# bib

id: A94745
author: Tomlinson, William.
date: 1656
extension: .xml
mime: application/xml
words: 1218
sentence: 45
flesch: 70
cache: cache/A94745.xml
txt: txt/A94745.txt
title:
  A bosome opened to the Jewes holding forth to others some reasons for our receiving them into our nation.

summary:
  This text is an enriched version of the TCP digital transcription A94745 of text R211680 in the English Short Title Catalog (Thomason 669.f.20[22]). 11 C The rate of 11 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words.


id: A32751
author: Chaumont, Alexandre, chevalier de, d. 1710.
date: 1666
extension: .xml
mime: application/xml
words: 2781
sentence: 101
flesch: 66
cache: cache/A32751.xml
txt: txt/A32751.txt
title:
  A new letter concerning the Jevves written by the French ambassador, at Constantinople, to his brother the French resident at Venice ; being a true relation of the proceedings of the Israelites, the wonderful miracles wrought by their prophet, with the terrible judgments that have fallen upon the Turks.

summary:
  On the tenth of March came divers Letters from Gaza , Smyrna , Livorn and Venice , bringing our Jews such comfortable News , that yesterday they testified such joy , as never was seen here before : The matter was this , That now the four Prophets which the King Sabbathi expected from Aleppo , to accompany him for Constantinople , were come ; and that on the 18th of December , the King , who a while had kept in at Smyrna , went forth in publick ; which the Turks perceiving , went to the Cadi of the Town , saying , There was one that professed himself to be King of the Jews : The Cadi or Sherif of the Town judging that matter pertained to the Bassa , sent to him about it . And that at Smyrna , King Sabbathai Levi , doth now publickly shew himself abroad , and professeth himself to be King of the Jews .


id: A78250
author: Prynne, William, 1600-1669.
date: 1656
extension: .xml
mime: application/xml
words: 2830
sentence: 110
flesch: 75
cache: cache/A78250.xml
txt: txt/A78250.txt
title:
  The Case of the Jevves stated: Or, The Jewes synagogue opened. With their preparations in the morning before they go thither, and their doings at night when they come home: Their practices in their synagogues and some select actings of theirs in England, upon record.

summary:
  Then they fall to singing again , and after that to prayer again turning their heads to the four corners and winds of the world , because the letter Daleth signifieth four , in their repeating the Lord is One , and Echad containing in numeral letters 245. whereunto they add three , God our Lord is true , in all 248. , they go to the Synagogue and there they pray , and then the chief Chorester or chanter , sings a prayer , and they all sing the prayer of eighteen parts used in the morning aforesaid , and coming out of his Pulpit , he kneels down upon the steps before the Ark , and all the people fall down with their faces on their left hand confessing their sins , and praying for mercy and pardon , and conclude with prayer , and return home again .


id: A54063
author: Penington, Isaac, 1616-1679.
date: 1661
extension: .xml
mime: application/xml
words: 19665
sentence: 676
flesch: 69
cache: cache/A54063.xml
txt: txt/A54063.txt
title:
  Some questions and answers for the opening of the eyes of the Jews natural that they may see the hope of Israel which hath so long been hid from them : with some questions and answers for the direction, comfort, help and furtherance of God's spiritual Israel in their travels in spirit from spiritual Egypt through the spiritual wilderness to spiritual Canaan ... / by Isaac Penington, the younger.

summary:
  Thus hath it been with that Nation according to the letter ; & thus it hath also been and is still inwardly in Spirit , as the Israel of God , the Jews in Spirit ( who are Learned in the Law of the Spirit of Life ) can very well read . Now he that would travel safely in Spirit unto the Land of Life , let him wait to have these things following , written by the Finger of God in his heart , and the sence and Impression thereof preserved fresh in him .


id: A38790
author: Evelyn, John, 1620-1706.
date: 1669
extension: .xml
mime: application/xml
words: 22834
sentence: 472
flesch: 44
cache: cache/A38790.xml
txt: txt/A38790.txt
title:
  The history of the three late, famous impostors, viz. Padre Ottomano, Mahomed Bei and Sabatai Sevi the one, pretended son and heir to the late Grand Signior, the other, a prince of the Ottoman family, but in truth, a Valachian counterfeit, and the last, the suppos'd Messiah of the Jews, in the year of the true Messiah, 1666 : with a brief account of the ground and occasion of the present war between the Turk and the Venetian : together with the cause of the final extirpation, destruction and exile of the Jews out of the Empire of Persia.

summary:
  And as they indeavour'd to purge their Consciences of Sin , and to apply themselves to good VVorkes , that the Messiah might find the City prepared for his Reception ; so , least he should accuse them of any omission in the Law , and particularly in their neglect of that Antient Precept of , Increase and Multiply ; they marryed together Children of ten yeares of age , and some under , without respect to Riches , or Poverty , Condition or Quality : But , being promiscuously joyned , to the number of 6 or 700 ●ouple , upon better and cooler thoughts , after the deceipt of the false M●ssiah was discover'd , or the expectation of his Coming grew cold , were Divorced , or by Consent separated from each other . Greatly pleas●d with their success , they set Saile immediately for Malta , where the hopes of their fancied Prize had so far exalted them , that they soon noys'd it over all Christendome , that they had taken the Grand Signiors Son , and the Sultana his Mother , with many like stories which pass'd about the VVorld for current , and it gain'd credit , and was indeed generally believ'd by themselves : Nay , the whole Colledge , and Religion of Malta were so elated and possess'd with the conceit of it , that they began seriously to consult of proposing an Exchange for Rhodes , which had been their antient Seat , and which they almost made themselves as good as sure of .


id: A26934
author: Baxter, Richard, 1615-1691.
date: 1691
extension: .xml
mime: application/xml
words: 30792
sentence: 1377
flesch: 74
cache: cache/A26934.xml
txt: txt/A26934.txt
title:
  The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of a future calling and reign of the Jews, and 1000 years before the conflagration and the asserters of the 1000 years kingdom after the conflagration : opening the promise of the new heaven and earth and the everlastingness of Christ's kingdom against their debasing it, who confine it to 1000 years ... : answering Mr. Tho. Beverley ... in his twelve principles and catechisms, &c. / by Richard Baxter ...

summary:
  Whether it be true that Christ was eternally a Man , having an eternal Kingdom as Man ; but not as the Son of Man after the Millennium ? Whether out Union with God and Christ , Joh. 17. be that Then God shall be All in All as before the World began ? Till the Incarnation of Christ , the World was Governed by God , as the God of Mercy and Redemption ; by a Regiment of Grace ; which may be called the Kingdom of Christ , as Christ was the undertaker of future Redemption : And the World being all under a pardoning Law of Grace , that alloweth Repentance on hope of Mercy ; God dealt with none upon the meer terms of the Law of Perfection or Innocence ; which ceased cessante capacitate subditorum : Be innocent and live , or sin and die , is not the Law that any are judged by .


id: A05462
author: Lightfoot, John, 1602-1675.
date: 1629
extension: .xml
mime: application/xml
words: 33645
sentence: 1554
flesch: 80
cache: cache/A05462.xml
txt: txt/A05462.txt
title:
  Erubhin or Miscellanies Christian and Iudaicall, and others Penned for recreation at vacant houres. By Iohn Lightfoote, Master in Arts, sometimes of Christs Colledge in Cambridge.

summary:
  I could giue examples by hundreds , but it were but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a present worse then none at all . Nun inuersum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Num. 10. & 11. IN the tenth of Numbers and the thirtie fifth verse , in these words , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And when the Arke went forward , the letter Nun is written wrong way , or turned backe thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , to shew ( say the Hebrewes ) the louing turning of God to the People : And in the eleuenth chapter and first verse , in these words , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And the People became as murmurers , &c. The letter Nun is againe written wrong or turned backe thus , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To shew ( say they ) the peruerse turning of the People from God : and thus are these two Places written in euery true Bible in the world .


id: A39821
author: Fleury, Claude, 1640-1723.
date: 1683
extension: .xml
mime: application/xml
words: 41635
sentence: 2216
flesch: 77
cache: cache/A39821.xml
txt: txt/A39821.txt
title:
  The manners of the Israelites in three parts. I Of the patriarchs. 2. Of the Israelites after their coming out of Egypt until the captivity of Babylon. 3 Of the Jews after their return from the captivity until the preaching of the Gospel. Shewing their customs secular and religious, their generous contempt of earthly grandeur. And the great benefit and advantage of a plain laborious, frugal, and contented life.

summary:
  We see among the Israelites neither those Titles of Nobility , nor that Multitude of O●●ices , nor that Diversity of Conditions , which is found among us : There are none amongst them but Labourers and Husbandmen ; all working with their Hands , all married , and counting the multitude of Children for a great Happiness . Moreover , we see , that this People were very Inclinable to Idolatry ; that the Scripture upon that account ofte● reproaches them with their Indocili●ty and hardness of Heart ; and tha● the Fathers treat them as Gross and Carnal .


id: A91275
author: Prynne, William, 1600-1669.
date: 1656
extension: .xml
mime: application/xml
words: 45560
sentence: 2336
flesch: 73
cache: cache/A91275.xml
txt: txt/A91275.txt
title:
  A short demurrer to the Jewes long discontinued remitter into England. Comprising an exact chronological relation of their first admission into, their ill deportment, misdemeanors, condition, sufferings, oppressions, slaughters, plunders, by popular insurrections, and regal exactions in; and their total, final banishment by judgment and edict of Parliament, out of England, never to return again: collected out of the best historians. With a brief collection of such English laws, Scriptures, as seem strongly to plead, and conclude against their readmission into England, especially at this season, and against the general calling of the Jewish nation. With an answer to the chief allegations for their introduction. / By William Prynne Esq; a bencher of Lincolnes-Inne.

summary:
  Calamities , Dispersons , D●v●s●ations , Captivities , Desolations , Curses , P ▪ ●gues of all kinds , for their sins , rebellions , imponnencies , and to their Nation , Kingdom , Countrie ● Cities , than to any 〈…〉 Nations , Kingdomes , People ; and that more frequently th●n against any other ▪ S 〈…〉 against them in his wrath , that they should never 〈◊〉 into his r●st , Psal . In the mean while there was a great rumor spred throughout the City of London upon this occasion , That the King desired , and had commanded , that all the Jews should be banished and destroyed ; Whereupon an infinite number of People , as well out of the City , as most Counties of England then coming to the Coronation , inflamed with the desire of booty , betaking themselves to their arms , fell pell-mell upon the Jews , and slew and pillaged them both in the streets and in their houses ; and those who defended themselves for a time in such strong houses which they could not enter , were there soon after burnt and consumed , together with their houses , by the furious multitude , who put fire to their houses , and burnt down most of them , Synagogae dat● dedec●ri , and likewise defaced their Synagogues , as Radulphus de Diceto records .


id: A62650
author: Brett, Samuel.
date: 1692
extension: .xml
mime: application/xml
words: 48112
sentence: 1261
flesch: 58
cache: cache/A62650.xml
txt: txt/A62650.txt
title:
  Two journeys to Jerusalem containing first, a strange and true account of the travels of two English pilgrims some years since, and what admirable accidents befel them in their journey to Jerusalem, Grand Cairo, Alexandria, &c. by H.T. Secondly the travels of fourteen Englishmen in 1669. from Scanderoon to Tripoly, Joppa, Ramah, Jerusalem, Bethlehem, Jericho, the river Jordan, the Lake of Sodom and Gomorrah, and back again to Aleppo. By T.B. VVith the rare antiquities, monuments, and memorable places and things mentioned in holy Scripture: and an exact description of the old and new Jerusalem, &c. To which is added, a relation of the great council of the Jews assembled in the plains of Ajayday in Hungaria in 1650. to examine the Scriptures concerning Christ. By S.B. an Englishman there present. VVith an account of the vvonderful delusion of the Jews, by a counterfeit Messiah or false Christ at Smyrna, in 1666. and the event thereof. Lastly, the fatal and final extirpation and destruction of the Jews throughout

summary:
  4. His Condemnation , Scourging , Crowning with T●o●●s , and being delivered to be Cruc●fi●d by Pontius Pilate . Together with the natural and artifi●●●● Rarities in every County in England , with several cu●ious Sculptures .


id: A47706
author: Chilmead, Edmund, 1610-1654.
date: 1650
extension: .xml
mime: application/xml
words: 46250
sentence: 1582
flesch: 71
cache: cache/A47706.xml
txt: txt/A47706.txt
title:
  The history of the rites, customes, and manner of life, of the present Jews, throughout the world. VVritten in Italian, by Leo Modena, a rabbine of Venice. Translated into English, by Edmund Chilmead, Mr. of Arts, and chaplain of Christ-Church Oxon

summary:
  And yet I do protest seriously , that I could wish , you had not past by with so quiet a Silence , that so infinite a Number of other things , which do not a little puzzle , and perplex the most Learned of us Christians : as namely , that of your Lilith ; concerning which , it is a wonder to observe , how many , Various Mysteries are delivered by the Rabbines : as likewise , touching their Vestments , called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Zizith , or Tephilim : of their Divination of Dreams : of the Modesty to be observed in their Easements : of the Cock , offered for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Caparah , or , the Redemption of Sins : of the Mystical Kindling of the Sabbath Lights : of the Closing up of all the Passages of a Dead Man's Body : of the manner of making the Knot , wherewith they bind up the Jawes of their Dead : of their Looking upon , and Cutting off their Nailes : What their Powder at present is , in Punishing Malefactors : of the Purging of Souls by Fire ; and the like . They are also called by the Name of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Haiabascha , signifying , Dry , and Withered ; as we are informed at large , by the Zohar , the Treasury of the Mecubalists ; and by R. Meir Gaun Ben Gabbai , upon the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Derek Emunah . or , The Way of Faith ; as also , by Abraham Ben David , upon the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Jetzirah , cap.


id: A32350
author: Calvert, Thomas, 1606-1679.
date: 1648
extension: .xml
mime: application/xml
words: 55993
sentence: 2790
flesch: 79
cache: cache/A32350.xml
txt: txt/A32350.txt
title:
  The blessed Jew of Marocco: or, A Blackmoor made white. being a demonstration of the true Messias out of the law and prophets / by Rabbi Samuel, a Iew turned Christian ; written first in the Arabick, after translated into Latin, and now Englished ; to which are annexed a diatriba of the Jews sins and their miserie all over the world, annotations to the book ... with other things for profit in knowledge and undertanding, by Tho. Calvert ...

summary:
  NOne , I suppose , is such a stranger about the matters of Hierusalem , but well understands , that they in it are ●allen by the edge of the Sword , and ●ed away captive into all Nations , and ●hat Hierusalem is troden down of the Gentiles , ( and must be ) untill the ●●me of the Gentiles be fulfilled . It is ●he fired Beacon of Gods wrath , by ●he light and fire whereof he gives warning , and by the destruction whereof he gives instruction to all the people of the earth , that they beware Jesus Christ the Son of God be not set up amongst them for a sign or mark of contradiction : Heaven will set that Kingdom and people up for a signe of contradiction and curse , that set up Christ & his Gospel for a contradiction upon earth .


id: A26373
author: Addison, Lancelot, 1632-1703.
date: 1675
extension: .xml
mime: application/xml
words: 57829
sentence: 2023
flesch: 66
cache: cache/A26373.xml
txt: txt/A26373.txt
title:
  The present state of the Jews (more particularly relating to those in Barbary) wherein is contained an exact account of their customs, secular and religious : to which is annexed a summary discourse of the Misna, Talmud, and Gemara / by L. Addison ...

summary:
  But if the cutting off of the Jews ( the natural branches in St. Paul ) was the occasion that the Gentiles , like Ciens were grafted in their place ; and because of their pride , contumacy and unbelief God hath dealt thus severely with them , we ought not therefore to insult over their Infidelity , but hasten their Conversion ; not to triumph in their down-fall , but to labour their restauration . But when the Jews grant this hope to all Mankind , yet they reserve a peculiar priviledge to themselves , to whom alone God gave the Law of Moses ; to whose due observers there belongs a greater Glory & Happiness than to any other .


id: A94301
author: Thorowgood, Thomas, d. ca. 1669.
date: 1650
extension: .xml
mime: application/xml
words: 55989
sentence: 1972
flesch: 68
cache: cache/A94301.xml
txt: txt/A94301.txt
title:
  Ievves in America, or, Probabilities that the Americans are of that race. With the removall of some contrary reasonings, and earnest desires for effectuall endeavours to make them Christian. / Proposed by Tho: Thorovvgood, B.D. one of the Assembly of Divines.

summary:
  The Lord is my light and my salvation , whom shall I feare , the Lord is the strength of my life , of whom shall I be afraid ; even heathens have said much and done much towards that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , magnanimity and patience , but Christians have an higher prospect , they looke above the terrors of men , and they doe not feare their feare ; for as Stephen through a showre of stones , they can see the heavens open and the Sonne of man sitting at the right hand of God ; nihil crus sentit in nervo , si animus sit in caelo , they are not so much affected with what they feele , as with that they believe , because we walk by faith and not by sight . P. Martyr d tells at large , how Muteczuma the great King of Mexico in an Oration made to his Nobles and People , perswading subjection to the King of Spaine , minds his Countrey men , that they heard from their fore-fathers , how they were strangers in that land , and by a great Prince very long agoe brought thither in a Fleet , They boast their Pedigree from men preserved in the Sea by God himselfe , that God made one man , and one woman , bidding them live together and multiply , and how in a Famine hee rained bread for them from Heaven , whō in a time of drought also gave them Water out of a Rock : many other things , themselves say were done for them , such as the Scriptures relate concerning the Israelites at their comming out of Aegypt , as , their Peregrination many yeares , the Oracles they received , their Arke of Bulrush , wherein Vitzi-Liputzli was included , of the Tabernacle the Ark e carried by foure Priests , and how they pitched their Tents according to its direction , and who seeth not saith Malvenda f much probability that the Mexicans are Iewes , how could they else report the manner of their comming into the promised Land ; they affirme there is one chiefe God , who hath been from all eternity , by whom the lesser Gods were made , who became Assistants in the Fabrick and Government of the World , as some of the g Rabbins also called the Angells Con-Creators with God , to whom the Lord did say , Let us make man in our Image , &c. Gen. 1. 26.


id: A62471
author: Dury, John, 1596-1680.
date: 1652
extension: .xml
mime: application/xml
words: 56654
sentence: 1917
flesch: 66
cache: cache/A62471.xml
txt: txt/A62471.txt
title:
  Digitus dei: nevv discoveryes with sure arguments to prove that the Jews (a Nation) or people lost in the world for the space of near 200 years, inhabite now in America; how they came thither; their manners, customs, rites and ceremonies; the unparallel'd cruelty of the Spaniard to them; and that the Americans are of that race. Manifested by reason and scripture, which foretell the calling of the Jewes; and the restitution of them into their own land, and the bringing back of the ten tribes from all the ends and corners of the earth, and that great battell to be fought. With the removall of some contrary reasonings, and an earnest desire for effectuall endeavours to make them Christians. Whereunto is added an epistolicall discourse of Mr John Dury, with the history of Ant: Monterinos, attested by Manasseh Ben Israell, a chief rabby. By Tho: Thorowgood, B:D.

summary:
  The Lord is my light and my salvation , whom shall I feare , the Lord is the strength of my life , of whom shall I be afraid ; even heathens have said much and done much towards that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , magnanimity and patience , but Christians have an higher prospect , they looke above the terrors of men , and they doe not feare their feare ; for as Stephen through a showre of stones , they can see the heavens open and the Sonne of man sitting at the right hand of God ; nihil erus sentit in nervo , si animus sit in caelo , they are not so much affected with what they feele , as with that they believe , because we walk by faith and not by fight . P. Martyr d tells at large , how Muteczuma the great King of Mexico in an Oration made to his Nobles and People , perswading subjection to the King of Spaine , minds his Countrey-men , that they heard from their fore-fathers , how they were strangers in that land , and by a great Prince very long agoe brought thither in a Fleet , They boast their Pedigree from men preserved in the Sea by God himselfe , that God made one man , and one woman , bidding them live together and multiply , and how in a Famine hee rained bread for them from Heaven , who in a time of drought also gave them Water out of a Rock : many other things , themselves say were done for them , such as the Scriptures relate concerning the Israelites at their comming out of Aegypt , as , their Peregrination many ye●…res , the Oracles they received , their Arke of Bulrush , wherein Vitzi-Liputzli was included , of the Tabernacle the Ark e carried by foure Priests , and how they pitched their Tents according to its direction , and who seeth not saith Malvenda f much probability that the Mexicans are Iewes , how could they else report the manner of their comming into the promised Land ; they affirme there is one chiefe God , who hath been from all eternity , by whom the lesser Gods were made , who became Assistants in the Fabrick and Government of the World , as some of the g Rabbins also called the Angells Con-Creators with God , to whom the Lord did say , Let us make man in our Image , &c. Gen. 1. 26.


id: A91270
author: Prynne, William, 1600-1669.
date: 1656
extension: .xml
mime: application/xml
words: 73152
sentence: 4387
flesch: 65
cache: cache/A91270.xml
txt: txt/A91270.txt
title:
  The second part of a Short demurrer to the Ievves long discontinued remitter into England. Containing a brief chronological collection of the most material records in the reigns of King John, Henry 3. and Edward 1. relating the history, affaires, state, condition, priviledges, obligations, debts, legal proceedings, justices, taxes, misdemeanors, forfeitures, restraints, transactions, of the Jews in, and final banishment out of England, never formerly published in print: with some short usefull observations upon them. Worthy the knowledge of all lawyers, scholars, statists, and of such Jews who desire re-admission into England. / By VVilliam Prynne Esquire, a bencher of Lincolns-Inne.

summary:
  Iudaei vero aurifabri , & mercatores forinici emant moneta ista victum et vestitum suum tantum , sed non debent prestitum vel Merchandizas facere , nisi de grossa et forti moneta quae sit de lege & pondere denariorum sterlingorum . quantum singuli habeant in auro et argento , vadiis , jocalibus , terris , redditibus , et omnibus rebus aliis , & in quorum manibus vel custodiis fuerint et devenerint , tam in Civitatibus , Villis , domibus religiosis , quam ab omnibus locis aliis ; ut de predict .


# ent

id: A91270
sid: 1100
eid: 2
type: ORG
entity:
  quod sicut teipsum et catalla tua diligis una cum ipsis viriliter te intromittas ad hoc quo praedict .


id: A91270
sid: 3793
eid: 15
type: ORG
entity:
  et de omnibus receptis et misis suis compotum suum reddat coram thesaurario et baronibus de scaccario de


id: A91270
sid: 3796
eid: 3
type: PERSON
entity:
  clerici aliquod beneficium ecclesiasticum adipiscivaleant , de quo sustentationem suam rationabilem habere possint


