The holy genealogie of Iesus Christ both his naturall line of fathers, which S. Luke followeth, chap. 3, and his kingly line, which S. Matthew followeth, chap. I, with fit notation of their names / by H. Br.
Broughton, Hugh, 1549-1612.
1612
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The holy genealogie of Iesus Christ both his naturall line of fathers, which S. Luke followeth, chap. 3, and his kingly line, which S. Matthew followeth, chap. I, with fit notation of their names / by H. Br.
Broughton, Hugh, 1549-1612.
[8] p.
Printed by W. White, dwelling in Cow-lane,
At London :
[1612?]
Caption title.
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Date of imprint suggested by STC (2nd ed.).
Signatures: [par.]⁴.
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Jesus Christ -- Genealogy.
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The
holy
Genealogie
of
Iesus
Christ
,
both
his
naturall
Line
of
Fathers
,
which
S.
Luke
followeth
,
chap.
3.
And
his
Kingly
line
,
which
S.
Matthew
followeth
,
chap.
1.
with
fit
notation
of
their
Names
.
By
H.
Br.
To
the
Christian
Reader
.
THE
holy
Genealogie
of
Iesus
Christ
(
may
not
be
reckoned
in
the
number
of
those
prophane
ones
,
which
S.
Paul
condemneth
in
1.
Tim.
1.4
.
for
it
)
doth
not
consist
in
a
vaine
repetition
of
Names
,
(
as
many
doe
thinke
)
neither
is
the
knowledge
thereof
superfluous
,
(
as
some
doe
affirme
;
)
But
verily
(
if
it
be
rightly
vnderstood
)
it
is
of
exceeding
great
vse
and
consequence
;
not
onely
to
prooue
Christ
to
be
the
promised
Seede
,
(
which
is
a
weightie
poynt
;
)
But
also
it
serueth
as
a
speciall
guide
,
to
direct
vs
in
the
true
vnderstanding
of
all
the
Holy
Storie
:
For
the
natiue
iudgement
of
all
men
teacheth
,
that
Histories
cannot
be
learned
rightly
,
without
knowledge
of
the
Persons
vpon
whom
the
Narrations
goe
.
That
beeing
so
,
all
that
looke
for
Saluation
by
Scripture
,
which
calleth
vs
vnto
our
Sauiour
,
should
haue
a
special
care
to
know
our
Lords
Line
:
for
vpon
it
,
all
the
Stories
go
principally
;
either
in
open
phrase
of
words
,
or
else
with
some
close
relation
:
as
hee
that
will
take
but
a
serious
view
of
our
Lords
line
of
Fathers
,
shall
soone
see
,
how
all
the
Holy
storie
dependeth
vpon
it
,
and
from
it
,
as
from
a
Fountaine
,
doth
branch
it selfe
into
a
most
pleasant
varietie
of
all
Gods
holy
proceedinges
,
in
the
wonderfull
preseruation
of
his
Church
,
and
in
the
fearefull
ouerthrow
of
all
the
enemies
thereof
.
The
Ebrew
hath
kept
a
perfect
Register
of
all
their
Names
vnto
Dauid
;
but
after
that
Dauid
had
the
promise
of
the
Celestiall
Throne
,
(
2.
Sam.
7.
Then
our
Lords
kindred
was
kept
in
priuate
Recordes
,
all
sauing
foure
:
As
Nathan
for
the
first
,
and
three
others
of
him
,
that
inherited
Salomons
right
:
And
yet
notwithstanding
the
God
of
Wisedome
,
hath
not
suffered
those
Names
(
which
the
Ebrew
hath
omitted
in
the
old
Test
.
)
to
perish
in
obliuion
;
But
the
Holy
Ghost
hath
been
exceeding
carefull
,
to
set
downe
(
in
Greeke
)
a
perfect
Register
of
them
all
,
in
the
very
forefront
,
(
euen
like
a
most
stately
Vlam
or
Porch
,
)
before
the
Temple
of
the
New
Testament
.
And
yet
,
it
is
a
most
lamentable
thing
to
consider
,
how
many
men
doe
peruert
and
obscure
this
glorious
entrance
of
the
blessed
Gospel
,
to
the
great
hurt
of
all
Christianitie
,
&
to
the
great
hardoning
of
the
poore
blind
Iewes
in
their
obstinate
resisting
of
all
our
Gospel
:
For
say
they
,
If
so
many
grosse
errours
(
as
many
Christians
haue
broched
for
currant
truth
)
be
set
in
the
very
forefrunt
of
all
the
N.
Testament
;
then
Christ
is
not
come
in
the
flesh
,
neither
is
our
N.T.
from
God.
Which
assertion
cannot
be
denied
,
if
it
be
true
,
as
many
doe
affirme
:
First
,
That
Salomons
house
did
end
in
Achazias
.
Secondly
,
That
King
Ioas
in
Mat.
1.
and
Simeon
in
Luk.
3.
are
all
one
man.
Thirdly
,
That
Ioachaz
a
younger
Brother
,
was
made
Father
to
Ioakim
two
yeares
his
elder
.
Fourthly
,
That
Salathiel
was
the
naturall
Sonne
of
Iechonias
,
notwithstanding
Gods
Oath
,
that
he
should
die
childlesse
.
Ier.
22.
But
to
cleare
the
holy
Genealogie
of
Iesus
Christ
from
these
,
and
many
other
grosse
errours
,
it
will
not
be
amisse
,
first
to
lay
downe
a
briefe
Table
,
to
reconsile
S.
Matthew
and
S.
Luke
:
which
shall
begin
no
higher
then
Dauid
;
because
the
maine
errours
,
are
chiefly
found
in
his
posteritie
.
And
after
this
,
shall
follow
a
more
large
Table
of
all
our
Lords
Fathers
,
with
briefe
obseruations
vpon
their
Names
;
which
shall
be
layde
downe
in
their
true
distinctions
,
and
with
notations
agreeable
to
the
Ebrew
,
and
to
occasions
,
holden
fitte
to
giue
them
names
at
their
birth
times
:
And
herein
we
may
consider
the
wonderfull
prouidence
of
God
,
closely
disposing
their
Names
,
to
that
which
in
Storie
should
be
most
famous
:
For
it
is
euident
,
that
the
Names
of
our
Lords
line
,
were
sagely
giuen
by
the
guidance
of
Gods
spirit
,
and
in
more
wise
sort
,
then
euer
any
fieigner
could
thinke
vpon
;
as
the
discreete
Reader
may
easily
discerne
,
by
the
correspondance
of
their
Names
,
which
abridge
the
Holy
Story
.
The
Syriaque
or
Chaldy
,
Arabique
and
Ethiopian
,
are
as
Ebrew
.
H.
Broughton
.
A
BRIEFE
TABLE
,
RECONCILING
S.
Matthew
and
S.
Luke
:
with
Notes
to
cleere
them
from
the
errors
of
some
,
aforenamed
.
DAVID
.
Math.
1.
SALOMON
.
Roboam
.
Abia.
Asa
.
Iosaphat
.
Ioram
.
a
Achaziah
,
These
badde
3.
and
worse
Iehoiakim
,
which
were
kild
for
euill
ruling
,
S.
Matthevv
omitteth
.
Ioaz
.
*
These
badde
3.
and
worse
Iehoiakim
,
which
were
kild
for
euill
ruling
,
S.
Matthevv
omitteth
.
Amaziah
.
These
badde
3.
and
worse
Iehoiakim
,
which
were
kild
for
euill
ruling
,
S.
Matthevv
omitteth
.
Ozias
.
Ioatham
.
Achas
.
Ezechias
.
Manasses
.
Amon.
b
Iosias
.
c
Iakim
,
or
Iehoiakim
.
Iehoiachin
,
or
Ie-chonias
.
Hee
ended
Salomons
race
:
for
God
swore
,
that
he
should
leaue
no
Child
behind
him
,
Ier.
22.24
.
Wherfore
it
is
flat
atheisme
to
prate
,
that
he
naturally
became
father
to
Salathiel
.
Although
S.
Luke
had
neuer
left
vs
Salathiels
familie
vp
to
Nathan
,
yet
Gods
oath
,
Jer.
22.
should
make
vs
beleeue
it
.
And
when
Zorobabel
of
Salathiel
is
chosē
for
Gods
signet
(
in
the
place
of
Jec●onias
)
Aggi
,
2.24
.
then
Zacharie
taught
chap.
12.10
.
that
they
were
of
the
familie
of
Nathan
.
And
yet
it
is
true
also
,
that
Jechonias
begat
Salathiel
(
to
wit
)
as
a
successor
to
the
Kingdome
;
and
so
S.
Matthevv
doth
meane
:
for
any
Learned
know
,
that
he
beginning
with
the
term●
of
begetting
,
might
not
depart
frō
it
,
where
the
custome
of
speach
suffereth
the
catachresis
:
But
yet
the
Iewes
in
Sanedrin
foll
.
38.
say
,
That
Jechonias
by
repentance
called
backe
Gods
oath
:
and
still
they
teach
,
that
Christ
must
come
of
Jechonias
.
That
errour
sendeth
millions
dayly
to
Abaddon
.
Luk.
3.
NATHAN
.
Mattatha
.
Mainan
.
Melea.
Eliakim
.
Ionan
.
Ioseph
.
Iuda
.
Simeon
.
Leui.
Matthat
.
Iorim
.
Eliezer
.
Iose
.
Er
Elmodam
.
Cosam
.
Addi
.
Melchi
.
Neri
.
Salathiel
.
Pedaiah
.
Zorobabel
.
ZOROBABEL
.
Mat.
1.
*
Abiud
.
He
was
also
called
Mosollam
,
1.
Chr.
3.
That
is
,
Hee
shall
be
setled
in
Salem●
(
and
so
Naaslon
named
Salmon
,
in
this
sence
.
)
The
Crovvne
belonged
vnto
him
,
and
to
the
rest
:
and
although
Heathen
kept
them
from
it
,
yet
they
vvere
setled
in
the
Salem
of
a
better
kingdome
,
foreuer
&
euer
.
Dan.
7.18
.
Eliakim
.
Azor.
Sadoc
.
Achim
.
Eliud
.
Eliazar
.
Matthan
Iacob
.
Ioseph
.
Hee
should
haue
been
King
,
if
Tirants
would
haue
giuen
all
men
their
right
:
and
so
our
Lord
(
his
sonne
by
Lawes
esteeme
)
had
been
King
of
the
Iewes
:
But
would
haue
it
in
no
other
right
,
that
his
heauenly
Kingdome
might
be
knowne
.
Luk.
3.
☽
Rhefa
.
Hee
is
also
called
Ananias
,
1.
Chro.
3.
A
remēbrance
of
Annanias
the
noble
martir
;
the
glory
of
men
,
that
quēched
the
fire
:
he
was
fitly
tearmed
so
,
a
father
to
Christ
;
that
quencheth
Hell
fire
,
from
burning
his
seruants
.
Ioanna
.
Iuda
.
Ioseph
.
Semei
.
Mattathias
.
Maath
.
Nagge
.
Essi
.
Naum.
Amos.
Mattathias
.
Ioseph
.
Ianna
.
Melchi
.
Leui.
Matthat
.
Eli.
Mary
.
IESVS
CHRIST
.
In
this
emptie
place
(
seeing
we
are
in
reconciling
of
the
beginning
of
S.
Luke
and
S.
Matthew
togeather
)
it
will
not
be
amisse
,
to
speake
a
litle
in
particular
of
their
seuerall
beginnings
.
Of
S.
Matthewes
beginning
.
S.
Matthew
begins
the
storie
of
our
Lords
Fathers
,
no
higher
then
Abraham
:
First
,
because
the
Land
of
Canaan
,
where
the
Kingdome
should
arise
,
was
first
promised
to
Abraham
.
Secondly
,
Christ
was
first
promised
to
him
in
open
distinct
plaine
words
.
Thirdly
,
he
is
made
Father
of
all
the
Heathen
,
which
should
follow
his
beliefe
:
&
the
Heathen
were
to
offer
first
fruites
at
Ierusalē
;
as
Maimony
noteth
,
Bechor
.
per.
4.
and
so
for
Iewes
&
Gentiles
,
the
beginning
from
him
,
is
very
fit
.
Of
S.
Lukes
beginning
.
S.
Luke
,
(
before
he
comes
to
lay
downe
the
whole
Naturall
line
of
Christ
)
hee
doth
in
the
first
place
▪
ioyne
the
end
of
the
Old
Testament
,
to
the
beginning
of
the
New
:
A
most
heauenly
worke
.
And
heere
note
the
very
names
.
Zacharj
&
Malachj
,
end
the
speach
of
God
in
the
old
Testament
:
and
Zacharj
and
Malachj
(
that
is
,
Iohn
Baptist
)
are
the
first
speach
of
the
Angell
Gabriel
in
the
New.
So
sweetly
both
Testaments
doe
kisse
one
another
:
that
it
is
not
fit
for
the
hid
Apocrhipha
to
come
betweene
,
to
hide
and
obscure
their
glorious
coniunction
.
The
holy
Genealogie
of
IESVS
CHRIST
:
Both
his
naturall
line
of
Fathers
which
S.
Luke
followeth
,
chap.
3.
And
his
Kingly
line
,
which
S.
Matthew
followeth
,
chap.
1.
With
fit
notation
of
their
names
.
ADAM
,
Earthy
.
In
my
Obseruations
vpon
these
first
10.
Fathers
,
their
notation
is
more
largly
opened
.
Seth
,
Sette
.
Called
so
properly
by
foresight
,
that
his
house
onely
should
continue
.
Enosh
,
Sorrowfull
.
So
called
,
for
Idolatrie
then
arising
.
Kenan
,
Lamentable
.
So
called
,
for
Idolatrie
then
arising
.
Mahalaleel
,
Praysing
God.
As
in
sorrowes
,
that
is
all
our
comfort
.
Iared
,
Descending
.
Called
so
,
because
the
world
went
from
euill
to
worse
.
Enoch
,
Dedicated
.
Meant
to
God
:
as
he
walked
with
him
.
Methushelah
.
A
weapō
against
death
.
Because
during
his
life
,
he
kept
off
the
flood
▪
Lamech
,
Smitten
.
For
not
til
his
dayes
,
the
Fathers
die
;
&
then
al
sorrowes
come
to
ripe
hart
smiting
.
NOAH
.
10.
Comfort
.
His
notatiō
is
manifest
Gen.
5.
Shem
,
A
name
.
His
notation
is
opened
in
a
treatise
of
Melchisedek
.
Arpachsad
,
A
healer
of
very
ruines
.
S.
Luke
ioyneth
Cainan
to
Arpachsad
;
vvhich
the
70.
first
feigned
,
to
delude
Heathen
:
vvhom
S.
Luke
▪
follovveth
as
a
reporter
,
but
not
as
a
iudge
.
Shelah
,
A
Branch
or
Twigge
.
Eber
,
Passing
:
In
and
out
,
as
the
branches
of
a
tree
doe
.
Peleg
,
A
deuision
.
In
his
time
Tongues
were
deuided
,
and
mans
age
halfed
by
the
building
of
Babel
.
Rew
,
His
like
.
Both
liued
iust
equall
yeares
.
239.
Serug
,
A
principall
●ine
.
Nahor
,
Heated
.
As
continuing
the
strength
of
the
Vine
.
Terah
,
A
scent
.
It
should
haue
bin
as
that
in
Cant.
1.2
.
but
it
fell
out
contrary
.
ABRAM
,
A
father
high
.
A
name
too
stately
for
a
mā
,
&
therfore
better
changed
Abraham
,
A
father
of
a
great
multitude
.
A
name
too
stately
for
a
mā
,
&
therfore
better
changed
Isaak
,
Laughter
,
or
Gladnesse
.
Iacob
,
A
supplanter
.
Called
also
,
Israel
,
Mightie
with
God.
Heere
beginneth
the
distinction
of
Iewes
from
Gentiles
.
Iudah
,
Prayse
of
God.
Phares
,
A
breach
maker
.
By
occasion
at
his
birth
.
Hezron
,
The
middle
of
ioy
.
He
was
borne
in
the
middle
,
betwixt
the
Promise
and
the
Lambe
.
Aram
,
High.
Though
borne
in
basenesse
,
in
Egipt
.
Aminadab
,
A
noble
people
.
Though
base
in
Egiptian
eyne
:
all
good
are
Aminadab
,
in
Cant.
vvhere
the
Latine
keepeth
the
terme
Aminadab
.
Nahashon
,
Experimenter
.
He
had
experience
of
the
Promise
from
Egipt
.
Salmon
,
Set
at
rest
.
(
In
the
land
.
)
Booz
,
In
him
shal
be
strength
.
That
appeared
,
when
old
Booz
begat
Obed
Obed
,
A
seruant
.
A
stay
to
his
old
kindred
.
Ishai
,
Substanciall
.
Though
base
in
Sauls
eies
;
yet
he
is
honorably
mentioned
a
Father
of
Christ
:
The
root
of
Iessai
.
The
Kingly
line
by
Salomon
:
which
S.
Matthew
followeth
.
chap.
1.
DAVID
,
Beloued
.
(
Now
for
the
Naturall
line
,
looke
to
Nathan
.
☞
—
Bathseba
,
The
daughter
of
oath
.
Kimchi
thinketh
that
Dauid
swore
that
her
Son
should
reigne
,
whē
her
name
was
but
Bath-shuange
(
a
noble
daughter
)
and
was
changed
therevpon
into
Bath-shebange
.
Salomon
,
Peaceable
.
Roboam
,
The
inlargement
of
y
e
people
.
Though
it
fell
out
othervvise
.
Abia
,
My
Father
is
Iah
,
God.
Asa
,
Healing
.
Syriaque
:
It
fell
out
fit
,
in
his
seeking
to
Phisique
.
Iosaphat
,
The
Lord
is
Iudge
.
His
name
is
vsed
appellatiuely
in
Ioel.
for
Gods
iudgement
.
Ioram
,
God
is
high
.
Achaziah
,
God
catcheth
.
As
he
did
him
indeed
,
Ioas
,
Desperate
.
And
so
he
had
bin
,
but
for
Iehoiadah
,
that
saued
him
frō
Athaliah
.
Amaz-iah
,
Strong
in
God.
He
vvas
so
in
his
ovvne
conceit
,
as
Ioas
king
of
Israel
telleth
him
:
But
Ioas
his
father
in
Barachias
dayes
,
gaue
him
a
name
,
that
might
haue
kept
him
from
Edoms
Gods
,
to
cleaue
vnto
God
,
that
made
him
conquer
Edom.
Vziah
,
or
Azariah
,
Iah
-
God
is
my
strength
.
Io-tham
,
Iehouah
is
y
e
perfect
.
Achas
,
(
God
)
catcheth
.
Ezekias
,
My
strength
is
Iah-God
.
And
so
he
vvas
against
Zaneherib
:
but
vvhen
he
began
to
boast
in
his
vvealth
,
as
his
strength
,
then
he
is
told
,
that
his
posteritie
shall
serue
in
Babels
court
.
Esa
.
3.9
.
Manasseh
,
A
causer
to
forget
:
The
former
ruines
of
Iudah
;
but
he
caused
more
.
Amon
,
A
Nurse
.
But
he
nourished
Idolatrie
.
Iosias
,
My
fierie
(
zeale
)
is
Iah-God
.
So
named
whē
Ieroboā
fell
to
Idolatry
.
Iehoiakim
,
God
will
stablish
:
The
seat
of
Iudah
,
though
Babel
captiue
it
.
Iehoiachin
.
God
will
settle
.
The
Infidell
Iehoiakim
gaue
him
that
name
in
disgrace
of
Ieremie
,
telling
of
the
Captiuitie
:
But
God
reuenged
it
;
for
in
him
,
Salomons
race
ended
,
the
Crowne
subuerted
,
and
the
Diadem
was
cast
away
:
Then
his
race
fayling
,
they
were
to
seeke
an
Heire
of
the
next
of
kin
;
And
that
was
*
Salathiel
☞
the
naturall
Sonne
of
Neri
,
of
the
line
of
Nathan
,
the
brother
of
Salomō
,
(
for
from
him
by
right
,
was
to
spring
the
successors
of
Iudahs
Kingdome
:
)
So
that
Salathiel
the
naturall
sonne
of
Neri
,
in
succession
of
place
,
is
called
the
Sonne
of
Ieconiah
,
1.
Chro.
3.17
.
who
had
indeed
▪
no
sonne
by
naturall
propagation
,
but
dyed
childlesse
,
Ier.
●2
.
30
.
And
yet
in
right
of
the
Kingdome
,
Salathiel
succeeded
him
as
Heire
.
And
in
that
sence
S.
Matthew
doth
say
,
Iechonias
or
Iehoiakim
begat
Salathiel
.
Math.
1.12
.
Marke
the
woonderfull
prouidence
of
God
in
this
Familie
,
that
all
this
while
,
nor
after
for
the
Kings
line
,
they
neuer
named
two
by
one
name
;
because
it
would
much
haue
troubled
mens
memorie
:
as
the
nigh
names
Iakim
&
Iachin
,
haue
troubled
Greekes
and
Latines
exceedingly
,
taking
one
for
the
other
.
The
naturall
line
by
Nathan
,
which
S.
Luke
followeth
chap.
3.
The
line
of
DAVID
by
Nathan
,
is
called
the
Holy
seed
.
Esa
.
6.13
.
NATHAN
,
is
Salomons
brother
of
Bathsheba
.
1.
Chro.
3.
*
Giuen
(
God
)
hath
giuen
.
The
Prophet
Nathan
told
Dauid
of
this
speciall
Sonne
:
and
after
the
Prophets
name
he
vvas
to
name
the
Child
of
vvhom
Christ
should
come
.
Againe
,
Nathans
sonne
*
Mattatha
,
hath
a
name
of
the
same
force
,
to
cause
better
marking
:
as
tvvise
also
Matthat
,
and
tvvise
Mattathia
.
All
call
to
ma●ke
Nathans
name
&
case
.
A
principall
matter
.
*
Mattatha
,
A
Gift
:
As
euery
Child
is
for
the
Parents
.
Mai-nan
,
Waters
of
breeding
.
Be
like
the
mother
bore
many
other
childrē
,
or
the
familie
was
populous
.
Melea
,
Full.
That
seemeth
to
be
giuen
by
like
occasion
.
Eliacim
,
God
can
settle
.
Ionan
,
It
is
all
one
with
Iohn
In
the
Greeke
.
1.
Chro.
3.
or
after
the
tongue
of
Ismael
,
much
neere
Isaaks
.
So
it
is
in
the
Arabique
translation
(
in
the
secund
Ioanna
.
)
Ioseph
,
God
will
adde
.
They
name
not
their
children
by
any
younger
Patriarke
then
Iudah
,
except
by
the
vvorthy
Ioseph
.
The
onely
named
after
the
Patriarkes
.
In
Genesis
their
notation
lieth
.
Iudah
,
2.
Prayse
of
God.
They
name
not
their
children
by
any
younger
Patriarke
then
Iudah
,
except
by
the
vvorthy
Ioseph
.
The
onely
named
after
the
Patriarkes
.
In
Genesis
their
notation
lieth
.
Symeon
,
Hearing
.
They
name
not
their
children
by
any
younger
Patriarke
then
Iudah
,
except
by
the
vvorthy
Ioseph
.
The
onely
named
after
the
Patriarkes
.
In
Genesis
their
notation
lieth
.
Leui
,
Coupled
.
They
name
not
their
children
by
any
younger
Patriarke
then
Iudah
,
except
by
the
vvorthy
Ioseph
.
The
onely
named
after
the
Patriarkes
.
In
Genesis
their
notation
lieth
.
Matthat
,
A
Gift
.
As
Mattatha
,
and
Nathan
.
Iorim
,
God
will
make
high
.
As
Ioram
.
Eliazer
,
My
God
hath
the
strength
.
Iose
,
Saluation
.
As
the
Aethiopiā
translation
follovveth
the
Ebrevv
terme
vvith
the
letter
Ain
in
the
end
:
vvhich
later
Greeks
omit
,
&
the
Ierusalemie
,
&
the
other
Talmud
Er
,
God
is
vigilant
.
Elmodam
,
God
measureth
.
A
memorie
of
Ioctans
familie
.
Cosam
,
Foretelleth
:
Or
all
one
with
Chusan
.
A
memorie
of
the
Aramite
Chusan
,
for
some
high
cause
;
as
that
Manasse
or
Amon
were
new
Chusans
.
Addi
,
My
Ornament
:
As
any
good
child
is
to
his
parentes
.
Melchi
,
The
King
is
mine
.
Neri
,
The
Candle
is
mine
.
As
Dauid
is
called
Ner
(
Light
of
Israel
.
2.
Sam.
21.17
.
)
they
knevv
by
Sop.
1.8
that
Salomons
race
should
faile
,
*
☜
—
and
theirs
be
heires
to
Dauids
Throne
.
*
Salathiel
,
Asked
of
God.
Samuel
and
hee
,
are
of
one
notation
.
Pedaiah
,
God
redeemeth
(
from
Babel
.
)
Zorobabel
,
A
fanner
of
Babel
.
This
name
glaunceth
at
Babel
the
Golden
head
beaten
to
dust
.
Hee
vvas
in
Babel
(
as
Mercerus
vvell
gathereth
vpon
Aggi
)
Shaeshbazar
,
chearefull
in
sorrow
(
of
Babel
.
)
A
name
not
dangerous
,
as
the
other
vvas
in
Babilon
.
Ezra
.
1.
Z●robabel
had
sonnes
,
Abiud
&
Rhesa
:
S
Luke
prosecuteth
the
line
of
Rhesa
vnto
Eli
the
father
of
Mary
.
And
S.
Natthew
folloveth
the
line
by
the
other
brother
Abiud
,
vnto
Ioseph
th●
husband
of
Mary
:
So
that
Ioseph
&
Mary
came
both
of
the
seed
of
Dauid
by
the
line
of
Nathan
.
There
is
no
disagreement
therefore
found
betvveene
S.
Matthew
and
S
▪
Luke
,
but
either
of
them
haue
desc●ibed
aright
the
true
Genealogie
of
Christ
.
S.
Matthew
the
Kinges
line
,
S.
Luke
▪
the
Fathers
.
Abiud
☟
*
●ooke
to
these
marks
on
the
other
side
.
Rhesa
.
☟
☽
●ooke
to
these
marks
on
the
other
side
.
Zorobabel
.
S.
Luke
followeth
this
line
by
Rhesa
,
being
the
Fathers
line
,
and
Saintes
of
the
high
Trini●ie
.
Dan
▪
7.18
.
☽
Rhesa
,
The
head
.
Though
his
brother
Abiu●
vvas
the
father
glory
,
as
heyre
.
Ioanna
,
The
grace
of
God.
A
memory
of
the
famous
Iohn
,
Iehoi●●ah
,
or
Barachias
.
Iudah
,
Prayse
of
God.
Ioseph
,
God
will
adde
.
Semei
,
Hearing
.
All
one
with
Simeon
.
Mattathias
,
A
gift
of
God.
Ma-hath
,
Broken.
Nagge
,
Light.
Essi
,
My
prayse
or
glory
.
As
all
good
children
are
to
their
Parentes
,
of
Chashal
a
Chaldie
tearme
;
as
novv
Iudah
spake
●haldy
.
ch
.
or
ceth
▪
is
commonly
omitted
of
the
Greek●s
.
Naum
,
Comort
.
Amos
,
Strong
.
So
was
Esayes
father
called
:
or
as
Nahum
,
so
Amos
may
be
after
the
name
of
Amos
the
Prophet
.
Mattathias
,
A
gift
of
God.
Ioseph
,
God
will
adde
.
Ioanna
,
The
grace
of
God.
Melchi
,
The
King
is
mine
.
Leui
,
Coupled
.
Matthat
,
A
gift
.
Eli
,
Ascending
.
As
in
his
daughter
&
her
son
,
the
degree
was
highest
.
Mary
,
High
,
or
from
bitternes
of
the
sea
.
A
memory
of
Moses
sister
.
IESVS
,
A
Sauiour
:
Being
sonne
of
Mary
,
of
Eli
,
of
Adam
,
of
GOD
:
and
so
both
God
and
Man.
S.
Matthew
followeth
this
line
by
Abiud
,
being
the
Kings
line
.
The
most
of
these
names
are
of
notation
,
arguing
comfort
against
the
Persians
and
Greekes
:
And
they
are
called
in
Daniel
,
The
Saints
of
the
high
Trinitie
,
who
shall
possesse
a
Kingdome
for
euer
and
euer
.
Dan.
7
18.
*
Abiud
,
My
father
oweth
the
glory
,
(
Not
the
Persians
.
)
Eliacim
,
God
will
stablish
.
These
names
are
taken
from
Psal
.
89.
which
handleth
the
state
of
Christ
his
Kingdome
:
as
these
men
felt
it
not
earthly
,
but
spiritually
.
Azor
,
Strength
.
These
names
are
taken
from
Psal
.
89.
which
handleth
the
state
of
Christ
his
Kingdome
:
as
these
men
felt
it
not
earthly
,
but
spiritually
.
Sadoc
,
Iustice
.
These
names
are
taken
from
Psal
.
89.
which
handleth
the
state
of
Christ
his
Kingdome
:
as
these
men
felt
it
not
earthly
,
but
spiritually
.
Achin
,
I
will
settle
.
That
word
is
in
Psa
.
89.
vers
.
5.
in
the
Ebrew
text
,
Eliud
,
My
God
hath
the
glory
.
Eliazer
,
My
God
hath
the
strength
.
Matthan
,
A
gift
.
Novv
vvhen
Iudah
cast
off
the
Greekes
,
the
names
are
of
other
matter
.
Iacob
,
A
supplanter
.
Remembrances
of
old
comfort
in
Egipt
,
and
the
first
of
the
Kings
line
,
that
are
named
after
their
Fathers
.
They
novv
end
Israels
line
vvith
tvvo
the
most
famous
names
.
Ioseph
,
God
will
add
.
Remembrances
of
old
comfort
in
Egipt
,
and
the
first
of
the
Kings
line
,
that
are
named
after
their
Fathers
.
They
novv
end
Israels
line
vvith
tvvo
the
most
famous
names
.
VVho
vvas
the
Husbande
of
Mary
the
Mother
of
our
Lord
IESVS
CHRIST
,
vvho
being
to
be
holden
Iosephs
sonne
,
by
all
Lavv
vvas
borne
King
of
the
Iewes
.
That
he
acknovvledged
,
Pilate
graunted
;
and
the
Iewes
could
name
none
but
Caesar
,
to
hinder
his
right
.
Also
,
the
Starre
declared
thus
much
;
and
Herod
sought
one
borne
a
King.
And
after
that
he
had
confirmed
the
couenant
for
many
,
Dan.
9.
then
he
is
made
Heire
of
a●●
;
ouer
all
povvers
in
this
vvorld
and
in
that
vvhich
is
to
come
.
Amen
.
At
London
printed
by
W.
White
,
dwelling
in
Cow-lane
.
Notes, typically marginal, from the original text
Notes for div A16984-e10
a
They
are
greatly
deceiued
,
that
end
Salomons
house
in
Achaziah
,
&
bring
aboue
600.
errours
into
y
e
Genealogie
:
Besides
,
they
deriue
our
Lord
from
most
wicked
folke
;
though
he
honoured
all
his
true
Fathers
with
y
e
gift
of
fayth
,
being
the
roote
of
goodnes
,
whom
we
are
to
follow
in
the
honouring
of
our
Parents
,
and
can
not
goe
before
him
.
*
It
is
a
great
errour
of
many
,
that
make
this
Joaz
and
Simeon
in
Luk.
3.
to
be
all
one
person
:
for
Simeon
there
,
is
the
son
of
Iuda
,
and
Ioaz
here
,
is
the
natural
son
of
Achaziah
,
(
for
Salomons
house
did
not
end
in
Achaziah
:
)
as
we
are
taught
by
sixe
plaine
testimonies
of
scripture
,
2.
king
.
11
,
2.13
,
1.14
,
13.
1.
Chro.
3
.
1●
.
2.
Chro
22.11.23.3
.
b
Whereas
Iosias
begetteth
Iechonias
and
his
breathren
,
Math.
1.
vnderstand
by
breathren
,
cousins
:
That
Iosias
the
Grandfather
,
begat
vnkles
to
Iechonias
,
as
Tzedechias
is
called
his
brother
.
2.
chro
.
36.10
.
but
he
was
properly
his
vnkle
,
and
brother
to
his
father
.
1.
chro
.
3.15
.
2.
king
.
24.17
.
and
he
is
also
his
sonne
for
successiō
.
1.
chro
.
3.16
.
c
It
is
a
wonderfull
thing
that
any
man
of
learning
,
should
be
so
much
deceiued
as
to
make
Iehoiakim
an
elder
brother
(
and
the
naturall
sonne
of
Iosiah
)
to
be
the
naturall
sonne
of
Ioachaz
,
who
was
two
yeares
his
younger
:
as
the
text
it selfe
doth
planely
shew
.
2.
ki●k
.
23.30
.
2
chro
.
36·
*
In
these
,
regard
stories
and
sentences
of
faith
,
from
the
Patriarkes
:
as
Ioseph
4.
times
.
Simeon
once
(
Semei
also
is
of
the
same
notation
)
Leui
twise
,
Eleazar
twise
,
Iuda
twise
.
The
often
repetition
of
like
names
,
sheweth
that
the
line
was
not
He●●e
to
the
c●owne
,
wilst
they
named
them
otherwise
then
they
did
in
the
crowne
line
.
*
In
these
,
regard
stories
and
sentences
of
faith
,
from
the
Patriarkes
:
as
Ioseph
4.
times
.
Simeon
once
(
Semei
also
is
of
the
same
notation
)
Leui
twise
,
Eleazar
twise
,
Iuda
twise
.
The
often
repetition
of
like
names
,
sheweth
that
the
line
was
not
He●●e
to
the
c●owne
,
wilst
they
named
them
otherwise
then
they
did
in
the
crowne
line
.
*
In
these
,
regard
stories
and
sentences
of
faith
,
from
the
Patriarkes
:
as
Ioseph
4.
times
.
Simeon
once
(
Semei
also
is
of
the
same
notation
)
Leui
twise
,
Eleazar
twise
,
Iuda
twise
.
The
often
repetition
of
like
names
,
sheweth
that
the
line
was
not
He●●e
to
the
c●owne
,
wilst
they
named
them
otherwise
then
they
did
in
the
crowne
line
.
*
In
these
,
regard
stories
and
sentences
of
faith
,
from
the
Patriarkes
:
as
Ioseph
4.
times
.
Simeon
once
(
Semei
also
is
of
the
same
notation
)
Leui
twise
,
Eleazar
twise
,
Iuda
twise
.
The
often
repetition
of
like
names
,
sheweth
that
the
line
was
not
He●●e
to
the
c●owne
,
wilst
they
named
them
otherwise
then
they
did
in
the
crowne
line
.
*
●biud
☟
—
☝