Nocturnall lucubrations: or Meditations divine and morall Whereunto are added epigrams and epitaphs: written by Rob: Chamberlain of Exeter Colledge in Oxford. Chamberlain, Robert, b. 1607. 1638 Approx. 53 KB of XML-encoded text transcribed from 63 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A18370 STC 4945 ESTC S104928 99840658 99840658 5184 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A18370) Transcribed from: (Early English Books Online ; image set 5184) Images scanned from microfilm: (Early English books, 1475-1640 ; 1198:10) Nocturnall lucubrations: or Meditations divine and morall Whereunto are added epigrams and epitaphs: written by Rob: Chamberlain of Exeter Colledge in Oxford. Chamberlain, Robert, b. 1607. [8], 89, [29] p. Printed by M[iles] F[lesher] for Daniel Frere, at the signe of the Red Bull in Little-Brittaine, London : 1638. Printer's name from STC. "Epigrams and epitaphs", in verse, has separate divisional title page and is unpaginated; register is continuous. With a final imprimatur leaf. Variant: title page lacks "of Exeter Colledge in Oxford". Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Epigrams, English -- Early works to 1800. 2005-11 TCP Assigned for keying and markup 2005-11 Aptara Keyed and coded from ProQuest page images 2006-02 Jonathan Blaney Sampled and proofread 2006-02 Jonathan Blaney Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion Nocturnall Lucubrations : OR MEDITATIONS DIVINE and MORALL . Whereunto are added EPIGRAMS AND EPITAPHS : WRITTEN BY ROB : CHAMBERLAIN . In mundo spes nulla boni , spes nulla salutis : Sola salus servire Deo , sunt caetera fraudes . LONDON , Printed by M. F. for Daniel Frere , at the signe of the Red Bull in Little-Brittaine . 1638. TO THE WORSHIPFULL , And his honored Master , PETER BALLE Esquire , Sollicitor generall to the Queenes Majestie . SIR , THE envious condition of these carping times ( like a frost in the Spring ) so nips Invention in the bud , that for the most part she dies like a blasted Plant , and never lives to see her proper fruit . Many are the Volumes of Historie , Antiquities , and other Peeces of learning your Worship hath volved and revolved , and yet I think scarce ever saw the person or worke hath not one time or other had the long lash of censure . Dic quibus in terris , & eris mihi magnus Apollo . Faine would I know where the man lives , on whose works or repute are not to be seene some stripes of detraction . May your Worship therefore be pleased to spread the wings of your protection over these poore thoughts , whereby they may be sheltred from the criticall crew of Zoilus , which will be not onely an inexpressible obligation , but a great encouragement to Your humble servant , ROB : CHAMBERLAIN . Nocturnall Lucubrations : OR MEDITATIONS Divine and Morall . LEARNING is like Scanderbegs Sword , either good or bad according to him that hath it : an excellent weapon if well used , otherwise like a sharp razor in the hand of a child . Where impossibilities are apparent , it is indiscretion to nourish hopes . The gentle hand of Patience in the strongest streames of Adversitie , makes our afflictions sweet and easie . Gloriosius est injuriam tacendo fugere , quàm respondendo superare . Patience out-faceth the lowring front of the most dismall fate . To insult over misery is the undoubted character of barbarous inhumanity . To incurre Gods displeasure for mans favour , is for a man to kill himselfe to avoid a hurt . Roaring oblations with sighing tears fetcht from a faithfull spring , are onely able to penetrate the everlasting gates . Good rewards in the end , never faile to crown the end of a well prosecuted good . Though the waies of vertue seeme rough and craggie , yet they reach to heaven , and in the end invest humanity in the bright robes of immortality . Tendit in ardua virtus . Humility is a grace it selfe , and a spotlesse vessel to entertain all other graces . As the ball rebounds according to the force wherewith it was throwne ; so the more violent the afflictions of a good man are , the higher mount his thoughts . A good conscience seats the mind in a rich throne of endlesse quiet ; but horror waits upon the clogging burden of a guilty soule . Face commendation sets a foole in the chaire of ostentation ; but dies the cheek of wisdome a scarlet blush . The richest treasure mortall times afford , is the spotlesse garment of an untainted reputation . Quando actùm est de nomine , actum est de homine . Nature hath too slow a foot , closely to follow the heeles of Religion ; and t is too hard a task for dull flesh clogg'd with corruption , to wing with the high flying quill of the heavenly soule . Sorrow for ills past brings back mans frailty to its first innocence . Majestie is like Lightning , it never hurts but where it finds resistance . Man is a Ship laden with riches , the world 's the sea , heaven the intended haven : hell sends out his Pirats to rob him , sometimes indevours to run him upon the rocks of his ruine , but yet heavens eye guards him : His soule is the Pilot , which through various seas of time and fortune , brings him to the long desired Port of his endlesse quiet . I have read of the Hart , in the time of his liberty and jollity , of all creatures will not come neare a man ; but when hee is hunted by the dogs , he will fly for succour to the next man he meets : So it is with man ; Prosperity cannot ingender so high a timpanie of pride , but miserie can abate it . Halcyon dayes make a man forget both God and himselfe : but afflictions make us runne to seeke GOD early . To master a mans self is more than to conquer a world ; for he that conquered the world , could not master himselfe . The malitious thirst of revenge out of a flinty cowardize strikes the hot fire of manlike unmanly valour . The falling of a house is more perillous than the rising of a flood . Evils foreseene are halfe cured ; but mishap comming with the sudden thunderclap of inexpectation , scares the mindes faculties , from all consideration of wise prevention . Learning is the onely precious jewell of immortality ; it well becomes the outward frame , and with immortall glory decks and adornes the never dying part . Non habet inimicum praeter ignorantem . The most transcendent offenders transgresse not so much against the rules of humanity , as doe the black monsters of prodigious ingratitude . Happy , thrice happy were mans condition , could hee but ransome home the lamentable losse of that pristin command over his intemperate passions . Man is the Embleme of miserie , the subject of sorrow , and the object of pitty ; and so will be so long as hee wanders up and downe in the gloomie fenn of this weeping wildernesse . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Successe seldome fails to crowne the enterprise according to the integrity of the cause . All men wear not one habit of the minde , nor are all dispositiōs cloth'd alike with natures habiliments . Posterity may well be called the eternity of life : he may be said never to die , whose name the eternall providence never fails to underprop with the lasting pillars of a numerous issue . There is not halfe so much danger in the desperate sword of a known foe , as in the smooth insinuations of a pretended friend . Unwise is that man that will be either dejected or exalted with the frownes or smiles of various fortune . Mortalls must subscribe to whatsoever is writ in the adamantine tables of the eternall providence . Quic quid patimur venit ab alto . Seneca : The greatest canker that can be to love , is the bosome nursing of a concealed grudge . Reason at first produceth opinion ; but afterwards an ill received opinion may seduce the very soule of reason . Strange is the nature of an ill opinion : it stands fast when it is once set , though grounded upon nothing . Miraculous is that water that scowres away the seeming dirt from the object of an ill conceit . Let thy desires have the length and breadth of reason , & at length thou shalt have the breadth of thy desires . That man is commonly of a good nature , whose tongue is the true Herald to his thoughts . A prejudicate opinion makes the judgement looke asquint , and the most injurious informer is an ill conceit , because it is ever ready to blemish the beauty of the best intended action . In the clearest sunshine of faire prosperity , we are subject to the boystrous stormes of gloomie adversity . He that alwayes observes the censuring murmur of idle people , shall never let the suspected blush depart from his cheeke . A malevolent mind is like a boystrous sea tumbling in the swelling billowes of indignation , till dire revenge sets it in a conceited liberty , and never till then is it lockt in the griping gins of soule tormenting captivity . Devilish is that disposition , which to wait an opportunity of revenge , will seeme , to rake up its malice in the cinders of oblivion ; but when the time serves will not stick to give fire to the whole heap of its hell-bred mischiefe . It is a prodigious thing to see a devilish disposition put on a godly face , and loathed basenesse cloath'd with a scarfe of unstained purity . The Suns eye never saw the man that lived not under the controuling hand of Fate . Many gaze on the glorious out-side of a Princes diadem , but few consider the tempestuous affaires that doe environ it . Hope of remedy , and continuance of griefe , should be both of one length : when hope of remedy is past , grief should make an end . Too much to lament a misery , is the next way to draw on a remedilesse mischiefe . Bootlesse griefe hurts a mans selfe : but patience makes a jest of an injury . Hee that is indebted to Grief , let him borrow of Patience , and he shall soone be out of debt . Patience rides it out in the most boysterous stormes of adversity , and is armour of proofe against the thick flying bullets of the most malicious assaults . Where the scale of sensuality waighs down that of reason , the basenes of our nature conducts us to most preposterous conclusions . It is a madnesse to be much affected with vanity : for though in youth we neither doe nor will consider it , yet in the end the winter of age comes , and with the besome of time sweeps away the summer of our youthfull follies . Quicquid Sol oriens , quicquid & occidens , Novit , caeruleis Oceanus fretis , Quicquid vel veniens , vel fugiens lavat , Aetas Pegaseo corripiet gradu . Senec. in Troade . Opinion is the soveraigne mistresse , or rather the sole Midwife of either good or bad effects . It is not fit for an● man though never so miserable to despair of his own future good hap : for many are the events that lie in the teeming wombe of Time. Ill words bewray foule thoughts : but sweet behaviour is the index of a vertuous mind . Praecipitis linguae comes est poenitentia . Labour in good things is sweet in the issue ; but pleasure in evill things turns to a torment . Faire words without good deeds to a man in misery , are like a saddle of gold clapt upon the back of a gall'd horse . A foolish man in wealth and authority , is like a weake timberd house with too pondrous a roofe . Heaven without earth is perfect but earth without heaven is but the porch of hell . There are no riches like to the sweetnesse of content , nor no poverty comparable to the want of patience . I have read of the Hart , that he weeps every yeare for the shedding of his head , though the loosing of the old be the way to make roome for a better : So is it with worldlings , they weep to part with any thing here , though it be for never so great a treasure hereafter : though no lesse a matter than the eternall joyes of heaven crown the end of faith and good works , yet that , i , vende totum quod habes , & redde pauperibus , is such a durus sermo , that it makes them block up their eares against the wisest Charmer . The Hart likewise when he sees himself taken by the hounds , or other devise , will shed teares , thinking thereby to intenerate the hearts of the hunters , and move them to pitty , or else because he sees himselfe irrecoverably catcht : So every true penitent , whens hee sees himselfe overtaken by the wiles of Satan , should never stop his tears , till he sees his owne blessed recoverie out of the clawes of the devill : for he that is on high , keeps our tears in his bottle , and though his tender mercy will not presse upon a broken heart , yet he is alwayes pleased to see a sorrowfull soule baptize himself in the trickling drops of repentant dew . He that consults with his body for the saving of his soule , shall never bring it to heaven . If we hope to reape in joy , we must sow in teares . He that stands up against the vices of great Ones , had need to be treble guarded with Law , Friends , and Authority . The longer we live , the more misery we endure : life is like a span forc'd frō a gouty hand , the more the hand is extented , the more paine it suffers . Supposed goodnesse , by the blab of time , will have her close basenesse set upon the scaffold of publique shame . The fierce flash of too violent fire , soon burns out it selfe . The old proverb saith , Faire and softly goes far : but he that spurs too fast , tires betimes . It is a wise mans part in a case of extremity , with patience to swallow down the bitter potion of indignity . Harsh reproof is like a violent storme , soone washt down the channell : but friendly admonitions , like a small showre , pierce deep , and bring forth better reformation . A wise man will digest with patience the sad tidings of calamity , when a foole by grumbling at a crosse , hurts himselfe . Life is a continuall march towards the grave , and a dangerous sailing towards death through the bellowing waves of a troublesome world . Labitur omnis homo , momento extinguimur uno , Namque oleo lampas deficiente perit . Within the very crown that adornes the sacred temples of a King , death hath his lurking den . Pallida mors aequo pulsat pede Pauperum tabernas , regumque turres . Horat. A willing mind is able to steer a man against the streame of the strongest impediments . Neither the shot of Accidēt , nor dart of Chance , penetrates the impregnable walls of a resolved Patience . Love , when his links are once crackt , turns to the so wrest and most dismall Hate . Sordid manners in a comely feature are like black clouds in a faire sky . Outward perfection without inward goodnesse , sets but the blacker die upon the minds deformity . If the hand of Omnipotency should please to try us with all manner of affliction , to lock us in the griping gins of misery , to steep us in the dregs of poverty , to rain down shame and defamation on our heads ; we are to fly onely in this depth of extremity , to the safe sanctuarie of faith & a good conscience , which turne the bitter waters of affliction into the sweet Nectar of never dying comfort . Goodness with a smiling patience shakes off the dust that is throwne in the face of her despised fortune . Teares and smiles are not alwaies the badges of grief and patience . There is no anger or sorow like to that which boyls with a constrained silence . Thoughts tending to ambition , are alwayes wont to plot unlikely wonders . It is the easiest thing in the world to be invective ; and amongst all sorts of men , none are so quick at censuring as the ignorant : hee will still give the first lash , whilst himself is at the best but a lump of ignorance , a pretender to learning , & his head stuft full of nothing but titles of books : for if hee be questioned beyond the Epistle Dedicatory , he is presently like an Aegyptian valley in the latter end of Iune . From an immaculate Fountaine ( by reason of an ill passage ) may proceed unwholesome and corrupt water . A Tradesman had need to be a good husband ; for it is somewhat a difficult task in these times , for a man with his nailes or bare hands to teare himselfe a passage through the flinty waies of this hard world . I commend a man that will draw like a horse , but not him that wil carry every thing that is put upon him like an asse . Sacred learning is Wisdomes prudent Queene ; studied arts are degrees unto some wished ends , and steps whereby wee ascend the high top of our hopes and thoughts . An ill beginning is commonly the prodigious sign of a dismall end . Anger makes the tongue bewray the most secret thoughts . The top of honour is a narrow plot of ground , where if a man tread but one carelesse step , downe he tumbles into the jaws of ruine . The darkest clouds of misery or affliction , cannot over-shadow the bright shining luster of a cleare conscience . The onely way to wash off the guilt from a spotted conscience , is to lay open her bosome-crimes to the worlds broad eye . Ill newes flyes with Eagles wings , but leaden waights are wont to clog the heeles of gladsome tidings . Inconsiderate desires rashly fulfill'd , are able to set the world in an unquenchable combustion . He that wanders too farre into the wildernesse of this world , cannot when hee please creep back to the lodge of safety . It is not in the power of man when he please to tread the happy steps of heavenly repentance . He that desires a good , and suspects his right to it , is bold and turbulent in the pursuit , whilst the man that 's conscious to himselfe of good , rests happily content till time crowne with the guerdon of a patient expectation . Time , Patience , and Industry , are the three grand Masters of the world : they bring a man to the end of his desires , when a turbulent murmur oftentimes jerks him out of the way to his proposed ends . The best complement is but a kind of a hansome foolerie ; & crooching feats are so far from testifying the hearts inward loyalty , that they carry in their front the lineaments of flattery . As it is a sorrowfull thing when a mans means is too low for his parts , so is it a preposterous sight to see a man whose mind is too big for his fortune . There is not a more lamentable spectacle than to see a man of parts in misery , especially if the fault be not in himselfe : The worst sight in the world is a rich Dunce and a poore Schooller . The more actions of depth are preconsidered , the worse sometimes they are performed . The spurs of necessity are almost able to put a nimble spirit into the senslesse body of a dead stock . It is Love that makes the Eternall Mercy to beare so much the foule crimes of transgressing humanity . Sea , nor land , nor gates of brasse , are able to withstand the indefatigable hand of a willing mind . So violent is the beastly passion of inordinate lust , that it subjects a man to base thoughts , perturbs his Spirit , and never leaves him till it hurrie him headlong into the chambers of death . Patience is the best Midwife to a disastrous misfortune . Beauty is but a vaine thing , though nere so rich : for in the fairest woman it is but skin deep : under the skin there is no more than ordinary . If a man be not so happy as he desires , let this be his comfort , that he is not so wretched as he deserves . The only reason why some men have not what they desire , is because their desires are not grounded upon reason . It is better to be well deserving without praise , than to live by the aire of undeserved commendation . Happy is man that his time is but short , because it is miserable . Happy are those miseries that terminate in joy , happy those joyes that know no end , and happy is his joyfull end whose dissolution is eternall joy . As he that climbes is in danger of falling , so is he that lies on the ground subject to be trampled on by every peasant : hee is in the happiest condition , that moves in the middle region of the world , considering that as want is a misery , abundance is but a trouble . Medio tutissimus ibis . Ovid. Meta. As Contemplation altogether without Action is idlenesse , so constant Action altogether without Contemplation is too bestiall . Wise is that man that steres an even course betwixt the Scylla & Charibdis of this world , prodigality and covetousnesse ; that on the one side will not lavishly consume Gods blessings , nor on the other side embrace covetousnesse , knowing that riches at the best are but necessary impediments . As the smart of the wound is recompenced by the cure of the body , so the punishment of the body is sweetned by the health of the soule . He that hath a friend , and sees him out of the way , and labours not by timely counsell to call back his wandring steps , renders himself unworthy of so rare a blessing . He that snufs at friendly reprehension , and can better relish the oyle of flattery , makes himselfe the pittiful abstract of too late repenting folly . Not to speake what a man knowes , is sometimes discretion ; but to speak , and not to know , is alwayes folly , sometimes dishonesty . Audi , vide , tace , si tu vis vivere pace . As it is more honour to teach thā to be taught , so it is lesse shame to learn than to be ignorant . We should all follow the world , as a Serving-man followeth his Master and a stranger ; whilst they goe together , he followes them both ; but when the stranger leaves his Master , he leaves the stranger , and followeth his Master : So should we follow the world : as long as the world goes with God , wee should follow them both ; but when the world leaves God , we should leave the world , and with prepared hearts follow our Master God. Disce mori , nec te ludat spes vana salutis , Nam nescis statuant quem tibi fata diem . As there is a misery in want , so there is a danger in excesse : a man may as soon die of a surfet , as of hunger . It is good for a man to have praise when he deserves it ; but it is better to deserve praise when hee hath it . Honour is like a Palace with a low door , into the which no man can enter but he must first stoop . The staffe of mans comfort is Hope ; which once broke , bids a finall farewell to the most sweetned cogitations . The most lasting comfort is this sweet companion Hope ; which once departed , makes poore man either desperately to plunge himselfe into the gulfe of horror and despaire , or with sighing tears to spend the remainder of his pilgrimage in the mournfull valley of discontent . God hath an infinite number both of sacred and secret wayes as well to punish as to pardon . As the eye of Gods providence protects the just , so the bright raies of his divinity pierce the darke and secret caverns of the most hellish intendments . Our breasts & actions are as transparent to his eye , as his Decrees are invisible to ours . Though a plot of malice be never so cunningly contrived , a twinkling of Gods eye is able both to detect and punish it . He that sailes by the star of Vertue , shall in time land himselfe upon the shore of Honour . Affections founded on Vertue , have happy ends ; but built on lust and vice , begin pleasantly , but terminate in misery . It is a base thing to erect Trophees of Honor to our selves upon the ruines of anothers reputation . High time it is to flee vanity , whē the drum of age beats a quick march towards the silent grave . It is for the most part but lost labour to bend a mans force against the streame of anothers affections . Justice is the soule of a Common-wealth : for as a Body without a Soule soone stinks , and is noisome ; so a Common-wealth without Iustice , quickly turns to a lump of corruption . There are certaine Springs , that when the Sun shineth hottest , they are coldest : at midnight when the Sunne is gone , they are then hottest : So it is with Man , his zeal is coldest in the Sun-shine of prosperity ; but in the gloomie dayes of dark adversity , begins to gather heat . It is said of the Sea Elephant , that sometimes he will come ashore , and sleep amongst the rocks ; where as soone as he is espyed , the people surround him with nets & gins to take him ; which done , they awake him , who as soone as he is awake , leaps with a violent rush , thinking to leap again into the Sea , but cannot . So it is with those , who stragling out of the waies of piety , oftentimes fall asleep in sinne , which ( when by death , or sicknesse they are awakened ) think presently to rush into heaven , or upon the instant to leap into the paths of Repentance , but then it is too late ; for they are oftentimes catcht as surely , as suddenly ; like the foole in the Gospell , that had laid up goods for many yeares . We should tast worldly pleasures running ▪ like the Aegyptian dogs upon the banks of Nile ; for as they , if they stand to drink long in a place , are in danger of that Serpent the Crocodile ; so are those that stay to take full draughts of worldly pleasures , in danger of that serpent the Devill . It is a bootlesse thing to indevour the reformation or conversion of a perverse man : there is no medling with him that loves to be transported with the streame of his owne opinions . Heaven is the admired instrument of the glorious God ; by the influence whereof he rules and governes the great masse of this corruptible world . It is said of those quagmires of honey , which some say to be in Muscovia , that there are gins & snares set about them , by which the Beare ( which out of a love to the hony frequenteth those places ) is oftentimes catcht , and thereby constrained to forfeit his life , by pleasing the curiosity of his taste . Nocet empta dolore voluptas The sweetnesse of sin is the death of the soule . The pleasures of sin carry a faire shew ; but as the shadow of the richest colour , yea of scarlet it selfe is alwaies black ; so be the colours of sin nere so glorious , its shadow is black and hellish ; though in taste it be wondrous pleasant , yet in digestion it is bitter as wormwood : the deadly Arsenicke of the soul , and the bane of all our happinesse , against which no Antidote prevailes , but the precious bloud of the Immaculate Lamb Christ Iesus . It is not good to be alwayes busied in the toilsome shop of Action ; that man hath but an earthly soul , which maugre the importunity of the greatest businesse , wil not sometimes sequester himselfe into the withdrawing chamber of Meditation . Credulity is oftentimes the dreame of fooles , the drunkards ape , and the blind nurse of dangerous security . Bonaventure tels us , that the damned shall weep more teares in hell , than there is water in the sea ; because the water of the sea is finite , but the teares shall be wept in hell are infinite , never ceasing as long as God is God. Men are not rich or poore according to what they possesse , but to what they desire ; the onely rich man is he that with content enjoys a competēcie . Mensa minuscula Pace referta , Melior divitiis Lite repletis . Miserable is he that chooseth a wife either for by or base respects ; but happy is that mariage when the soule is matcht as well as the body . Wise is he that shapes his expēces by his means , and cuts the wings of his desires in pleasure , that they mount not above the flight of his fortunes . Nothing more unsatiable than mens desires ; he that is poor would be rich , he that is rich would be a gentleman , a gentleman would be a nobleman , a noble man would be a King , a King would be the Monarch of the world , and he that was so , wept , because there was no more to conquer . Heu quòd mortali non unus sufficit orbis ! It is not want makes men poore , nor abundance renders them rich ; the rich man may say of himselfe , as Narcissus said when he saw his owne beauty in the water , which made him fall in love with himselfe , Inopem me copia fecit , Ovid. Meta. — quid gentibus auri Nunquam extincta sitis ? As there are no better rules than good examples , so there is nothing more pernitiously dangerous than bad . Longum iter per praecepta , breve per exemplum . It is good for a man to be industrious in his youth , and to know that if by honest labour hee accomplish any good thing , the labour is soon past , but the good remaines to his comfort ; and if for his pleasure he doe any thing that is ill , the pleasure is gone in a moment , but the evill remaines to his torment ▪ Impia sub dulci melle venena latent . Ovid. de Pont. The strongest argument of a wise man is to be a good husband of his time ; for amongst all the things that God created , there is nothing more precious Tempora labuntur , tacitisque senescimus annis , Et fugiunt fraeno non remorante dies . Lent is a time of fasting ; but the soules great festivall : for the pampering of the body is the starving of the soule ; and when we macerate the body , we make the soule a feast : if depressio carnis leade not the way , elevatio mentis will never move . There is a creature , saith Plinie , in the North parts of Sweden called a Ierfe , of so ravenous and devouring a nature , that though his belly be nere so full , he is not satisfied ; he will eate till by his fulnesse he is scarce able to goe , and then run to the trees that grow neare together , and there by forcing his body through , disgorgeth himselfe , purposely to repaire his stomack for a fresh prey : those that are minded to take him , throw a carkas in his way , and then observe the trees that he runs to when he is full , when they once perceive him fast betwixt the trees , they run to him , and kill him . So it fares with those that never think of any thing but how to please their senses , which the devill observing , throws divers temptations before their eyes , which they never suspecting are oftentimes confounded in the very act of sin . Of all other things necessity hath the largest patent : maugre the greatest commands , necessity wil first be observed . To husband well a small talent is the onely way to mount a low fortune . To be too full of complement is ridiculous : to be altogether without it , rusticity . Of all conditions the most lamentable is that of ignorance : an ignorant man is like one of those that live directly under the North or South Pole , with whom it is alwaies night . The onely way to be rid of a domineering vice , is to avoid all occasions thereto tending . Prosperity cast at the feet of the wicked , is like a rich carpet cast over the mouth of a bottomlesse pit , which allures the feet of the ungodly , along the path of security , into that bottomlesse tophet of eternall misery . A ruinous end attends a riotous life . Well were it for the drunkard , as he hath liv'd like a beast , if he could so die . If the world did but truely consider that there is a Tophet prepared for the wicked , it would rather run mad through feare and despaire , than thus wallow in dreadful security . The rich may offend more for want of charity , than the poore in stealing things necessary . He that rectifies a crooked stick , bends it the contrary way ; so must he that would reforme a vice , learne to affect its meere contrary , and in time hee shall see the springing blossomes of a happy reformation . It is dangerous in holy things to make Reason the touchstone : hee that disputeth too much with God about things not revealed , all the honour he gets , is but to goe to hell more learnedly than the rest . It is good to be pius pulsator , for then the more importunate , the more pleasing ; but a temerarius scrutator may be more bold than welcome . He that would hit the mark he aimes at , must wink with one eye : Heaven is the mark , he that would hit it , must wink with the eye of Reason , that hee may see better with that of Faith. Action is the crown of Vertue , Perseverance the crown of Action , Sufferance the crown of Perseverance , a good cause the crown of Sufferance , and a crown of Glory the crowne of a good cause . Esto fidelis usque ad mortem , & dabo tibi coronam vitae . FINIS . EPIGRAMS AND EPITAPHS Written by ROB : CHAMBERLAIN . Beatus ille , qui procul negotiis , Vt prisca gens mortalium Paterna rura bobus exercet suis , Solutus omni foenore . To his honored , and dearely affected Master , Mr WILLIAM BALLE , Son and Heire to the Worshipfull PETER BALLE Esquire . SIR , I Am the more emboldned to Present you with these fragments of Poetrie , in regard you begin to be one of the little darlings of the Muses . It is not the least of my comforts to see from a sprig of my owne pruning , such timely blossomes of Poetical ingenuity : somwhat rare it is to see Plants of wit agree with the hard coldnesse of our Climate ; for this aurum cuncta movens hath so stupified the times , that Ignorance hath almost outfac'd Invention . Apuleius may wander up and down the Arcadian plains to find Parnassus or the Heliconian Well , and meet none but the dull brood of Midas to direct him . Go on therefore hopefull Sir , towards that sacred Spring ; you shall never want the prayers , assistance , and manuduction of Your humble servant , Rob : Chamberlain . To his well beloved friend , Mr ROBERT CHAMBERLAIN , the Author , in praise of his following Poems . THe wisest of Philosophers conclude , Best Contemplations spring from solitude : And vvanting outward objects , the minds eye Sees cleerest into every mysterie . Scipio's last life , in 's Villa spake him man More than his conquest of the Affrican . So are the seasons helpers unto Art ; And Time to industry applyes each part . These thou hast made the subjects of thy Layes ; And they for praising them , returne thee praise . So that to praise agen would shew to be But repetition , and Tautologie . And thine own works allow thee better note Than any friends suspected partiall vote . Thomas Nabbes . In praise of a Country life . THe winged fancies of the learned quill , Tel of strange wonders , sweet Parnassus hil , ●astalia's Well , the Heliconian Spring , ●●ar-spangled valleyes where 〈◊〉 Muses sing . Admired things another Storie yeelds , Of pleasant Tempe , and th' Elysian fields ; Yet these are nothing to the sweet that dwells In low built cottages , and country cells . What are the Scepters , Thrones , and Crowns of kings , But gilded burdens , and most fickle things ? What are great offices but cumbring troubles And what are honours but dissolving bubbles What though the gates of greatnes be frequented With chains of glittring gold ? he that 's contented Lives in a thousand times a happier way , Than he that 's tended thus from day to day . Matters of State , nor yet domestick jars , Comets portending death , nor blazing stars Trouble his thoughts ; hee 'l not post hast run Through Lethe , Styx , and fiery Phlegiton For gold or silver : he will not affright His golden slumbers in the silent night For all the precious wealth , or sumptuous pride That lies by Tiber , Nile , or Ganges side . Th'imbroidred meadovvs , & the crawling stream Make soft and sweet his undisturbed dreams : He revels not by day , nor in the nights , Nor cares he much for Musicall delights ; And yet his humble roofe maintains a quire Of singing Crickets round about the fire . This harmlesse life he leads , and I dare say Doth neither wish , nor feare his dying day . On the VVorshipfull , and worthy of all honour , Mrs ANNE BALLE , Wife of Peter Balle Esquire . IF worth can mortals to advancement bring , If birth , or beauty be a precious thing , Meeknesse be great Honours Palace gate , ●nd the fore-runner of some happy fate , ●appy , then happy thou , that art the sweet ●nd little center where all these doe meet . In Dominum Gulielmum Ball filium & haeredem Petri Balle Armigeri . Graeci laudantur , Musis laudatur Apollo , Virgilii fama et scandit ad astra poli : Laude vigent multi , sed jam puerilibus annis Ingenio supexas tu Gulielme senes . En mare tu terras , urbes atque oppida fando Laurigerum nostro temporenomen habes . Magna canunt magni pueris incognita parvis Umbris quae mortis non adeunda nigris . Sed teneris doctrina tuis non convenit annis , Bis puerique senes , tu puer atque senex . Astra fuere tuo natu foelicia coeli , Lauo quoque nunc foelix est adhibenda tibi . Laurum tolle , latet quod pectore teque docebo , Et dii dent studiis vela secunda tuis . The same in English . APollos skill , the Grecian pen for wars , And Virgils too , transcēd the glittring stars : Praise makes men live , but thou a child unfit , Transcends the limits of an old mans wit. Both sea and land thou know'st , & for thy praise Our times shall give thee thy deserved bayes . Great Poets sing great things that children know not , Which to the places of oblivion go not . Thy learning fits not with thy tender mold , Old men are children , thou a child , art old . The heavenly stars upon thy birth did shine , To make thee happy , now the praise is thine . Take up thy bayes , I 'le teach thee what 's in me , And may the Gods give prosp'rous fates to thee . In praise of Learning . HAppy , thrice happy , ô ye sisters still , That love and live on sweet Parnassus hill ; Blest be your times and tunes , that sit and sing On flowrie banks by Aganippes Spring . Blest be the shadie groves where those doe dwell Which doe frequent that Heliconian Well , Where learning lives , whereby when men expire , They are made chanters in the heavenly quire . That sacred learning , whose inspired notions Makes Mortalls know heavens high alternat motions : Trūpets their names unto the christal sky Though in the grave their bones consuming lie . Thrice happy those then , to whō learning's given , Whose lives on earth doe sympathize with heavē . Whose thoughts are still on high , longing to see Heavens Tabernacles of Eternity ; Sleighting the world , and spurning at its praise , Which like Meander runs ten thousand waies . They ( when pale death to dust their corps shall bring ) With quires of Angels shal in heavē sing . To his honoured friend , Mr Giles Balle Merchant . On the Spring . THe lofty Mountains standing on a row , Which but of late were periwigd with snow D'off their old coats , and now are daily seene To stand on tiptoes , all in swaggering greene ▪ Meadows and gardens are prankt up with buds , And chirping birds now chant it in the woods . The warbling Swallow , and the Larks do sing , To welcome in the glorious verdant Spring . To his deare friend and cousin , Mr Allan Penny , Citizen of Exeter . On the Morning . THe morning golden horse rush forth amain , Spending their breath , suckt frō the Eastern plain ; And posting still with speed through gentle aire , Hurle their perfumes from out the glittring chair . The Suns bright Steeds come running up again To Taurus top , still glad to see the plain Of Indolstan : and now begins t' approach The winged Messenger of heaven , in 's Coach Of ruddy flames ; night-wandring stars have done Their stragling course , and now the day 's begun . Bright burning Luna drags her dazling taile Into the dungeon of a darksome vaile . To his deare friend and brother , Mr Thomas Bowdon . On the Evening . RIse , rise , yee sootie horse from duskie dale , And draw your Mistresse in a sable vaile : Who rides it out with her knot curled haire , Like to an Aethiope in an Ebonie chaire : Whose dark unseemly face is wrapt in shrowds , With Styx dy'd curtains of congealed clouds . Rise thou pale Queen of night , prepare thy carres , And climb you glittring glorious mount of stars . To his dearest brother , Mr. William Holmes , Citizen of Exeter . Deaths impartiality . Carmen Hexametrum . HIgh minded Pyrrhus , brave Hector , stout Agamemnon , Hannibal , and Scipio , whom all the world did attend on , That worthy Captain , world conquering great Alexander , That tender , constant , true hearted , lovely Leander , That cunning Painter , that curious handed Apelles , Mirmidons insatiate , that kept the Tent of Achilles , Alphonsus Aragon , that great Mathematicall Artist , That stately Queene of beauty , that Lady Mars kist , Wit , wealth , and beauty , yea all these pomps that adorne us , Must see black Phlegiton , rough Styx , and fatall Avera●s . To his kind and loving friend , Mr Henry Prigg , Citizen of Exeter . On the sweetnesse of Contentation . THe world still gazeth on the glittering shew Of Scepters , Crowns , and Diadems , but few Consider truely the tempestuous cares , And tumbling troubles of the State affaires . Honour 's the spur that pricks th' ambitious mind , And makes it puffe and swel with th' empty wind Of self conceit : But yet me thinks I see A state more full of sweet security . The russet Farmer , more contentment yeelds Unto himselfe , whilst toiling in his fields , Beholds upon the pleasant fertile banks , Wise Natures flowrie wonders in their ranks . And when the halfe part of the day is spent , His wife her basket brings , they with content Do both sit down by some sweet stragling Spring And make a Feast , whilst 'bout his table sing The chirping birds ; he when the day is past , Home to his children , and his wife makes haste : The children joy to see their father there ; The father joyes to see his children deare : Then they begin to him their pleasant prattle , One shewes his pins , another brings his rattle . With these contents the good man 's over-joy'd , When thus he sees his deare affections cloid , Whil'st others toile for honour , and in vaine Deny themselves those sweets they might obtain . O then thou great Commander of the skyes , That dings downe pride , and makes the poor man rise , Let them that will dote on these gilded toyes , Let me account it chiefest of my joyes T' enjoy a meane estate , and nothing more , If 't be thy pleasure that I still be poore . Give me this sweet content , that I may die A patient servant to thy Majestie . To his dearely affected friend , Mr George Leach of Broadelist in Devon. On the vanity of Man. LIke to the Swan on sweet Meanders brink , Like flowers that flourish in the morne , and shrink Down with their heads , when sable night appears ; Such is our frailty in this vale of teares . The gilded gallant , and the tortur'd slave Cut down by death , come tumbling to the grave . Not Europes riches , nor an Ajax bold , Nor men , nor Angels , nor our bags of gold , Nor he that was the spacious worlds Cōmander , Caesar , Pompey , nor an Alexander , Nor can greene youth , well , wit , or tender age , The raging fury of thy Sword asswage . O then thou Star Commander , dreadfull King , Whose Fiat makes the trembling world to ring , Teach us , ô teach us so to know our dayes , Thereby to rectifie our crooked waies ; That when with Angels , and Archangels thou Shalt come to judge the world , and make it bow , We then may render up a good account , And live with thee upon that starrie mount . In Hyemem . PApula canescunt , tremebundi turbinis horror Fulminat , heu Boreas nimbosa grandinatira Torva laboriferi fulgentia cornua quassi Tauri nix tegit , pelagus vult tangere stellas , Cerberus horrendo baculo nunc Tartara plangit , Flammiferosque locos dicit spoliasse pruinam . On the death of Mr. Charles Fitz-Geffrays , Minister of Gods Word . O Thou the saddest of the Sisters nine , Adde to a sea of teares , one teare of thine . Unhappy I , that am constrain'd to sing His death , whose life did make the world to ring With ecchoes of his praise . A true Divine In 's life & doctrine , which like Lamps did shine Till they were spent and done , did never cease To guide our steps unto eternall peace . Thy habitation's now the starry mount , Where thy great Maker makes of thee account . Farewell thou splendor of the spacious West , Above th' Aetheriall clouds for ever blest : The losse of thee a watry mountaine reares , With high spring-tide of our sad trickling teares . On Sack. O Thou so much admir'd by ev'ry soule , That lives 'twixt th' Artick & th' Antartick Pole ; Apollo's drink , drawn from the Thespian spring , Whereof the silver Swans before they sing Doe alwaies drink : though thy sweet simpring smiles Some mortall creatures of their coine beguiles , Yet from black Limbo's gate thou bring'st mans soule , And makes his spirits knock the highest Pole. On Tobacco . THou hell-bred lump of sin , infernall drink , Pernicious , damn'd , soule-fascinating stink , Time's great consumer , cursed child of hell , Scum of perdition , sprung from Pluto's cell : Thy barbarous nature likes no soile so well , As where the Devill and his Pagans dwell . Bewitched then are those that stand-up for thee , Till they have grace t' abandon and abhor thee . IN OBITVM HENRICI BLUETT Generosi . RVsticus in agro , Opifex in pago : Omnes hoc mundo Nituntur in vano . Mercator in mare , Vir officina , Cum vult pulsare Mors , quid medicina ? FINIS . Imprimantur hae Nocturnae Lucubrationes . SA : BAKER . Ex Aedibus Londin . Apr. 2. 1638.