhort
either
Timothy
or
Titus
or
Apollo
or
any
of
the
brethren
to
Baptize
with
water
;
but
as
for
Peters
Baptizing
with
water
,
I
know
no
more
command
he
had
then
Paul
;
as
for
the
commission
,
which
Matthew
writes
of
,
Mat.
28.
and
19.
and
that
Mark
mentions
,
16.
15.
there
is
no
water
,
and
so
it
s
the
Baptisme
of
John
,
I
grant
,
and
Christ
bearing
witness
to
John
that
he
was
a
Prophet
and
did
baptize
many
,
and
therefore
he
or
they
in
honour
to
Johns
Ministry
might
baptize
some
,
as
well
as
Paul
did
circumcise
Titus
,
and
and
then
in
1
Cor.
7.
19.
said
it
was
nothing
,
and
again
in
another
place
,
neither
circumcision
nor
uncircumcision
did
avail
,
but
a
new
creature
,
and
because
it
was
a
figure
which
people
did
not
Idolize
so
much
then
,
as
they
did
circumcision
,
for
the
weakness
of
the
people
,
for
a
time
;
and
the
wise
in
heart
may
understand
that
when
any
representation
or
figure
outward
was
set
up
,
it
was
not
easily
denyed
again
,
nor
an
easie
thing
to
be
laid
down
,
when
the
thing
,
signified
was
come
;
for
many
of
the
Jews
believed
in
Christ
,
and
were
said
to
be
brethren
,
and
yet
they
came
from
Jerusalem
,
and
troubled
the
Church
of
Galatia
,
and
would
have
brought
them
under
the
figure
circumcision
again
,
and
the
Apostle
,
in
Gal.
4.
asks
them
,
now
when
ye
know
God
,
why
turn
ye
again
to
the
beggarly
Elements
,
[
Circumcision
]
observing
dayes
,
moneths
,
times
and
years
;
I
would
ask
the
moderate
a
question
,
whether
water
be
not
an
Element
,
and
pertains
only
to
the
Elementary
part
in
man
,
which
is
to
passe
away
and
be
dissolved
when
the
seed
is
raised
up
whose
nature
is
not
elementary
,
but
Celestial
?
I
shall
say
no
more
to
them
at
this
present
who
are
contentions
,
who
are
so
zealous
for
their
water
upon
so
weak
a
ground
,
but
take
heed
that
while
you
are
striving
about
your
outward
water
,
you
neglect
not
the
washing
of
regeneration
and
the
cleansing
of
the
spirit
;
many
have
been
baptized
,
but
which
of
you
hath
received
the
holy
Ghost
?
there
is
not
one
among
you
dare
own
or
witness
an
infallible
spirit
,
but
rather
counts
it
an
error
that
any
should
speak
,
or
witness
,
or
look
to
enjoy
any
such
thing
in
these
dayes
;
well
,
I
say
unto
you
your
day
is
a
day
of
darkness
and
gloominess
you
live
in
,
and
thick
darkness
covers
your
tabernacle
;
for
who
ever
have
received
the
holy
Ghost
or
spirit
of
truth
in
any
measure
,
are
led
by
that
which
is
infallible
and
not
fallible
;
and
if
you
look
not
for
this
,
you
are
no
sons
notwithstanding
all
your
washing
the
outside
;
for
as
many
as
are
the
Sons
of
God
are
led
by
the
Spirit
of
God
,
and
this
is
witnessed
praises
to
the
Lord
for
ever
;
the
Lord
is
unto
his
people
an
everlasting
light
,
and
this
is
the
sum
that
water
is
owned
to
be
a
figure
of
the
one
baptism
,
and
was
an
Element
,
and
pertained
to
that
which
is
Elementary
;
but
the
Elements
shall
melt
with
fervent
heat
and
be
dissolved
in
the
day
of
the
Lord
,
and
then
the
seed
comes
up
which
is
heir
of
the
promise
,
which
is
nourished
with
the
water
of
life
,
which
is
not
an
Element
nor
Elementary
,
but
is
Celestial
,
and
springs
up
in
them
that
believe
unto
everlasting
life
,
and
comes
to
be
born
of
the
water
and
the
spirit
,
and
enters
into
Gods
Kingdom
,
dominion
,
power
,
life
,
wisdom
,
excellency
and
Eternal
glory
,
happy
is
he
that
believes
and
abides
in
patience
unto
the
end
.
Now
since
the
dayes
of
John
,
the
Kingdom
of
God
hath
been
Preached
,
and
as
many
as
were
ordained
to
Eternal
life
believed
,
and
many
in
the
day
when
Christ
was
manifest
in
the
flesh
believed
,
unto
whom
he
declared
the
mind
of
the
Father
,
and
by
him
was
the
Father
glorified
,
he
fulfilled
the
Law
,
and
did
many
works
and
miracles
by
the
power
of
the
Father
,
and
herein
was
the
Father
glorified
,
and
them
that
did
believe
in
him
,
their
faith
was
strengthened
;
and
he
opened
the
mystries
of
the
Kingdom
of
God
unto
his
Disciples
,
and
bore
witness
and
prophesied
the
destruction
of
Jerusalem
,
and
of
all
their
worship
,
and
said
,
no
more
at
Jerusalem
nor
at
Samaria
,
but
the
time
was
coming
when
they
that
worshipped
the
Father
should
worship
him
in
spirit
and
truth
,
and
declared
against
the
Pharisees
righteousness
,
and
said
to
his
Disciples
,
Except
their
righteousness
did
exceed
the
Pharisees
they
could
not
enter
the
Kingdom
of
God
,
and
yet
the
Pharisees
performed
all
the
outward
things
commanded
,
but
were
in
the
idolatry
,
and
did
not
believe
in
the
life
;
Now
he
declared
of
his
suffering
many
things
,
&
also
how
he
would
go
away
,
and
how
he
would
come
again
,
and
would
not
leave
them
comfortless
,
but
these
things
were
hard
to
be
believed
then
,
by
his
Disciples
,
and
further
he
told
them
he
must
be
betrayed
,
and
suffer
and
rise
again
,
and
when
the
hour
was
come
that
he
was
betrayed
,
when
he
was
with
his
Disciples
,
even
the
same
night
he
was
betrayed
,
he
took
bread
,
and
broke
it
,
and
blessed
it
,
and
said
,
take
and
eat
,
this
is
my
body
which
is
broken
for
you
,
this
do
in
remembrance
of
me
;
and
after
he
took
the
cup
,
and
after
he
had
Supped
,
saying
,
this
is
the
cup
of
the
New
Testament
in
my
blood
,
as
often
as
you
drink
it
;
do
it
in
remembrance
of
me
,
1
Cor.
11.
23.
24.
and
Matthew
,
Mark
,
and
Luke
declares
the
same
,
and
this
was
reall
bread
,
and
reall
wine
,
which
was
a
representation
of
that
which
was
to
be
enjoyed
in
the
spirit
,
and
never
intended
for
any
further
thing
,
but
as
a
figure
or
a
representation
of
the
bread
of
life
,
and
of
the
cup
of
blessing
which
afterward
they
came
to
be
witnesses
of
,
and
as
oft
as
they
eat
and
drank
,
they
did
shew
forth
the
Lords
death
till
he
came
.
Now
this
was
practiced
among
the
Disciples
after
he
was
risen
from
the
dead
and
did
converse
with
them
at
many
times
,
and
exhorted
them
and
comforted
them
,
and
instructed
them
,
and
told
them
that
they
should
be
witnesses
of
his
name
unto
the
ends
of
the
earth
;
and
gave
them
commandment
to
teach
all
Nations
and
Baptize
them
in
the
Name
of
the
Father
,
and
of
the
Son
,
and
of
the
holy
Ghost
,
and
did
promise
to
be
with
them
to
the
end
of
the
world
,
and
told
how
the
Comforter
would
come
,
and
that
the
Father
would
send
him
in
his
Name
;
even
the
spirit
of
truth
which
was
with
them
,
and
should
be
in
them
to
be
their
teacher
,
leader
and
guide
,
and
bring
all
things
to
their
remembrance
.
Now
that
which
he
gave
them
as
a
figure
,
and
to
be
a
sign
unto
them
,
of
the
clearer
manifestation
of
himself
,
which
afterward
came
to
be
fulfilled
,
and
they
witnesses
of
it
,
who
grew
up
in
the
pure
invisible
being
,
and
did
see
the
mystery
,
through
the
Revelation
of
the
spirit
,
which
did
more
clearly
show
unto
them
the
mysteries
within
the
vail
;
for
as
I
said
of
water
,
it
was
a
sign
of
a
good
thing
to
come
,
so
the
bread
and
the
cup
was
also
a
sign
of
a
good
thing
to
come
,
as
all
outward
figures
were
,
but
they
that
did
believe
,
and
grew
up
in
the
faith
,
in
the
seed
,
Christ
,
they
came
to
see
the
substance
,
in
whom
all
figures
ends
in
,
and
had
communion
with
him
,
within
the
vail
after
he
was
ascended
,
where
he
was
before
;
now
the
Apostle
he
spoke
as
to
wise
men
,
judge
ye
what
I
say
,
1
Cor.
10.
15
,
16.
the
cup
of
blessing
,
which
we
blesse
,
is
it
not
the
communion
of
the
blood
of
Christ
?
the
bread
which
we
break
is
it
not
the
communion
of
the
body
of
Christ
and
v.
17.
for
we
being
many
are
one
bread
,
&
one
body
,
for
we
are
all
partakers
of
that
one
bread
;
mark
all
they
that
did
believe
,
though
they
were
many
,
yet
they
were
one
bread
&
one
body
,
and
were
all
partakers
of
that
one
bread
,
which
bread
was
the
flesh
of
Christ
,
John
6.
48.
I
am
the
bread
of
life
,
and
Joh.
6.
51.
I
am
the
living
bread
that
came
down
from
heaven
;
if
any
man
eat
of
this
bread
he
shall
live
for
ever
,
and
the
bread
that
I
will
give
is
my
flesh
,
which
I
will
give
for
the
life
of
the
world
:
Now
I
speak
unto
wise
men
,
and
let
the
wisdom
of
God
(
in
them
manifest
)
judge
what
I
say
,
for
where
the
body
of
Christ
is
witnessed
,
and
the
flesh
of
Christ
known
,
they
know
that
which
all
the
figures
ends
in
,
the
Manna
that
God
gave
to
Israel
in
the
wilderness
,
they
died
that
did
eat
thereof
,
which
was
as
pure
a
type
of
the
hidden
Manna
,
as
lively
a
type
as
bread
outward
which
was
but
a
type
of
the
of
the
flesh
of
Christ
,
and
both
they
that
did
eats
the
Manna
,
and
they
that
eat
the
bread
outward
and
drank
the
cup
outward
are
both
dead
,
but
he
that
eat
the
flesh
of
Christ
and
drinks
the
blood
lives
for
ever
;
and
he
that
eats
the
hidden
Manna
hath
overcome
death
and
lives
for
ever
,
and
feeds
upon
the
bread
of
life
,
feeds
upon
Eternal
life
.
Now
this
is
a
mystery
to
the
Papists
,
who
are
idolaters
,
who
have
sprung
vp
in
the
Apostacy
,
though
they
have
Scriptures
as
it
was
to
the
Jewes
,
John
6.
52.
who
strove
among
themselves
and
said
,
how
can
this
man
give
us
his
flesh
●o
eat
?
and
so
the
Papists
,
who
strives
about
the
flesh
of
Christ
and
his
blood
,
and
yet
have
the
Scriptures
,
and
they
say
it
s
in
the
bread
and
in
the
wine
,
after
consecration
,
&
so
they
worship
the
imaginations
of
their
own
hearts
,
not
deserning
the
Lords
body
,
and
have
killed
thousands
,
and
taken
away
the
lives
of
thousands
,
because
they
would
not
confesse
their
idol
to
be
of
God.
And
the
protestants
they
are
setting
up
the
bread
and
the
wine
,
and
contenting
themselves
therewith
,
and
are
making
an
idol
of
it
,
and
comes
not
to
discerne
the
body
of
Christ
,
but
one
saying
he
hath
a
carnall
body
,
and
another
a
fleshly
body
,
another
a
mystical
body
,
another
sayes
his
body
is
devided
from
his
members
,
and
so
speaks
out
of
thick
darknesse
,
their
own
imaginations
,
and
hath
not
communion
with
the
body
of
Christ
,
neither
knowes
the
flesh
of
Christ
,
which
is
the
bread
of
life
,
which
is
given
for
the
life
of
the
World
,
Iohn
6.
51.
And
as
godlinesse
began
to
work
,
and
the
mystery
thereof
in
the
dayes
of
Christand
the
Apostles
,
wherein
the
Lord
discovered
much
of
his
wisdom
and
power
,
&
manifested
his
pure
presence
,
&
poured
out
his
spirit
plentifully
upon
,
sons
and
daughters
,
&
fulfilled
that
which
Joel●prophesied
●prophesied
of
,
Joel
2.
28.
which
came
to
be
fulfilled
after
Christs
ascention
,
Acts.
2.
17.
and
they
received
the
holy
Ghost
,
&
spoke
the
wonderfull
things
of
God
as
they
were
revealed
by
the
spirit
,
which
shed
it selfe
abroad
among
them
that
waited
for
it
,
so
also
the
mystery
of
iniquity
began
to
work
even
in
that
time
,
and
as
the
Apostles
laid
the
foundation
of
truth
,
and
declared
the
truth
,
Christ
to
be
the
foundation
,
even
so
the
Mystery
of
iniquity
did
work
,
and
a
beginning
or
a
foundation
of
error
was
laid
by
them
,
who
were
gone
out
of
the
truth
,
the
false
Prophets
,
deceivers
,
Anti-christs
who
were
professors
and
preachers
,
but
they
were
such
as
were
covetous
and
greedy
of
filthy
lucre
,
and
made
merchandize
of
souls
for
dishonest
gaine
,
and
denyed
the
power
of
God
,
Christ
,
and
were
enemies
to
the
Crosse
,
and
gloried
in
the
flesh
,
and
spake
swelling
words
of
vanity
,
and
did
all
live
in
the
lust
of
the
flesh
,
and
were
proud
boasters
,
and
denyed
the
Lord
that
bought
them
;
for
denying
the
power
of
God
,
they
did
deny
Christ
,
though
in
words
they
preached
him
,
as
this
generation
who
are
their
off-springs
doe
out
of
strife
&
contention
,
as
the
Apostle
writs
,
&
they
held
the
form
of
godlinesse
but
denyed
the
power
,
and
they
were
they
that
once
were
convinced
of
the
truth
,
and
came
into
the
forme
of
truth
,
but
denyed
the
power
of
truth
;
but
were
in
craft
and
deceit
,
and
they
subverted
whole
houses
from
the
faith
,
and
led
them
back
into
the
world
,
into
unbeliefe
,
in
the
Apostles
dayes
,
and
yet
had
a
worship
,
and
did
worship
,
but
not
the
power
,
not
the
life
,
and
this
began
to
worke
,
and
wrought
more
cunningly
,
and
subtilly
in
the
latter
times
:
And
the
Apostle
Paul
in
many
of
his
Epistles
,
Iohn
and
Peter
and
Jude
,
declares
against
them
,
and
Paul
prophesied
of
them
before
his
departure
,
of
grievous
Wolves
,
which
should
spring
up
,
which
should
not
spare
to
make
havock
of
the
flock
of
Christ
;
so
the
fall
Apostles
,
deceivers
,
Antichrists
,
and
deceitful
workers
,
they
went
out
then
and
did
what
they
could
to
lead
disciples
after
them
into
the
world
;
inwardly
they
were
ravened
from
the
spirit
,
and
was
gone
from
it
into
the
earth
,
into
the
world
,
and
served
not
the
Lord
Jesus
Christ
,
but
their
own
bellies
,
and
the
God
of
the
world
which
is
the
Devil
,
and
they
went
into
the
world
,
and
the
world
received
them
;
and
then
they
and
their
disciples
turned
against
the
saints
,
and
they
held
truth
in
words
,
and
the
form
for
a
while
,
but
it
was
in
unrighteousness
;
and
here
was
the
beginners
,
and
the
beginning
of
the
Apostats
,
and
of
the
Apostacy
;
it
was
began
in
the
Apostles
dayes
by
them
that
went
out
of
the
truth
,
out
of
the
light
,
and
were
ravened
from
the
spirit
,
and
erred
from
the
faith
,
and
were
enemies
to
the
power
of
God
,
and
these
were
the
beginners
and
the
layers
of
the
foundation
,
and
then
it
grew
,
that
root
of
wickedness
faster
then
the
truth
;
for
the
Jewes
resisted
,
and
the
heathen
resisted
and
the
Apostates
and
false
prophets
resisted
,
and
they
that
were
Apostatized
they
resisted
,
and
they
caused
many
to
stumble
,
to
erre
,
to
make
ship-wrack
of
their
faith
,
and
so
the
world
went
after
them
,
the
World
,
the
Nations
,
the
kindreds
,
the
tongues
,
&
the
people
went
after
Kings
,
Princes
and
potentates
of
the
earth
,
&
in
processe
of
time
they
had
over
run-all
&
killed
the
saints
,
the
woman
fled
into
the
wildernesse
,
&
the
man
child
was
caught
up
unto
God
;
then
all
Nations
who
were
gone
from
the
Rock
became
as
a
sea
,
reeled
to
&
fro
,
unstable
,
unsetled
;
what
were
they
like
to
settle
in
the
Sea
?
then
a
great
beast
arose
with
his
seven
heads
and
ten
hornes
,
and
the
whore
which
had
defiled
the
bed
,
and
she
sat
upon
the
beast
,
and
she
reached
out
her
cup
of
fornication
to
the
nations
,
and
all
nations
was
drunk
with
her
cup
,
and
then
the
beast
made
war
,
and
the
nations
were
drunk
,
and
they
loved
the
beast
and
received
his
marke
,
became
cruel
,
and
pushed
at
the
saints
(
and
followed
him
)
and
made
war
with
them
,
and
the
whore
,
she
drank
the
blood
of
the
saints
,
and
the
Dragon
appeared
,
and
with
his
tayle
drew
the
third
part
of
the
stars
after
him
to
the
Earth
;
the
false
Prophets
they
are
the
tayle
of
the
Dragon
who
were
gone
from
the
testimony
of
Jesus
,
the
spirit
of
prophecy
,
and
drew
after
it
the
third
part
of
the
stars
from
the
firmament
of
his
power
into
the
earth
,
Rev.
12.
4.
The
man
child
was
caught
up
unto
God
,
which
was
to
rule
all
Nations
with
a
rod
of
Iron
,
and
the
woman
fled
into
the
wildernesse
,
where
God
hath
prepared
a
place
for
her
,
and
then
the
Dragon
went
out
and
made
war
with
the
remnant
of
her
seed
,
to
wit
,
the
womans
seed
.
And
so
out
of
the
Sea
arose
the
beast
,
out
of
Nations
,
kindreds
,
Tongues
,
and
peoples
,
which
are
waters
,
and
the
Dragon
gave
power
to
the
beast
,
and
his
seat
,
and
great
authority
,
Rev.
13.
2.
And
all
the
world
wondred
after
the
beast
,
ver
.
3.
and
ver
4.
They
worshipped
the
Dragon
which
gave
power
to
the
beast
,
and
the
beast
likewise
;
and
now
the
worl●
cryed
(
which
wondred
after
the
beast
)
who
is
able
to
make
war
with
the
beast
?
and
ver
.
6.
he
opened
his
mouth
in
blasphemy
against
God
,
to
blaspheme
his
name
and
Tabernacle
,
and
them
that
dwell
in
heaven
,
and
he
made
war
with
the
saints
,
and
did
overcome
them
,
and
all
that
dwelt
upon
the
Earth
worshipped
him
,
whose
names
were
not
written
in
the
Lambs
book
of
life
.
And
the
beast●
deceived
the
Nations
and
them
that
did
dwell
on
the
earth
,
and
now
kindreds
,
Tongues
,
and
peoples
,
and
Nations
,
and
all
the
world
which
wondred
after
him
,
they
who
had
lost
the
image
of
God
,
now
became
the
image
of
the
beast
,
that
blasphemed
God
and
his
Tabernacle
,
and
them
that
dwell
in
heaven
,
and
now
the
Kings
of
the
earth
that
had
drunk
the
Whores
cup
of
fornication
,
and
the
Nations
,
Kindreds
,
and
Tongues
,
and
people
,
who
were
become
the
beasts
image
,
now
the
image
of
the
beast
spoke
,
and
caused
as
many
as
would
not
worship
the
beast
and
the
image
,
should
be
killed
;
take
notice
of
that
,
all
who
are
called
Christians
,
it
was
not
Gods
image
,
who
compelled
to
worship
or
else
be
killed
,
but
it
was
the
beasts
image
,
and
wheresoever
compultion
and
killing
is
exercised
and
practised
,
they
worship
the
beast
.
Chap.
13.
ver
.
16.
And
he
causeth
all
both
small
and
great
,
rich
and
poor
,
bond
and
free
to
receive
a
marke
in
their
forehead
,
or
in
their
right
hand
,
and
none
might
buy
or
sell
,
but
he
which
had
the
beasts
marke
or
his
name
,
or
the
number
of
his
name
;
here
was
worship
,
but
it
was
the
beasts
worship
,
and
Idolatrous
worship
,
and
the
Dragons
worship
,
who
sought
to
destroy
the
man-child
,
which
all
the
Angels
is
to
worship
;
all
this
worship
is
in
the
Apostacy
.
So
let
all
take
notice
of
this
compelling
,
causing
,
forcing
,
killing
,
and
destroying
about
worship
,
all
they
that
so
do
yet
are
worshipping
the
beast
on
which
the
Whore
rides
,
and
this
is
that
generation
who
slew
the
Lamb
,
and
they
are
of
the
World
,
and
this
is
the
Dragons
brood
,
who
sought
to
devour
the
man-child
,
and
this
is
the
Serpents
seed
,
and
a
seed
of
falsehood
who
made
war
with
the
remnant
of
the
seed
of
the
woman
through
all
ages
unto
this
generation
,
and
so
all
that
which
is
called
Christendome
,
is
more
or
lesse
under
the
beasts
power
,
and
hath
his
Image
,
even
to
this
day
;
and
yet
some
of
them
are
professing
the
saints
words
,
and
imitating
their
actions
,
who
were
followers
of
the
Lamb
,
and
kept
the
faith
;
now
this
that
Iohn
saw
as
come
in
,
did
grow
deceivers
,
anti-christs
,
false
prophets
,
who
were
before
&
trouthe
Churches
at
Galatia
Corinth
,
and
made
havock
,
brought
in
deceit
and
infected
many
,
as
Coloss.
Pergamus
,
Rev.
3.
Sardis
&
Laodicea
;
but
now
all
Nations
were
erred
and
gone
from
their
maker
,
their
husband
,
and
did
drink
of
the
cup
of
the
whore
,
and
were
adulterated
from
the
life
,
faith
,
and
power
,
and
now
worshipped
the
beast
,
and
the
whole
world
went
after
him
,
there
was
some
of
his
adultery
,
whordome
and
fornication
in
the
Apostles
dayes
,
and
some
had
drunken
then
,
but
now
Nations
,
kindreds
,
Tongues
,
and
people
drunk
the
cup
of
fornication
,
and
now
Jesabel
who
slew
the
prophets
,
and
drunk
the
blood
of
the
saints
,
she
reaches
out
her
cup
;
Kings
,
merchants
,
Noble
men
,
great
men
,
Nations
,
kinreds
,
Tongues
,
and
people
were
made
drunk
,
the
man-child
sought
to
be
devoured
,
flouds
cast
out
after
the
woman
,
the
saints
blood
drunk
,
the
world
worships
the
Dragon
,
and
the
beast
and
his
great
authority
,
and
wonders
after
him
;
now
Jesabel
the
whore
,
who
made
the
nations
drunk
,
she
prophesies
,
all
the
Nations
made
drunk
with
her
cup
of
fornication
,
and
drinks
in
all
her
false
doctrines
,
and
devised
fables
,
now
she
is
as
a
Queen
,
now
the
Nations
worships
;
after
a
beast
arises
,
she
gets
upon
him
and
rides
,
she
and
the
beast
becomes
one
,
she
drinks
the
blood
of
the
saints
,
the
beast
makes
war
,
compells
,
kills
,
being
of
one
mind
with
the
whore
;
none
to
buy
or
sell
but
they
that
have
his
mark
of
his
name
,
or
at
least
some
of
the
number
of
his
name
;
and
who
were
not
defiled
,
were
killed
(
or
sought
to
be
killed
)
this
is
since
the
apostles
days
;
so
now
we
have
found
the
whore
,
her
beginning
in
the
Apostacy
,
having
lost
the
faith
and
power
that
the
Saints
were
in
,
we
have
found
out
the
rise
of
the
beast
in
the
Apostacy
,
since
the
Apostles
,
that
all
the
World
wondred
after
and
worshipped
.
Now
Rome
we
have
found
thy
foundation
,
and
the
beginning
of
thy
rise
,
and
sees
how
thou
art
elevated
,
we
have
thee
and
all
that
sprang
out
of
thy
stock
and
root
,
betwixt
this
time
and
the
Apostles
,
and
we
read
beyond
thee
,
though
thou
boast
thy selfe
of
antiquity
,
and
glory
in
thy
counsels
,
and
convocations
,
for
thy
proof
we
have
sounded
thy
bottome
,
I
have
thee
and
all
the
Apostates
sprang
from
thee
betwixt
me
and
the
Apostles
,
the
anti-christs
false-Prophets
,
deceivers
,
false
Apostles
,
they
began
,
they
laid
thy
foundation
,
who
went
out
from
the
Apostles
,
and
denyed
the
crosse
of
Christ
and
the
power
of
God
,
and
the
Apostle
prophesied
of
their
increase
,
here
thy
visible
members
began
to
gather
,
and
they
went
out
into
the
World
,
and
the
World
received
them
,
according
to
Christs
saying
,
out
of
the
light
,
out
of
the
power
,
out
of
the
faith
,
out
of
the
life
that
the
holy
men
of
God
were
in
,
being
ravened
from
the
spirit
,
whored
from
the
life
,
they
went
out
in
an
outward
dresse
,
had
a
shew
,
a
form
of
godliness
,
the
Nations
received
the
cup
,
the
Kings
of
the
earth
,
the
Nobles
and
the
mighty
men
,
thou
boasts
of
,
they
drank
of
thy
cup
and
were
inflamed
with
adultery
after
thee
;
and
then
the
Nations
over
which
the
whoredoms
spread
,
kindreds
,
Dominions
,
tongues
Nations
peoples
and
become
fornicators
,
all
became
as
a
sea
,
rolling
,
tossing
,
foming
,
raging
,
casting
up
mire
and
dirt
,
unstable
reeling
;
then
the
Kings
,
the
great
men
,
thy
Nobles
who
were
Rulers
over
the
people
,
being
drunk
with
the
Nations
cup
of
fornication
,
they
sprang
up
as
a
great
Beast
with
so
many
heads
and
horns
,
and
their
teeth
became
as
Lyons
,
their
feet
as
Bears
,
and
then
thou
began
to
ride
in
the
Nations
,
and
to
sit
as
a
Queen
,
then
thou
associated
thy
drunken
fornicators
together
then
thou
began
to
usurp
authority
and
then
sit
as
Judge
over
the
heritage
of
God
and
of
the
Saints
,
of
the
Apostles
,
and
of
them
that
kept
the
testimony
of
Jesus
then
thou
began
to
kill
and
destroy
and
suck
the
blood
of
the
Saints
,
and
to
be
drunk
with
it
;
and
then
thy
Kings
whom
thou
calls
converts
and
Christians
having
drunken
thy
cup
,
they
formed
Lawes
and
made
Lawes
to
guard
thy
whoredoms
and
adultries
and
Idolatries
,
then
they
became
thy
executioners
,
and
what
thou
said
was
good
,
the
Beast
maintained
,
and
what
thou
condemnedst
by
thy
Counsels
for
heresie
,
they
became
executioners
of
;
then
came
in
compelling
to
worship
by
the
Beast
that
rose
out
of
the
Sea
,
and
then
thou
cryed
Hereticks
and
condemned
the
just
,
and
then
thou
got
a
cover
,
thou
wouldst
not
kil
,
but
the
beast
must
upon
whom
thou
rides
;
then
if
there
was
any
that
kept
their
virginity
and
the
faith
of
our
Lord
Jesus
Christ
which
was
in
the
Apostles
dayes
,
then
thou
condemnedst
them
for
Hereticks
;
then
the
Beast
compelled
,
and
caused
to
worship
,
but
if
they
would
not
bow
to
his
image
,
then
thy
Merchants
cries
up
,
they
despise
Governors
and
Rulers
,
when
both
thy
Doctrine
and
thy
Laws
is
corrupt
,
then
the
Beast
must
kill
,
then
he
blaphemes
the
God
of
heaven
,
and
his
Tabernacle
;
and
then
thou
saith
thou
killest
none
,
but
the
beast
must
(
upon
which
thou
rides
)
and
shall
have
a
whole
Counsel
to
confirm
it
to
be
lawful
;
And
now
thou
cals
thy self
the
Catholike
and
Apostolical
Church
,
and
thy
seat
the
Apostolical
Chair
,
and
the
Rulers
and
leaders
defenders
of
the
faith
.
Nay
,
we
finde
thee
contrary
to
the
primitive
Church
,
and
thy
seat
and
Chair
is
raised
up
since
,
and
thy
bed
of
whoredoms
made
since
,
and
the
Kings
and
Rulers
in
thy
Dominions
are
become
defenders
of
thy
idolatries
and
whoredoms
,
and
are
indeed
the
beast
that
makes
War
with
the
Saints
,
and
hath
prevailed
,
and
truth
overcome
;
but
he
is
risen
who
is
able
to
make
war
with
the
Beast
,
and
to
take
the
whore
,
and
to
burn
her
flesh
with
fire
,
for
he
is
able
to
judge
her
;
and
thy
Beasts
weapons
and
thine
are
carnal
,
but
the
Lambs
and
the
Saints
are
spiritual
,
and
so
thy
Doctrine
and
practice
is
quite
another
thing
,
patched
●uffe
,
some
brought
in
from
the
first
Priesthood
,
some
borrowed
from
the
Jews
,
as
thy
Altars
,
thy
vestments
(
that
thy
idolatrous
Merchants
wear
when
they
celebrate
thy
great
idol
the
Mass
)
and
the
rest
borrowed
fragments
from
the
heathen
,
and
the
rest
invented
in
the
night
of
darkness
,
and
all
that
you
have
is
invented
trumpery
,
as
bad
as
the
heathen
;
all
your
Crosses
,
Altars
,
Crucifixes
,
your
Cells
your
Lent
,
your
Fasts
,
your
Feasts
,
your
Hair-cloth
;
your
Images
,
Pictures
,
your
Relickes
of
dead
mens
bones
,
your
Tythes
,
your
offerings
,
oblations
,
obventions
,
your
Tapers
,
Beads
,
your
holy
water
,
your
Baptizing
of
Infants
,
your
Purgatory
,
your
Praying
for
the
dead
,
your
visiting
of
old
Wals
,
and
old
Tombs
,
and
rotten
Sepulchres
,
your
Pilgrimages
,
your
Inquisition
;
all
this
is
come
up
since
the
Apostles
dayes
,
and
thy
consecrated
bread
and
wine
,
which
thou
calls
the
body
and
blood
of
Christ
,
about
which
idol
thou
(
and
all
that
have
drunken
the
cup
of
fornication
,
)
and
the
Beast
hath
slain
thousands
of
men
in
your
blood
thirsty
cruelty
,
and
all
your
works
you
call
meritorious
they
are
all
dead
,
&
will
be
sentenced
by
the
Lamb
(
who
is
risen
,
)
to
be
self-righteousness
;
and
so
we
have
found
out
your
visible
Church
had
no
being
but
since
the
Apostacy
,
since
the
Apostles
dayes
,
and
you
are
erred
both
in
Doctrine
and
practice
,
and
all
your
Ordination
of
your
Ministers
,
your
Schools
and
Colledges
is
all
in
the
will
of
man
,
all
this
is
in
the
fall
,
in
the
transgression
,
and
under
the
curse
.
Object
.
Some
of
the
Protestants
or
reformed
Churches
(
so
called
)
may
say
we
like
this
well
that
you
declare
against
po●●●y
,
we
agree
with
you
in
that
;
but
we
have
renounced
the
Whores
cup
,
and
have
denyed
all
the
powers
of
the
Beast
long
since
.
Answ.
Although
many
of
you
Priests
have
denyed
your
mother
,
because
some
Kings
and
Rulers
,
or
Dukes
or
Magistrates
have
cast
off
the
yoke
,
and
they
protect
you
,
and
give
you
maintenance
,
yet
we
cannot
but
remember
you
of
your
genealogy
,
and
decent
,
and
your
doctrine
and
practice
shall
prove
it
,
and
make
it
manifest
,
and
that
you
take
part
with
the
Beast
,
and
worships
his
image
,
and
shall
be
evidenced
,
more
and
more
,
even
before
this
generation
passe
away
;
are
not
you
a
stem
sprung
from
the
same
root
?
doth
not
the
fruits
you
bring
forth
evidence
it
,
and
practice
,
demonstrate
it
?
if
you
grant
that
Rome
is
Apostized
from
the
faith
which
the
Apostles
were
in
,
and
their
practice
(
you
must
not
deny
your
fathers
)
who
made
the
Bishops
,
and
ordained
them
;
did
not
the
Pope
,
who
ordained
you
Ministers
or
priests
,
did
not
the
Bishops
,
who
set
up
your
Mass-house
,
with
all
the
Pictures
and
Crosses
in
and
upon
them
,
which
you
call
your
Church
?
who
established
Tythes
,
offerings
,
oblations
,
Easter
reckonings
,
Midsumer
dues
,
did
not
the
Pope
first
,
,
and
them
that
were
subject
to
his
power
,
who
invented
Schools
and
Colledges
to
fit
you
for
the
Ministry
,
and
qualifie
you
for
the
Ministry
,
as
you
say
,
is
not
this
set
up
in
,
and
since
the
Apostacy
began
?
your
set
wages
,
your
baptizing
of
Infants
,
your
consecrated
Bels
,
which
the
Pope
hollowed
or
his
emissaries
?
do
not
you
preach
up
the
letter
for
the
word
,
&
the
letter
for
the
Gospel
?
&
are
not
you
calling
your
bread
&
wine
a
Sacrament
?
which
word
you
have
received
from
Rome
,
your
Pulpets
&
your
hour-glasses
,
your
cushons
,
your
black
robes
&
long
robes
,
fals-Prophet-like
,
your
funeral
for
the
dead
like
the
Popes
exequies
for
the
dead
,
your
devouring
widdowes
houses
,
and
sueing
men
at
the
Lavv
,
your
haling
them
to
Courts
&
prisons
,
your
taking
avvay
mens
goods
by
force
,
three-fold
,
ten-fold
;
yea
,
is
that
which
you
claim
,
and
from
them
that
you
work
not
for
;
neither
dare
you
say
this
was
the
Apostles
practice
,
or
any
of
the
primative
churches
;
If
you
say
yea
,
all
that
knowes
the
scripture
or
the
least
of
God
in
them
to
guid
them
,
or
to
open
their
understandings
,
they
will
see
you
nearly
related
to
Rome
,
and
to
the
Apostates
,
and
deceivers
,
and
fals
Prophets
of
old
,
and
that
you
are
greatly
inflamed
with
the
Whores
cup
;
and
did
not
the
holy
men
of
God
speak
as
they
were
moved
by
the
holy
Ghost
and
divine
inspiration
,
&
as
the
spirit
of
truth
revealed
it selfe
in
them
?
and
do
not
you
all
head
and
taile
deny
any
such
thing
to
be
now
?
and
further
concludes
,
that
its
a
great
errour
to
look
for
any
such
thing
?
then
be
convinced
in
your selves
,
you
are
Apostates
and
Apostatized
from
that
faith
,
and
hope
&
spirit
that
was
in
the
primative
times
;
and
now
reads
old
authors
,
it
may
be
20.
or
30.
books
before
you
can
get
an
hours
discourse
patched
up
to
hold
you
dreaming
till
the
glasse
be
run
;
&
dare
you
be
so
impudent
&
confident
as
to
say
that
you
●are
not
Apostates
?
and
are
you
not
followers
of
the
beast
,
and
have
you
not
his
mark
,
and
bear
you
not
his
Image
?
do
not
you
count
that
disorder
which
the
Apostles
and
the
Churches
counted
order
?
if
any
thing
was
revealed
to
him
that
stands
by
,
let
the
first
hold
his
peace
?
are
not
you
apostatized
from
this
order
,
&
cries
take
him
away
,
and
yet
you
would
be
called
Apostolicall
?
well
,
these
things
being
true
,
and
obvious
enough
to
behold
,
to
any
who
knows
any
thing
of
God
,
I
need
not
say
much
more
in
this
thing
,
but
all
wise
men
will
come
out
from
among
you
,
and
out
of
Babylon
the
Mother
of
Harlots
,
which
hath
made
you
and
your
root
and
genealogy
drunk
with
her
fornication
,
and
this
is
my
call
to
seperate
from
her
and
you
,
that
are
in
the
apostacy
;
and
waite
to
know
the
word
which
was
in
the
beginning
,
and
the
Gospel
which
was
Preached
to
Abraham
,
which
endures
for
ever
,
whose
joyful
sound
is
come
forth
in
power
and
great
glory
,
which
will
shake
the
foundation
of
your
great
City
,
even
mystery
Babylon
,
and
not
leave
one
stone
upon
another
which
shall
not
be
thrown
down
;
and
then
the
holy
men
of
God
shall
rejoyce
,
and
the
Saints
of
the
most
high
shall
sing
,
they
that
have
been
as
sheep
for
the
slaughter
shall
reign
over
the
earth
,
and
shall
say
,
The
Lord
God
omnipotent
Reigns
,
and
let
us
rejoyce
and
be
glad
,
and
he
hath
taken
to
himself
great
power
,
and
is
coming
to
gather
his
Lambs
out
of
your
mouths
,
and
to
feed
in
a
pasture
you
never
saw
,
which
was
manifest
to
the
Saints
in
light
,
before
you
apostates
sprang
,
and
shall
be
again
,
when
you
and
all
your
dark
muddy
traditions
,
and
inventions
,
are
gone
down
into
the
pit
,
where
there
is
no
remembrance
.
Object
.
But
it
may
be
the
pure
reformed
Church
of
Scotland
,
as
it
hath
been
called
,
and
the
old
Episcopal
and
Prelatical
Priests
of
England
,
who
hath
borrowed
their
images
to
set
up
here
will
be
ready
to
say
we
have
denyed
,
the
whore
and
the
beast
,
and
the
apostacy
,
and
we
have
pure
reformation
,
we
have
denyed
Bishops
which
was
made
by
the
apostate
the
Pope
,
and
now
we
have
settled
all
things
according
to
the
Primitive
Church
.
Answ.
There
never
did
spring
up
any
deceit
since
the
Apostles
or
before
,
but
it
called
it self
,
by
the
best
name
;
as
for
the
Priests
of
Scotland
,
their
doctrine
and
practice
is
made
manifest
,
and
their
Reformation
by
their
principles
which
I
refer
the
Reader
to
,
intituled
the
principles
of
the
Priests
of
Scotland
,
their
Reformation
,
and
discipline
is
nearly
related
to
the
Spanish
Inqnisition
;
for
their
Doctrine
,
they
say
grace
is
not
free
,
and
faith
is
not
without
sin
,
and
the
Letter
is
the
word
of
God
,
and
that
they
are
cursed
that
say
there
is
a
light
within
which
will
lead
up
to
God
;
and
as
one
said
,
although
it
meant
Christ
;
and
if
any
will
not
submit
to
their
words
,
and
conform
to
their
practice
and
traditions
,
then
they
call
a
counsel
together
,
as
their
forefathers
at
Trent
,
and
pronounces
him
a
heretick
,
and
within
this
few
years
banished
them
,
or
else
took
their
whole
substance
outward
from
them
;
and
if
any
out
of
conscience
could
not
submit
unto
their
invented
tradition
,
then
if
he
ever
came
to
have
any
converse
with
them
again
,
be
must
have
a
penance
before
he
could
get
an
indulgence
from
them
,
like
the
Pope
;
and
furthermore
,
if
any
deny
them
because
they
are
out
of
the
doctrine
of
Christ
,
and
are
contrary
to
the
Scripture
,
then
,
as
I
said
,
they
excommunicate
them
,
and
charges
all
people
neither
to
buy
nor
sell
,
nor
eat
nor
drink
with
them
,
nor
work
for
them
;
and
so
the
beasts
power
is
exercised
,
compelling
to
come
to
their
Mass-houses
;
and
as
for
the
denying
the
Bishops
,
then
you
have
denyed
your
fathers
that
begat
you
,
and
ordained
you
,
then
,
you
have
no
Ordination
;
but
may
be
you
have
cry●d
so
for
setling
your
Gospel
,
you
have
got
a
Commitee
to
ordain
you
,
or
one
company
to
lay
hands
on
another
,
but
when
receive
ye
the
holy
Ghost
?
Oh
that
is
an
error
in
your
Church
,
but
are
you
not
got
into
the
old
Cathedrals
(
so
called
)
and
into
the
Steeple-houses
,
and
the
old
Masse-houses
,
and
where
you
had
,
may
be
20
pounds
or
fourty
in
the
year
,
now
you
have
gotten
a
hundred
,
it
may
be
two
;
here
's
reformation
indeed
;
well
,
we
must
needs
remember
you
of
your
race
and
stock
,
the
apostates
since
the
Apostle
dayes
,
and
the
former
practices
which
is
found
among
the
old
Protestants
and
Papists
is
among
you
,
and
you
are
still
drunk
with
the
whores
cup
,
and
are
crying
for
Cains
weapons
to
guard
you
;
well
,
I
say
you
art
part
of
the
dragons
tail
,
that
draws
to
the
earth
,
and
to
the
pit
,
which
will
be
the
end
of
all
idolaters
and
Apostates
,
except
they
come
to
repent
.
And
as
for
the
Independants
Churches
,
so
called
,
you
are
a
branch
of
the
same
root
,
you
have
declared
against
the
Bishops
and
court
Prelates
,
and
said
they
were
in
error
,
and
many
of
you
declared
against
them
for
pluralists
,
because
they
had
too
great
benefits
,
and
declared
against
Tythes
,
as
to
be
Antichristian
,
and
whoso
received
Tithes
,
denyed
Christ
come
in
the
flesh
,
who
are
wheeled
about
,
and
now
takes
them
your selves
,
and
creeps
into
the
old
Mass-houses
,
and
hath
taken
that
up
which
you
condemned
in
others
,
and
so
have
made
your
former
testimony
void
,
and
all
sober
people
sees
your
hypocrisie
and
deceit
,
who
have
gathered
a
company
together
,
which
you
call
select
people
,
or
members
of
your
Church
,
and
you
exclude
the
rest
who
have
as
good
right
to
your
Ordinance
as
you
,
for
they
professe
Christ
in
words
as
you
do
;
And
yet
you
will
receive
their
means
,
whom
you
judge
not
capable
of
your
Ordinance
;
and
your
Church
will
no
more
maintain
you
,
then
it
would
maintain
them
that
you
have
denied
in
words
,
if
you
had
not
the
beasts
power
to
compel
,
your
vineyard
would
starve
you
,
your
Gospel
and
your
Preaching
is
one
with
the
former
,
and
the
people
is
the
same
in
nature
they
were
before
;
you
have
got
Bishops
Lands
,
agmentations
and
Stypends
more
large
then
your
forefathers
had
,
for
the
most
part
,
and
sue
men
at
the
Law
,
and
hales
them
before
Judgement
seats
and
takes
away
their
goods
whom
you
look
upon
to
be
in
error
;
yet
this
stands
as
good
with
you
as
any
Article
of
your
faith
,
to
force
to
compell
,
to
sue
,
to
hale
into
prison
,
to
take
away
their
goods
,
and
get
a
Scripture
for
your
cover
,
and
say
he
that
Preacheth
the
Gospel
must
live
of
the
Gospel
,
and
them
that
neither
hear
you
,
nor
receives
you
,
neither
believes
your
Gospel
;
yet
you
conclude
,
its
lawful
to
take
their
goods
and
if
you
cannot
get
them
,
hale
the
party
into
prison
;
are
not
you
drinking
still
the
whores
cup
?
and
do
not
you
follow
the
Beast
?
and
do
not
you
own
that
Law
to
be
just
that
compels
people
to
pay
mony
to
you
who
denyes
your
Ministry
,
and
are
none
of
your
sheep
?
and
are
not
your
Ordinances
and
worship
imitated
things
from
the
Scripture
,
the
Saints
words
,
and
yet
out
of
their
life
and
practice
,
are
not
you
in
the
Apostacy
?
have
you
not
your
profession
and
confession
of
faith
,
to
make
year
after
year
as
the
Magistrate
changes
?
doth
not
this
evidence
,
that
you
are
unstable
and
are
yet
in
the
waters
upon
which
the
whore
sits
,
and
scituated
in
Babylon
,
the
Mother
of
Harlots
,
who
yet
makes
you
drunk
,
and
that
makes
all
the
filth
and
vomit
appear
in
the
earth
that
stains
the
earth
,
and
your
idols
corrupts
the
earth
;
and
all
seperates
under
what
name
soever
,
who
have
not
denyed
the
ground
of
apostacy
,
but
are
in
the
apostacy
,
for
all
sects
since
the
apostles
days
have
taken
up
some
part
and
left
another
,
since
the
life
hath
been
lost
,
and
the
power
lost
all
hath
been
in
idolatry
,
and
the
Protestants
who
have
denied
the
Papists
,
yet
they
have
not
denyed
them
in
the
ground
of
their
worship
,
but
hath
retained
some
,
part
and
hath
kept
some
part
of
their
worship
;
and
all
Sects
sprung
out
of
the
Protestants
,
in
them
all
there
is
some
part
remaining
,
for
they
have
not
denyed
the
ground
of
the
worship
set
up
in
the
apostacy
the
whores
cup
i●
drunk
of
,
and
the
Dragon
hath
power
which
sought
to
destroy
the
man-childe
,
and
made
war
with
the
remnant
of
the
seed
of
the
woman
who
was
clothed
with
the
Sun
;
you
all
stick
yet
in
Babylon
,
and
the
best
of
you
all
,
are
but
yet
in
the
suburbs
thereof
.
For
since
the
Apostles
dayes
their
foundation
hath
been
either
traditions
,
Imitations
,
inventions
of
their
own
,
or
borrowed
things
from
the
Jewes
in
the
first
covenant
,
or
at
the
best
,
the
letter
hath
been
the
ground
of
their
faith
and
their
foundation
,
which
they
have
twined
and
translated
this
way
and
that
,
according
to
the
wit
,
and
reason
of
every
particular
sect
and
opinion
,
and
according
to
the
understanding
of
their
private
spirits
;
now
all
these
buildings
,
and
towers
that
men
have
builded
up
in
the
Apostacy
,
they
would
fasten
upon
the
writings
of
the
holy
men
of
God
,
and
so
hath
raised
an
imagination
of
their
own
,
and
so
would
have
the
scripture
prove
what
they
say
;
and
the
writings
of
the
Apostles
,
they
all
cal
the
Gospel
;
&
the
word
of
faith
,
&
the
light
of
the
Gospel
,
&
the
foundation
&
the
tryer
of
spirits
,
&
the
touchstone
and
say
its
the
foundation
of
their
faith
and
Religion
;
and
so
are
all
in
the
distraction
one
envying
another
,
and
persecuting
one
another
about
the
words
of
truth
,
spoken
from
the
spirit
of
truth
,
which
cannot
be
understood
again
but
by
the
same
spirit
;
and
so
all
them
that
have
not
the
spirit
of
truth
,
are
in
the
Apostacy
,
And
all
Sects
Judgements
and
opinions
that
hath
risen
up
since
the
Apostacy
,
from
the
faith
that
was
once
delivered
to
the
saints
,
when
the
woman
traveled
and
brought
the
man-child
,
which
after
,
because
of
the
Dragons
power
,
fled
into
the
wildernesse
,
and
her
child
caught
up
unto
God
,
all
the
faith
and
worship
,
that
since
is
sprung
up
since
the
Whore
hath
sitten
as
a
Queen
in
majesty
,
is
all
denyed
,
the
ground
of
their
worship
,
Lawes
,
Traditions
,
Inventions
,
and
all
their
invented
practises
,
and
formes
and
Images
,
and
likenesses
are
denyed
,
and
disowned
,
as
to
be
the
dresse
and
attire
of
the
Whore
which
hath
allured
people
through
her
inticing
pretences
and
shewes
of
holinesse
,
when
indeed
all
is
but
spiritual
adultery
,
and
this
must
be
all
turned
under
again
,
the
Whores
flesh
burned
,
and
her
attire
plucked
off
,
and
her
nakednesse
appear
,
and
her
shame
to
them
that
have
committed
fornication
with
her
,
and
they
shall
be
ashamed
of
themselves
,
and
of
her
,
and
abhor
themselves
,
and
abhor
her
,
and
destroyed
shall
she
be
;
and
the
Lambs
wife
shall
be
beautified
,
and
come
out
of
the
secret
places
into
open
view
,
out
of
the
solitary
wildernesse
,
into
the
beautifull
place
that
the
Lord
will
bring
her
into
,
&
the
time
,
times
,
and
halfe
time
is
out
,
the
thousand
two-hundred
and
threscore
dayes
is
at
an
end
;
and
he
bears
witnesse
of
it
who
saw
her
●fly
away
upon
Eagles
wings
into
the
secret
place
,
which
was
prepared
for
her
,
for
these
dayes
and
times
appointed
,
and
I
say
he
that
knowes
the
counsell
,
of
the
most
High
(
in
this
matter
)
can
account
the
time
,
times
,
and
a
halfe
,
and
the
dayes
,
and
what
shall
be
after
the
days
be
expired
which
is
at
an
end
;
blessed
is
he
that
sees
,
believes
,
and
understands
,
he
shall
see
that
which
yet
hath
not
appeared
,
neither
can
it
be
believed
by
the
most
,
though
it
were
declared
;
but
yet
a
little
while
and
the
Earth
growes
ripe
,
and
an
eare
will
be
opened
in
many
who
cannot
yet
hear
,
and
for
a
little
while
in
this
I
shall
be
silent
,
and
treasure
up
that
which
the
spirit
hath
revealed
,
till
the
time
be
fully
accomplished
which
God
hath
determined
,
and
then
his
glory
shall
be
revealed
,
and
all
the
former
things
which
have
lived
since
the
man
of
sin
hath
been
exalted
,
shall
all
dye
,
&
an
utter
consumption
shall
be
of
all
the
changeable
Lawes
made
since
the
Apostacy
,
and
the
many
changeable
dresses
of
the
whore
,
and
attires
in
which
she
hath
appeared
,
&
Imaginary
worships
into
which
all
have
run
since
they
were
Apostati●ed
from
the
faith
;
all
this
shall
be
disanulled
,
and
come
to
an
end
,
and
be
blasted
for
ever
,
the
spirit
of
the
Lord
saith
Amen
.
How
the
woman
that
was
cloathed
with
the
Sun
,
and
had
the
Crowne
of
twelve
Stars
upon
her
head
,
which
did
flie
into
the
wildernesse
,
comes
out
againe
after
the
great
whore
is
judged
,
and
her
child
that
was
caught
up
unto
God
,
comes
to
appeare
again
.
NOw
after
the
time
,
times
,
and
halfe
a
time
,
and
after
the
thousand
two
hundred
and
threescore
days
she
returns
after
the
whore
is
judged
,
and
the
great
City
Babylon
is
fallen
,
which
hath
made
the
Nations
drunk
,
and
brought
forth
children
in
fornication
,
who
had
drunk
the
blood
of
the
Saints
in
the
Apostacy
after
the
Whore
was
judged
;
and
the
voice
was
heard
in
heaven
,
of
much
people
that
sang
Halelujah
,
salvation
,
and
glory
,
and
honour
,
&
power
;
Who
witnessed
to
the
righteousness
of
Gods
judgement
:
And
a
voice
came
out
of
the
Throne
,
saying
,
praise
our
God
all
his
servants
,
and
ye
that
fear
him
both
small
and
great
,
Rev.
19.
5.
and
verse
the
6.
And
I
heard
as
it
were
the
voice
of
many
waters
,
and
as
a
great
multitude
,
and
as
the
voice
of
a
mighty
thunder
,
saying
,
Halelujah
,
for
the
Lord
God
omnipotent
reigneth
;
the
Whore
is
now
judged
,
the
mother
of
harlots
condemned
with
all
her
inchantments
,
and
sorceries
.
Now
the
Lambs
wife
appears
,
who
is
the
mother
of
the
man-child
which
was
caught
up
unto
God
,
she
that
was
cloathed
with
the
Sun
,
with
the
glorious
everlasting
Celestial
light
,
she
is
both
the
mother
and
the
wife
,
he
that
hath
an
eare
let
him
hear
;
now
Jerusalem
that
is
from
above
,
(
spiritually
so
called
)
who
was
the
mother
of
all
the
Saints
before
the
apostacy
,
she
appears
again
,
and
comes
to
be
the
wife
of
the
Lamb
,
and
the
city
of
the
Saints
,
&
the
mother
of
them
that
are
born
from
above
;
this
shall
be
and
is
made
manifest
to
some
,
but
a
numberlesse
number
shall
see
it
,
and
the
day
hastens
greatly
,
and
she
is
appearing
again
,
and
her
solitary
garments
shall
be
put
off
;
and
as
she
was
beautifull
(
before
the
whore
made
the
nations
drunk
)
cloathed
with
the
Sun
,
and
had
the
Moon
under
her
feet
,
and
a
Crown
of
twelve
Stars
upon
her
head
(
and
though
she
became
child-lesse
,
and
also
as
a
widow
,
and
the
remnant
of
her
seed
slain
,
and
destroyed
)
so
shall
she
appear
again
in
glory
and
beauty
as
before
,
and
shall
be
made
ready
,
yea
,
my
eye
hath
seen
it
;
she
is
making
her selfe
ready
as
a
bride
for
her
husband
,
and
unto
her
is
granted
,
that
she
shall
be
arrayed
in
fine
linen
,
clean
and
white
,
even
arayed
in
the
righteousnesse
of
the
saints
,
which
is
not
self-righteousnesse
;
the
garments
of
the
harlot
and
her
lovers
;
but
in
the
righteousnesse
of
Christ
the
Lamb
,
her
husband
and
child
also
,
and
she
shall
now
bring
forth
many
more
children
,
though
her
seed
have
been
slain
,
yet
a
numberlesse
number
shall
appear
,
and
ten
thousand
thousand
shall
be
brought
forth
by
her
,
and
glory
in
her
,
and
reverence
her
,
and
rejoyce
in
her
for
ever
,
and
they
shall
be
all
clad
in
the
same
robe
which
the
husband
the
Lamb
is
cloathed
withall
,
and
the
same
,
the
Lambs
wife
,
this
woman
is
cloathed
with
all
,
and
the
same
shall
all
the
children
be
cloathed
with
all
,
the
fine
linen
the
righteousnesse
of
the
Lamb
which
was
dead
and
slaine
since
the
foundation
of
the
world
,
but
now
alive
and
lives
for
evermore
;
and
here
a
heavenly
family
appears
now
after
the
Apostacy
,
and
this
shall
be
seen
by
all
that
have
an
eye
,
that
can
see
through
&
beyond
the
smoke
of
the
pit
,
that
have
darkned
the
ayre
while
the
beast
and
Dragon
hath
had
power
;
but
now
hath
her
child
appeared
again
,
the
man-child
hath
appeared
again
,
and
he
that
was
in
the
spirit
on
the
Lords
day
saw
whether
he
was
taken
up
to
the
Throne
of
God
,
Revel
.
12.
ver
.
5.
and
on
the
same
Lords
day
he
saw
him
after
the
woman
was
fled
,
and
the
remnant
of
her
seed
was
made
War
with
and
flain
in
the
earth
,
where
the
Dragon
had
power
.
He
that
was
in
the
spirit
saw
him
alive
again
after
he
was
caught
up
;
So
he
that
is
in
the
spirit
,
now
on
the
Lords
day
sees
the
same
man-childe
who
was
brought
forth
by
by
the
woman
who
was
to
rule
the
Nations
,
but
was
caught
up
to
the
Throne
of
God
before
he
came
to
R●le
;
and
then
the
Dragon
ruled
the
beasts
and
false
prophet
,
the
Whore
the
Mother
of
harlots
sate
as
a
Queen
,
and
the
woman
the
mother
of
the
heir
fled
into
an
obscure
and
a
retired
place
,
and
was
hid
,
times
and
dayes
(
as
I
said
before
)
but
as
she
appeared
again
in
beauty
,
so
the
man-childe
the
heir
he
appears
also
in
glory
,
Majesty
and
power
,
and
John
saw
him
,
Revelations
19.
11.
12.
13.
14.
15.
16.
And
I
saw
heaven
opened
,
and
behold
a
white
horse
and
he
that
sate
upon
him
,
was
called
faithful
and
true
,
and
he
doth
Judge
and
make
War
in
rigteousness
his
eyes
was
as
a
flame
of
fire
,
on
his
head
were
many
Crowns
,
and
he
had
a
name
written
that
none
knew
but
he
bimself
,
and
he
was
clothed
with
a
vesture
dipped
in
blood
and
his
name
is
called
the
word
of
God.
And
now
the
womans
seed
is
increased
again
,
after
the
Dragon
and
the
beasts
War
,
and
now
they
become
an
Army
,
and
follows
the
Lamb
their
leader
who
is
anoynted
with
honour
,
glory
,
and
Majesty
and
renown
,
strength
,
power
,
wisdom
,
joy
and
gladness
above
all
his
fellowes
;
yet
his
followers
are
annointed
too
,
and
the
seed
of
the
woman
the
inhabitants
of
the
City
of
the
great
King
,
they
are
clothed
with
the
same
garment
and
Armour
,
and
rides
on
in
power
strength
and
Majesty
after
him
,
and
they
are
clothed
and
shall
be
with
the
garment
of
their
Mother
,
and
the
garment
of
their
Captain
their
head
;
and
as
he
rode
on
in
innocency
,
so
they
ride
on
after
him
,
and
the
woman
was
in
heaven
,
that
travelled
,
and
the
childe
was
born
there
,
though
he
was
to
rule
the
Nations
of
the
Earth
;
and
so
who
so
are
of
this
womans
seed
which
is
born
in
the
City
of
the
great
King
Jerusalem
unto
which
the
Hebrewes
were
come
,
Heb
21.
before
the
Apostacy
,
and
before
the
woman
fled
,
so
now
the
same
City
comes
to
be
seen
again
,
and
the
children
are
free
born
of
their
mother
the
Lambs
wife
,
who
is
joyned
to
him
,
and
is
to
be
so
for
ever
in
the
everlasting
Covenant
;
so
they
being
heavenly
children
,
redeemed
from
the
earth
,
from
under
the
Dragons
power
,
they
follow
the
Lamb
,
the
word
,
Gods
power
,
Revel
.
19.
14.
And
the
armies
which
were
in
heaven
followed
him
,
upon
white
horses
,
clothed
in
fine
linen
white
and
clean
,
and
out
of
his
mouth
goes
a
sharp
sword
and
with
it
he
shall
smite
the
Nations
;
and
now
comes
he
to
rule
them
with
a
rod
of
Iron
,
he
was
brought
forth
long
before
;
but
was
caught
up
to
God
again
,
and
the
Dragon
,
beast
and
whore
,
and
false
prophet
ruled
the
Nations
,
and
killed
the
Saints
,
but
now
he
appears
again
after
the
Apostacy
,
and
a
great
host
with
him
,
and
the
woman
also
and
her
children
are
many
,
and
they
all
follow
the
first-born
;
and
now
comes
the
wo
to
the
dragon
and
Whore
,
beast
and
false
prophets
,
and
unclean
spirits
,
and
on
them
that
worship
devils
,
and
now
shall
he
tread
the
wine-press
of
the
wrath
of
God
Almighty
.
And
he
hath
on
his
vesture
and
on
his
thigh
written
,
King
of
Kings
,
and
Lord
of
Lords
.
And
now
appears
an
Angel
standing
in
the
Sun
which
the
woman●
was
clothed
with
,
and
he
cryed
with
a
loud
voyce
,
saying
to
all
the
fowls
that
flie
in
the
midst
of
heaven
,
come
and
gather
to
the
Supper
of
the
great
day
of
God
,
and
now
must
the
flesh
of
the
Kings
and
Captains
,
and
Nobles
,
and
flesh
of
mighty
men
who
had
drunk
the
Whores
cup
,
now
must
drink
of
the
wine
of
Gods
wrath
;
and
the
Beast
and
the
Kings
of
the
earth
,
and
their
Armies
gathered
together
to
make
War
against
him
that
sate
on
the
white
horse
and
his
Army
;
and
the
beast
was
taken
,
and
with
him
the
false
prophet
that
wrought
miracles
before
him
,
and
the
remnant
were
slain
(
that
took
part
with
the
beast
by
him
that
sate
upon
the
horse
and
his
Army
;
whose
sword
proceeded
out
of
his
mouth
,
and
all
the
fowls
were
filled
with
their
flesh
)
the
Whore
is
burnt
before
,
the
beast
,
the
false
prophet
and
his
Army
now
slain
,
and
their
flesh
eaten
by
the
fowls
of
heaven
,
and
now
the
blood
comes
forth
to
the
horse
bridles
.
And
now
the
Angel
descends
having
the
key
of
the
bottomless
pit
from
whence
the
old
Dragon
,
the
Serpent
,
the
red
Dragon
,
the
Devil
came
;
there
is
his
beginning
,
there
was
he
brought
forth
,
and
there
he
grew
up
,
he
that
reads
let
him
understand
,
out
of
the
bottomless
pit
;
for
the
Nations
were
never
deceived
till
he
appeared
,
and
he
appeared
as
I
have
said
before
,
after
the
heaven
and
the
earth
was
made
,
and
all
things
therein
(
I
say
after
)
he
was
not
before
,
he
deceived
Eve
in
the
garden
,
now
he
is
grown
old
,
and
so
is
truely
called
the
old
Dragon
,
grown
into
a
body
of
deceit
;
well
now
must
he
be
taken
and
bound
and
cast
into
the
bottomless
pit
,
from
whence
he
came
,
that
he
deceive
the
Nations
no
more
,
Rev.
20.
1
,
2.
and
all
this
War
is
in
the
bringing
out
of
the
Apostacy
,
and
in
order
to
the
Lamb
and
the
Saints
everlasting
Reign
in
heaven
and
over
the
earth
for
ever
.
This
I
have
seen
,
and
my
heart
rejoyceth
,
and
my
mouth
shall
praise
the
Lord
;
&
the
woman
I
say
is
appearing
,
and
she
is
cloathed
with
beautiful
garments
,
and
the
holy
child
,
the
man-child
,
hath
appeared
,
and
is
manifest
again
among
the
Saints
,
and
in
then
;
and
the
Lamb
which
hath
been
slain
since
the
world
began
,
is
alive
,
&
behold
he
lives
for
evermore
;
and
now
many
are
his
followers
,
and
an
innumerable
company
shall
ride
on
after
him
who
is
King
of
Kings
;
and
now
is
God
fulfilling
that
which
Iohn
saw
in
the
Lords
day
,
which
should
come
to
pass
,
the
work
is
begun
,
he
hath
appeared
,
out
of
whose
mouth
proceeds
the
two
edged
sword
which
shall
hew
downe
all
the
Dragons
army
,
the
beast
and
his
followers
,
and
though
the
cry
be
yet
among
many
,
who
shall
make
war
with
the
beast
?
and
who
shall
speak
against
his
prophets
?
yet
a
little
while
and
fear
shall
come
,
&
their
vaunts
and
boasts
shall
be
turned
into
doubting
,
and
dreadfull
fear
on
every
side
,
for
Jacob
shall
be
as
a
flame
,
and
Esau
and
all
his
race
shall
be
as
Stubble
,
he
that
reads
,
let
him
understand
the
wisdome
of
God
in
a
mystery
,
and
the
worke
of
the
Lord
which
shall
shortly
come
to
to
passe
.
The
manifestation
of
Gods
glory
shall
be
as
great
after
the
Apostacy
,
as
ever
it
was
in
any
age
,
before
the
rise
of
antichrist
,
and
the
ministrations
(
into
which
them
that
follow
the
Lamb
shall
be
brought
)
shall
be
as
spiritual
,
holy
,
Celestial
,
and
divine
as
ever
was
before
;
For
the
end
of
all
our
outward
visible
appearances
shall
come
,
which
the
whore
hath
decked
her selfe
with
,
and
life
it
shall
be
known
,
in
the
body
and
God
injoyed
,
and
worshiped
,
glorified
,
and
honoured
in
that
which
shall
never
alter
,
but
abides
for
ever
;
and
this
shall
be
&
is
the
last
ministration
that
ever
shall
appear
among
the
Sons
of
men
.
We
who
are
come
out
of
the
Apostacy
,
knowes
what
was
before
,
&
sees
what
shal
be
after
,
the
everlasting
Gosple
of
the
Son
of
God
shall
be
preached
again
to
them
that
dwell
on
the
Earth
,
the
same
that
was
preached
to
Abraham
before
either
old
or
new
Testament
was
written
;
the
latter
,
all
sects
since
the
apostacy
call
the
gospel
,
and
so
greatly
manifest
their
ignoance
,
for
that
were
to
make
two
Gospels
to
call
the
scriptures
the
Gospel
,
or
that
which
is
written
,
and
they
who
so
erre
in
their
judgements
,
are
yet
among
the
smoke
of
the
pit
,
&
are
yet
under
antichrists
reigne
,
&
are
ignorant
of
him
who
is
the
saving
health
of
the
Nations
;
And
the
living
,
infalible
,
true
,
lasting
,
and
everlasting
spirit
of
the
Father
shall
be
poured
out
again
,
and
many
now
witnesse
it
,
and
a
numberlesse
number
shall
witnesse
it
,
and
the
time
hastens
;
And
the
Lamb
shall
stand
upon
mount
Sion
,
and
many
who
are
redeemed
from
the
earth
and
from
among
men
which
shall
be
the
first
fruits
unto
God
,
and
to
the
Lamb
,
and
they
shall
sit
with
him
,
and
shall
reigne
with
him
,
and
have
power
over
sin
,
temptation
,
and
the
Devil
,
Hell
and
the
Lake
,
and
this
is
to
come
to
passe
,
and
is
coming
to
passe
,
and
hastens
greatly
;
and
the
voice
out
of
heaven
shall
be
heard
as
the
voice
of
many
waters
,
and
the
voice
of
harpers
harping
with
their
harps
,
and
the
new
song
shall
be
sung
,
the
pure
song
of
the
Lamb
shal
be
sung
by
all
who
are
redeemed
from
the
earth
in
every
Nation
,
kindred
,
Tongue
and
people
,
who
have
heard
,
believed
and
received
the
joyful
sound
of
the
everlasting
Gospel
again
,
and
now
they
shall
fear
God
,
and
glorifie
him
,
and
honour
him
,
even
they
who
have
feared
the
Beast
,
and
glorified
him
in
the
Apostacy
,
they
shall
deny
his
power
,
and
own
the
Lambs
power
,
and
worship
him
that
sits
upon
the
throne
of
righteousnesse
,
who
lives
for
ever
and
ever
,
and
is
eternal
Life
it selfe
;
the
worship
shall
be
now
in
spirit
and
truth
,
where
the
Dragon
cannot
come
,
neither
the
beast
,
Harlot
,
false
prophet
,
nor
antichrist
,
nor
none
of
his
followers
can
come
,
and
here
in
the
ministration
shal
be
more
glorious
,
after
the
Apostacy
then
it
was
before
;
the
worship
stood
before
in
many
outward
visible
things
,
and
representations
,
and
outward
performances
,
and
ordinances
,
&
I
manifestly
say
,
the
dragon
,
beast
,
whore
,
and
false
prophets
and
Apostates
took
up
these
things
,
and
Nations
and
kindreds
,
and
Tongues
,
and
people
who
drunk
of
the
whores
cup
,
&
all
that
were
gone
from
their
maker
their
husband
,
they
have
been
and
are
acting
and
performing
,
imitating
like
Jannes
and
Jambres
;
but
since
the
daies
of
the
Apostles
,
they
corrupted
these
things
,
and
hath
made
Idols
of
them
,
and
painted
themselves
with
them
,
and
have
got
the
sheeps
cloathing
;
therefore
now
will
the
Lord
appear
and
manifest
his
power
,
life
and
glory
in
away
more
invisible
and
pure
,
than
before
,
and
more
divine
,
celestial
and
glorious
,
where
never
an
hypocrite
shal
tread
in
the
path
;
&
so
the
restoration
is
a
mystery
that
shall
be
after
the
Apostacy
,
the
glory
is
not
to
appear
in
externall
things
,
for
there
the
mother
of
harlots
hath
hid
her selfe
long
,
which
hath
made
all
Nations
drunk
;
but
the
cloathing
of
the
Lambs
wife
and
of
the
bride
shall
be
another
thing
then
the
attire
of
the
harlot
,
for
the
spouse
of
the
Lamb
shall
be
arrayed
,
in
the
same
attire
,
that
the
Lamb
is
cloathed
withall
,
and
with
the
same
vestment
,
and
the
Tabernacle
of
God
is
to
be
with
men
,
and
he
shall
dwell
in
them
,
even
the
Lord
that
spirit
,
and
shall
walke
in
them
,
and
they
shall
be
his
people
,
and
God
himselfe
shall
be
with
them
and
in
them
,
and
sorrow
shall
be
done
away
,
and
teares
wiped
away
,
and
that
done
away
which
was
the
cause
of
sorrow
;
Rev.
21.
3.
and
4.
and
there
shall
be
no
more
death
,
nor
crying
,
nor
any
more
pain
,
for
the
former
things
are
passed
away
,
to
wit
,
death
which
entred
in
by
sin
,
it
shall
be
destroyed
,
and
the
earth
out
of
which
the
second
beast
arose
,
and
the
sea
out
of
which
the
first
beast
did
arise
&
upon
which
the
whore
sate
,
and
Hell
,
and
the
lake
which
was
prepared
,
and
raised
up
,
when
man
was
degenerated
from
the
Lord
,
they
shall
be
destroyed
,
and
he
also
which
hath
the
power
of
death
which
is
the
Devil
,
he
shall
be
destroyed
and
his
works
,
(
the
cause
of
scorne
)
and
then
they
shall
see
the
Lord
face
to
face
,
even
them
that
have
but
seen
him
darkly
,
as
in
a
glasse
,
or
as
in
a
cloud
,
they
shall
see
his
pure
living
countenance
,
which
giveth
life
,
and
death
,
and
Hell
shall
be
cast
into
the
Lake
of
fire
,
and
whosoever
is
not
found
written
in
the
Lambs
book
of
life
must
be
cast
into
the
fire
.
Then
the
new
heaven
and
earth
shall
be
seen
,
and
the
heavenly
City
,
which
shall
come
down
from
God
out
of
heaven
;
which
no
mortal
eye
shall
behold
,
neither
shal
be
able
to
behold
,
which
hath
twelve
foundations
,
and
twelve
gates
,
and
the
glory
of
God
shall
be
upon
her
,
and
her
light
shall
be
as
a
stone
most
precious
,
and
as
clear
as
cristall
,
yea
all
things
visible
are
too
short
and
not
to
be
compared
to
it
;
for
in
it
their
need
neither
Sun
nor
Moon
to
shine
in
it
,
for
the
glory
of
the
Lord
shall
lighten
it
,
and
the
Lamb
is
the
light
thereof
,
and
all
who
shall
be
partakers
of
this
glorious
Ministration
,
shall
walk
in
the
light
of
the
Lamb
;
there
shall
be
no
night
,
nor
the
least
appearance
of
a
cloud
or
darkness
,
but
transparent
brightness
,
and
glory
which
shall
be
permanent
,
durable
and
everlasting
;
for
the
Lord
God
and
the
Lamb
is
the
Temple
of
the
City
,
in
which
the
Saints
shall
worship
him
that
sits
upon
the
throne
for
evermore
,
and
shall
give
unto
him
glory
,
and
honour
,
and
dominion
,
and
eternal
praise
for
evermore
,
who
alone
is
worthy
,
who
lives
for
ever
in
eternal
glory
,
and
everlasting
light
and
brightness
for
cvermore
.
And
his
face
shall
be
seen
in
whom
all
figures
representations
,
&
shadows
ends
in
,
and
the
pure
river
of
water
of
life
which
is
as
clear
as
Christal
,
which
proceeds
out
of
the
Throne
of
God
and
of
the
Lamb
;
and
all
who
have
kept
the
word
of
his
patience
shall
drink
thereof
,
and
be
nourished
up
in
immortality
and
life
everlasting
for
ever
.
And
the
tree
of
life
that
stands
in
the
Paradice
of
God
,
them
that
have
overcome
shall
eat
thereof
and
live
for
ever
;
and
the
Nations
,
Kindreds
,
Tongues
,
people
and
Regions
,
who
have
heard
,
believed
and
received
the
everlasting
Gospel
shall
know
his
saving
health
;
and
the
Throne
of
God
and
the
Lamb
shall
be
seen
,
and
his
servants
shall
serve
him
who
is
their
Lord
and
King
,
who
lives
for
ever
,
and
they
shall
see
his
face
,
and
his
name
shall
be
in
their
foreheads
,
and
the
Lord
God
shall
give
them
light
and
shall
be
unto
them
an
everlasting
light
,
and
they
shall
reign
with
him
for
ever
and
ever
,
over
the
whore
,
Beast
,
false
prophet
,
Antichrists
,
deceivers
,
seducers
,
the
pit
,
death
,
hell
&
the
grave
;
&
shall
triumph
in
his
strength
over
all
the
powers
of
darkness
,
and
sing
praises
to
him
that
abides
for
ever
;
these
things
are
true
and
faithful
,
and
shall
be
fulfilled
,
and
the
time
is
at
hand
,
blessed
are
they
that
waite
and
watch
,
that
they
may
discern
the
signs
of
the
times
,
and
the
coming
of
the
bride-groom
,
that
they
may
enter
into
the
chamber
of
rest
,
and
into
the
Palace
of
eternal
life
,
into
the
City
of
the
great
King
to
sit
with
him
,
and
eat
with
him
,
and
rejoyce
with
him
in
the
glory
Eternal
,
which
was
before
the
world
began
,
&
shall
be
when
it
shall
be
no
more
,
the
end
hastens
;
he
is
blessed
that
is
come
and
coming
to
the
end
of
it
;
for
that
which
is
immutable
and
Eternally
glorious
shall
appear
,
the
Lord
hasten
it
,
saith
my
spirit
.
Amen
.
The
day
of
the
Lord
and
how
it
is
seen
.
THe
Lord
God
of
the
whole
earth
,
who
lives
for
ever
,
even
the
God
of
Abraham
,
the
God
of
Isaac
and
Jacob
,
whose
Throne
is
established
in
righteousness
for
ever
;
who
rideth
upon
the
heavens
,
and
shines
forth
in
his
eternal
excellency
,
from
the
firmament
of
his
power
;
he
is
manifesting
himself
in
his
power
,
as
in
the
dayes
of
old
,
and
revealing
his
righteousness
as
in
the
years
past
,
and
pouring
forth
his
spirit
upon
his
sons
and
daughters
,
according
to
his
promise
,
and
they
that
believe
,
comes
to
be
made
partakers
of
the
blessing
of
the
everlasting
Hills
,
even
the
Lord
,
who
appeared
at
Sinai
,
unto
Moses
his
servant
in
the
bush
,
who
rose
up
from
mount
Seir
,
and
shined
forth
in
his
brightness
from
mount
Paran
,
and
came
with
ten
thousands
of
his
Saints
,
even
he
,
from
whose
right
hand
went
a
fiery
Law
,
so
that
the
people
could
not
behold
his
glory
;
the
same
is
he
who
hath
now
appeared
in
this
the
day
of
his
power
,
and
is
appearing
,
whose
glory
shall
dazle
the
eyes
of
the
world
,
whose
brightness
shall
make
dim
all
the
worlds
glory
,
and
stain
its
wisdom
,
and
shut
it
up
in
utter
darkness
,
that
it
shall
not
appear
to
have
any
existance
or
being
,
and
the
shadow
of
death
shall
flie
away
,
and
all
the
haughty
and
lofty
Princes
of
this
world
shall
be
horribly
afraid
;
the
beasts
shall
go
into
their
dens
when
the
day
appears
,
and
the
Lambs
of
the
everlasting
fold
shall
come
forth
and
be
fed
in
the
fat
valleys
,
where
the
springs
of
life
compasseth
about
all
the
banks
,
and
rejoyce
in
their
shepherd
,
and
shall
say
,
The
Lord
is
my
shepherd
;
which
many
at
this
time
doth
admire
and
say
,
What
hath
the
Lord
wrought
?
who
have
seen
his
wonders
in
the
dayes
of
old
,
and
have
seen
his
noble
acts
,
which
the
fathers
have
told
of
,
who
are
fallen
asleep
,
and
are
at
rest
in
the
Lord
:
and
now
many
is
God
bringing
to
see
their
witness
to
be
true
,
and
to
have
the
same
fulfilled
in
themselves
;
honour
and
praise
unto
him
for
ever
,
who
is
the
stay
and
strength
of
all
his
people
for
ever
.
And
the
day
of
the
Lord
is
broken
,
and
the
light
hath
appeared
that
manifesteth
all
things
which
are
reproveable
;
and
the
day-star
is
risen
in
the
hearts
of
many
,
and
they
are
come
to
see
that
fulfilled
in
their
hearts
,
which
Peter
exhorted
them
to
wait
for
,
and
to
take
heed
unto
the
sure
word
of
prophesie
,
until
the
day
appeared
,
and
did
dawn
in
their
hearts
;
which
day
when
it
appears
,
and
to
whom
it
appears
,
discovereth
all
things
and
maketh
all
things
manifest
,
as
it
is
declared
by
the
Spirit
of
truth
,
in
the
Scripture
of
truth
;
and
every
mans
work
shall
be
tryed
of
what
sort
it
is
,
and
of
what
nature
it
is
;
and
this
day
hath
appeared
to
many
,
praises
to
the
Lord
,
who
have
waited
for
it
,
and
now
they
see
every
thing
in
its
ground
and
rise
,
and
every
tree
and
fruit
is
seen
according
to
its
kind
,
whether
good
or
bad
,
and
every
mans
work
is
obvious
to
every
one
who
are
in
the
day
,
and
upon
whom
the
morning
of
righteousness
hath
appeared
,
and
the
Sun
of
righteousness
hath
shined
upon
,
whereby
that
is
seen
in
every
one
(
by
the
light
which
is
truly
called
day
,
by
the
Lord
who
causeth
it
to
spring
from
on
high
)
which
is
reproveable
and
condemnable
,
and
also
whatever
is
justifiable
and
unreproveable
,
is
seen
by
the
day
of
the
Lord
appearing
in
the
heart
.
The
day
of
the
Lord
,
what
it
is
,
and
to
whom
it
hath
appeared
,
discovered
,
and
how
it
is
seen
.
GOd
is
a
spirit
,
his
day
is
spiritual
,
and
is
seen
with
a
spiritual
eye
,
its
pure
light
,
pure
brightness
,
the
pure
shining
forth
of
the
Lord
in
his
glorious
excellency
,
the
pure
shining
forth
of
eternity
,
life
putting
forth
it self
in
its
brightness
,
holiness
sheding
it self
abroad
in
its
glory
,
purity
spreading
it self
in
its
immeasurable
excellency
,
and
can
only
be
seen
as
it
is
in
it self
,
by
the
children
of
the
light
that
are
born
of
it
:
there
is
a
natural
day
there
is
a
spiritual
day
;
the
natural
day
receives
its
brightness
from
the
Sun
,
the
spiritual
day
receives
it
brightness
from
the
Son
of
righteousness
,
by
whom
it
s
brought
forth
,
without
whom
nothing
was
made
,
or
is
made
,
or
brought
forth
,
but
by
him
who
is
the
fountain
of
life
;
and
as
the
natual
day
receives
its
clearness
from
the
natural
Sun
,
and
is
discerned
by
the
natural
eye
of
a
natural
man
;
and
all
things
natural
are
seen
and
discovered
by
and
in
the
natural
day
,
and
are
perspicuous
and
obvious
to
him
that
hath
his
natural
sight
;
even
so
,
from
the
Son
of
righteousness
,
the
Lord
of
glory
,
light
and
purity
;
the
day
of
God
receives
its
brightness
,
and
is
issued
out
from
him
by
the
rayes
of
his
brightnes
,
and
is
discerned
and
seen
only
by
the
spitual
eye
of
the
spiritual
man
,
who
is
the
image
of
the
father
brought
forth
in
life
,
and
in
his
own
nature
and
quality
;
(
that
is
to
say
)
from
God
the
Father
of
life
,
by
Christ
Jesus
the
life
of
men
,
the
light
of
the
world
;
and
this
is
the
birth
which
is
born
from
above
,
wch
is
of
the
nature
of
the
Father
,
and
the
Son
,
&
of
the
day
;
&
he
only
comes
to
behold
this
day
,
and
discerns
all
things
of
the
Fathers
Kingdom
by
it
,
and
likewise
discerns
all
the
hidden
things
of
dishonesty
,
and
the
works
of
darknes
which
are
brought
forth
by
the
Prince
of
darkness
,
who
is
shut
up
in
eternal
and
utter
darkness
,
which
is
his
dwelling
place
for
ever
,
which
is
his
residence
,
and
shall
be
the
residence
of
all
the
workers
of
iniquity
that
bear
his
image
for
ever
.
Ob.
But
some
may
be
ready
to
say
,
It
is
not
yet
appeared
,
and
all
things
are
not
yet
made
manifest
,
and
that
day
is
not
yet
come
,
neither
hath
appeared
in
this
age
to
any
.
Ans.
What
if
a
man
that
is
naturally
blind
say
,
that
there
is
no
light
in
the
day
,
nor
in
the
Sun
,
because
he
sees
none
;
is
therefore
there
no
light
in
the
day
,
nor
in
the
Sun
?
And
what
if
all
things
be
alike
unto
him
,
day
and
night
,
so
that
he
can
distinguish
nothing
,
doth
this
therefore
make
void
their
seeing
,
who
do
see
with
the
natural
eyes
,
both
the
Sun
and
the
day
,
and
hinder
them
from
distinguishing
or
discerning
?
And
what
if
they
who
are
spiritually
blind
,
and
are
children
of
the
night
,
say
they
see
nothing
,
nor
beholds
nothing
of
the
day
of
the
Lord
,
or
of
the
discovery
of
the
things
of
God
,
or
of
his
glorious
appearence
,
which
many
witnesse
;
doth
this
therefore
make
their
sight
void
,
or
the
discovery
of
things
void
to
them
who
have
seen
into
the
things
that
be
of
Gods
kingdome
?
the
unbeliefe
of
some
,
doth
not
make
the
faith
of
them
that
do
believe
void
,
God
forbid
.
What
the
day
of
the
Lord
is
,
and
what
it
will
be
to
the
wicked
,
delcared
.
AS
I
have
said
,
though
the
day
of
the
Lord
be
pure
light
and
brighnesse
in
it selfe
,
and
mixeth
not
with
the
night
,
which
is
of
a
contrary
nature
,
because
the
Lord
in
the
beginning
separated
them
,
&
set
a
decree
which
will
last
unto
all
perpetuity
,
and
that
which
limited
the
bounds
and
circumference
thereof
now
is
the
same
:
I
say
,
though
the
day
of
the
Lord
be
pure
,
and
keeps
its
purity
,
and
property
,
and
nature
,
and
is
still
one
and
the
same
in
it selfe
;
(
for
nothing
can
alter
its
purity
)
yet
it
is
a
day
of
blacknesse
and
gloomynesse
,
and
a
notable
terrible
day
unto
the
wicked
,
who
hates
its
appearance
,
and
hates
the
light
,
children
of
falsehood
and
of
deceit
,
whose
deeds
be
evil
,
it
makes
them
and
their
deeds
manifest
;
there
it
is
unto
them
,
as
it
is
written
in
a
certain
place
,
The
eyes
lids
of
the
morning
are
unto
them
as
the
shadow
of
death
;
the
appearance
of
the
Lord
affrightes
them
,
and
they
would
run
from
it
as
a
theef
that
diggeth
through
a
wall
,
and
breaketh
open
a
house
in
the
night
when
deep
sleep
is
upon
men
;
but
when
the
day
appeares
,
that
discovers
his
actions
,
he
is
affraid
,
because
he
will
then
,
(
if
he
staies
there
)
be
seen
;
and
all
that
live
wantonly
upon
earth
,
whose
hearts
are
set
to
seek
after
wickednesse
as
for
hid
treasure
;
the
day
of
the
Lord
will
steal
upon
such
as
a
theef
,
and
will
come
as
upon
a
theef
,
&
they
being
children
of
the
night
,
and
bringing
forth
the
fruits
of
darknesse
contrary
to
the
light
,
they
will
have
their
portion
in
utter
darknesse
,
and
eternal
vengeance
will
comcompasse
them
as
a
wall
,
and
fury
as
a
fire
that
devoureth
all
the
fewel
,
so
shall
the
ungodly
perish
,
and
have
their
portions
with
hypocrites
.
Think
on
this
all
you
railers
,
and
revilers
of
the
light
,
and
of
the
appearance
of
God
,
and
repent
;
For
as
the
wild
asse
that
snuffes
up
the
wind
,
and
they
that
seeks
will
not
weary
themselves
with
her
,
yet
the
time
cometh
when
she
may
be
found
and
taken
;
Even
so
all
the
ungodly
,
though
they
may
run
as
a
wild
Asse
,
and
traverse
their
way
as
a
Dromedary
;
yet
the
moneth
cometh
,
and
the
day
cometh
they
will
be
overtaken
in
the
midst
of
security
,
and
they
shall
not
escape
:
And
though
the
children
of
this
world
,
and
teachers
of
this
world
,
and
professors
of
this
world
,
who
professe
the
Scriptures
,
have
prayed
for
the
day
of
the
Lord
;
yet
when
it
comes
,
it
will
be
as
hot
burning
fire
,
as
devouring
fire
,
and
they
will
fall
as
stubble
,
and
as
burnt-mountaines
before
it
,
and
will
not
be
able
to
abide
;
for
as
I
said
,
whatsoever
is
reproveable
,
is
manifested
by
the
day
,
the
light
,
which
is
eternal
,
in
which
God
appears
,
and
it
shall
appear
even
to
the
wicked
,
to
the
ungodly
,
they
shall
be
made
manifest
;
that
which
is
manifest
,
is
not
hid
,
but
seen
,
and
brought
to
light
,
and
beholden
:
So
all
you
hirelings
,
who
preach
for
hire
,
and
you
people
that
love
to
have
it
so
,
you
shall
not
be
hid
;
all
gainsayers
of
the
truth
,
you
shall
be
found
out
,
all
shall
be
convinced
of
their
ungodly
deeds
and
hard
speeches
,
and
that
which
makes
your
deeds
manifest
will
be
the
day
,
and
that
will
convince
you
;
for
even
the
wicked
shall
see
his
appearance
,
although
to
condemnation
,
shame
,
&
contempt
,
They
shall
see
him
whom
they
have
pierced
:
And
know
further
,
even
in
the
wicked
,
God
hath
a
witnesse
,
which
is
pure
,
which
checketh
often
,
though
they
heed
it
not
,
because
the
God
of
the
world
hath
blinded
their
eyes
;
yet
when
Christ
the
life
shall
appear
,
he
wil
make
that
see
in
the
wicked
which
they
have
put
out
,
and
the
God
of
the
world
hath
blinded
;
yet
he
by
his
power
will
open
even
the
eyes
of
the
wicked
,
and
they
shall
see
him
and
his
coming
in
dread
;
and
his
pure
appearance
,
which
shal
make
them
horribly
afraid
,
&
his
day
and
appearance
will
be
to
their
sorrow
:
Although
they
would
not
see
,
yet
they
shall
be
made
to
see
,
and
to
hear
that
which
they
would
not
hear
,
when
God
sounds
his
Trumpet
,
to
give
warning
to
all
,
that
the
dead
both
small
and
great
may
arise
,
some
unto
everlasting
Life
,
and
some
unto
shame
and
everlasting
contempt
.
All
that
hath
hated
his
appearance
shall
see
,
though
they
would
not
;
Put
not
this
far
away
,
all
deceitful
workers
,
drunkards
,
Liars
,
swearers
,
whores
,
and
whore-mongers
Adulterers
,
Idolaters
,
who
worship
your
own
Imaginations
;
and
all
railers
,
mockers
,
and
proud
,
wanton
disdainful
people
that
live
in
wantonnesse
and
pleasure
,
time-servers
,
flattererers
,
men-pleasers
,
cursed
speakers
,
vain
talkers
,
foolish
jesters
,
fierce
dispisers
of
those
that
are
good
,
who
are
come
out
of
the
pollution
that
you
wallow
in
;
his
appearance
will
be
to
their
joy
,
but
to
your
shame
and
eternal
misery
,
except
you
speedily
repent
.
What
the
day
of
the
Lord
is
to
the
righteous
,
and
how
he
appeares
to
them
,
and
whether
any
are
to
looke
for
it
while
in
the
body
,
resolved
.
THe
appearance
of
God
which
is
eternal
Life
,
in
his
day
,
in
his
immeasurable
Light
,
a
great
joy
and
rejoycing
to
the
righteous
;
for
there
they
come
to
behold
him
who
is
unto
his
people
an
everlasting
light
;
and
in
his
light
they
come
to
see
light
;
and
in
his
day
he
reveals
the
secret
mysteries
of
his
kingdome
in
them
,
who
sees
his
day
appeare
in
their
hearts
,
which
maketh
all
things
manifest
,
even
the
secrets
of
the
Lord
,
and
his
hidden
treasure
,
and
his
durable
riches
which
never
cankers
nor
rusts
,
but
is
fresh
,
and
keeps
its
pure
image
and
impression
,
and
is
still
the
same
;
by
which
all
the
righteous
who
have
waited
for
Gods
appearance
,
comes
to
see
him
and
his
riches
,
as
it
is
written
,
This
is
he
we
have
waited
for
,
let
us
rejoyce
and
be
exceeding
glad
;
why
?
What
,
is
he
come
you
waited
for
?
yea
,
come
,
and
his
reward
is
with
him
;
and
they
that
see
him
come
,
find
contentment
in
him
,
and
in
his
reward
;
and
what
is
his
reward
?
joy
,
gladnesse
,
peace
of
conscience
,
assurance
of
Gods
Love
sealed
in
their
hearts
by
the
pure
Spirit
of
the
Lord
,
the
streams
of
life
flowing
forth
continually
from
the
great
deep
,
which
refreshes
and
keeps
cool
in
the
greatest
extremity
and
heat
of
temptation
;
and
this
is
enjoyed
by
them
that
have
waited
,
and
doe
waite
for
it
even
in
the
body
,
they
bear
witnesse
of
him
and
of
his
coming
;
the
disciples
,
what
was
their
witnesse
?
The
Son
of
God
is
come
,
and
hath
given
us
an
understanding
:
Of
what
?
of
God
,
of
his
day
,
of
his
appearance
,
of
his
power
,
of
his
wisdome
,
of
his
Kingdome
,
of
hope
,
of
faith
,
of
assurance
,
of
peace
,
of
joy
,
of
comfort
and
consolation
:
what
in
this
Life
?
yea
,
a
cloud
of
witnesses
I
might
bring
in
former
ages
,
and
a
cloud
of
witnesses
I
might
bring
in
this
age
,
blessed
be
the
Lord
;
But
my
witnesse
is
nearer
me
,
that
giveth
me
assurance
,
and
is
surer
to
me
then
all
their
witnesses
,
although
they
be
all
true
;
Abraham
the
Father
of
the
faithful
,
and
of
the
righteous
,
who
believed
God
,
and
was
accepted
,
he
saw
Christs
day
,
and
was
glad
.
Say
,
literal
professors
,
that
's
by
faith
;
yea
,
what
else
?
He
and
all
that
ever
saw
Christ
and
his
day
,
or
the
Father
,
they
saw
him
by
faith
;
By
faith
they
saw
him
who
was
invisible
.
Isa.
12.
2.
Behold
God
is
my
salvation
,
he
also
is
become
my
salvation
;
what
,
dost
thou
enjoy
it
already
?
yea
,
he
is
become
:
And
Simon
who
waited
for
the
consolation
of
Israel
,
Luke
2.
30
Now
let
thy
servant
depart
in
peace
,
for
mine
eyes
have
seen
thy
salvation
.
And
this
he
said
,
who
knew
Gods
comfort
and
consolation
;
as
our
sufferings
for
Christ
doth
abound
,
even
our
consolation
in
Christ
doth
much
more
abound
;
and
they
were
made
partakers
of
his
Divine
nature
,
and
sat
together
in
heavenly
places
in
Christ
Jesus
.
For
heaven
is
his
throne
,
and
they
that
are
in
him
,
and
injoyeth
him
who
is
the
power
of
God
,
and
the
wisdome
of
God
knowes
peace
,
and
rest
,
and
salvation
,
both
from
guilt
and
act
of
sin
;
And
the
Apostle
wrote
to
the
Hebrews
,
After
he
had
purged
away
our
sins
(
speaking
of
the
atonement
)
the
everlasting
high
Priest
,
he
sate
down
on
the
right
hand
on
the
Majesty
on
high
.
He
saw
beyond
sin
even
him
who
had
purged
away
sin
;
and
this
comes
to
be
made
manifest
unto
them
,
and
in
them
that
believe
,
by
the
Spirit
of
Jesus
,
who
is
Christ
the
Lord
,
the
arm
that
brings
salvation
,
and
is
the
Author
of
eternal
salvation
unto
all
them
that
believe
,
who
begins
it
in
his
day
,
and
perfecteth
it
in
his
day
;
for
he
works
in
the
day
,
as
he
himself
said
,
Hitherto
my
father
worketh
,
and
I
work
;
but
the
night
cometh
when
none
can
work
.
So
that
he
destroys
the
work
of
the
Devil
,
which
is
his
work
in
man
;
which
they
that
are
come
to
his
day
feels
and
sees
the
handy-work
of
God
in
themselves
,
and
his
own
works
praise
him
,
for
they
onely
can
;
and
they
that
are
not
come
to
the
day
knows
not
Gods
work
in
themselves
;
and
they
who
have
not
yet
heeded
that
in
themselves
which
manifesteth
all
things
reproveable
,
neither
that
which
doth
reprove
,
they
are
not
come
to
know
the
appearance
,
or
the
glimmering
of
light
,
or
of
the
day
yet
in
themselves
,
which
the
Saints
witness
in
them
,
even
all
they
that
are
sanctified
.
Where
the
day
of
the
Lord
doth
appear●
and
how
it
cometh
,
and
how
it
is
to
be
looked
for
,
declared
.
THey
that
gaze
abroad
,
whose
eyes
are
abroad
,
cannot
see
his
appearance
,
nor
his
day
which
appears
.
He
that
knoweth
not
wherein
it
consists
,
knows
not
how
to
look
for
it
,
no
more
then
the
Jews
who
were
Scripture
Professors
,
and
learned
men
,
knew
wherein
the
kingdom
of
God
did
consist
;
Even
no
more
do
the
litteral
professors
,
whose
faith
is
founded
on
the
Letter
,
and
upon
that
which
is
visible
,
know
what
I
say
,
First
,
all
must
know
wherein
it
doth
consist
.
It
is
eternal
brightnes
▪
shed
abroad
through
all
things
,
which
pierceth
through
,
and
searcheth
the
secretest
place
,
even
that
which
is
invisible
,
and
maketh
manifest
all
things
;
and
the
nature
of
every
thing
,
by
the
day
of
the
Lord
comes
to
be
seen
,
and
it
appears
in
the
heart
;
they
were
to
wait
for
the
day
to
dawn
,
and
to
break
forth
in
their
hearts
,
and
to
wait
for
its
appearance
there
;
and
that
's
it
which
is
to
be
waited
for
and
upon
;
that
which
maketh
evil
manifest
,
and
brings
it
to
light
,
and
declares
against
that
which
is
contrary
to
its
nature
,
and
so
the
day
cometh
to
dawn
.
Christ
the
covenant
of
light
,
Gods
gift
,
who
is
sent
and
annointed
of
God
to
Preach
,
and
to
proclaim
the
acceptable
year
of
the
Lord
,
&
also
the
day
of
vengeance
he
proclaims
in
the
heart
;
for
he
comes
not
to
bring
peace
on
earth
,
but
a
sword
,
and
his
sword
is
the
sword
of
the
Spirit
,
it
's
that
which
divides
and
discerns
the
intent
of
the
heart
;
and
his
day
discovers
the
desperate
wickedness
of
the
heart
.
And
where
he
finds
no
faith
in
the
heart
,
he
kindles
a
fire
in
the
earthly
heart
,
and
executeth
his
vengeance
:
And
his
day
unto
such
is
a
day
of
great
perplexity
,
their
spirits
comes
to
be
wounded
,
the
heart
comes
to
be
made
faint
,
and
sorrow
comes
to
fill
their
hearts
,
and
trouble
to
be
felt
;
and
in
this
state
are
all
in
,
who
are
unconverted
;
he
findes
no
faith
,
no
hope
in
the
heart
,
therefore
he
comes
and
takes
away
peace
.
Many
hath
talked
of
the
day
of
the
Lord
,
but
when
it
comes
to
draw
neer
them
,
they
will
not
abide
it
.
Whatsoever
makes
manifest
is
light
;
Now
the
day
makes
all
things
in
every
one
manifest
;
and
when
deceit
is
seen
,
and
wickedness
brought
to
light
,
then
they
that
have
done
evil
cannot
abide
,
but
would
run
to
any
thing
,
rather
then
abide
the
day
,
or
to
see
the
Lord
of
life
appear
in
his
day
to
execute
vengeance
upon
his
enemies
,
and
to
destroy
his
adversaries
,
and
to
kindle
an
unquenchable
fire
to
consume
all
his
enemies
:
And
who
hath
not
seen
this
yet
in
themselves
,
never
hath
seen
the
day
of
salvation
,
nor
of
gladness
;
and
this
made
the
Prophet
cry
out
,
Who
may
abide
the
day
of
his
coming
?
And
many
have
been
eye-witnesses
of
the
dreadful
day
of
the
Lord
which
hath
appeared
,
wherein
all
peace
hath
been
hid
from
their
eyes
;
and
all
that
ever
came
to
see
the
day
of
joy
and
gladness
,
first
did
know
the
terrour
and
terrible
day
of
the
Lord
in
themselves
:
Therefore
said
the
Apostle
.
We
knowing
the
terrour
of
the
Lord
,
do
perswade
men
.
Now
it
cometh
not
with
outward
observation
;
lo
here
,
or
there
:
So
the
Pharisees
looked
the
Kingdom
should
come
,
when
Christ
told
them
it
was
within
them
.
So
say
I
,
if
ever
any
do
behold
the
bright
shining
forth
of
eternal
life
,
they
must
wait
in
that
which
is●
pure
of
God
,
through
which
he
will
manifest
his
day
,
and
his
power
in
his
day
in
them
;
&
is
thou
keepest
in
thy
minde
to
that
which
manifests
unto
thee
evil
,
and
shewes
thee
good
,
thou
wilt
see
how
it
appears
.
Even
as
the
light
shineth
from
the
East
unto
the
West
,
so
is
the
coming
of
the
day
of
the
Lord.
And
the
eye
which
is
spiritual
sees
it
,
and
the
power
and
the
glory
of
the
Lord
comes
to
be
seen
in
the
day
which
is
pure
and
spiritual
in
the
heart
;
and
the
eye
which
is
pure
,
doth
behold
when
it
comes
,
where
it
comes
,
and
how
it
comes
,
and
it
's
hid
from
Vulterous
eyes
,
and
from
their
eyes
which
are
full
of
adultery
,
and
cannot
cease
from
sin
.
Now
the
day
of
the
Lord
cometh
not
where
the
carnal
mind
may
imagine
,
nor
when
;
Man
will
neither
(
according
to
the
carnal
desire
of
the
carnal
heart
,
neither
according
to
the
evil
eye
that
looks
out
)
can
see
it
;
but
it
is
seen
in
Gods
own
light
,
and
by
the
measure
of
Gods
holy
spirit
.
And
the
day
of
the
Lord
is
a
mystery
,
the
spirit
of
the
Lord
is
the
onely
discoverer
of
it
,
None
knows
the
things
of
God
,
but
by
the
Spirit
of
God
;
and
the
day
of
the
Lord
and
his
bright
shining
forth
in
the
heart
of
man
,
is
one
of
the
glorious
things
of
God
,
which
onely
the
Spirit
of
God
doth
give
the
knowledge
of
to
man
,
and
in
man
,
and
not
the
letter
,
nor
the
Scripture
;
for
the
Jews
had
the
letter
,
and
they
had
neither
heard
Gods
voice
at
any
time
,
neither
ever
did
see
his
shape
,
neither
did
they
see
the
day
of
the
Lord
,
nor
the
power
;
neither
in
a
word
,
did
see
or
perceive
God
or
any
of
the
mysteries
of
Gods
Kingdom
at
all
,
but
dreamed
,
imagined
,
thought
and
conceived
of
things
in
their
minds
,
their
foolish
hearts
being
darkned
;
for
the
further
a
man
drawes
from
the
Light
,
his
heart
comes
to
be
more
dark
,
and
their
understandings
closed
up
,
and
shut
up
that
they
cannot
behold
the
Lord
,
neither
his
glory
,
which
is
revealed
only
by
Gods
holy
spirit
,
which
spirit
is
near
man
,
though
he
sees
it
not
.
What
the
spirit
of
the
Lord
is
,
and
how
it
comes
to
be
received
,
which
discovers
the
things
of
God.
THe
spirit
of
the
Lord
is
pure
,
holy
,
equal
,
purity
it selfe
,
holinesse
it selfe
,
equity
it selfe
,
and
is
one
with
the
Father
and
the
Son
,
The
Father
,
the
word
and
the
Spirit
are
one
,
its
Life
,
its
pure
power
,
pure
strength
,
purity
it self
,
which
mixeth
not
,
neither
joyneth
to
any
thing
but
what
is
of
its
own
nature
;
it
s
an
immeasurable
pure
substance
,
its
Life
issued
forth
,
an
active
living
power
,
and
is
everlasting
;
alters
not
,
changes
not
,
keeps
its
holinesse
,
its
purity
for
ever
;
it
is
unsearchable
,
unfathomable
,
undeclarable
;
words
are
all
too
short
,
too
narrow
to
declare
its
excellency
and
glory
,
but
onely
as
it
makes
it selfe
out
to
them
that
believe
,
and
opens
it self
,
and
sheds
it self
abroad
in
them
that
wait
upon
it
;
it
is
revealed
in
its
own
purity
,
manifest
in
its
own
power
,
and
received
in
its
own
Light
,
felt
in
its
own
vertue
,
the
living
Father
of
Life
himselfe
is
manifested
by
it
,
and
appeares
in
his
power
,
majesty
and
excellency
through
it
,
to
man
and
to
the
sons
of
men
,
to
the
righteous
and
unrighteous
,
to
godly
and
ungodly
,
to
the
upright
,
and
to
the
deceitful
,
to
the
children
of
darknesse
and
to
the
children
of
Light
;
that
which
searcheth
the
heart
of
man
,
and
sees
through
all
things
,
and
maketh
manifest
all
things
,
even
the
hidden
things
of
God
,
and
the
secret
works
of
darknesse
,
and
reproveth
for
all
evil
,
all
iniquity
;
that
is
the
pure
act
of
the
spirit
,
which
convinceth
every
man
,
and
as
the
creature
comes
to
join
to
it
,
it
arises
and
shines
forth
more
clearly
,
and
maketh
it self
known
in
its
power
and
operation
,
its
power
comes
to
be
felt
,
it
checks
and
reproveth
,
judgeth
and
condemneth
all
actions
which
is
done
and
past
,
and
brings
them
to
the
creatures
remembrance
;
and
as
it
is
waited
upon
and
hearkned
unto
,
it
sheds
its
selfe
abroad
in
its
own
pure
brightnesse
,
and
bringeth
all
things
to
Light
,
even
all
the
deeds
of
darknesse
,
and
maketh
manifest
the
intents
of
the
mind
,
and
manifesteth
all
things
reproveable
:
Now
as
there
is
a
waiting
upon
the
pure
appearance
of
it
,
and
the
minde
be
still
quiet
,
and
calm
,
the
creature
comes
to
feel
and
sensibly
to
know
his
own
condition
,
and
sees
his
minde
is
alive
to
other
things
and
other
lovers
,
and
not
to
God
,
and
so
he
sees
himselfe
dead
to
the
things
of
Gods
kingdome
,
and
in
the
losse
,
and
in
the
fall
,
and
in
the
transgression
;
now
this
which
shewes
the
vain
motions
and
the
vain
thoughts
,
and
checketh
them
,
is
an
operation
of
the
spirit
;
and
purity
comes
to
be
felt
working
in
the
heart
,
and
as
it
is
loved
&
obeyed
,
it
leadeth
&
converteth
the
heart
to
the
Lord
,
and
draweth
towards
it self
,
out
of
unholinesse
,
and
from
under
the
dark
power
,
and
brings
that
under
,
and
so
it
arises
in
its
strength
as
it
is
believed
in
and
waited
upon
,
and
judges
and
condemns
for
all
evils
for
it
is
the
discoverer
of
the
mind
of
the
Lord
to
the
sons
of
men
;
or
the
Father
by
it
makes
known
his
mind
to
,
and
in
the
creature
,
and
doth
discover
the
things
that
be
eternal
in
their
true
property
and
nature
(
which
onely
they
that
have
the
spirit
,
and
have
received
it
,
and
are
brought
out
of
the
sensuality
comes
to
discerne
him
who
is
invisible
,
and
the
things
that
belongs
to
everlasting
happinesse
,
which
is
not
seen
by
a
natural
eye
,
neither
received
by
the
spirit
of
the
world
,
who
never
received
the
things
of
God
,
neither
the
testimony
of
them
,
who
were
in
the
Life
.
Now
all
that
comes
to
receive
it
(
that
is
to
say
the
spirit
of
truth
)
must
wait
in
that
which
is
pure
,
unto
which
it
joines
;
it
joines
not
to
the
corrupt
man
,
neither
to
the
sensual
heart
,
neither
to
the
vile
affections
,
neither
to
them
whose
eyes
are
full
of
adultery
,
which
cannot
cease
from
sin
;
neither
to
the
seed
of
falsehood
,
neither
to
the
corruptible
birth
,
neither
unto
that
which
is
born
of
the
flesh
,
nor
unto
the
will
of
the
creature
;
yet
notwithstanding
,
though
it
join
not
to
these
,
yet
it
is
near
man
,
even
the
natural
man
;
its
manifestation
or
the
shining
forth
of
its
brightnesse
maketh
all
these
things
manifest
before
mentioned
to
be
evil
;
and
thus
far
the
spirit
of
God
hath
appeared
to
the
world
and
all
mankind
,
to
convince
the
world
of
sin
,
yet
still
it
remaines
in
its
own
purity
;
and
while
the
heart
of
any
man
is
taken
up
with
that
,
and
joined
unto
that
which
the
light
reproves
,
(
that
is
to
say
)
the
worker
of
iniquity
;
that
man
hath
not
received
the
spirit
,
neither
is
made
possessor
of
it
,
nor
injoyes
it
,
but
it
stands
off
man
,
and
from
man
at
a
distance
,
shewing
the
worker
of
iniquity
and
the
works
of
darknesse
,
and
manifesting
to
the
creature
in
its
light
,
and
letting
him
see
to
whom
he
is
joyned
;
for
so
far
as
a
man
denies
himselfe
in
acting
or
joyning
to
that
which
the
manifestation
of
Gods
spirit
(
shining
forth
in
its
own
purity
)
in
him
reproveth
;
so
he
comes
nearer
,
and
comes
to
join
in
some
measure
to
the
spirit
of
holines
,
or
the
holy
spirit
,
and
to
receive
it
,
and
to
feel
the
power
of
God
in
some
small
measure
,
though
but
weakly
working
in
him
,
to
the
purging
out
those
things
which
the
spirit
lets
him
see
is
evil
,
which
hath
been
reproved
in
him
,
and
so
in
some
measure
feels
in
himself
what
to
wait
upon
,
and
where
to
wait
,
and
in
what
,
even
in
that
which
gives
every
one
a
feeling
of
their
own
condition
within
,
and
opens
their
understandings
.
How
the
spirit
of
truth
worketh
and
operateth
in
them
who
are
convinced
,
and
yet
hath
not
obeyed
it
,
shewed
.
THough
God
who
is
a
spirit
hath
appeared
by
his
manifestation
unto
all
,
yet
all
have
not
received
it
;
he
that
hates
the
light
hath
not
received
it
,
The
eye-lids
of
the
morning
are
unto
him
as
the
shadow
of
death
;
that
which
manifesteth
and
bringeth
to
light
all
evil
,
the
evil
doer
likes
it
not
,
heeds
it
not
,
receives
it
not
,
but
still
is
without
God
in
the
world
,
that
lies
in
wickedness
,
and
without
the
spirit
,
in
death
,
and
dead
in
trespasses
and
sins
a
sepulchre
in
which
the
just
lies
slain
;
in
this
state
God
is
not
remembred
,
there
is
no
remembrance
in
the
grave
,
nor
no
thanks
in
the
pit
,
yet
night
shines
in
darkness
,
and
a
man
unconverted
,
yet
convinced
,
in
that
darkness
,
and
that
which
convinceth
him
is
the
light
;
so
light
shines
in
darkness
,
in
man
,
in
the
greatest
darkness
;
and
this
may
convince
all
vain
disputers
,
who
say
every
one
is
not
inlightened
,
neither
that
the
spirit
of
God
hath
appeared
to
all
;
good
men
have
it
,
bad
men
it
s
near
them
;
they
that
bring
forth
the
fruits
of
darkness
,
and
bring
forth
the
deeds
of
darkness
,
they
are
lighted
,
yea
,
they
that
are
in
darkness
,
and
are
darkness
,
the
light
shines
in
them
,
the
Spirit
of
God
shines
there
in
darkness
,
manifesteth
their
darkness
,
here
man
is
darkness
;
the
Ephesians
were
darkness
,
in
the
unconverted
estate
,
yet
had
light
shining
in
them
,
Eph.
5.
8.
the
spirits
manifestation
they
had
,
but
were
not
led
by
it
;
once
they
were
without
God
in
the
world
,
but
after
were
turned
unto
it
,
●it
shewed
them
their
darkness
,
and
it
leading
their
minds
,
they
came
to
be
made
light
in
the
Lord
,
who
is
that
spirit
,
whose
manifestation
hath
appeared
to
all
,
so
all
are
without
excuse
,
for
he
hath
not
left
himself
without
witness
;
and
they
that
have
not
Gods
witness
to
be
theirs
,
(
that
is
to
say
)
to
possess
it
,
they
have
no
faith
nor
assurance
in
God
at
all
,
but
that
which
should
bring
assurance
of
salvation
unto
them
;
it
assures
their
condemnation
,
and
also
reveals
sorrow
.
Now
as
every
one
is
turned
to
the
measure
of
Gods
holy
spirit
,
and
keeps
his
mind
into
it
,
he
comes
to
feel
and
to
see
its
reproof
,
and
so
as
the
mind
is
kept
still
into
it
,
it
arises
in
its
purity
,
and
shines
forth
in
the
heart
in
more
brightness
,
still
checking
man
for
disobedience
,
still
judging
,
and
as
it
is
listened
unto
,
it
appears
in
strength
,
and
layes
every
mans
heart
open
,
and
lets
him
see
how
full
of
unrighteousness
he
is
,
how
full
of
imaginations
he
is
,
how
his
heart
is
full
of
vain
&
idle
thoughts
,
and
how
lust
aboundeth
in
the
heart
;
this
makes
his
trouble
to
increase
and
his
sorrow
to
multiply
,
and
this
is
alwayes
present
;
none
can
run
from
it
,
but
it
follows
him
,
and
shall
pursue
every
one
to
the
pit
who
obey
it
not
,
and
kindle
his
torment
;
and
whatsoever
the
mind
may
run
into
,
to
take
pleasure
for
a
moment
,
and
the
heart
be
exercised
in
,
yet
this
measure
of
Gods
Spirit
is
alwayes
present
to
condemn
it
,
and
judge
a
man
for
it
;
so
the
strokes
of
the
Almighty
is
still
heavy
upon
his
back
,
being
still
in
the
disobedience
of
the
spirit
;
it
never
bears
witness
unto
any
man
in
that
state
,
but
God
through
it
still
sounds
the
alarum
of
War
,
and
terror
in
his
heart
;
so
that
fear
compasseth
him
about
on
every
side
,
and
though
for
moment
,
the
cry
may
not
be
heard
,
and
through
disobedience
it
may
seem
as
dead
as
unto
him
,
yet
if
ever
the
mind
be
but
still
,
and
a
man
sober
and
calm
,
and
ever
mind
what
he
is
doing
,
it
appears
again
;
and
though
a
man
may
take
up
something
,
and
perform
something
which
is
called
religious
,
and
pray
in
words
,
and
read
,
and
talk
of
the
Scriptures
,
and
may
take
up
some
carnal
outward
Ordinance
,
and
there
content
himself
for
a
time
,
yet
still
the
witness
of
Gods
holy
Spirit
,
for
that
,
shews
him
his
hypocrisie
,
and
that
he
seeks
a
cover
to
shelter
himself
under
,
that
he
may
live
in
disobedience
,
&
be
at
ease
in
the
flesh
,
but
all
in
vain
,
for
there
is
no
peace
within
,
but
the
measure
of
Gods
Spirit
still
shewes
him
that
he
serves
sin
,
and
follows
his
own
will
,
and
in
this
will
brings
forth
a
worship
,
and
this
is
will-worship
;
nay
,
if
a
man
practice
all
those
things
which
others
who
were
in
the
life
performed
,
and
were
accepted
,
yet
this
will
not
satisfie
,
God
hath
no
pleasure
in
this
,
no
more
then
if
one
slew
a
man
,
or
blessed
an
Idol
,
or
kissed
Baal
,
all
is
abomination
to
the
Lord
;
and
though
a
man
may
sin
so
far
against
the
light
of
Christ
in
his
own
conscience
,
that
the
light
be
to
him
as
though
there
were
no
such
thing
,
yet
all
this
well
not
do
;
for
the
Lord
will
thunder
from
his
holy
pla●●●●ough
thou
have
stopped
thy
ear
as
to
him
,
and
closed
thy
eyes
,
yet
he
will
cause
his
terror
to
strike
into
thy
heart
,
so
that
dread
shall
compass
thee
about
as
a
wall
,
and
thou
shalt
be
afraid
for
that
which
thou
shalt
see
&
hear
;
&
though
the
spirit
strives
long
,
yet
being
still
disobeyed
,
the
long-suffering
of
God
comes
to
an
end
concerning
him
that
hath
been
unfaithful
,
and
then
his
wrath
is
kindled
as
fire
,
which
shall
burn
to
the
lowest
H●ll
,
into
which
all
the
rebellious
and
stif-necked
shall
be
cast
,
and
have
their
portion
for
ever
among
all
the
children
of
darknesse
;
therefore
all
who
have
been
convinced
long
(
&
still
are
by
Gods
holy
spirit
)
of
the
way
of
truth
,
and
yet
have
not
submitted
to
the
leading
of
the
spirit
;
think
on
this
(
for
its
the
Lords
truth
which
I
declare
to
you
)
or
else
eternal
mysery
will
be
your
end
.
And
if
thou
still
persist
on
after
the
imaginations
of
thine
own
heart
,
and
in
thy
rebellious
will
,
thou
quencheth
the
spirit
and
the
motions
thereof
;
&
though
it
be
life
in
it self
,
yet
is
as
ded
unto
thee
who
art
in
the
gainsaying
,
&
resisting
that
through
which
Gods
eternal
power
is
manifest
in
them
that
believe
;
&
thou
wilt
grow
insensible
&
past
feeling
,
and
become
as
seared
flesh
,
and
be
senslesse
as
to
the
things
of
God
,
and
hardnesse
of
heart
will
come
upon
thee
,
and
thou
wilt
be
as
a
stone
that
cannot
be
melted
,
and
woe
will
be
unto
such
where
the
spirit
of
the
Lord
in
them
ceaseth
to
strive
with
them
,
having
so
long
rebelled
against
,
and
gain-sayd
the
pure
drawings
of
it
;
that
so
the
Lord
is
grieved
and
wearied
with
their
impenitency
,
that
he
gives
them
up
to
their
vile
affections
,
and
to
follow
the
imaginations
of
their
own
hearts
(
who
receiveth
not
the
truth
in
the
love
of
it
but
in
the
enmyty
,
still
remaines
obstinate
)
doing
despite
unto
the
spirit
of
grace
,
his
long-suffering
comes
to
an
end
,
&
his
fierce
wrath
comes
to
be
kindled
against
such
,
and
that
which
would
have
led
them
out
of
the
world
,
in
true
pure
,
and
everlasting
peace
,
now
becomes
their
tormentor
▪
and
they
banished
from
his
presence
▪
and
shut
up
in
eternal
misery
,
where
the
fire
is
kindled
by
the
breath
of
the
the
Lord
that
burns
for
ever
,
the
sentence
of
condemnation
being
past
upon
them
because
they
had
pleasure
in
unrighteousnesse
,
and
have
sold
themselves
to
do
wickedly
,
and
crucifying
the
appearance
of
God
in
themselves
;
which
appearance
though
it
live
in
the
fountain
of
Life
,
yet
crucified
by
thee
who
art
out
of
the
Life
,
yet
lives
still
for
ever
in
it self
,
to
be
thy
condemnation
eternally
.
How
the
spirit
of
the
Father
worketh
in
,
them
who
are
turned
to
it
,
and
have
taken
heed
unto
its
manifestation
,
and
are
in
some
measure
partakers
of
its
power
.
THere
are
differences
of
administrations
,
But
the
same
Lord
;
and
there
are
diversity
of
gifts
,
but
the
same
spirit
;
and
there
are
diversities
of
operations
,
but
the
same
God
which
worketh
all
in
all
.
Now
the
spirit
of
truth
which
is
Life
in
it selfe
,
putteth
forth
its
own
pure
act
,
not
onely
to
convince
and
detect
him
that
transgresseth
its
appearance
,
and
to
manifest
evil
which
hath
been
committed
by
man
;
but
also
being
turned
unto
,
and
waited
in
,
it
shews
man
when
motions
and
temptations
unto
sin
ariseth
;
and
as
the
creature
is
still
,
and
waiteth
in
that
which
manifesteth
and
singly
keeps
in
his
mind
to
it
.
It
sheds
abroad
its
power
,
and
vanquisheth
and
subdueth
those
lusts
which
do
arise
,
and
condemns
the
ground
from
whence
they
do
arise
,
and
it
purely
draweth
the
mind
after
it
,
and
secretly
worketh
&
breatheth
forth
its
pure
life
in
him
that
waiteth
in
patience
and
in
stilnesse
,
not
heeding
the
vayn
thoughts
and
imaginations
that
riseth
in
his
heart
;
but
rather
heeds
the
manifestation
of
the
spirit
,
at
whose
bright
appearance
all
the
vain
desires
comes
to
be
extinguished
&
there
comes
to
be
a
hunger
begot
within
,
to
be
made
partakers
of
its
purity
and
of
its
nature
;
For
God
through
the
operation
of
the
eternal
Spirit
lets
forth
his
power
,
which
turneth
and
changeth
the
heart
,
and
cuts
a
sunder
and
divides
betwixt
a
man
and
those
lovers
that
he
hath
joyned
unto
,
and
makes
a
separation
within
,
and
carries
a
man
further
from
those
things
which
the
measure
of
the
spirit
reproves
,
and
this
leads
nearer
to
God
:
And
so
they
that
do
believe
in
the
measure
of
Gods
spirit
,
comes
to
feel
what
repentance
from
dead
works
is
,
and
the
works
and
the
worker
is
seen
;
and
who
it
is
that
hath
wrought
,
is
manifest
in
the
Light
▪
and
as
there
is
a
diligent
waiting
upon
it
;
there
is
nothing
that
passeth
through
the
mind
,
but
it
discerns
,
and
gives
a
discerning
to
every
particular
heart
,
who
singly
and
quietly
waytes
upon
it
.
But
yet
after
the
spirit
of
truth
in
some
measure
be
felt
,
and
its
living
testymony
in
some
thing
;
yet
it
may
be
a
long
time
before
there
be
a
clear
distingushment
in
the
understanding
;
so
that
one
cannot
clearly
discerne
its
moving
from
all
other
false
motions
and
high
Imaginations
which
are
above
:
And
hence
it
is
,
that
the
hasty
and
froward
mindes
followes
their
own
motions
which
leads
them
into
deceit
,
and
then
the
Questioner
gets
up
,
and
then
they
question
all
that
ever
the
spirit
hath
made
manifest
unto
them
before
;
a
vail
then
is
drawn
over
,
and
the
enemy
lodges
in
the
vail
,
and
in
the
darknesse
(
which
is
entred
)
&
then
as
soon
as
any
hearkens
within
to
that
which
is
the
uppermost
▪
and
doth
abound
,
the
enemy
that
lodgeth
in
that
,
presents
motions
as
to
obey
this
and
that
,
and
all
is
deceit
.
So
therefore
all
is
to
keep
back
,
that
they
may
sensibly
feel
between
the
pure
motions
,
and
the
drawing
of
the
spirit
,
and
the
vaine
thoughts
that
arise
out
of
the
earthly
heart
;
and
when
any
thing
doth
arise
which
the
Light
doth
not
bear
witnesse
to
,
it
's
not
to
be
followed
nor
heeded
,
but
a
quiet
,
still
waiting
that
things
may
be
cleared
to
the
understanding
;
and
for
want
of
this
many
have
run
out
,
and
have
brought
forth
Satans
work
,
and
acted
things
forwardly
in
their
wils
,
and
so
have
clean
lost
the
true
sense
of
that
,
which
would
guide
their
minds
,
and
have
followed
the
spirit
of
error
,
and
have
caused
the
pure
spirit
of
the
Lord
to
be
evil
spoken
of
;
But
as
there
is
a
keeping
back
,
and
a
quiet
waiting
out
of
willing
,
or
running
and
haste
;
it
arises
purely
and
stilly
in
the
heart
,
and
shineth
forth
in
brightnesse
in
the
heart
,
so
that
it
giveth
perfect
evidence
and
full
Testimony
of
it selfe
,
that
there
will
be
no
doubting
nor
questioning
of
its
motion
;
for
it
will
apparently
shew
forth
it selfe
in
its
own
transparent
brightnesse
,
with
full
assurance
of
its
own
will
,
and
then
after
it
be
clearly
seen
,
and
its
motion
,
then
keep
under
all
reasoning
,
and
keep
out
all
questioning
,
and
give
not
way
to
temptation
;
and
that
which
moves
of
the
Lord
of
life
,
will
carry
thee
through
in
its
own
operation
and
power
to
accomplish
the
will
of
God
,
and
so
thou
wilt
have
peace
(
being
obedient
)
and
thy
strength
will
be
renewed
;
for
as
any
are
brought
to
submit
unto
the
will
of
God
,
when
it
is
known
,
and
comes
to
obey
by
vertue
of
its
own
power
;
that
which
is
contrary
unto
Gods
spirit
in
thee
,
comes
to
loose
its
strength
,
and
to
decay
,
and
be
weakned
;
but
as
any
disobeyes
the
pure
motions
of
Gods
holy
Spirit
after
it
be
known
,
the
enemy
is
strengthened
,
and
that
which
is
of
the
flesh
nourished
,
and
the
spirit
comes
to
be
quenched
,
that
which
would
give
thee
power
,
if
thou
submitedst
unto
it
:
But
yet
know
this
,
the
spirit
in
it self
never
loses
its
purity
,
neither
can
be
quenched
in
its
selfe
,
but
will
bear
its
pure
witnesse
against
thee
,
and
none
shall
be
able
to
stop
its
reproof
;
Thus
the
diversity
of
its
operation
comes
to
be
known
as
it
s
hearkned
unto
,
obeyed
,
loved
,
and
believed
in
;
it
puts
forth
its
pure
power
,
and
gives
strength
,
and
seals
peace
to
the
obedient
;
but
disobeyed
and
resisted
,
it
condemns
,
judges
,
reproves
and
seales
condemnation
to
the
disobedient
,
and
yet
there
is
no
variation
in
it selfe
,
for
it
is
alwayes
one
and
the
same
.
But
as
it
operateth
upon
different
natures
or
objects
unto
which
it
joyns
to
,
or
stands
at
adistance
from
,
that
is
to
say
,
the
good
ground
it
causeth
to
bring
forth
fruit
unto
God
,
and
the
cursed
ground
,
out
of
which
bryers
&
Thornes
do
arise
,
it
kindles
a
fire
in
,
that
shall
not
quenched
;
but
as
there
is
a
submission
unto
its
pure
operation
,
it
burnes
up
and
destroyes
that
which
hinders
the
growth
of
the
seed
,
&
it
purgeth
the
heart
(
of
them
that
have
confidence
in
it
)
from
all
filthinesse
both
of
flesh
and
spirit
,
and
worketh
up
the
creature
into
its
own
frame
and
nature
,
and
fashions
,
and
makes
,
and
moulds
all
that
are
in
the
Faith
into
the
Image
of
the
Father
;
and
so
the
Fathers
love
comes
to
be
shed
abroad
in
the
heart
:
and
as
the
wrath
was
revealed
through
the
spirit
and
condemnation
,
so
now
the
peace
of
God
comes
to
be
enjoyed
,
and
his
consolation
shed
abroad
largly
,
in
which
there
is
pure
rejoicing
for
ever
.
Vnto
whom
the
Spirit
of
the
Father
bears
witness
,
and
seals
assurance
of
the
Fathers
love
,
and
of
justification
with
God
,
declared
.
NOne
hath
the
witness
of
Gods
Spirit
bearing
witness
to
them
nor
in
them
who
have
not
believed
in
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
,
by
whom
alone
life
is
begotten
,
by
the
powerful
operation
of
Christ
in
them
that
believe
in
him
who
is
eternal
light
it self
,
whose
word
is
spirit
and
life
,
by
which
the
new
Creature
is
framed
&
formed
in
them
that
believe
,
unto
whom
he
maketh
manifest
his
power
;
for
unto
him
who
is
the
life
of
men
is
all
power
committed
both
in
heaven
and
earth
;
for
nothing
was
made
or
created
but
by
him
,
neither
is
any
turned
from
sin
but
by
him
,
and
by
his
mighty
power
:
without
him
is
death
,
in
him
is
life
,
and
the
life
is
the
light
of
men
:
So
that
none
but
they
that
are
born
of
the
light
,
and
are
begotten
by
him
who
is
light
,
can
have
the
spirit
of
Christ
(
who
is
light
)
to
bear
witness
unto
them
,
neither
the
assurance
of
the
Fathers
love
;
for
onely
they
that
are
born
of
the
spirit
,
and
walk
after
the
spirit
,
are
justified
by
the
spirit
of
the
Lord
;
for
the
assurance
of
his
love
is
not
made
manifest
to
his
enemies
,
but
unto
them
that
are
born
&
brought
forth
in
his
own
image
,
in
his
own
likeness
and
nature
,
which
is
pure
and
incorruptible
without
stain
or
defilement
,
the
holy
seed
which
is
heir
of
the
promise
,
who
knows
the
living
hope
which
purifies
the
heart
,
and
bringeth
the
answer
of
a
good
conscience
unto
them
that
feel
and
witness
the
washing
of
regeneration
,
and
have
known
in
themselves
the
clean
water
poured
forth
upon
them
,
which
hath
taken
away
the
stains
,
and
spots
,
and
blemishes
,
and
the
defilements
;
for
where
these
are
no
washed
out
,
&
the
heart
cleansed
from
them
,
&
that
believed
in
,
wherein
Gods
all-sufficiency
is
felt
,
and
his
power
made
manifest
,
there
cannot
be
assurance
of
the
Fathers
love
in
the
heart
,
nor
in
the
soul
;
neither
doth
the
spirit
of
the
Father
bear
witness
unto
such
,
nor
assure
their
justification
;
but
on
the
contrary
,
where
sin
remains
unsubdued
,
and
taken
away
;
the
spirit
of
the
Father
condemneth
the
sin
,
and
the
creature
now
is
joyned
to
it
,
and
is
become
one
with
it
;
for
no
sin
is
brought
forth
,
but
there
is
a
consent
and
an
assenting
to
the
instigation
of
the
Devil
,
although
when
a
temptation
ariseth
either
within
or
without
,
there
may
be
a
resisting
and
a
striving
against
it
for
a
little
;
but
the
heart
not
being
kept
close
to
the
spirit
,
the
enemy
often
enters
,
and
so
captivates
the
understanding
,
then
there
is
an
agreement
and
a
joyning
to
the
adversary
,
and
so
the
spirit
pronounceth
the
sentence
of
condemnation
upon
him
who
is
joyned
to
the
harlot
,
and
becomes
one
flesh
,
and
joyned
unto
strange
flesh
which
is
not
the
flesh
of
Christ
the
seed
;
and
that
which
hath
joyned
and
consented
to
drink
of
the
cup
of
fornication
,
must
drink
of
the
cup
of
indignation
and
terrour
,
and
bear
the
stroke
of
Divine
Justice
,
and
lie
in
patience
under
it
till
that
be
cut
down
which
hath
joyned
to
deceit
,
before
there
can
be
the
remission
of
the
transgression
,
or
the
Creature
justified
in
the
fight
of
God
:
For
sin
is
not
blotted
out
of
the
book
of
Gods
remembrance
till
it
be
turned
from
,
and
repented
of
,
neither
doth
the
creature
stand
clear
in
the
sight
of
God
,
when
God
judges
in
righteous
judgement
,
which
the
light
in
every
ones
conscience
shall
answer
,
Now
he
that
is
born
of
God
sins
not
,
for
the
seed
of
God
remains
in
him
,
which
is
life
:
And
as
the
creature
joyns
to
that
seed
which
is
heir
of
the
Kingdom
,
and
of
the
Crown
immortal
,
he
comes
to
be
made
partaker
of
its
vertue
and
operation
;
which
seed
is
Christ
,
and
by
his
power
by
which
he
limiteth
the
seed
of
the
Serpent
,
and
weakens
his
strength
in
the
creature
,
as
man
cometh
to
believe
in
his
strength
unto
whom
all
power
is
committed
,
the
covenant
with
Death
is
broken
,
and
that
agreement
that
the
creature
hath
made
with
death
comes
to
be
disannulled
by
the
arm
and
power
of
the
Lord
,
and
so
the
creature
comes
to
be
delivered
from
the
bondage
of
corruption
,
and
the
new
man
comes
to
live
,
or
the
new
creature
which
is
born
of
God
,
which
sins
not
,
comes
to
be
framed
and
fashioned
in
the
image
of
the
Father
:
and
the
Fathers
love
is
manifest
unto
him
and
in
him
,
and
he
hath
the
assurance
in
himself
.
The
Babe
that
is
born
from
above
,
of
the
Spirit
which
is
from
above
,
of
which
he
is
born
and
brought
forth
of
the
just
,
by
the
just
he
is
justified
,
by
the
just
God
,
and
the
just
witness
of
the
spirit
sealeth
this
in
him
:
And
he
hath
the
record
of
his
justification
;
For
there
is
three
that
bear
record
in
the
earth
,
the
water
,
the
blood
,
and
the
spirit
;
and
he
that
is
born
of
that
which
is
pure
in
it self
,
hath
the
witness
of
all
these
three
in
himself
,
for
they
agree
in
one
:
That
which
one
beareth
wit-witness
to
,
and
for
,
the
other
doth
the
same
,
and
the
record
,
and
testimony
,
and
witness
of
all
these
three
hath
he
that
is
born
from
above
.
Moreover
,
there
are
three
that
bear
record
in
heaven
,
the
Father
,
the
Word
,
and
the
spirit
,
and
these
three
are
one
.
So
he
that
is
born
of
the
Father
,
and
begotten
of
the
Father
in
Christ
the
seed
through
the
Spirit
,
he
and
he
alone
comes
to
feel
the
Fathers
love
made
manifest
in
him
,
and
is
justified
in
the
sight
of
the
Father
,
and
hath
the
record
of
all
these
witnesses
before
mentioned
in
himself
;
so
that
he
hath
his
assurance
and
evidence
near
him
and
in
him
,
the
seal
of
the
Father
,
the
seal
of
the
Spirit
:
And
so
when
the
adversary
comes
to
tempt
and
to
assault
,
and
would
raise
up
doubts
in
the
mind
,
the
evidence
is
near
,
which
puts
him
out
of
all
doubt
that
he
is
in
the
love
of
God
,
&
blessed
for
ever
;
and
happy
are
all
they
who
have
waited
for
these
things
,
have
felt
these
things
,
and
are
witnesses
of
these
things
;
for
flesh
and
blood
hath
not
revealed
these
things
.
Now
let
every
man
who
reads
,
this
prove
himself
,
and
try
himself
whether
he
be
in
the
faith
or
no
,
and
whether
he
have
the
evidence
of
the
Spirit
or
no
,
that
he
is
born
of
it
,
and
knows
a
birth
that
sins
not
,
because
the
seed
remaineth
in
him
;
who
is
kept
by
the
power
,
that
the
evil
one
touches
him
not
,
and
kept
in
salvation
,
and
in
saving
health
,
alive
unto
him
who
hath
brought
him
forth
to
life
,
to
drink
of
the
cup
of
blessing
,
and
of
the
cup
of
salvation
,
which
nourisheth
and
refresheth
up
unto
eternal
life
,
them
that
continue
in
the
Faith.
What
the
free
grace
of
God
is
,
and
unto
whom
it
hath
appeared
,
and
where
all
are
to
wait
to
receive
it
,
declared
,
as
it
hath
been
revealed
by
the
Spirit
.
THe
grace
of
God
is
pure
,
&
is
the
free
gift
of
God
,
and
it
is
perfect
,
it
is
the
appearance
of
Christ
,
it
is
a
beam
of
righteousness
shining
forth
,
it
is
a
measure
of
Gods
strength
and
power
,
issued
out
from
himself
,
and
a
proportion
of
his
treasure
,
vertue
and
sufficiency
which
comes
to
be
shed
abroad
in
all
them
that
believe
in
it
;
it
s
that
through
which
God
maketh
known
his
will
,
and
teacheth
his
by
it
,
and
reveals
his
saving
health
(
through
it
)
to
them
that
are
taught
by
it
,
and
through
it
;
them
that
believe
in
it
,
are
builded
up
in
the
truth
,
and
becomes
a
habitation
for
God
;
no
man
doth
any
thing
to
purchase
it
,
none
need
say
,
where
may
I
get
it
,
or
how
may
I
know
its
teaching
;
it
s
near
thee
,
it
is
in
thee
,
it
hath
appeared
to
all
men
it
shews
ungodliness
in
the
heart
of
man
,
by
its
pure
brightness
;
yea
,
to
all
men
it
shews
the
motions
unto
sin
,
and
that
which
is
not
like
God
in
motions
,
words
or
actions
;
it
draweth
the
heart
of
man
from
them
,
as
with
a
cord
,
it
shews
the
lusts
of
the
heart
and
mind
,
the
lust
of
the
eye
,
and
the
pride
of
life
,
it
never
joyned
to
sin
,
nothing
can
alter
its
purity
or
property
;
as
in
it self
,
it
is
always
one
and
the
same
,
it
is
perfect
,
and
will
be
alwayes
so
,
it
stands
off
,
and
at
a
distance
from
that
which
is
corruptable
and
imperfect
,
and
yet
beholdeth
it
;
and
although
some
that
have
turned
to
it
,
be
again
turned
from
it
,
and
may
turn
it
as
in
themselves
into
wantonness
,
yet
it
keeps
its
purity
,
and
still
reproves
thy
wantonness
,
and
will
lay
it
before
thee
,
and
will
shew
thee
how
thou
hast
abused
the
appearance
of
Christ
,
and
hath
marred
his
countenance
and
his
face
,
&
reprove
thee
for
it
;
many
have
been
the
talkers
of
it
in
this
professing
age
,
but
knew
not
of
what
they
spoke
,
neither
ever
informed
the
mind
of
man
where
it
was
to
be
waited
for
,
neither
how
it
might
be
known
,
or
how
,
or
what
the
operation
of
it
was
,
but
have
cryed
up
their
own
Imaginations
,
we
are
justified
by
his
free
grace
,
for
all
sins
past
,
present
&
to
come
,
&
in
this
conceit
thousands
have
been
led
into
the
pit
of
darknesse
,
while
out
of
thick
darknesse
they
have
cryed
up
,
we
are
justified
by
free
grace
in
Christ
,
while
the
free
grace
of
Christ
,
Gods
gift
,
which
should
have
taught
them
,
they
never
heeded
at
all
,
but
got
up
into
conceitednesse
,
and
carelesnesse
,
and
presumption
,
out
of
the
feare
of
God
,
and
pretending
justification
,
while
they
themselves
were
servants
of
sin
,
and
bond-slaves
to
corruption
,
and
this
is
the
state
of
thousands
at
this
day
,
and
they
that
have
been
publishers
and
preachers
of
free
grace
:
Now
when
the
thing
it self
comes
to
be
witnessed
and
declared
what
it
is
,
and
as
it
is
,
and
where
it
is
;
now
they
say
it
is
not
sufficient
to
teach
any
the
knowledge
of
God
;
but
from
all
such
foolish
doaters
and
blind
guides
,
and
ignorant
shepherds
is
God
bringing
many
sheep
home
which
they
have
driven
away
,
&
they
would
kill
them
now
,
that
are
fed
and
taught
by
the
gift
of
God
,
and
says
it
s
not
sufficient
,
and
to
make
them
to
dislike
their
food
,
and
dislike
their
shepherd
;
so
would
make
them
deaf
and
blind
,
and
then
they
may
lead
them
into
any
desart
,
and
feed
them
among
the
swine
who
wallow
in
the
mire
,
in
filthinesse
,
and
lust
,
and
pleasure
,
and
ungodlinesse
,
and
so
beguil
the
sheep
,
and
scatter
them
from
the
fold
,
and
lead
them
from
the
true
shepherd
,
and
from
his
appearance
,
which
is
his
grace
,
and
from
the
shepherds
.
voice
,
which
is
the
word
of
his
grace
,
which
is
able
to
save
the
soul.
Oh
all
you
blind
guides
,
and
you
that
call
your selves
Orthodox
men
and
Ministers
!
and
all
you
that
have
been
preaching
free
grace
in
words
,
and
now
when
God
hath
given
them
that
have
waited
upon
him
an
understanding
to
declare
the
thing
it selfe
that
you
have
spoken
of
,
now
you
cry
it
is
not
a
sufficient
Teacher
.
Now
let
me
aske
you
a
question
,
if
that
which
teacheth
to
deny
ungodlinesse
,
and
shewes
it
,
be
the
grace
of
God
,
and
the
gift
of
God
,
then
how
say
you
,
it
s
not
a
sufficient
teacher
?
If
it
be
not
a
sufficient
teacher
,
then
why
did
the
Apostles
commit
them
,
and
commend
them
to
the
word
of
his
grace
,
which
was
able
to
save
their
souls
?
And
whether
is
not
that
which
is
able
to
save
the
soul
,
a
sufficient
teacher
?
Answer
ye
wise
men
,
and
ye
literal
Rabbies
,
If
that
which
shewes
sin
and
temptation
be
not
sufficient
,
then
declare
you
,
and
let
us
see
your
skill
in
the
mysteries
of
God
:
but
to
return
to
them
,
in
whose
minds
there
is
a
desire
to
be
informed
;
seeing
then
that
Gods
free
grace
,
which
is
his
pure
appearance
,
hath
so
far
manyfested
it selfe
,
or
God
through
it
shewes
sin
,
and
teacheth
from
sin
,
that
which
teacheth
from
sin
is
holy
,
and
that
which
leadeth
from
worldly
lusts
is
pure
,
and
that
which
saves
from
sin
is
grace
,
which
is
saving
in
it selfe
,
and
God
hath
so
loved
the
world
,
as
that
he
hath
sent
his
Son
into
the
World
;
&
he
was
and
is
the
light
of
the
world
,
and
hath
shed
abroad
his
grace
,
and
hath
made
it
appear
to
all
;
and
all
that
waites
upon
it
,
and
comes
to
be
taught
by
it
,
feels
its
assurance
,
so
all
is
left
without
excuse
;
therefore
wait
in
that
which
hath
appeared
in
thee
,
that
which
shewes
the
lusts
and
thoughts
and
motions
unto
sin
,
this
is
Gods
gift
,
Gods
grace
,
this
is
sufficient
,
Though
all
men
in
the
World
say
it
is
not
sufficient
,
yet
this
makes
not
my
faith
voyd
,
neither
thine
who
hath
received
it
;
but
thou
hast
the
witness
of
thy
faith
in
thy self
,
which
giveth
pure
and
perfect
feeling
of
the
operation
of
the
Spirit
of
the
Lord
,
and
all
is
to
wait
within
,
to
hear
him
who
condemns
sin
in
the
flesh
within
,
which
by
his
grace
shews
man
his
transgression
and
insufficiency
in
himselfe
,
and
by
the
word
of
his
grace
saves
all
them
that
believe
in
it
,
out
of
sin
,
&
giveth
dominion
over
sin
;
and
this
comes
to
be
revealed
in
the
heart
of
man
,
and
there
must
it
be
waited
for
,
in
that
which
is
pure
,
that
it
may
be
received
,
and
there
the
operation
it
comes
to
be
known
,
and
its
vertue
partaken
of
by
all
that
do
believe
in
it
,
and
receive
it
,
and
are
subjected
to
it
,
they
see
&
feel
Gods
salvation
revealed
through
it
to
their
souls
,
and
knowes
where
their
strength
lyes
,
not
in
selfe-acting
,
but
in
the
free
gift
of
God
,
the
gift
of
righteousnesse
,
the
righteous
gift
,
by
which
justification
cometh
upon
all
that
believe
.
Whether
all
have
received
the
grace
of
God
or
no
,
declared
;
and
whether
it
be
a
sufficient
teacher
in
it selfe
,
to
wit
,
that
grace
that
hath
appeared
to
all
,
if
it
be
received
,
demonstrated
.
THis
wise
generation
is
below
the
wisdome
of
God
,
whose
wisdome
have
confounded
peoples
minds
with
distinctions
;
as
that
there
is
a
Two-fold
grace
.
First
,
that
which
they
call
common
which
they
say
hath
appeared
to
all
men
.
Scondly
that
which
they
call
special
,
and
saving
,
which
hath
onely
appeared
to
the
saints
,
and
by
giving
heed
to
these
distinctions
in
times
past
(
many
yeares
ago
.
)
I
lost
my selfe
and
my
guid
,
and
went
from
the
appearance
of
it
in
my selfe
,
to
hearken
to
a
thing
at
a
distance
from
me
,
and
heeded
not
that
at
home
,
which
was
near
,
because
it
was
called
common
and
insufficient
,
&
so
suffered
great
losse
;
and
therefore
I
am
moved
(
by
him
,
in
whose
sight
I
have
found
favour
and
mercy
,
and
grace
)
to
declare
the
truth
as
the
Lord
hath
made
it
manifest
unto
me
,
and
in
me
;
that
all
who
seek
after
the
Lord
may
be
informed
,
and
know
where
to
wait
upon
the
Lord
;
for
unto
that
grace
that
shewed
me
evil
and
temptations
unto
evil
,
I
was
made
to
goe
back
unto
,
after
many
yeares
profession
(
which
they
called
common
and
insufficient
)
before
ever
I
found
the
Lord
,
or
felt
his
living
power
again
;
For
the
first
they
ground
upon
the
letter
,
as
they
judge
,
where
it
is
said
,
He
causeth
the
Sun
to
shine
,
and
the
raine
to
fall
upon
the
just
and
the
unjust
.
And
where
it
is
said
,
in
him
we
live
,
and
move
,
and
have
our
being
health
and
strength
,
and
an
understanding
in
things
natural
,
and
by
which
men
comes
to
see
grosse
sins
and
evils
;
but
that
which
they
call
special
,
is
that
which
the
Saints
are
saved
by
,
and
are
established
in
,
in
righteousnesse
,
and
receive
the
remission
of
sins
.
Now
he
who
hath
caused
the
Sun
to
shine
&
the
raine
to
fall
,
and
giveth
health
,
and
strength
,
&
nourishment
to
all
things
living
that
are
visible
,
in
the
outward
visible
creation
,
and
that
discovereth
grosse
sins
,
and
open
evils
to
man
;
the
same
is
he
who
is
the
life
of
the
soul
;
the
same
is
he
that
sanctifies
,
and
purifies
,
and
saveth
them
that
believe
,
and
its
the
same
vertue
and
power
that
upholds
the
naturall
man
in
his
pure
nature
,
that
upholds
the
spiritual
man
,
and
by
which
he
liveth
unto
God
:
It
's
the
same
grace
,
I
do
not
say
the
same
measure
;
for
the
same
vertue
and
power
by
which
all
things
that
are
visible
and
living
were
made
alive
,
and
subsists
in
their
station
and
covenant
,
and
bound
where
they
are
set
and
placed
;
the
same
grace
,
strength
power
,
and
sufficiency
upholdeth
the
heavenly
bodies
,
and
moveth
and
acteth
in
a
higher
sphear
or
degree
,
and
preserveth
all
that
believe
,
and
are
quickned
by
him
who
is
the
power
of
God
in
heavenly
places
,
and
the
same
power
and
vertue
that
discovereth
the
dark
places
,
and
the
hellish
places
,
and
the
horrible
pit
;
it
's
the
same
power
,
life
,
strength
and
vertue
that
leadeth
all
that
believe
into
the
Land
of
the
living
,
into
the
holy
place
,
into
the
peaceable
habitation
into
the
holy
mountain
,
into
the
heavenly
Tabernacle
made
without
hands
:
And
in
few
words
,
he
that
discovers
open
sins
,
the
same
grace
and
the
same
purity
,
discovereth
hidden
and
secret
sins
,
(
though
the
measure
of
its
purity
shine
in
one
more
then
another
,
because
them
that
are
in
the
unbeliefe
,
the
darknesse
over-shadowes
,
and
the
mountains
are
high
,
and
the
vail
is
thick
,
and
the
clouds
are
many
,
and
the
ayre
dark
,
so
that
it's
resplendency
and
brightnesse
is
not
seen
because
of
the
vail
which
shadowes
it
,
that
it
hath
not
much
enterance
)
but
in
them
that
believe
,
and
have
received
that
grace
,
and
is
joyned
to
it
,
in
which
they
believe
,
it
renteth
the
vail
,
and
maketh
the
shaddow
to
flie
away
,
and
scatters
the
clouds
,
and
breatheth
forth
it self
in
purity
,
and
makes
the
air
clearer
,
so
that
its
brightness
shineth
more
purely
forth
to
them
,
and
in
them
,
because
the
heart
is
more
open
to
receive
its
vertues
in
,
yet
the
same
purity
and
vertue
remains
still
,
and
the
same
grace
keeps
its
purity
and
property
in
it self
,
and
its
power
and
sufficiency
is
alwayes
the
same
,
though
it
do
not
appear
so
to
the
creature
:
So
this
I
say
,
and
is
my
testimony
of
the
grace
of
God
which
is
the
gift
of
God
,
which
hath
appeared
in
some
measure
more
or
less
unto
all
men
,
and
convinceth
and
shewes
gross
and
open
evils
,
even
the
same
grace
by
its
vertue
and
power
,
leadeth
from
the
least
or
impurest
thought
,
and
shews
the
secretest
evils
that
lodgeth
in
the
heart
,
unbelief
,
and
also
every
temptation
unto
sin
;
and
this
shall
be
witnessed
to
be
the
truth
by
the
whole
earth
in
the
day
of
the
Lords
appearing
,
and
is
now
witnessed
by
all
the
children
of
Light
who
believe
,
with
whom
I
have
fellowship
in
the
pure
living
sufficient
,
perfect
grace
of
God
,
which
is
Gods
free
gift
,
which
in
some
measure
hath
appeared
to
all
,
whereby
all
are
left
without
excuse
:
And
herein
is
the
wonderful
love
of
God
made
manifest
to
all
man-kinde
;
and
all
that
turneth
to
his
grace
,
will
see
he
hath
long
waited
to
be
gracious
in
his
grace
,
which
is
near
,
that
all
mankind
might
be
partakers
of
his
bounty
,
love
,
mercy
,
favour
,
and
free
gift
,
by
which
justification
cometh
upon
all
that
believe
.
Therefore
my
bowels
and
heart
is
more
open
in
this
unto
all
,
because
many
have
erred
for
lack
of
knowledge
,
and
have
wandred
aside
,
because
they
have
not
found
a
true
guide
.
Therefore
in
dear
love
unto
all
upon
the
face
of
the
Earth
,
where
this
may
come
,
I
write
and
let
out
my
bosome
into
this
thing
,
that
they
may
also
be
partakers
with
me
of
the
free
love
of
God
,
and
the
free
grace
of
God
,
by
which
I
am
saved
,
and
know
the
wall
which
is
salvation
,
and
the
gates
which
are
praise
,
which
the
Saints
are
compassed
about
with
,
and
entered
in
at
;
and
for
the
sake
of
such
who
thirst
after
God
,
and
the
knowledge
him
,
I
write
for
their
information
,
and
not
to
satisfie
critical
men
,
nor
them
who
are
in
the
Philosophy
and
vain
deceit
,
who
are
swollen
big
in
their
fleshly
understandings
,
&
puffeth
up
in
their
earthly
minds
;
for
by
such
I
desire
not
any
testimony
,
neither
acceptance
.
But
now
to
come
to
speak
of
that
which
many
are
doubting
about
,
that
is
to
say
,
the
grace
of
God
which
bringeth
salvation
,
which
hath
appeared
to
all
men
,
whether
this
be
a
sufficient
Leader
and
Teacher
of
it self
if
it
be
received
;
but
in
order
to
the
thing
in
hand
,
let
all
take
notice
of
this
,
that
when
I
speak
of
the
sufficiency
of
grace
,
and
that
it
is
a
sufficient
Teacher
:
I
do
not
speak
of
it
distinct
from
Christ
,
or
of
a
thing
separated
from
the
power
of
God
,
but
one
with
it
,
and
him
from
whence
it
comes
;
for
as
he
is
salvation
it self
,
so
the
grace
of
God
is
of
the
same
nature
,
by
which
he
manifests
himself
:
and
his
salvation
to
them
that
believe
,
and
also
reveals
his
witness
in
them
;
for
where
the
appearance
and
presence
of
Christ
is
manifest
,
there
is
his
power
and
strength
manifest
,
either
to
condemnation
or
salvation
;
and
though
his
pure
appearance
and
presence
is
one
in
it self
,
yet
them
that
have
marred
his
countenance
,
and
pierced
him
;
his
presence
alwayes
hath
been
,
and
will
be
very
dreadful
and
terrible
;
but
unto
them
that
believe
,
and
have
continued
with
him
in
his
temptation
,
and
have
suffered
with
him
,
and
have
longed
for
him
;
his
appearance
and
presence
will
be
amiable
,
beautiful
,
and
lovely
,
sweet
,
pleasant
,
delightful
,
desirable
,
glorious
,
and
admirable
;
so
that
they
who
have
seen
it
,
have
been
melted
into
tears
,
and
dissolved
as
into
water
,
because
of
his
love
and
beauty
,
who
is
the
chief
of
ten
thousand
.
Oh!
that
all
that
long
after
him
may
wait
for
him
in
patience
,
in
that
wherein
he
will
appear
,
they
shall
see
him
,
whose
sight
will
be
a
recompence
for
all
longing
and
thirsting
,
and
desiring
,
and
waiting
;
the
sense
of
longing
and
thirsting
will
be
taken
away
,
when
he
that
makes
glad
the
heart
appeareth
,
who
lifteth
up
the
light
of
his
countenance
,
and
maketh
whole
them
whose
hearts
have
been
broken
for
him
whom
their
souls
loved
;
therefore
all
wait
,
and
think
not
the
time
long
:
Keep
in
your
minds
to
his
grace
,
which
is
his
appearance
,
and
him
you
will
feel
,
and
see
,
and
be
satisfied
,
and
say
,
This
is
he
we
have
waited
for
,
let
us
rejoyce
and
be
exceeding
glad
;
for
now
he
is
come
,
and
his
reward
is
with
him
,
to
give
every
one
that
wait
upon
him
in
purity
full
contentment
and
satisfaction
,
where
peace
comes
to
be
felt
,
and
joy
unspeable
which
is
full
of
glory
.
And
though
God
,
out
of
his
everlasting
love
unto
the
sons
of
men
,
hath
followed
man
,
and
hath
called
him
to
return
,
yet
that
nature
which
is
above
in
man
,
which
hath
transgressed
the
life
,
doth
alwayes
resist
the
drawing
of
the
Lord
,
and
is
not
subject
to
the
Law
of
God
,
neither
to
the
grace
of
God
which
teacheth
to
deny
all
ungodliness
and
worldly
lusts
;
that
hath
beset
and
compassed
the
creature
about
as
a
thick
cloud
,
&
always
maketh
War
against
the
soul
;
that
till
there
be
a
listning
unto
that
which
sheweth
ungodliness
,
(
wch
hath
power
in
it self
)
none
hath
power
neither
dominion
over
that
in
themselves
,
which
leads
into
the
transgression
:
Therefore
,
though
God
who
is
salvation
it self
,
hath
let
out
himself
so
far
,
and
hath
appeared
in
his
pure
and
perfect
grace
unto
all
men
,
yet
all
have
not
received
grace
;
For
,
though
the
Lord
proffer
his
gift
intentionally
,
that
the
creature
might
receive
it
,
and
so
have
benefit
,
and
partake
of
its
living
vertue
and
operation
;
yet
while
that
hath
preheminence
in
man
,
which
is
contrary
to
grace
,
that
will
never
receive
it
,
because
it
is
contrary
to
the
life
of
the
corruptible
,
and
takes
its
life
away
;
and
mortifies
and
slayes
the
enmity
;
therefore
all
must
be
still
and
quiet
,
and
wait
in
that
which
is
pure
of
the
Lord
,
that
they
may
feel
that
raised
up
(
which
receiveth
grace
)
above
the
corruptible
thoughts
and
desires
of
the
carnal
mind
;
but
many
who
talk
of
free
grace
,
have
put
no
difference
betwixt
the
precious
and
the
vile
,
but
hath
put
them
upon
doing
and
working
,
who
are
in
the
enmity
,
and
curse
,
and
in
death
,
and
so
hath
brought
forth
dead
works
;
notwithstanding
all
performances
,
they
being
dead
to
the
life
of
God
,
another
acteth
in
them
,
even
he
which
hath
the
power
of
Death
,
which
is
the
Devil
,
and
so
have
not
known
that
which
was
precious
in
themselves
,
could
not
Minister
unto
that
which
was
precious
in
others
;
but
have
been
Ministers
of
Death
,
and
have
ministred
to
death
,
and
so
Death
nourisheth
it self
in
all
them
who
are
not
yet
come
to
the
separation
,
to
see
betwixt
the
precious
and
the
vile
.
Now
though
all
have
not
received
grace
so
as
to
save
them
from
the
committing
of
sin
,
the
fault
is
not
in
God
;
Israel
would
have
none
of
my
counsel
they
stopped
their
ears
:
Neither
is
the
fault
in
the
grace
which
hath
appeared
unto
all
men
;
Neither
is
it
because
of
it's
imbiscility
&
weaknes
:
but
because
it
is
not
hearkned
unto
,
and
waited
in
,
and
obeyed
,
believed
in
&
received
:
for
this
eternal
truth
which
shal
for
ever
stand
,
the
least
measure
of
the
grace
of
God
hath
power
in
it self
to
save
man
from
committing
of
that
evil
or
sin
which
it
shews
man
:
And
as
it
is
received
,
the
power
comes
more
and
more
to
be
made
manifest
,
where
all
that
believes
comes
to
be
preserved
out
of
evil
.
Object
.
But
some
have
said
,
and
now
say
,
there
is
common
grace
,
and
preventing
grace
,
and
restraining
grace
,
and
saving
grace
;
and
the
former
,
that
hath
appeared
to
all
,
but
the
latter
hath
appeared
to
the
Saints
,
and
to
the
elect
onely
.
Ans.
Grace
is
Gods
pure
and
perfect
gift
,
and
is
but
one
thing
;
I
speak
not
of
quantity
,
but
of
quality
;
not
of
so
much
as
that
the
fulness
of
grace
hath
appeared
to
all
;
but
of
a
measure
of
that
fulness
which
is
in
Christ
the
head
,
although
I
do
not
divide
the
least
measure
from
the
fulness
in
quality
or
nature
,
for
it
's
one
and
the
same
;
for
that
which
shews
a
man
he
should
not
lie
,
nor
swear
,
that
is
as
pure
according
to
it's
latitude
and
proportion
,
as
that
which
shews
a
man
all
that
ever
he
hath
done
;
and
that
same
grace
which
leads
a
man
from
drunkenness
and
excess
,
is
as
pure
,
and
of
the
same
kind
and
nature
as
that
greater
proportion
which
leadeth
a
man
from
all
sin
;
I
speak
what
I
have
seen
from
the
Father
,
though
the
dark
world
cannot
receive
it
:
But
people
have
been
blinded
and
darkned
with
sounds
and
distinctions
which
men
coyn
and
frame
in
their
natural
reason
,
and
by
their
natural
parts
,
which
is
out
of
the
life
,
although
I
do
not
condemn
natural
parts
,
which
are
purely
natural
,
if
they
keep
their
bounds
and
compass
,
that
is
to
say
,
to
the
management
of
natural
things
of
the
visible
creation
;
but
the
things
of
Gods
kingdom
are
of
another
quality
and
nature
,
and
cannot
be
reached
unto
by
the
natural
;
but
as
I
said
,
men
through
distinctions
and
names
hath
wracked
peoples
minds
,
&
confounded
their
understandings
,
and
have
led
them
into
a
thick
wood
,
or
a
wilderness
;
so
they
know
not
where
to
get
forth
,
neither
what
the
thing
is
,
of
which
one
speaks
,
because
not
being
spoken
through
the
enticing
words
of
mans
wisdom
,
which
darkens
the
counsell
of
God.
Now
that
which
shews
a
man
evil
after
it
be
committed
,
is
the
pure
appearance
of
God
:
And
that
which
shews
a
man
the
temptations
when
they
arise
,
that
is
the
same
;
now
this
they
call
common
and
that
which
preventeth
a
man
,
and
keeps
him
back
,
that
he
lend
not
his
heart
,
nor
puts
forth
his
hand
to
commit
evil
,
but
restrains
a
man
from
it
,
is
not
that
saving
out
of
evil
,
which
stops
the
adversary
in
his
way
that
he
enter
not
;
but
preserveth
the
creature
out
of
defilement
,
and
saves
him
from
it
,
is
not
this
saving
?
is
not
this
the
same
thing
that
the
Apostle
,
who
was
well
acquainted
with
the
grace
of
God
,
and
of
it's
operation
,
wrote
of
to
Titus
?
That
grace
of
God
which
brought
salvation
,
which
had
appeared
,
and
doth
now
appear
to
all
men
,
which
taught
self-denyal
,
them
to
deny
wordly
lusts
,
and
also
to
live
godlily
,
or
like
unto
God
in
this
present
world
,
and
now
doth
the
same
;
is
not
this
sufficient
to
believe
in
,
and
sufficient
to
save
?
Now
I
doe
not
say
but
there
is
a
greater
measure
let
out
unto
them
that
are
converted
unto
God
,
then
is
to
them
that
are
convinced
of
their
evil
by
the
same
grace
,
yet
still
it
is
one
and
the
self-same
thing
;
one
gift
,
yet
a
greater
measure
of
one
and
the
same
pure
vertue
and
power
which
is
given
to
them
that
obeys
the
life
,
which
is
already
made
manifest
by
its
appearance
unto
all
.
Ob.
But
some
will
be
ready
to
say
that
this
is
error
,
and
that
which
is
contrary
to
scripture
,
and
to
Orthodox
teachers
;
that
the
grace
which
is
saving
,
is
near
all
men
,
and
hath
appeared
to
all
men
.
To
that
I
answer
;
Though
grace
be
saving
in
it selfe
,
even
the
grace
that
hath
appeared
to
all
men
,
and
may
truly
be
called
saving
grace
;
yet
to
them
that
believe
not
in
it
,
neither
are
taught
by
it
,
it
convinceth
and
shews
evil
,
and
checks
and
judges
for
it
;
yet
there
is
no
variation
nor
change
in
the
gift
of
God
,
but
as
it
worketh
upon
different
objects
;
for
faith
and
unbelief
are
two
different
things
,
as
light
and
darkness
are
different
,
and
so
the
word
of
his
grace
is
the
savour
of
life
unto
life
,
(
that
is
to
say
)
unto
them
that
believe
,
and
is
the
savour
of
death
unto
death
,
unto
them
who
are
in
the
unbelief
,
who
indeed
are
dead
while
they
live
;
yet
there
is
the
same
grace
,
and
the
same
word
of
grace
,
yet
here
is
different
operations
;
so
the
Lord
killeth
and
maketh
alive
,
yet
the
same
Lord
;
The
spirit
convinceth
of
sin
,
and
reproveth
for
sin
,
and
also
consolates
and
comforts
;
Here
is
diversity
of
operations
,
yet
the
same
spirit
,
which
never
alters
.
Object
.
But
further
,
some
may
say
,
If
that
it
be
saving
grace
,
or
at
the
least
a
degree
,
and
a
measure
of
saving
grace
that
hath
appeared
to
all
men
,
then
how
is
it
that
all
are
not
saved
by
it
?
Answ.
Because
I
would
all
stumbling
blocks
were
removed
away
,
that
the
path
might
be
made
plain
,
that
all
might
come
to
believe
in
that
which
is
Gods
gift
,
in
which
there
is
power
and
sufficiency
;
Therefore
I
am
constrained
by
the
grace
of
God
to
declare
of
it
,
and
to
bear
witness
to
it
thus
largely
,
which
I
know
will
be
to
the
edification
of
all
that
hunger
after
righteousness
.
All
are
not
saved
by
it
,
because
they
believe
not
in
it
,
neither
are
taught
by
it
,
yet
its
validity
,
power
and
vertue
is
nevertheless
in
it self
,
and
though
them
that
are
careless
,
and
heedless
,
say
we
feel
no
power
nor
sufficiency
in
it
to
save
us
from
sin
,
yet
this
makes
not
void
their
confidence
who
have
received
it
,
&
knows
its
power
which
hath
given
them
power
,
and
also
sufficiency
to
do
the
will
of
God
;
what
though
unbelievers
who
are
in
the
alienation
,
say
there
is
no
beauty
in
Christ
,
neither
form
nor
comliness
;
this
makes
not
his
glory
void
,
who
is
the
express
Image
of
the
Father
,
full
of
grace
and
truth
;
the
Disciples
saw
it
,
and
bore
record
of
him
,
who
were
in
the
faith
,
and
the
Pharisees
said
he
had
a
Devil
,
who
were
in
the
unbelief
;
but
in
brief
,
this
is
my
testimony
,
that
the
grace
of
God
,
the
perfect
gift
of
God
,
which
shewes
ungodlinesse
,
and
leads
from
ungodlynesse
all
that
are
taught
by
it
,
is
a
sufficient
teacher
of
it selfe
,
I
mean
,
as
the
power
of
Christ
through
it
is
made
manifest
unto
all
them
that
hearken
to
it
;
Paul
●
Minister
of
the
word
of
reconciliation
,
who
was
wrapt
up
into
the
third
heaven
where
he
saw
things
unutterable
,
came
to
be
tempt●●d
and
buffe●ted
,
with
the
messenger
of
S●tan
,
and
feare
and
doubting
rose
up
in
him
,
&
he
prayed
unto
God
thrice
,
and
this
answer
was
given
unto
him
,
my
grace
is
sufficient
for
thee
;
so
this
is
evident
to
all
understandings
,
who
are
opened
by
the
Lord
,
that
which
shewed
him
the
temptations
,
and
Satans
messengers
,
and
Satans
buffetings
,
was
sufficient
to
preserve
him
;
and
so
is
it
for
all
who
singly
are
kept
to
it
and
in
it
,
sufficient
to
shew
ungodlinesse
because
of
its
purity
,
and
to
lead
from
worldly
lusts
by
its
power
,
and
to
teach
the
will
of
God
,
and
to
live
like
unto
God
in
this
present
world
;
and
this
testimony
I
beare
of
it
,
and
to
it
,
even
what
I
have
felt
,
and
tasted
,
and
handled
of
its
sufficiency
,
and
vertue
,
and
power
of
its
operation
,
for
the
confirmation
of
the
same
truth
,
which
is
believed
by
many
brethren
,
and
also
for
the
information
of
them
that
thirst
after
the
Lord
,
&
for
the
opposition
of
all
the
gainsayers
and
opposers
of
it
;
which
testimony
I
commend
to
that
of
God
in
every
man
,
which
will
witnesse
me
herein
in
the
day
of
God
,
when
all
hearts
are
opened
,
and
all
falshoods
&
truth
is
made
manifest
,
in
the
mean
time
shall
rest
in
that
which
I
have
declared
of
,
in
which
there
is
pure
and
perfect
peace
.
A
word
to
you
wise
men
of
this
world
,
who
are
glorying
in
the
sound
of
words
,
and
worshipping
outward
appearances
;
to
all
wise
and
litter
all
professors
,
who
think
you
are
worshipping
God
aright
,
who
think
to
search
in
to
the
deep
things
of
God
by
your
natural
wisdom
,
learning
,
and
parts
and
study
.
GOd
hath
broken
open
the
seals
of
the
great
deep
,
where
the
wonderful
unutterable
things
of
God
is
revealed
,
from
whence
eternal
wisdom
is
flowing
forth
to
his
little
ones
whom
he
hath
sanctified
from
the
womb
,
and
his
power
and
glory
is
he
shedding
abroad
,
and
making
it
to
flow
forth
as
though
it
issued
out
of
a
womb
,
by
which
power
and
wisdom
you
are
all
weighed
,
even
by
one
who
is
swaddled
about
with
righteousness
,
and
girded
up
with
the
girdle
of
truth
,
you
are
all
measured
as
with
a
span
,
and
are
all
weighed
as
with
a
scale
;
all
your
parts
,
tongues
,
languaguages
,
interpretations
,
significations
;
wisdom
,
that
is
come
to
be
enjoyed
by
them
who
have
believed
in
the
true
Light
that
lighteth
every
man
,
which
rounds
you
all
as
a
heap
,
and
measures
you
all
as
with
a
line
,
your
breadth
,
length
,
height
,
and
depth
;
your
parts
,
Tongues
,
Languages
,
interpretations
is
but
all
natural
;
words
are
but
empty
sounds
,
although
there
be
many
languages
,
and
each
have
interpretation
and
a
signification
,
they
are
all
short
to
declare
the
life
,
the
immeasurable
being
of
eternal
Life
;
you
with
all
these
are
on
heaps
,
disjoynted
one
from
another
;
Your
Rhetorick
,
Phylosophy
,
your
framed
and
devised
disputations
,
your
Tongues
,
and
the
significations
of
all
Tongues
cannot
know
the
mind
of
the
spirit
,
neither
knows
the
original
of
eternal
salvation
by
all
these
,
and
so
not
knowing
the
signification
of
the
living
eternal
spirit
in
your selves
;
you
invent
,
study
,
devise
forms
,
and
frames
up
things
in
your
carnal
minds
,
by
the
strength
of
your
learned
,
studied
,
devised
parts
,
and
framed
speeches
,
and
hath
filled
the
whole
world
with
your
dark
muddy
conceptions
,
and
hath
led
all
out
from
seeking
after
the
living
wisdom
of
God
,
which
is
from
above
,
which
was
before
your
Tongues
and
Languages
was
,
and
they
have
sucked
in
your
conceptions
and
distinctions
,
and
your
devised
fables
,
and
your
imagined
worship
,
that
many
have
lost
the
sence
of
any
thing
of
God
in
themselves
to
guid
them
,
and
when
you
have
come
as
far
as
you
can
in
those
things
,
and
have
divised
in
your
minds
(
by
the
strength
of
those
parts
natural
)
you
are
farther
from
the
knowledge
then
before
;
and
all
that
hear
you
and
sucketh
in
your
conceptions
and
Imaginations
into
their
hearts
,
they
are
further
off
Gods
true
knowledge
,
then
they
were
the
day
in
which
they
came
out
of
their
mothers
womb
;
it
is
a
lamentation
to
see
how
people
are
gone
out
of
the
pure
simplicity
which
is
in
Christ
,
into
subtilty
and
deceit
stuffed
up
full
,
brimful
of
that
which
must
be
all
poured
out
as
water
,
before
they
and
you
all
come
to
the
least
measure
of
Gods
true
and
saving
knowledge
.
Oh!
a
dreadful
day
is
coming
upon
many
,
&
it
lingers
not
,
but
will
come
swiftly
as
a
theef
upon
you
,
who
have
taken
away
the
key
of
knowledge
,
and
gives
people
that
which
will
not
open
,
and
tels
them
of
a
litteral
carnal
thing
that
must
give
them
enterance
;
you
and
all
they
will
be
shut
out
together
among
the
uncircumcised
as
fools
;
though
you
count
your selves
wise
men
,
your
wisdom
will
perish
,
and
your
honour
will
be
laid
in
the
dust
;
the
time
hastens
,
it
is
the
word
of
truth
to
you
all
.
And
you
literal
professors
,
who
have
got
the
Scripture
into
your
head
,
and
into
the
carnal
mind
to
talk
on
,
and
are
run
into
so
many
heads
,
you
are
almost
past
numbring
,
and
hath
exalted
so
many
horns
;
yet
the
number
is
read
,
the
number
of
the
heads
of
the
beast
,
and
the
number
of
his
name
;
you
have
taken
up
things
,
and
are
exalting
a
visible
shadowish
practice
,
and
neglecteth
the
life
,
and
are
making
Idols
of
those
things
which
were
but
a
figure
and
representation
,
in
their
purest
time
;
now
you
,
like
the
Pharisees
,
are
limiting
the
Lord
,
that
if
he
will
not
appear
unto
you
in
those
things
that
you
have
prescribed
unto
your selves
,
and
fetched
in
from
the
letter
,
and
go●ten
it
into
the
fleshly
part
,
which
is
he●ped
up
as
a
mountain
in
many
of
you
so
high
,
above
Gods
pure
witness
in
you
,
and
so
high
above
the
appearance
of
God
in
you
,
that
you
have
quite
lost
the
sight
of
that
in
your selves
,
which
should
give
you
the
knowledge
of
the
living
God
,
and
make
you
sensible
of
his
pure
presence
;
I
say
,
if
he
appear
not
in
the
way
you
would
limit
him
to
,
in
those
things
you
would
confine
him
in
,
you
cannot
receive
him
;
the
Lord
open
your
understandings
,
that
you
may
see
your selves
,
and
how
frothy
,
vain
,
light
,
and
wanton
you
are
;
one
with
the
world
in
all
things
in
the
very
ground
,
pretending
liberty
in
Christ
,
and
priviledge
in
him
,
when
you
may
see
you
are
servants
to
corruptions
,
and
to
many
noisome
lusts
that
makes
war.
Again
,
what
are
all
outward
appearances
any
more
but
as
a
Curtain
,
or
as
a
vail
,
and
as
a
shadow
,
in
respect
of
Christ
,
Gods
righteousness
within
;
but
you
are
filled
too
full
of
your
apprehensions
of
his
righteousness
at
a
distance
,
that
you
have
forgotten
all
at
home
,
and
your
own
conditions
;
for
his
righteousness
will
not
be
a
cloak
for
your
self-righteousness
and
unrighteousnes
,
and
if
Christ
be
not
formed
in
you
,
Gods
righteousness
,
and
live
in
you
,
and
act
in
you
,
and
work
his
work
in
you
,
you
are
in
the
self-righteousness
,
and
a
talk
of
imputation
,
will
not
save
you
while
you
are
not
in
that
capacity
,
and
nature
,
and
faith
,
unto
whom
his
righteousness
is
imputed
.
Are
you
not
weary
with
tumbling
up
and
down
among
the
earthly
Hills
,
among
which
you
have
situated
your selves
?
Do
you
not
see
your
land
grows
barren
,
and
your
possessions
dry
,
and
your
worship
dead
,
heaven
rains
not
on
you
,
the
bottles
are
stopped
,
the
dew
falls
not
on
you
;
you
wither
dayly
as
a
stick
without
sap
?
what
,
have
you
found
that
which
will
last
unto
perpetuity
?
oh
!
nay
it
s
rusted
already
,
it
's
canckered
already
,
its
moth-eaten
already
,
it
's
fading
,
the
glory
is
staining
,
the
renown
of
all
earthly
things
is
fading
,
and
all
terrestrial
appearances
,
though
never
so
glorious
,
they
are
all
to
cease
;
a
consumption
is
coming
,
blasting
is
near
,
there
will
be
no
more
glory
in
these
things
,
they
will
flie
away
as
a
shadow
when
the
Sun
arises
;
your
riches
are
wasting
,
when
will
ye
seek
after
that
which
endures
for
ever
?
I
pity
you
who
have
had
breathings
after
God
,
and
hath
sate
down
at
ease
in
that
which
is
not
eternal
.
Be
warned
,
return
home
,
consider
,
see
what
corruption
thou
hast
power
over
now
,
which
had
once
power
over
thee
.
Dost
thou
rest
in
that
faith
,
that
thou
shalt
never
be
cleansed
here
?
that
faith
is
curst
,
it
's
reprobate
,
it
s
rather
properly
unbelief
;
It
's
not
the
faith
of
Gods
elect
,
by
which
they
were
sanctified
,
and
overcame
the
wicked
one
in
themselves
by
the
power
of
Christ
,
who
is
able
to
save
,
and
manifests
his
ability
in
all
them
that
believe
in
the
light
which
they
are
enlightned
withall
,
through
which
he
manifests
himself
to
the
creature
,
and
makes
known
his
power
in
the
creature
,
to
redeem
the
soul
out
of
death
,
and
to
redeem
the
creature
from
under
the
bondage
of
corruption
,
to
serve
him
in
the
free
spirit
of
God
,
in
which
the
sons
are
made
free
from
sin
,
from
the
act
and
guilt
,
they
become
the
Temples
of
the
holy
Ghost
:
How
far
you
are
from
this
,
consider
,
who
are
yet
temples
of
uncleanness
,
and
a
habitation
for
many
noisome
lusts
;
repent
and
minde
that
which
empties
you
of
your
thoughts
and
conceitedness
,
that
you
may
know
poverty
of
spirit
,
that
the
kingdom
may
come
unto
you
,
and
be
yours
in
possession
,
else
you
are
everlastingly
miserable
;
&
this
is
the
true
state
of
many
of
you
,
own
it
&
repent
,
that
if
it
be
possible
you
may
finde
a
door
of
mercy
yet
opened
unto
you
&
that
you
may
enter
in
thereat
;
for
it
is
not
setting
up
,
and
conforming
to
a
visible
practice
without
,
that
will
justifie
you
,
while
that
which
is
in
the
transgression
,
and
hath
transgressed
the
life
,
and
hath
disobeyed
the
light
in
your
consciences
is
head
in
you
,
and
above
the
pure
,
that
will
not
recommend
you
unto
God
;
neither
can
you
have
any
access
,
or
acceptation
with
God
in
that
state
,
till
you
come
out
of
the
waters
upon
which
the
Whore
sits
,
which
is
unstable
and
boisterous
,
and
reels
too
and
fro
,
and
unsetled
;
which
is
all
to
be
dried
up
,
and
all
the
springs
cut
off
that
nourishes
;
and
you
must
come
to
the
Rock
,
before
you
know
any
thing
that
will
endure
,
to
build
upon
,
which
rock
is
Christ
,
who
abides
for
ever
;
but
you
are
all
gone
from
that
which
should
give
the
knowledge
of
him
in
your selves
,
and
doth
not
retain
him
in
your
knowledg
;
neither
that
which
gives
the
knowledge
of
him
,
the
light
of
his
Spirit
which
shines
in
your
hearts
,
making
manifest
in
your
hearts
,
the
intention
of
your
hearts
,
when
motions
unto
evil
do
arise
;
This
must
you
all
come
to
,
before
Gods
salvation
or
redemption
you
come
to
know
in
your selves
,
or
have
the
witness
of
Gods
holy
Spirit
,
without
which
there
is
neither
seal
nor
evidence
,
nor
assurance
enjoyed
or
felt
of
the
love
of
God.
The
time
of
restoring
is
come
,
and
many
are
restored
again
into
Gods
Covenant
,
and
are
delivered
out
of
the
jaws
of
death
,
and
feels
him
who
is
the
healer
of
the
Nations
,
and
the
restorer
of
the
desolate
places
to
dwell
in
:
but
first
you
must
come
to
see
those
places
made
desolate
,
wherein
the
wilde
nature
lodges
,
before
you
come
to
have
a
share
in
the
restoration
:
Come
off
these
barren
mountains
where
you
are
feeding
,
to
Christ
the
life
of
men
,
who
hath
lightned
you
,
and
wait
in
it
,
that
you
may
feel
his
mind
in
your selves
,
and
the
signification
of
the
Spirit
of
truth
,
from
your
own
spirits
,
or
else
you
will
still
erre
for
lack
of
knowledge
,
and
perish
for
want
of
understanding
,
and
so
lay
down
your
heads
in
sorrow
.
The
Kingdom
of
God
,
and
of
his
Christ
declared
in
some
measure
as
it
is
revealed
,
what
it
is
,
and
where
it
is
to
to
be
waited
for
,
and
how
it
cometh
to
be
revealed
to
them
,
and
in
them
that
believe
;
that
all
who
are
waiting
for
it
,
may
know
wherein
it
consists
,
and
so
receive
the
end
of
their
hope
,
and
the
end
of
their
expectation
,
and
know
the
Dominion
which
hath
no
end
.
THe
Lord
hath
prepared
his
throne
in
the
Heavens
,
and
his
Kingdom
ruleth
over
all
;
his
dominion
is
an
everlasting
dominion
,
and
without
end
.
God
is
a
Spirit
,
his
Kingdom
is
spiritual
,
his
habitation
is
suitable
to
his
own
nature
;
he
is
immortal
,
his
Kingdom
,
is
so
;
he
is
light
,
his
dwelling
place
is
so
,
a
pure
scituation
in
which
there
is
no
uncleanness
,
nor
ever
shall
be
:
It
's
eternal
dignity
,
it
is
an
immutable
being
,
that
remaineth
always
in
it's
purity
and
pleasantness
:
Eternally
glorious
,
it
consists
in
power
,
in
righteousness
,
in
purity
,
in
joy
,
in
hope
,
in
peace
,
in
life
,
in
vertue
eternal
:
in
quietness
,
it
s
a
quiet
habitation
,
it
is
incomprehensible
,
unsearchable
,
and
indeclareable
;
words
are
too
short
,
they
are
but
as
sounds
,
as
vails
:
It
is
unexpressible
,
in
it
is
the
treasure-house
of
wisdom
,
out
of
which
all
that
believe
in
him
,
(
who
is
the
King
of
eternal
and
immortal
glory
)
comes
to
receive
of
his
wisdom
,
of
his
life
,
of
his
power
,
vertue
,
righteousness
,
and
comes
to
enjoy
him
,
who
is
the
fulness
that
filleth
all
things
,
whether
visible
or
invisible
;
whether
terrestrial
,
or
coelestial
;
his
power
is
over
all
,
his
dominion
is
over
all
,
who
is
eternally
blessedness
it self
,
and
felicity
it self
;
who
makes
all
that
believe
in
him
to
partake
of
his
kingdom
,
of
his
grace
,
of
his
power
,
of
his
dignity
,
of
his
dominion
,
and
of
his
glory
coelestial
;
but
these
things
are
hid
from
the
world
,
who
are
not
redeemed
from
the
earth
,
neither
never
looks
to
be
while
they
are
in
the
body
:
Unto
such
I
say
,
Gods
kingdom
you
shall
never
see
nor
enjoy
,
while
you
are
in
that
faith
which
is
reprobate
,
but
may
be
truly
called
unbelief
,
although
you
imagine
a
glory
,
and
a
kingdom
in
your
earthly
minds
,
and
dream
of
a
thing
to
come
,
suitable
unto
that
wherein
your
glory
now
standeth
;
but
that
will
all
fail
▪
and
those
imaginations
will
be
confounded
,
and
dissolved
into
nothing
,
because
they
are
centred
in
that
which
is
out
of
the
truth
,
Christ
,
and
so
are
without
ground
or
bottom
,
and
are
out
of
that
which
should
give
you
the
sight
and
knowledge
of
God
in
your selves
and
his
kingdom
.
Christ
when
he
taught
them
that
followed
him
,
exhorted
them
,
that
first
of
all
they
might
seek
the
kingdome
of
God
,
even
while
they
were
in
the
body
,
Mat.
6.
&
36.
The
Pharisees
were
gazing
abroad
in
their
earthly
knowledge
,
although
they
had
the
Scripture
that
declared
of
Gods
kingdome
,
yet
they
knew
it
not
;
and
this
generation
is
the
same
who
are
in
the
same
nature
,
and
in
the
same
wisdome
which
is
earthly
and
litteral
,
and
they
are
imagining
as
the
Jewes
were
,
and
are
,
loe
here
,
and
loe
there
,
in
this
observation
and
the
other
,
and
look
to
see
it
there
.
Nay
Christ
said
,
The
Kingdome
of
God
is
within
you
to
the
Pharisees
:
He
bad
them
and
others
seek
it
first
;
what
strange
doctrine
was
this
,
might
the
Pharisees
say
;
he
saith
,
the
kingdome
of
God
is
within
us
,
and
yet
bids
us
seek
it
:
Need
we
seek
that
which
is
in
us
,
may
professors
say
?
Yea
,
it
's
like
a
pearl
hid
in
the
field
;
it
s
like
a
grain
of
mustard-seed
among
many
great
seeds
,
which
is
not
easily
found
;
it
's
like
a
piece
of
silver
lost
in
the
house
among
much
rubbish
,
till
that
be
swept
away
,
thou
wilt
not
find
it
;
thou
must
dig
deep
,
sweep
clean
,
search
narrowly
before
thou
find
it
;
although
he
did
say
to
the
Pharisees
,
The
kingdom
of
God
is
within
you
,
he
did
not
say
they
were
possessors
of
it
,
or
that
it
was
theirs
;
but
to
the
Disciples
whom
he
taught
to
pray
in
faith
thy
kingdome
come
,
and
they
came
to
find
it
;
that
which
they
prayed
for
,
that
pearl
,
that
groat
,
that
grain
of
mustard-seed
which
it
was
like
,
and
having
found
it
,
and
believed
in
it
,
he
saith
unto
them
,
Mat.
5.
3.
Blessed
are
the
poor
in
spirit
,
for
theirs
is
the
kingdom
of
God.
And
in
Luke
6.
20.
And
he
lift
up
his
eyes
on
his
disciples
and
said
,
blessed
be
ye
poor
,
for
yours
is
the
kingdom
of
God.
They
had
seen
it
,
and
were
possessors
of
it
,
it
was
theirs
.
And
Christ
said
unto
his
disciples
,
There
are
some
of
you
standing
here
that
shal
not
taste
of
death
till
ye
see
the
kingdom
of
God
come
in
power
.
And
his
words
were
fulfilled
;
they
declared
what
they
had
felt
and
seen
;
and
some
of
them
said
,
The
Kingdome
of
God
is
not
in
word
but
in
power
.
And
Paul
to
the
Romans
writes
,
Rom.
4.
17.
who
was
also
made
partakers
of
the
same
power
and
the
same
kingdome
;
he
spoke
his
knowledge
of
it
,
and
sayd
.
It
's
not
meat
nor
drink
,
but
righteousnesse
and
peace
and
joy
in
the
holy
Ghost
.
And
the
Colossions
who
had
waited
for
it
,
and
believed
in
that
through
which
it
was
revealed
;
the
Apostle
was
in
the
same
Faith
,
Coloss.
1.
12.
&
13.
Who
hath
made
us
meet
partakers
of
the
inheritance
of
the
Saints
in
light
,
who
hath
delivered
us
from
the
power
of
darknesse
,
and
hath
transformed
us
into
the
kingdome
of
his
dear
Son
:
And
those
things
were
seen
in
the
body
,
and
witnessed
in
the
body
:
And
the
Apostle
to
Hebrews
saith
,
He
that
believes
is
entred
into
the
rest
.
And
this
and
all
these
things
were
feeled
within
by
the
seed
immortal
the
birth
immortal
,
and
they
that
witness
the
birth
immortal
to
live
in
them
:
One
said
,
He
hath
made
us
joynt-heirs
with
Christ
who
is
the
King
of
eternal
glory
,
and
they
were
Joint-heires
with
him
of
the
kingdome
that
fades
not
away
,
and
all
that
ever
comes
to
see
the
kingdome
of
God
in
the
spirit
,
which
is
spiritual
,
must
wait
in
the
spirit
,
and
in
its
manifestation
;
that
so
God
and
his
Kingdome
,
and
the
things
of
Gods
Kingdome
may
be
felt
and
seen
and
enjoyed
in
the
spirit
which
is
glorious
.
Object
.
All
this
which
thou
hast
spoken
may
some
say
is
the
kingdome
of
grace
;
and
that
we
hold
there
is
a
two-fold
kingdome
,
the
one
of
grace
here
,
the
other
of
glory
hereafter
;
which
none
comes
to
enjoy
glory
,
or
any
part
of
it
in
this
life
,
or
in
the
body
.
Answ.
People
hath
long
been
blinded
with
confused
distinctions
about
names
;
and
being
full
of
imaginary
thoughts
and
conceptions
,
have
brought
forth
foolish
and
unlearned
distinctions
;
and
that
which
God
hath
joyned
together
,
they
would
separate
:
grace
is
glorious
,
and
glory
is
gratious
;
he
that
can
receive
it
,
let
him
;
the
kingdome
of
God
,
which
was
like
a
grain
of
mustard-seed
,
afterwards
it
became
a
great
tree
;
the
tree
in
its
strength
,
and
glory
,
and
height
,
is
more
glorious
then
when
it
s
in
the
seed
,
yet
the
seed
and
the
tree
is
in
nature
,
and
quality
,
and
kind
,
one
;
if
the
kingdome
be
in
dominion
in
purity
,
and
power
,
and
glory
,
is
not
here
unity
?
yet
a
greater
measure
,
yet
still
the
dominion
is
one
,
the
power
one
,
the
glory
one
,
and
the
thing
one
wherein
grace
standeth
and
glory
standeth
,
wherein
the
kingdome
standeth
;
grace
is
glorious
,
Eph.
1.
6
,
7.
Having
predestinated
us
unto
the
adoption
of
children
,
and
to
the
praife
and
glory
of
his
grace
wherein
he
hath
made
us
accepted
in
the
beloved
.
In
the
Fathers
house
there
are
many
mansions
,
places
in
the
kingdome
of
God
,
there
are
many
heavenly
places
,
and
they
that
walked
to
the
praise
of
his
grace
,
came
to
sit
also
in
heavenly
places
,
Eph.
2
6.
through
grace
,
salvation
,
through
grace
glory
comes
to
be
revealed
in
the
earth
,
Isa.
6.
3.
The
Ear●h
is
full
of
his
glory
;
he
that
makes
heaven
and
Earth
glorious
,
is
glory
it selfe
,
from
whence
grace
aud
every
degree
of
gloly
receives
its
being
;
the
least
measure
of
Gods
strength
and
power
is
glorious
;
and
to
be
gloried
in
,
in
the
Lord
by
all
that
have
seen
it
;
Things
might
be
declared
which
God
hath
revealed
,
which
is
not
lawful
for
me
now
to
utter
;
for
as
one
star
differs
from
another
in
glory
,
yet
all
glorious
,
even
so
is
it
with
the
children
of
the
resurrection
,
who
are
quickned
and
made
alive
,
and
raised
from
the
dead
,
and
fashioned
like
unto
his
glorious
body
,
partakers
of
the
glory
of
God
,
of
his
kingdome
of
his
power
;
the
power
is
his
,
in
which
the
kingdome
stands
,
the
kingdome
his
,
wherein
glory
stands
,
the
kingdom
,
power
and
glory
stands
all
in
him
who
is
the
glorious
God
,
and
the
God
of
eternal
glory
,
who
is
revealing
his
power
,
his
kingdome
,
and
grace
,
and
his
glory
,
unto
all
that
patiently
wait
upon
him
,
in
that
which
yet
is
as
a
grain
of
mustard-seed
;
they
will
come
to
feel
his
presence
,
his
power
and
glory
revealed
in
their
hearts
,
through
the
spirit
,
and
injoy
God
in
his
kingdome
,
in
his
power
,
and
in
his
glory
,
and
through
faith
shall
see
the
weight
of
his
glory
,
which
God
and
Father
of
our
Lord
Jesus
Christ
will
reveal
unto
all
that
patiently
wait
for
his
appearance
,
and
in
his
appearance
.
Obj.
But
some
will
cry
out
,
grievous
blasphemy
and
error
;
what
,
I
think
you
look
for
no
other
glory
but
in
this
Life
,
nor
for
no
other
Kingdome
,
but
what
you
enjoy
in
this
life
;
thus
I
know
dark
spirits
reasons
.
Answ.
The
Saints
looked
not
af●
any
other
glory
but
that
which
stood
in
eternal
life
,
and
in
the
immortal
Life
,
and
in
the
incorruptable
life
,
and
the
Country
they
sought
after
,
was
that
which
God
was
the
maker
and
builder
of
,
and
they
looked
and
waited
to
receive
of
his
power
in
which
the
Kingdome
standeth
,
and
did
in
this
life
(
I
do
not
say
the
full
weight
of
glory
)
and
to
know
and
injoy
,
and
to
be
made
partakers
of
his
eternal
dominion
and
authority
,
is
that
which
all
the
Saints
in
measure
witnesse
,
and
in
due
time
came
to
injoy
through
faith
;
for
by
faith
they
saw
him
who
was
invisible
,
and
the
things
of
his
kingdome
,
which
is
invisible
,
spiritual
and
eternal
;
but
to
speak
of
the
carnal
corruptable
life
in
the
flesh
,
who
are
dead
while
they
live
there
,
that
life
,
neither
the
kingdome
,
nor
the
power
,
nor
the
glory
of
God
is
revealed
to
them
,
not
till
after
the
death
of
that
life
,
and
till
after
the
death
of
him
who
hath
the
power
of
death
,
which
is
the
Devil
,
which
ruleth
in
the
hearts
of
the
children
of
disobedience
,
where
all
the
mysteries
of
Gods
kingdome
is
hid
from
their
eyes
,
and
ever
shall
while
in
that
state
;
and
so
let
the
Serpent
be
blind
,
and
they
that
have
an
eare
to
hear
,
blessed
is
that
eare
;
for
the
kingdome
of
God
is
come
nigh
unto
many
,
and
the
salvation
of
God
,
and
the
power
of
Christ
is
seen
by
many
,
honour
and
praise
unto
him
everlastingly
,
who
is
the
onely
Potentate
that
puts
down
all
authority
under
his
feet
,
that
God
may
be
all
,
in
all
,
but
first
every
one
must
come
to
feel
the
kingdome
which
is
as
a
little
grain
,
in
himselfe
,
and
in
it
believe
,
before
any
can
come
to
know
the
Kingdome
,
or
wherein
it
consists
,
and
after
it
be
known
in
its
measure
,
yet
this
is
far
short
of
glory
in
the
fulness
;
so
many
may
come
to
be
partakers
of
the
power
in
some
measure
,
yet
this
is
far
short
of
the
eternal
weight
of
glory
;
He
that
believes
is
entred
into
the
rest
,
and
made
partakers
of
the
heavenly
gift
,
and
of
the
heavenly
power
,
and
of
the
heavenly
grace
,
which
is
glorious
,
and
doth
witness
a
heavenly
place
in
Christ
Jesus
,
and
yet
many
enemies
to
be
subdued
,
and
much
of
the
heavenly
habitation
,
which
they
see
not
,
which
comes
to
be
revealed
as
there
is
an
abiding
in
the
faith
,
which
stands
in
Gods
power
,
in
which
the
kingdom
stands
;
the
mysteries
of
God
and
of
his
kingdom
comes
in
due
time
to
be
revealed
,
through
death
they
come
to
be
known
,
(
that
is
to
say
)
through
the
death
of
death
;
for
Israel
the
true
type
,
after
they
passed
over
Jordan
,
and
had
taken
Jericho
and
Ai
,
and
had
made
an
entrance
into
the
land
,
yet
there
was
many
enemies
to
be
subdued
,
and
much
land
and
possessions
,
which
they
were
not
made
partakers
of
long
after
,
even
so
after
there
be
of
the
true
rest
enjoyed
and
possessed
,
&
an
entrance
made
into
it
,
yet
there
is
many
enemies
to
be
subdued
,
and
much
of
the
heavenly
inheritance
to
be
enjoyed
by
them
that
stand
in
the
power
which
giveth
dominion
over
sin
,
the
devil
,
hell
and
the
grave
,
and
they
come
to
be
made
partakers
of
God
,
and
so
the
enmity
being
slain
,
man
comes
to
enjoy
God
who
is
eternal
life
,
and
comes
to
receive
the
crown
immortal
,
which
God
the
eternal
power
and
strength
giveth
in
due
time
,
to
them
that
wait
in
patience
and
in
faith
,
through
which
the
immortal
inheritance
comes
to
be
revealed
to
all
the
children
of
light
.
And
so
to
conclude
in
few
words
,
this
I
say
unto
all
,
who
are
longing
after
God
,
and
waiting
to
feel
his
power
,
keep
in
your
minds
to
the
pure
measure
of
Gods
holy
spirit
,
and
therein
wait
to
see
his
kingdom
,
and
his
dominion
,
and
to
be
made
partakers
of
it
,
which
brings
the
world
to
an
end
;
and
will
let
you
see
to
the
end
of
it
too
,
before
it
was
,
and
him
who
is
now
glorified
with
the
Father
in
the
kindom
of
God
,
with
the
same
glory
he
had
with
the
Father
before
the
world
began
,
and
who
so
comes
to
the
end
of
the
world
,
and
to
the
beginning
again
,
comes
to
see
him
and
his
glory
,
and
the
kingdom
of
glory
which
fades
not
away
,
which
who
so
comes
to
enjoy
,
are
eternally
happy
.
THE
END
.
ERRORS
.
PAge
14.
l.
9.
blot
out
of
.
p.
25.
l.
20.
for
Angei
.
r.
angel
.
p.
32.
l.
24.
for
presumptions
.
r.
presumptious
.
p.
33.
l.
8.
f.
he
.
r.
the
the
same
p.
l.
12.
for
undeclareble
.
r.
undeclarable
.
p.
46.
l.
23.
f
,
hit
.
r.
his
.
p.
71.
l.
27.
f.
soul.
r.
fold
.
p.
86.
l
25.
f.
ntichrists
r.
Antichrists
.
p.
99.
l.
18.
f.
power
.
r.
popery
.
p.
101.
l.
11.
f.
neral
.
r.
funeral
.
p.
124.
l.
10.
f.
our
.
r.
your
.
p.
156.
l.
3.
f.
corrupt
;
ble
.
r.
corruptible
.
p.
160.
l.
24.
r.
a
moment
f.
moment
.
p.
208.
l.
12.
f.
cnrst
;
r.
curst
.