Military and spirituall motions for foot companies with an abridgement of the exercise of a single company as they now ought to be taught and no otherwise : composed in Ireland and now published for the good of his fellow soldiers in England / by Captaine Lazarus Haward ...
Haward, Lazarus.
1645
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A43093
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Military and spirituall motions for foot companies with an abridgement of the exercise of a single company as they now ought to be taught and no otherwise : composed in Ireland and now published for the good of his fellow soldiers in England / by Captaine Lazarus Haward ...
Haward, Lazarus.
[4], 42 p.
Printed by Tho. Harper ...,
London :
1645.
Illustrated t.p.
Reproduction of original in Huntington Library.
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eng
Military art and science -- Quotations, maxims, etc. -- Early works to 1800.
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MILITARY
AND
SPIRITUALL
MOTIONS
,
FOR
Foot
Companies
.
VVith
an
Abridgement
of
the
Exercise
of
a
single
Company
,
as
they
now
ought
to
be
taught
,
and
no
otherwise
.
Composed
in
IRELAND
,
and
now
published
for
the
good
of
his
fellow
Soldiers
in
ENGLAND
,
By
Captaine
Lazarus
Haward
,
of
Ailsford
in
Kent
.
soldier
London
,
Printed
by
Tho.
Harper
,
and
are
to
be
sold
in
Little
Britain
.
1645.
To
the
Honorable
Sir
Anthony
Weldon
Knight
,
and
the
rest
of
the
Hon
ble
Deputy
Lievtenants
and
Comittees
of
the
County
of
Kent
.
Honourable
Gentlemen
,
THE
noble
favours
I
daily
receive
from
you
,
since
my
arrivall
out
of
Ireland
,
into
this
County
,
hath
imboldned
me
to
offer
this
poor
tribute
of
mine
experience
,
not
to
teach
your
uncontrollable
knowledges
,
but
humbly
desire
it
may
kisse
your
hands
,
as
a
sacrifice
offered
from
your
servant
,
or
as
a
weaknesse
that
stands
in
need
of
your
protections
.
In
your
Honours
I
know
is
power
to
judge
of
my
labour
,
and
in
you
also
is
power
to
exercise
mercy
;
I
hope
I
have
written
nothing
that
is
erring
from
sence
or
truth
:
having
not
laboured
mine
own
,
but
the
profit
of
my
poore
bleeding
,
dying
Country-men
,
whom
these
miserable
times
have
called
out
to
this
miserable
unnaturall
War
:
desiring
not
only
his
temporall
victory
,
(
but
above
al
)
his
spirituall
.
There
may
be
many
puny
Scholars
that
from
these
briefe
Rules
,
may
gather
more
abler
judgements
:
Your
noble
favours
and
allowance
can
only
make
it
acceptable
to
those
which
need
it
,
especially
in
this
Country
,
which
I
wish
to
be
served
by
it
:
then
let
those
graces
fly
from
your
noble
natures
,
that
as
now
I
live
,
I
may
die
your
Honours
poore
Servant
and
Soldier
L.
H.
To
the
Curteous
Reader
.
I
Have
not
presumed
to
adde
any
thing
to
the
uncontrollable
knowledges
of
such
as
have
formerly
taken
much
pains
in
writing
at
large
upon
this
Subject
of
drilling
,
drayning
,
or
exercising
of
Foot
Companies
,
nor
any
new
thing
to
catch
covetous
spirits
,
but
only
what
may
ever
be
embraced
of
solid
and
substantiall
judgements
:
Innovations
and
divisions
have
stirred
up
such
dismall
distractions
,
that
it
hath
brought
us
neere
to
a
fearefull
desolation
:
and
that
which
by
the
blessing
of
God
should
be
the
principall
means
of
our
restoring
,
being
the
Honourable
art
of
War
,
is
with
the
times
,
much
of
it
become
full
of
divisions
and
divisionall
practises
,
onely
serving
to
delight
curious
spectators
,
otherwise
dangerous
to
the
poore
soldier
,
if
ever
he
be
brought
upon
service
,
the
actors
little
regarding
the
old
briefe
rules
from
whence
their
new
devised
divisionall
whimzies
are
fetcht
.
But
since
peace
it
lost
,
and
the
devouring
sword
strives
to
be
conquerour
of
all
,
and
fearing
that
thou
that
art
my
fellow
soldier
who
standst
in
need
not
only
of
military
discipline
,
but
also
in
more
need
of
spirituall
,
so
that
not
having
put
on
S.
Pauls
spirituall
armour
,
nor
beene
exercised
in
any
spirituall
motions
,
thou
be
in
danger
to
lose
both
soule
and
body
together
:
Let
me
intreat
thee
to
peruse
these
few
briefe
rules
,
concerning
the
defence
of
thy
soule
and
body
both
:
the
brevity
of
the
rules
which
thou
art
to
use
for
defence
of
thy
body
will
affoord
thee
sufficient
time
:
peruse
and
double
over
those
good
motions
,
admonitions
,
sentences
and
sayings
,
as
their
letters
have
linkt
them
to
their
order
,
which
being
well
observed
,
will
bring
thee
to
be
a
soldier
of
that
great
Captaine
,
Christ
Jesus
,
under
whose
obedience
is
obtained
ever
lasting
victory
,
and
a
crowne
of
glory
.
Thus
uniformity
in
discipline
spirituall
and
temporall
,
will
make
us
like
the
Israelites
,
go
up
as
one
man
with
one
heart
,
and
in
one
forme
;
and
so
take
away
the
evill
from
before
our
brethren
,
and
so
once
more
enjoy
a
happy
peace
in
Church
and
State
,
this
being
the
briefest
way
to
give
an
end
to
our
miserable
troubles
:
having
comprehended
the
full
and
whole
Exercise
of
a
Foot
Company
in
the
last
sheet
of
this
Booke
,
I
commend
thee
to
it
and
the
rest
,
which
being
construed
according
to
my
honest
meaning
,
I
have
got
my
desire
,
and
shall
ever
rest
at
thy
service
Lazarus
Haward
.
Military
Motions
for
Exercising
of
Foot
Companies
.
S
Ilence
is
the
daughter
of
shamefastnesse
,
both
which
as
they
are
excuses
for
mediocrity
,
so
they
are
prejudices
to
excellencies
.
I
t
is
a
shame
a
godly
mans
zeal
should
not
be
as
couragious
to
defend
the
truth
as
a
wicked
mans
malice
is
violent
to
oppose
it
.
L
et
heaven
thunder
,
earth
and
hell
roar
,
speak
for
the
truth
,
for
it
is
truth
that
preserves
our
lives
,
and
makes
us
blessed
for
ever
.
E
vill
thoughts
can
seldome
bring
forth
good
words
,
never
good
deeds
:
for
as
corne
is
,
so
will
the
flower
be
.
N
othing
more
lewd
then
error
;
the
more
false
the
matter
,
the
greater
noise
to
hold
it
up
.
C
ursed
is
that
speech
,
that
is
either
against
the
God
of
truth
,
or
against
Gods
truth
,
or
against
the
friend
of
both
,
God
and
truth
.
E
very
man
that
is
Christs
Souldier
,
will
fight
for
him
.
S
erve
the
time
I
wicked
counsell
:
we
are
made
to
serve
God.
T
hat
minde
can
never
be
steady
,
that
stands
upon
anothers
feet
,
untill
it
will
rather
lead
then
follow
.
A
Commonwealth
is
a
tent
picht
up
to
shelter
men
from
wrong
,
that
they
may
live
happily
together
:
Lawes
are
the
cords
of
it
,
breake
the
cords
,
and
the
tent
falls
.
N
othing
that
the
Law
allowes
,
but
the
male-content
censures
;
what
it
forbids
,
that
he
strives
to
justifie
:
but
that
's
a
treacherous
hand
that
steals
away
from
States-men
their
reputation
.
D
ivinity
is
a
mistresse
for
the
highest
masters
of
men
:
and
the
Scripture
is
the
best
counsellour
for
the
greatest
States-man
in
the
World.
R
ulers
to
be
unrighteous
,
are
like
blazing
Stars
with
long
tailes
,
drawing
traines
of
mischiefe
after
them
;
and
is
ominous
to
a
whole
Kingdome
:
but
piety
in
a
Prince
,
blesseth
all
his
Subjects
.
I
f
Magistrates
will
uphold
Gods
Kingdome
,
he
will
uphold
theirs
:
if
they
will
have
God
to
be
mindfull
of
them
in
his
mercie
,
they
must
be
mindefull
of
him
in
their
businesse
.
G
od
permits
false
teachers
for
mans
ingratitude
:
because
Ahab
will
not
beleeve
Micha
,
a
lying
spirit
shall
deceive
his
Prophets
.
H
ee
that
comes
in
Gods
name
,
and
is
sent
;
yet
delivers
a
false
message
,
when
he
is
come
is
a
falsifier
of
Gods
Word
.
T
o
intangle
the
soul
with
multitude
of
traditions
,
ceremonies
,
and
unconcerning
rites
is
to
be
condemned
;
for
it
takes
away
liberty
of
conscience
.
I
t
would
coole
the
heart
of
the
Devill
if
the
Church
had
escaped
the
ingenious
solicitations
of
our
superstitious
teachers
,
who
not
only
trouble
the
waters
of
our
peace
,
but
poyson
her
very
springs
of
life
.
N
o
sooner
was
God
worshipped
and
served
,
but
hatred
and
spight
fell
to
the
portion
and
lot
of
Religion
.
Y
f
false
teachers
had
not
store
of
followers
,
hereticall
positions
would
fall
to
the
ground
,
and
themselves
slinke
away
with
reproach
and
shame
.
O
ur
wickednesse
in
these
daies
and
dangerous
times
,
proceeds
not
from
weake
,
but
from
wilfull
ignorance
.
V
iolent
opposing
the
truth
(
which
we
have
rejected
)
with
tongue
and
hand
,
justifying
and
defending
mischievous
opinions
against
the
Gospell
of
Christ
,
is
a
deniall
of
Christ
in
judgement
.
R
eligion
in
an
unstable
man
lyes
alwaies
in
wait
for
the
inclination
of
his
Prince
,
as
a
Spaniell
hunts
according
to
the
face
of
his
Master
.
F
easting
sinners
doe
little
know
how
neare
jollitie
is
to
perdition
,
judgement
is
often
at
the
threshold
,
when
drunkennesse
is
at
the
table
.
I
n
vaine
doe
they
flye
whom
God
pursues
,
for
there
is
no
mountaine
so
high
but
God
can
reach
it
,
no
depth
so
low
but
his
eye
sees
it
,
and
power
reaches
it
.
L
ying
and
false
teachers
are
amongst
us
by
Gods
permission
,
that
the
true
only
might
more
painfully
and
patiently
exercise
their
knowledge
.
E
very
one
that
desires
to
be
true
to
himselfe
,
and
free
from
all
errors
,
let
him
be
sure
to
be
true
to
Christ
.
S
uperstition
first
loves
,
and
then
beleeves
;
but
true
Religion
first
beleeves
and
then
loves
.
S
inne
at
first
was
the
cause
of
ignorance
,
now
ignorance
is
the
cause
of
sinne
;
as
long
as
we
thinke
we
see
we
continue
blinde
,
when
we
perceive
our
blindnesse
then
we
begin
to
see
.
T
he
first
punishment
of
sinne
is
blindnesse
of
minde
,
and
that
blindnesse
is
the
cause
of
future
sin
.
A
lewd
man
is
a
pernitious
creature
,
that
the
damnes
his
owne
soule
is
the
part
of
his
mischiefe
,
for
he
commonly
draws
vengeance
upon
a
thousand
,
either
by
desert
of
his
sin
,
or
by
the
infection
of
it
.
N
ever
was
any
man
so
desperately
wicked
,
but
he
had
some
followers
,
Lucifer
fell
not
alone
from
heaven
.
D
estruction
should
teach
us
to
thinke
of
our
sins
;
doe
we
marvell
at
this
distracted
age
?
every
man
look
to
his
own
sins
,
and
cease
marvelling
.
R
ankmirth
,
with
full
bellies
,
with
gaming
and
wine
,
hath
laid
us
all
open
to
the
Divell
.
I
t
is
just
that
they
who
have
made
themselves
partners
in
sinning
,
should
not
be
separated
in
suffering
.
G
od
is
not
just
without
mercy
;
nor
mercifull
without
justice
,
slow
to
anger
,
yet
he
will
not
acquit
the
wicked
.
H
ee
that
will
not
take
Gods
word
for
good
,
shall
feele
his
sword
for
evill
;
so
near
is
unbeleef
to
Atheisme
,
as
the
word
of
God
is
to
the
noblenesse
of
his
Majesty
.
T
he
Almighty
hates
to
be
disturbed
,
and
accounts
infidelity
so
much
a
greater
sin
then
another
.
I
t
is
ridiculous
for
a
man
to
professe
he
is
going
to
heaven
,
when
his
whole
life
is
forwarding
him
to
hell
.
N
o
man
can
charge
God
with
over
hastinesse
;
for
if
he
should
be
angry
as
often
as
we
sin
,
and
strike
as
often
as
he
is
angry
,
what
man
could
escape
?
Y
f
the
summons
of
vengeance
should
awake
us
to
repentance
,
we
shall
no
sooner
change
our
mindes
,
but
God
will
change
his
sentence
.
O
pennesse
of
sinne
hath
saved
justice
a
labour
of
inquisition
;
there
needs
no
hue
and
crie
after
the
thiefe
that
presents
himselfe
.
V
engeance
is
alwaies
Gods
owne
weapon
,
so
appropriated
to
his
hand
that
no
creature
can
meddle
with
it
.
R
oot
out
all
corruption
out
of
thy
heart
,
or
else
it
will
root
thee
out
of
the
land
:
for
concupiscence
is
to
a
man
,
as
Peter
to
the
Maid
that
made
him
deny
his
Master
.
R
ighteous
art
thou
,
O
Lord
,
and
just
in
thy
judgements
:
no
man
can
confesse
this
,
but
such
as
live
uprightly
and
truly
as
he
hath
commanded
.
A
ll
complaine
,
yet
every
man
addes
to
the
heap
of
sin
,
redresse
stands
not
in
words
,
but
each
man
amend
one
,
and
we
may
all
live
.
N
ever
did
God
so
irrevocably
threaten
judgement
for
sin
,
but
the
penitent
confession
of
the
sinner
cancels
and
avoids
the
sentence
.
K
nowing
the
sweetnesse
and
excellencie
of
Christ
we
cannot
but
love
him
;
and
if
we
love
him
,
it
must
needs
be
grievous
to
us
to
lose
him
.
S
inners
may
so
weary
the
invincible
patience
of
God
,
that
he
may
say
of
them
as
he
did
to
Ephraim
:
Ephraim
is
joyned
to
Idolls
,
let
him
alone
.
T
he
Divell
is
let
loose
for
a
season
to
try
the
patience
of
Gods
Church
;
yet
let
falsity
vomit
her
poyson
for
a
while
,
we
shall
finde
saving
health
in
Christ
.
O
ur
enemies
,
O
Lord
,
are
near
us
to
hurt
us
;
but
thou
art
near
to
helpe
us
:
thou
art
Judge
of
the
whole
World
,
therefore
deliver
thy
people
.
T
he
sword
never
prevailed
,
but
sin
set
an
edge
upon
it
;
God
indeed
is
judge
of
all
,
but
sin
is
the
cause
of
all
.
H
asten
from
the
company
of
the
wicked
,
that
there
may
be
no
stay
in
your
passage
to
heaven
for
feare
judgement
overtake
you
.
E
ven
as
our
teares
must
slacken
Gods
bow
,
so
our
prayers
must
get
out
his
arrows
when
they
sticke
fast
in
our
sides
.
R
ipenesse
of
sinne
makes
ready
Gods
wrath
;
so
that
neither
greatnesse
nor
strength
can
protect
us
.
I
t
is
a
grievous
judgement
upon
a
Nation
,
when
teachers
sent
for
mans
salvation
,
shall
become
meanes
of
their
confusion
.
G
od
is
angry
against
all
sinne
,
but
his
wrath
is
most
hot
against
universall
sinne
,
thousands
,
or
a
whole
Army
falls
then
in
one
day
.
H
umble
confession
,
and
devout
penance
cannot
alwayes
avert
temporall
judgements
:
David
spent
three
daies
in
sad
contrition
,
yet
in
that
short
time
Gods
Angell
destroyed
70000.
T
he
desolating
actions
of
Gods
justice
is
not
to
destroy
and
deprive
of
being
,
but
to
further
the
growth
of
his
Church
,
as
men
root
weeds
out
of
a
garden
that
the
hearbs
may
grow
the
better
.
H
oly
men
out
of
their
acquaintance
with
their
Master
,
foresee
punishment
,
but
fooles
run
on
and
are
punished
.
A
sinfull
Commonwealth
cannot
live
unlesse
it
bleed
in
the
common
vein
,
neither
is
there
a
better
sacrifice
to
God
then
the
blood
of
malefactors
.
N
o
target
,
no
corslet
,
nor
armour
of
proofe
,
nor
banks
,
nor
fortifications
,
can
withstand
the
hand
of
the
Almighty
.
D
readfull
blasphemy
,
desperate
sacriledge
,
apostacie
,
covetousnes
,
drunkennesse
,
luxurie
,
prophanenesse
,
and
excessive
pride
,
has
provoked
Gods
wrath
:
therefore
mourne
for
them
that
will
not
mourne
for
themselves
.
A
ll
Gods
blessings
,
all
his
judgements
,
all
his
creatures
,
are
as
so
many
Sermons
and
Trumpets
to
bring
man
to
repentance
.
S
hall
a
land
mourne
for
the
inhabitants
,
and
not
the
inhabitants
for
the
sinnes
of
that
land
?
God
forbid
!
Y
f
we
doe
not
perish
every
mothers
son
and
daughter
by
the
sword
,
as
the
old
world
did
by
the
deluge
,
it
is
not
because
we
are
lesse
wicked
,
but
because
God
is
more
mercifull
.
O
England
!
the
Gospell
of
Christ
is
fittest
to
lead
our
times
,
and
as
that
is
either
distressed
or
prosperous
,
so
let
us
frame
our
mirth
or
mourning
.
U
ngodly
policies
may
bring
a
Kingdome
to
desolation
;
because
they
are
contrary
to
repentance
.
W
ee
have
suffered
the
mischiefe
of
a
long
peace
,
and
our
estates
are
not
the
better
,
but
through
security
much
worse
;
and
for
our
sinnes
God
hath
sent
his
bloody
arrow
amongst
us
.
E
very
man
is
a
limbe
of
the
Community
,
and
must
be
affected
with
the
estate
of
the
whole
body
,
whether
healthfull
or
languishing
.
R
epentance
neglected
is
the
despising
of
Gods
goodnesse
,
and
will
cause
war
to
fill
our
streets
and
fields
with
blood
.
E
ven
Gods
long-suffering
is
an
affoordment
of
time
to
repent
,
and
is
a
favour
;
not
mans
,
but
Gods
,
not
a
common
grace
,
but
a
speciall
fruit
of
his
goodnesse
.
T
here
is
great
need
of
mourning
where
sin
is
great
;
for
heavy
judgements
will
not
be
turned
away
without
deep
sorrows
.
O
ur
sinnes
deserve
destruction
,
our
repentance
is
no
satisfaction
;
it
is
only
Gods
mercy
in
Christ
that
gives
absolution
.
T
he
greater
the
corruption
,
the
vaster
the
destruction
;
but
if
we
be
found
in
the
faith
there
is
no
end
of
blessednesse
.
H
ee
that
lookes
outward
upon
some
eminent
and
notorious
sinner
,
concluding
he
is
in
the
plague
of
our
Nation
,
is
a
vaine
man
,
looke
inward
,
there
is
an
Achan
in
thine
owne
bosome
.
E
very
sin
is
mighty
,
therefore
our
repentance
must
be
more
hearty
;
or
else
expect
not
the
removing
of
calamity
.
L
ittle
pleasure
doth
the
Father
of
all
mercies
take
in
the
death
of
a
sinner
:
ere
David
could
see
the
Angell
,
he
had
restrained
him
.
E
very
man
censures
,
none
amends
,
nay
all
grow
worse
;
therefore
vain
man
apprehend
,
condemne
and
execute
thine
owne
sin
.
F
east
,
drinke
,
carouse
and
play
,
when
so
many
hearts
are
bleeding
,
is
the
signe
of
a
desperate
soule
that
can
rejoyce
and
be
merry
when
God
shews
himselfe
angry
.
T
he
content
hath
corrupted
the
continent
;
mens
sinnes
have
infected
the
whole
world
,
as
the
plague
in
persons
infect
th●●ery
walls
of
a
house
.
H
ee
that
wounds
the
truth
by
his
sinnes
which
God
hath
sent
to
save
his
soule
,
no
wonder
if
he
perish
by
her
forsaking
kim
,
that
hath
lost
himself
by
forsaking
her
.
A
s
no
importunity
can
delay
Gods
judgements
,
no
secresie
avoid
it
,
no
policie
corrupt
it
:
so
nothing
but
sanctification
can
give
us
comfort
in
it
.
N
oah
preached
much
,
the
World
was
warned
;
so
patient
is
God
,
that
if
sin
were
not
desperate
,
it
should
not
smart
.
D
educt
our
owne
evills
from
the
evills
of
these
dayes
;
and
then
God
,
the
land
,
and
our
owne
consciences
shall
finde
the
lesse
.
A
s
Gods
mercy
hath
her
day
in
giving
time
of
repentance
;
so
justice
shall
have
her
day
of
retribution
.
S
atan
would
have
all
perish
,
the
infinite
goodnesse
of
God
would
have
all
blessed
;
their
names
will
fit
in
our
language
,
good
and
God
,
evill
and
Devill
.
Y
f
a
whole
Nation
apostate
to
lewdnesse
,
and
there
be
none
to
stop
the
course
,
how
should
it
stand
an
houre
?
O
h
England
,
prepare
to
meet
thy
God
,
for
although
he
be
offended
with
the
whole
Land
,
yet
there
be
some
that
he
will
owne
.
U
niversall
judgements
call
for
universall
repentance
;
our
Land
mournes
,
yet
some
feel
not
the
sharp
wound
of
that
hungry
sword
.
W
hen
man
turnes
himselfe
out
of
Gods
service
,
all
the
creatures
serving
him
,
are
as
it
were
turned
out
of
his
service
.
E
very
man
pray
heartily
that
the
Lord
destroy
us
not
:
let
our
sins
be
lesse
,
and
our
prayers
more
,
that
we
may
sinde
mercy
.
R
un
not
on
in
sin
till
thou
meet
with
unexpected
mercy
,
for
thou
maiest
as
well
spur
thy
beast
till
he
speake
,
because
Balaam
did
so
.
E
xcept
we
love
our
owne
lusts
and
vanities
more
then
the
wellfare
of
a
whole
Land
,
let
us
confesse
and
redresse
our
sins
.
T
he
wrath
of
a
King
is
a
fright
,
we
feare
an
ague
,
wonder
at
a
comet
,
and
tremble
at
thunder
;
but
fear
not
the
Commander
of
all
these
.
O
ur
fathers
were
more
devout
then
we
,
for
they
did
but
what
they
heard
,
though
it
were
but
the
devices
of
men
;
we
heare
and
doe
not
,
though
it
be
the
Word
of
God.
T
hat
heart
is
hard
frozen
,
that
nothing
but
hell
fire
can
thaw
;
beware
of
such
a
heart
.
H
ee
that
laughs
at
the
memoriall
of
his
sins
,
shall
weep
tears
of
bloud
for
those
sins
.
E
liphants
will
be
ruled
and
led
about
by
little
dwarfs
,
but
man
is
an
indomable
creature
,
a●●
forsees
not
the
judgements
of
God.
R
eligion
made
a
sta●king
horse
for
policie
,
is
odious
,
and
of
all
men
the
religious
dissembler
shall
be
sure
of
plagues
.
I
n
vaine
doe
men
speake
well
of
us
when
no
man
knowes
good
by
us
.
G
od
is
just
,
he
hath
many
wayes
to
punish
us
;
we
have
none
to
escape
him
.
H
ee
loves
not
the
Lord
that
will
not
suffer
for
him
;
be
patient
therefore
unto
his
comming
.
T
he
glosse
of
profession
will
off
in
a
storme
,
and
unlesse
we
be
dyed
in
graine
we
never
hold
grace
.
H
ee
will
hardly
brooke
wounds
that
cannot
endure
wounds
for
the
cause
of
our
Saviour
.
A
true
Christian
may
live
without
doing
wrong
,
but
not
without
receiving
wrong
.
N
o
walking
to
heaven
upon
roses
,
God
put
his
children
into
the
way
of
discipline
by
the
fire
of
correction
to
eat
out
the
rust
of
our
corruption
.
D
eceits
are
most
abominable
when
we
shrowd
them
under
the
name
of
Religion
;
nor
is
there
any
such
Devill
as
he
that
lookes
like
an
Angell
.
A
true
Christian
is
like
Jacobs
ladder
,
while
his
body
the
lower
part
stands
on
the
ground
,
the
top
his
higher
part
is
in
heaven
.
B
ee
not
devout
in
a
storme
,
and
stormy
in
a
calme
,
like
Mariners
on
land
,
who
imitate
the
rage
of
the
Seas
,
and
roar
here
as
fast
as
they
doe
there
.
O
ur
faire
shewes
are
a
just
argument
of
our
unsoundnesse
:
no
naturall
face
hath
so
faire
a
white
and
cleare
a
red
,
as
that
which
is
painted
.
V
aine
glory
swells
men
with
rank
opinions
of
their
owne
worth
,
mighty
are
their
words
,
as
if
they
shooke
mountaines
,
and
spake
thunderclaps
.
T
he
tongue
that
yeelds
not
defence
when
Gods
glory
is
in
question
,
is
tyed
by
the
Devill
,
and
not
loosed
by
God.
A
wise
man
wil
not
be
scoffed
out
of
his
mony
;
nor
a
just
man
out
of
his
faith
.
S
ome
men
may
be
stored
with
some
acts
of
patience
,
but
what
are
they
amongst
so
many
troubles
?
yet
if
patience
be
with
us
we
are
all
safe
.
Y
f
we
had
before
we
went
about
our
warlike
affaires
penitently
cleansed
our
hearts
,
we
might
have
expected
better
successe
.
O
ne
lust
fights
against
another
,
both
against
the
soule
;
they
made
one
soul
against
another
,
and
many
soules
fight
against
God.
U
nnaturall
coldnesse
in
some
,
and
preternatuall
heat
in
others
,
hath
set
us
together
by
the
eares
about
trifles
,
while
the
common
enemy
breaks
in
.
W
oolfe
and
woolfe
can
agree
,
lambe
and
lambe
fall
not
out
,
but
who
can
reconcile
the
woolfe
to
the
lambe
,
but
Christ
Jesus
?
E
very
day
it
is
the
Devills
policie
to
assault
the
best
,
the
multitude
hee
knows
will
follow
after
;
for
the
unstable
vulg●●
are
soon
carried
away
with
the
religion
of
authority
.
R
ooms
Schoolmen
have
invented
a
doctrine
of
fables
cunningly
devised
,
and
the
Friers
had
crotchets
enough
,
but
the
Jesuit
put
downe
all
.
E
very
bad
King
hurts
much
by
his
unjust
commands
,
but
more
by
their
examples
:
for
the
Common
wealth
like
a
fish
rots
first
at
the
head
.
T
he
precepts
of
Kings
are
sometimes
evill
,
therefore
we
must
only
obey
them
in
God
,
but
when
God
commands
we
may
not
examine
,
but
execute
.
O
nly
a
forme
of
godlinesse
will
never
remove
Gods
judgements
from
a
Nation
.
T
o
weare
the
Devills
livery
,
to
be
the
pentioner
of
hell
at
the
command
of
that
malignant
spirit
,
is
a
most
damnable
name
and
shame
.
H
ee
that
is
to
day
a
Papist
,
tomorrow
a
Protestant
,
next
day
no
man
can
tell
what
,
nor
himselfe
;
such
a
man
denies
Christ
.
E
very
man
will
try
to
write
with
two
pens
,
hunt
two
wayes
,
fight
with
two
swords
,
or
travell
two
wayes
together
,
is
a
troublesome
folly
:
truth
hath
but
one
way
,
no
second
,
not
another
.
L
et
truth
once
flourish
,
and
heresie
finde
no
footing
,
then
shall
justice
reigne
,
oppression
shall
be
oppressed
;
the
hand
of
bribery
shall
be
broken
,
the
arme
of
injustice
cut
off
,
and
the
mouth
of
iniquity
stopped
.
E
very
man
shall
sit
under
his
owne
vine
,
we
shall
feare
no
breaking
in
of
enemies
to
invade
us
,
nor
heare
any
news
or
noyses
to
affright
us
.
F
or
joy
we
shall
sing
aloud
,
our
Princes
shall
be
wiser
,
and
our
Judges
better
instructed
,
and
instead
of
serving
themselves
and
the
time
,
will
learne
to
serve
the
Lord
with
feare
,
and
rejoyce
in
him
.
T
he
Lord
is
a
living
Lord
,
and
a
giving
God
,
unchangeable
his
goodnesse
,
most
bountifull
in
his
benificence
.
H
ee
that
is
the
common
enemy
,
seeks
to
devoure
all
:
therefore
every
man
cease
quarelling
one
with
another
,
and
fight
with
him
.
A
ll
men
are
merry
,
but
who
mournes
,
for
God
is
angry
with
us
,
and
would
destroy
us
,
did
not
Jesus
stand
in
the
breach
for
us
.
N
ever
depend
on
the
favour
of
God
,
untill
our
hearts
be
purged
of
pride
and
selfe-love
;
be
every
thing
denyed
that
hath
no
relation
to
Christ
.
D
oth
all
the
world
acknowledge
some
God
,
doe
some
Narions
acknowledge
too
many
gods
,
for
shame
let
us
acknowledge
one
God.
A
sall
times
have
their
incident
troubles
,
so
there
is
one
maine
day
of
trouble
,
yet
considering
Gods
promise
he
will
never
faile
his
.
B
ecause
we
know
not
the
time
of
our
deaths
,
let
us
learn
with
St.
Paul
to
dye
daily
.
O
ne
halse
houre
spent
fixedly
every
day
,
will
by
Gods
grace
bring
alteration
heart
and
life
.
V
igilancie
,
carefulnesse
,
and
love
,
are
the
three
marks
and
helpes
of
diligence
.
T
hat
mans
life
is
well
bestowed
in
death
,
when
to
patience
is
adde
godlinesse
.
A
s
finer
tempers
are
more
sensible
of
the
changes
of
the
weather
,
so
the
faithfull
and
familiar
with
God
can
discry
his
judgements
.
S
uch
is
the
Worlds
desperatenesse
and
pollicie
to
vex
whom
God
hath
blessed
;
but
still
he
takes
them
into
his
tuition
,
and
will
devout
their
enemies
.
Y
f
man
say
to
God
in
the
middest
of
his
distresses
,
Is
this
thy
justice
?
he
will
answer
,
Oh
man
,
Is
this
thy
faith
?
O
ur
sins
by
sea
and
land
are
so
great
,
that
it
is
the
only
infinite
mercy
of
God
that
in
every
place
we
perish
not
.
U
nthankfull
men
are
the
worse
for
all
Gods
favours
,
and
the
worse
they
grow
towards
the
end
,
the
worse
it
shall
be
for
them
in
the
end
.
W
ee
commonly
kill
our
beasts
when
they
are
fattest
,
but
judgement
surpriseth
sinners
when
they
are
leanest
,
which
is
the
remotest
distance
from
goodnesse
.
E
very
sin
is
mighty
,
therefore
our
repentance
must
be
more
hearty
,
which
mixt
with
faith
and
hope
,
will
bring
us
to
heaven
.
R
epent
in
life
,
that
thou
maiest
finde
comfort
in
death
;
for
the
great
Judge
cannot
erre
,
he
knowes
our
going
out
and
comming
in
.
E
xtraordinary
terror
was
at
the
Law-giving
,
but
was
a
burning
Image
of
what
shall
be
at
the
Law
enquiring
.
R
oome
thinks
the
Gospels
rising
,
must
needs
be
her
falling
,
and
therefore
cannot
endure
like
a
sister
to
communicate
with
us
,
but
like
a
Tyrant
to
excommunicate
.
A
unwise
King
destroyes
his
people
:
but
through
the
wisdome
of
them
which
are
in
authority
,
Cities
are
inhabited
.
N
othing
so
sovereigne
but
by
being
abused
by
sin
,
may
not
of
a
blessing
become
a
curse
.
K
nowledge
separated
from
obedience
doth
but
inslames
a
mans
reckoning
,
and
helps
to
a
greater
measure
of
condemnation
.
S
aint
Johns
short
Sermon
in
his
old
age
was
,
Little
children
love
one
another
.
T
hree
things
let
us
alwayes
commit
to
God
,
our
injuries
,
our
losses
,
and
our
griefes
,
for
he
is
onely
able
to
cure
our
griefes
,
to
restore
our
losses
,
and
rederesse
our
injuries
.
O
ur
afflictions
shall
never
end
us
,
but
God
will
rather
put
an
end
to
them
,
our
mouthes
shall
be
filled
with
laughter
,
our
tongues
with
singing
.
T
he
end
of
our
conversion
is
to
amend
our
conversation
;
and
that
word
which
sounds
peace
and
joy
,
and
remission
of
sin
,
leaves
this
lesson
behinde
it
,
Sin
no
more
.
H
ee
that
is
never
so
poore
,
if
a
true
beleever
,
Peter
and
Paul
,
and
Jesus
Christ
himselfe
are
his
brethren
.
E
xhortations
to
particular
duties
of
holinesse
,
is
alwaies
needfull
,
even
to
those
that
are
most
holy
,
for
the
seeds
of
vertue
are
much
hindred
by
naturall
corruption
.
R
ingt
holinesse
is
true
nobility
,
for
without
goodnesse
there
can
bee
no
true
glory
.
I
t
is
the
honour
of
Gods
Saints
to
be
attended
by
Angels
while
they
live
,
and
to
be
exalted
by
Augels
when
they
dye
.
G
od
both
can
and
will
deliver
his
chosen
,
he
can
at
all
times
seasonable
for
his
own
glory
.
H
ee
that
will
not
be
found
out
of
God
in
his
mercy
while
he
he
lives
,
shall
be
sure
to
be
found
out
by
him
in
his
judgement
when
he
is
dead
.
T
hough
all
enemies
be
conquered
and
vanquished
,
yet
the
Christian
souldier
shall
be
crowned
.
H
ee
that
neglects
to
please
,
cannot
complaine
to
be
neglected
.
A
ll
that
live
godly
in
christ
shall
suffer
persecution
:
thus
Paul
Christs
Aturney
pleads
our
affliction
.
N
ever
thinke
the
vertuous
and
vitious
go
all
noe
way
,
or
that
good
and
bad
speed
all
alike
,
for
it
a
beast
could
argue
,
he
would
abhorre
such
a
tenant
.
D
espised
and
distressed
soules
that
humbly
acknowledge
God
on
earth
shall
be
acknowledged
and
glorified
by
him
in
heaven
,
when
Atheists
shall
be
throwne
downe
into
endlesse
calamity
.
D
estruction
bates
nothing
of
totall
ruine
,
Gods
justice
will
leave
nothing
,
for
the
wicked
shall
be
preyed
upon
by
insatiate
judgement
till
nothing
,
be
left
.
O
ur
ignorance
is
our
curse
:
but
that
which
knowes
not
Christ
is
the
most
miserablest
.
V
ice
is
alwaies
an
enemy
to
true
knowledge
:
but
how
shall
a
man
like
that
food
of
which
he
never
tasted
?
B
lessed
is
the
man
that
seeks
by
all
means
to
grow
in
grace
,
for
he
shall
be
sure
to
win
a
Crowne
of
glory
.
L
et
good
and
we
meet
in
all
our
actions
:
for
to
be
wicked
is
not
much
worse
then
to
be
undisereet
,
for
knowledge
without
vertue
,
makes
a
mans
mitimus
to
hell
.
E
very
evill
man
hath
lusts
of
his
own
which
he
is
as
resolute
to
maintain
,
as
a
father
to
keep
his
owne
children
.
A
mans
conscience
is
like
a
pulley
that
keeps
reason
in
the
right
wheel
.
and
cashiers
mutinous
affections
,
or
executes
Marshall
law
upon
them
.
S
uch
as
turne
grace
into
wantonnesse
,
deny
Christ
,
for
he
that
calls
himself
Christian
,
and
teaches
that
in
Christ
is
granted
liberty
of
finning
,
denies
his
Redeemer
.
Y
f
thou
buy
honour
thou
callest
it
thine
;
indeed
thy
friend
thou
calst
him
thine
,
purchasest
a
house
thou
calst
it
thine
:
but
Christ
hath
bought
thee
with
his
blood
,
yet
thou
deniest
to
be
his
.
O
ur
inward
sincerity
is
not
without
externall
profession
:
but
externall
profession
may
be
without
inward
sincerity
.
V
ertue
is
ever
full
of
proselt
enemies
:
darknesse
is
not
more
contrary
to
light
,
nor
sicknesse
to
health
,
nor
death
to
life
then
vice
to
goodnesse
.
W
hat
meanes
the
worldling
in
our
birth
,
we
had
but
swadling
clouts
and
cradle
:
in
our
death
we
shall
have
but
a
winding
sheet
and
a
coffin
.
E
very
man
is
a
soole
that
forgets
his
owne
name
,
that
are
the
sonnes
of
Adam
,
the
son
of
dust
.
R
iches
are
but
for
this
world
;
yet
God
is
both
Lord
of
this
world
,
and
of
that
to
come
;
and
where
the
glory
of
this
ends
,
the
glory
of
that
begins
.
E
very
mans
death
is
the
punishment
of
his
first
birth
:
if
faithfull
,
the
glory
of
the
second
,
not
a
dying
but
a
departing
life
,
with
some
sorrow
laid
off
,
but
with
much
joy
said
up
.
R
achel
weeping
for
her
children
because
they
were
not
,
and
shall
not
we
?
can
we
see
the
Churches
teares
,
and
not
doe
our
utmost
endeavours
to
comfort
her
?
A
prayer
made
in
confidence
that
God
will
hear
us
,
because
he
hath
heard
us
,
may
obtaine
mercy
:
then
approach
boldly
to
the
Throne
of
Grace
.
N
o
shame
,
sorrow
or
misery
,
should
ever
put
any
Christian
to
any
desperate
attempt
:
for
there
is
more
valour
to
endure
a
miserable
life
,
then
to
imbrace
a
wretched
death
.
K
eep
thy
shield
of
faith
,
and
thou
shalt
victoriously
march
with
the
Saints
on
earth
,
and
triumphantly
sing
with
Angels
in
heaven
.
S
uch
is
the
sincerity
of
Christian
Religion
,
that
it
not
only
imposeth
upon
us
pure
innocencie
,
but
also
profitable
honesty
.
T
he
feare
of
God
,
and
the
love
of
God
are
inseparable
;
he
doth
neither
that
doth
both
:
he
omits
neither
that
doth
one
.
O
fall
the
medicines
administred
to
us
by
our
spirituall
Physitian
,
love
is
the
sweetest
,
bitter
pills
will
downe
when
they
are
made
up
in
love
.
T
he
rules
of
our
faith
and
life
are
manifest
;
if
we
would
study
enough
,
study
them
and
practise
.
H
ow
poore
soever
thy
cottage
be
,
set
thy
prayers
as
a
guard
without
,
and
thy
faith
as
a
locke
within
:
the
sevenfold
walls
of
Babylon
cannot
bee
so
strong
.
E
very
man
hath
his
owne
faith
,
yet
all
men
have
but
one
faith
,
by
which
they
must
be
saved
.
L
et
thy
thoughts
examine
thy
thoughts
,
for
thy
conscience
must
not
only
extend
to
deeds
and
words
,
but
even
to
secret
thoughts
.
E
ndeavour
to
be
thrifty
husbands
of
time
and
meanes
to
bee
spiritually
rich
;
for
if
man
neglect
,
the
occasion
will
neglect
him
.
F
eare
God
as
Noah
:
Noah
beleeves
he
shall
be
saved
:
why
he
above
the
rest
?
because
he
beleeved
with
feare
.
T
he
inseperable
effect
of
justification
is
obedience
;
then
we
follow
Christ
,
when
we
follow
his
.
H
ee
that
preserves
the
truth
from
the
malediction
of
men
,
preserves
himselfe
from
the
malediction
of
God
;
and
he
that
vindicates
the
truth
from
present
blasphemy
,
tha
truth
shall
preserve
him
from
everlasting
misery
.
A
threefold
lot
belongs
to
all
faithfull
men
,
the
lot
of
suffering
,
the
lot
of
happinesse
,
and
the
lot
of
salvation
.
N
o
man
will
hardly
brooke
wounds
that
cannot
endure
words
for
the
cause
of
his
Saviour
.
David
had
a
great
company
of
Souldiers
at
his
backe
,
yet
he
slew
Goliah
alone
:
thus
Faith
alone
conquers
the
Devill
.
D
estruction
is
alwayes
incident
to
opulent
Cities
and
delightfull
places
:
Sodome
abounded
with
all
delights
and
pleasures
.
O
ur
sinnes
greedily
heare
that
the
mercies
of
God
endureth
for
ever
,
but
they
shall
all
sensibly
heare
that
the
wrath
of
God
endureth
for
ever
.
U
nthankfulnes
is
the
sole
witch
and
sorcerer
,
whose
drousie
inchantments
have
made
man
forget
God
himselfe
.
B
ee
not
such
sinnes
,
rather
the
image
of
hell
then
of
heave
;
neither
measure
the
joyes
of
heaven
by
our
owne
corrupt
and
sensual
pleasure
on
earth
.
L
et
us
appeale
from
mens
lips
to
their
lives
:
he
that
obeyes
not
Christ
,
knowes
not
Christ
,
it
is
fruitfulnesse
in
good
that
setles
him
in
our
hearts
.
E
vill
hearts
have
corrupt
hands
;
for
if
the
hand
grope
for
a
bribe
,
as
Felix
did
of
Paul
,
there
must
be
an
unjust
heart
.
A
wicked
man
thinks
he
may
be
out
of
danger
of
the
Law
,
if
either
he
have
agreat
man
to
his
friend
,
or
have
not
a
great
man
to
his
enemy
.
S
inne
with
a
voice
,
is
sinne
in
action
;
sinne
with
a
cry
,
is
a
sinne
in
presumption
.
Y
fone
act
of
filthinesse
doe
so
distresse
us
,
that
we
would
give
all
the
World
for
a
pardon
;
what
torture
will
the
same
sin
bring
being
committed
againe
?
O
ur
dayes
are
evill
,
whether
we
respect
their
troubles
,
or
that
which
troubles
them
our
sinnes
;
and
not
likely
in
either
of
them
both
to
amend
.
U
ntill
knowledge
and
goodnesse
goe
together
we
may
be
doubtfull
,
for
knowledge
will
fall
from
us
,
when
we
fall
from
goodnesse
.
W
oe
to
those
that
call
evill
good
:
woe
indeed
for
refusing
the
right
way
,
for
approving
the
wrong
:
woe
,
for
they
have
erred
:
woe
,
because
they
will
not
be
converted
.
E
rrors
are
infinite
,
and
but
one
truth
;
God
chargeth
us
to
refuse
all
waies
but
one
:
but
the
Devill
bids
us
refuse
that
one
.
R
eason
,
will
,
memory
,
imagination
,
affection
and
sense
,
by
one
act
of
rebellion
,
put
all
their
noble
family
into
a
shattered
disorder
.
E
very
corruption
is
so
pleasing
to
the
wicked
that
they
thinke
it
health
it selfe
,
for
every
heart
overruns
with
sinne
,
is
all
sinne
.
F
orget
all
sinne
in
respect
of
continuance
:
but
remember
them
in
respect
of
repentance
.
I
n
the
last
dayes
we
live
,
on
the
last
dayes
we
doe
not
meditate
;
so
the
last
dayes
falls
upon
us
whilest
our
first
and
last
,
and
all
our
sinnes
are
found
in
us
.
L
et
us
be
so
kinde
to
our selves
as
to
thinke
doomes
day
is
not
past
,
there
is
a
day
,
an
evening
and
a
morning
;
we
shall
finde
no
peace
,
unlesse
wee
provide
for
it
in
the
day
.
E
ndeavour
to
run
so
much
the
faster
,
as
we
run
for
the
better
prise
.
S
o
far
as
holy
joy
is
entred
into
us
,
so
far
are
we
entred
into
the
everlasting
Kingdome
of
Christ
.
T
o
begin
in
the
spirit
and
end
in
the
flesh
,
is
in
Pauls
sense
folly
:
but
to
begin
with
grace
and
end
with
wickednesse
is
malicious
impiety
.
O
ur
troubles
are
felt
without
,
but
our
peace
of
conscience
is
alwayes
felt
within
.
T
he
right
way
to
heaven
is
by
the
signified
will
of
God
revealed
in
his
Word
,
and
whatsoever
repugneth
that
is
the
wrong
.
H
appy
repentance
is
sorry
for
ill
beginnings
;
but
to
dislike
good
beginnings
is
an
unhappy
repentance
.
E
very
wise
man
will
worke
by
knowledge
,
but
a
foole
will
spread
abroad
his
folly
.
R
ememoer
that
God
is
faithfull
,
and
will
suffer
no
man
to
be
tem
pted
above
what
he
is
able
to
beare
.
I
n
Gedions
Army
all
faint
hearted
Souldiers
were
commanded
to
stay
at
home
,
no
cowards
get
into
the
Kingdome
of
heaven
.
G
od
will
not
be
worse
to
them
that
follow
him
,
then
he
is
to
them
that
forsake
him
:
yet
alas
,
how
doth
the
world
ingrosse
mens
consciences
?
H
ee
that
looks
up
to
the
promised
Land
,
and
sees
but
one
glympse
of
those
heaveny
treasures
,
will
looke
scornfully
upon
the
world
.
T
he
way
to
keep
amans
heart
in
heart
is
by
hearty
prayer
,
meditations
,
hearing
and
receiving
.
H
ee
that
obtained
the
pretious
jewell
of
Faith
,
let
him
be
more
thankfull
,
because
it
is
denyed
to
thousands
.
A
mans
faith
,
his
credit
,
and
his
eyes
admit
of
no
jest
,
if
his
faith
be
sound
,
though
injury
wound
his
eyes
,
ignominy
his
fame
;
yet
faith
shall
make
all
whole
.
N
othing
but
the
infallible
promise
of
God
can
be
the
ground
of
our
faith
:
but
the
cause
of
our
feare
is
our
owne
sinfull
weaknesses
.
D
evotion
honors
God
,
charity
doe
good
to
men
,
holinesse
is
the
image
of
heaven
,
therefore
beautious
thankfulnesse
:
but
faith
is
good
for
every
purpose
,
the
foundation
of
all
graces
.
D
oubling
and
questioning
of
that
truth
we
have
so
long
imbraced
,
is
the
first
step
of
falling
away
from
our
owne
stedfastnesse
.
O
ur
obedience
to
God
must
not
be
only
inward
and
habituall
,
but
outward
in
the
actions
of
faith
,
and
of
the
feare
of
God
;
like
fruitfull
trees
bringing
forth
fruit
in
due
season
.
U
nfruitfulnesse
hath
ever
been
held
a
curse
;
for
when
God
gives
salvation
,
he
is
said
to
take
away
barrennesse
.
B
ee
not
like
Plaices
blacke
and
white
for
they
are
such
,
as
have
the
faith
of
Christ
in
their
mouths
,
and
the
world
in
their
hearts
.
L
et
no
extremity
of
sorrow
or
suffering
enervate
thy
faith
;
grudge
not
to
dye
with
Christ
or
for
Christ
.
E
very
man
is
charged
with
every
good
worke
,
all
holy
duties
are
required
of
all
men
;
if
we
know
Christ
we
will
imitate
him
forthwith
.
A
Souldier
without
courage
,
a
horse
without
mettall
,
a
creature
without
vivacitie
,
such
is
a
Christian
without
fervencie
.
S
inne
upon
earth
in
its
owne
soile
growes
without
planting
or
any
paines
bestowed
on
it
,
but
much
more
when
it
is
manured
with
applause
and
practise
.
Y
f
the
sword
of
vengeance
that
devoured
the
heathen
having
bin
shaken
amongst
us
,
amend
us
,
we
shall
escape
Gods
fury
,
and
become
blessed
examples
of
his
mercie
.
O
ur
expectation
may
be
challenged
with
too
much
violence
,
if
we
bee
not
qualified
and
directed
by
patience
.
U
nload
thy
conscience
by
repentance
,
and
the
everlasting
doores
of
heaven
shall
give
thee
entrance
.
W
hether
the
good
we
hope
for
be
deferred
,
or
the
evill
we
feare
bee
inflicted
,
still
patience
is
a
cordiall
,
which
if
God
preserve
to
us
,
will
certainely
preserve
us
to
him
.
E
nter
into
the
joy
of
your
Lord
saies
the
King
himselfe
,
thus
all
excuses
of
our
not
entring
into
the
Kingdome
of
heaven
is
taken
away
.
R
emember
what
Christ
faith
to
thee
,
and
thou
shalt
be
the
better
able
to
remember
what
he
hath
done
for
thee
.
E
ntrance
into
heaven
consists
of
two
things
,
our
union
with
Christ
,
and
communion
with
the
Holy
Ghost
.
F
ull
of
good
works
,
full
of
fruits
,
full
of
blessings
,
full
of
God
,
brings
to
lye
downe
full
of
peace
,
and
rise
againe
full
of
glory
.
I
t
is
a
barren
mindefulnesse
that
does
not
declare
it selfe
in
holy
fruitfulnesse
.
L
et
others
be
ambitious
of
great
and
glorious
parentage
,
only
pray
wee
Lord
make
us
thy
sons
and
daughters
in
Christ
Jesus
.
E
xpectation
of
heaven
belongs
only
to
Gods
owne
afflicted
;
and
to
them
that
suffer
much
misery
in
this
world
,
is
promised
a
new
.
S
ome
vertues
cannot
be
exercised
,
but
in
troubles
:
we
must
be
poore
and
want
before
we
can
exercise
the
vertue
of
thankfulnesse
.
T
here
could
be
no
destruction
to
destroy
us
,
if
there
were
no
corruption
in
us
;
neither
could
man
or
devill
destroy
us
,
if
we
did
not
destroy
our selves
.
O
Israel
thou
destroyest
thy selfe
;
if
there
be-any
helpe
it
is
in
me
:
Gods
hand
of
justice
strikes
,
but
man
by
his
wickednesse
draws
out
the
sword
.
T
he
tolling
of
a
bell
for
a
friend
wakens
a
man
at
midnight
:
yet
for
all
the
lamentable
dying
groanes
of
the
Church
of
God
,
with
the
innumerable
gaspes
of
dying
Christians
we
are
all
asleep
.
H
ee
that
will
not
be
so
sullen
as
to
be
holy
,
for
feare
of
displeasing
a
company
of
sinners
,
shall
never
be
so
happy
as
to
enjoy
the
society
of
God
and
his
holy
Angels
.
E
mbrace
not
the
world
,
for
it
will
steale
away
thy
faith
:
faith
obtained
,
and
faith
retained
,
shall
without
faile
advance
thy
soule
to
glory
.
L
et
no
man
dye
in
sinne
,
for
thou
canst
not
be
so
quicke
to
dispatch
thy
sin
,
as
God
is
to
dispatch
thy
soule
.
E
very
sinfull
man
can
no
more
escape
his
triall
,
then
a
pregnant
woman
can
escape
or
avoid
her
travell
.
F
ew
men
have
the
lucke
to
steal
themselves
into
heaven
in
spight
of
hell
;
many
have
the
fate
to
cousen
themselves
into
hell
,
in
spight
of
heaven
.
T
he
world
is
not
a
minute
to
eternity
,
mans
life
is
but
a
minute
to
the
world
,
occasion
is
but
a
minute
to
our
life
;
yet
we
scarce
apprehend
a
minute
of
that
occasion
.
H
ee
that
made
the
world
in
six
dayes
,
and
could
have
done
it
in
six
houres
,
spared
it
above
a
thousand
yeares
before
the
flood
.
A
s
we
are
sure
our
life
shall
not
reach
to
a
thousand
yeares
,
so
we
are
not
sure
is
shall
not
last
out
a
day
.
N
oman
shall
ever
be
condemned
for
being
ignorant
of
that
which
he
is
not
bound
to
know
.
D
eare
bought
and
far
fetcht
things
are
for
rich
purses
and
rich
pallats
;
but
there
is
a
poore
herbe
in
the
garden
called
Time
,
more
pretious
then
all
.
D
evotion
of
the
heart
,
profession
of
the
mouth
,
and
conversation
of
life
,
are
the
objects
of
a
Christian
.
O
f
the
flesh
comes
three
sorts
of
things
:
some
good
,
as
the
knowledge
of
Arts
:
some
indifferent
,
as
honour
and
riches
:
some
evill
,
as
the
works
of
sinne
.
V
ertue
grows
fastest
upon
us
when
vices
decay
in
us
;
it
is
alwayes
busie
,
but
then
most
eager
when
we
are
most
holiest
.
B
lessed
is
the
man
that
is
holy
,
nothing
can
make
that
man
poore
,
he
graceth
all
conditions
,
honours
and
places
.
L
et
others
boast
of
generation
,
but
a
godly
man
of
regeneration
;
this
is
the
best
ornament
of
blood
,
the
nobliest
part
of
the
secuchion
,
and
fairest
flower
in
the
Gentlemans
gatland
.
E
ternall
life
and
salvation
is
not
allotted
to
every
one
,
but
for
the
Saints
;
he
that
will
have
a
lot
in
Canaan
,
let
him
be
sure
to
be
a
true
Israclite
.
A
desire
of
blessednesse
cannot
be
expected
where
there
is
not
a
well
grounded
hope
to
be
blessed
.
S
alvation
in
repentance
is
Gods
end
,
let
not
him
lose
his
hope
,
and
wee
shall
not
lose
ours
.
Y
f
a
man
will
be
noble
,
let
him
be
humble
,
for
the
humble
shall
bee
exalted
.
O
ur
honours
are
the
fruits
of
birth
,
of
wisdome
,
of
valour
,
of
riches
,
of
place
and
authority
,
or
of
royall
favour
:
but
it
is
never
of
the
fruit
of
grace
,
nor
the
blessing
of
God
without
humility
.
U
nlesse
we
honour
Christ
otherwise
then
the
world
doth
,
we
have
no
more
grace
then
the
worldling
hath
.
W
ee
have
not
the
signe
of
a
star
in
our
foreheads
,
but
the
signe
of
the
crosse
:
still
humility
is
the
way
to
glory
,
this
way
went
all
the
Saints
;
this
way
went
even
the
God
of
Saints
.
E
arthly
inheritances
are
oftentimes
divided
with
much
inequality
,
and
the
priviledge
of
primogeniture
stretcheth
far
,
but
in
the
new
heaven
it
is
not
so
.
R
iches
gotten
and
forgotten
must
be
accounted
for
before
God
the
divine
Justice
:
Gehezaes
talent
of
gold
could
not
buy
off
his
sores
,
nor
hide
his
shame
.
E
ven
the
poorest
amongst
us
may
give
praises
unto
God
;
and
the
more
he
spares
us
in
our
bloods
and
estates
,
the
more
we
are
obliged
to
him
in
thankfulnesse
.
H
olinesse
is
not
tyed
to
literature
,
Doctor
and
Saint
are
not
convertible
,
for
then
he
that
knowes
his
Masters
will
could
not
chuse
but
doe
it
.
A
man
may
be
sooner
acquainted
with
the
nine
Muses
,
then
with
the
three
Graces
,
Learning
,
Discretion
,
and
Honesty
.
L
et
others
be
full
of
the
politicks
:
it
is
good
for
us
to
be
well
habited
in
the
morrals
:
one
thing
is
necessary
,
integrity
of
heart
.
F
lattery
and
treachery
are
but
two
names
of
one
vice
〈…〉
dry
suits
of
mischiefe
.
E
very
man
that
defends
not
Gods
Church
,
glorifies
him
not
,
for
he
means
small
honour
to
the
head
,
that
does
not
his
best
to
save
the
body
.
F
aithfull
service
is
most
accepted
where
it
is
least
expected
:
some
would
doe
much
for
Christs
glory
,
and
cannot
;
thousands
of
us
can
doe
much
for
his
glory
,
and
will
not
.
I
t
is
better
for
a
man
to
want
some
truth
then
want
peace
:
for
a
man
that
never
studied
controversies
,
may
without
controversie
be
saved
.
L
et
every
soule
humbly
cast
himselfe
downe
at
the
foet
of
Christ
,
and
bee
beholding
to
him
only
for
his
salvation
,
for
our
best
workes
are
but
blankes
.
E
very
wise
man
will
be
easily
requested
to
doe
himselfe
good
when
God
sues
to
us
to
save
us
,
we
are
sullen
to
hinder
our
own
preferment
.
S
alvation
comes
from
God
:
yet
he
will
be
found
a
God
of
judgement
,
they
that
have
denyed
it
their
mortall
flesh
,
shall
acknowledge
it
in
immortall
fire
.
T
here
be
two
things
torment
a
man
:
sinne
,
and
a
bad
conscience
:
grace
delivers
from
sinne
,
and
peace
quiets
the
conscience
.
O
ld
men
,
covetous
young
men
,
voluptuous
Nobles
,
ambitious
common
persons
,
ceremonious
,
or
whosoever
is
led
away
with
any
kinde
of
wantonnesse
,
is
brought
within
the
Devills
lure
.
T
here
is
fearfull
combustion
all
over
the
world
,
wars
at
home
,
wars
abroad
;
if
therefore
we
love
peace
,
every
man
pray
for
peace
.
H
ee
that
desires
to
be
found
in
peace
,
let
peace
be
found
in
him
;
peace
or
nothing
,
peace
and
every
thing
.
E
very
whispering
and
murmuring
is
like
a
vapour
rising
out
of
the
earth
,
multiplying
into
stormes
of
sedition
:
sedition
grows
into
mutinies
,
and
mutinies
into
confusion
.
R
emember
David
,
that
holy
King
would
admit
no
States-min
as
far
as
he
could
discerne
,
but
such
as
were
after
his
owne
heart
.
I
t
s
a
true
protraitor
of
the
Churches
condition
,
that
as
Israel
hath
beene
temporally
wasted
;
so
the
Church
of
God
is
now
spiritually
assaulted
.
G
od
would
have
us
read
our
sinnes
in
our
judgements
,
that
we
may
both
repent
of
our
sinnes
,
and
give
glory
to
his
justice
.
H
ee
that
cannot
keep
himselfe
from
death
while
he
lives
,
will
more
impossioly
restore
and
revive
himselfe
to
life
againe
,
being
dead
.
T
hy
Prince
hath
honour
,
thy
father
reverence
,
thy
master
service
,
thy
wife
love
;
all
these
are
due
to
God
in
a
more
transcendent
manner
.
H
ee
that
sincerely
loves
God
,
and
detests
sinne
,
desires
dissolution
for
no
other
end
but
to
be
freed
from
temptation
.
A
s
no
wise
man
leaves
his
he
house
for
some
flyes
,
but
rather
drives
them
out
:
so
no
good
forsakes
his
holinesse
for
temptations
.
N
either
the
gifts
of
grace
,
nor
the
seales
of
grace
can
free
us
from
assaults
:
we
may
have
force
to
repell
bad
suggestions
,
we
have
not
to
prevent
them
.
D
eclare
thy
grievance
by
prayer
,
it
shall
bring
downe
heavenly
graces
:
God
knows
thy
wants
,
aske
,
he
hath
promised
to
heare
.
D
eath
to
the
godly
is
good
in
the
cessation
of
paines
,
better
in
the
renovation
of
all
things
,
best
in
the
immutability
of
all
happinesse
.
O
ur
talke
is
of
vanity
,
and
vanity
is
with
us
:
but
if
Christ
could
be
kept
in
our
mouthes
,
we
should
alwayes
have
him
in
our
hearts
.
U
nbeleefe
is
the
bane
of
constancie
and
perseverance
:
of
constancie
in
the
purpose
of
our
mindes
:
of
perseverance
in
the
tenor
of
our
lives
.
B
arrennesse
is
a
privation
of
fruit
,
shame
privation
of
innocency
,
and
death
a
privation
of
life
;
for
these
privations
men
sell
themselves
.
L
ike
horses
,
whether
put
into
perfumed
Coaches
,
or
noysome
carts
,
they
will
draw
:
so
our
affections
will
be
doing
set
them
on
what
worke
you
will.
E
arth
will
to
earth
,
an
earthly
desire
to
an
earthly
center
:
so
man
lives
till
earth
be
turned
into
earth
;
so
he
dyes
till
earth
be
turned
out
of
earth
,
their
earthly
soules
into
hellish
torments
;
such
a
life
is
base
and
brutish
.
Y
f
there
be
ignominy
in
thraldome
,
there
must
be
glory
in
freedome
:
Stand
fast
therefore
in
the
liberty
wherein
Christ
hath
set
you
.
O
nce
turning
from
God
,
we
continue
nought
:
nought
till
we
returne
by
repentance
.
U
nholy
Machiavels
admired
for
policie
,
commonly
falls
under
Jehoakims
curse
,
to
be
buried
with
the
buriall
of
an
Asse
:
they
live
fooles
,
but
dye
Asses
.
R
ighteous
men
shall
live
for
ever
,
for
their
reward
is
with
the
Lord
;
hee
hath
a
care
of
them
.
F
aith
and
repentance
were
two
short
lessons
;
yet
Israel
was
forty
yeares
before
they
could
learne
them
.
R
emember
your
sinnes
to
repent
of
them
;
forget
to
practise
them
,
that
God
may
forget
them
in
judgement
,
and
remember
us
in
mercy
.
O
ld
sinnes
must
be
lookt
backe
into
,
because
the
vanitie
of
youth
,
proves
the
vexation
of
age
.
N
one
can
be
too
yong
to
amend
that
is
old
enough
to
dye
,
for
man
is
apt
to
sin
before
he
be
able
.
T
o
give
over
sinne
when
we
can
no
longer
commit
it
,
is
no
repentance
.
A
good
Christian
will
be
good
and
devout
,
like
good
Daniel
,
though
alone
.
S
ome
trust
in
horses
,
some
in
their
swords
,
some
in
their
lands
,
some
in
their
wits
,
some
their
friends
,
and
some
in
their
monies
;
but
let
every
good
Christian
trust
in
the
Lord.
Y
f
we
must
converse
with
evill
men
,
let
it
be
in
no
evill
matters
.
O
nce
God
spake
it
,
another
time
performed
it
,
a
third
time
redouled
it
;
therefore
none
can
plead
ignorance
that
they
want
instruction
.
U
ngodly
men
may
taste
of
the
waters
of
life
by
chance
,
as
a
dog
laps
at
Nilus
,
but
his
voyage
is
bound
for
mischiefe
.
W
hile
the
Devill
can
busie
men
with
ceremony
and
circumstance
,
he
hopes
well
,
and
will
let
them
alone
about
faith
and
manners
.
E
xternall
prosperity
is
no
good
marke
of
our
election
:
the
fairest
beasts
are
kept
for
slaughter
.
R
emember
alwayes
the
house
of
mourning
is
not
for
mirth
;
Christ
turned
the
Musitians
out
of
doores
.
E
very
judgement
we
see
should
make
us
wiser
in
the
feare
of
God
:
every
mercy
we
feele
wiser
in
the
love
of
God.
H
ee
that
thinks
to
asswage
the
anguish
of
one
sin
by
doing
another
,
preseribes
to
himselfe
a
remedy
far
worse
then
the
disease
.
A
faire
carriage
keeps
temptation
out
at
staves
end
;
but
lightnesse
of
presence
lets
it
into
the
graple
,
and
gives
encouragement
to
lewd
desires
.
L
ove
is
commended
like
water
,
it
neither
makes
a
man
in
debt
nor
in
drinke
;
so
love
is
neither
hard
to
get
,
nor
costly
to
keep
.
F
alling
from
Christ
can
be
incident
to
none
but
Christians
:
for
they
that
were
never
up
,
can
never
be
said
to
fall
.
F
or
knowne
diseases
there
be
knowne
medicines
:
but
hypocrisie
prevents
all
wayes
of
remedy
.
I
t
is
better
with
Philosophers
to
have
honesty
without
Religion
,
then
with
wicked
Christians
to
have
Religion
without
honesty
.
L
et
men
turne
from
wickednesse
to
piety
,
and
God
will
turne
judgement
to
mercy
:
Solomon
and
Idolater
,
Zacheus
an
extortioner
,
Noah
drunke
;
yet
all
these
went
to
heaven
.
E
xpectation
is
sometimes
of
feare
:
so
the
timer
ous
traveller
looks
for
the
theef
,
and
so
the
conscious
malefactor
looks
for
the
comming
of
the
Judge
.
Saul
is
tempted
,
sinneth
,
and
sleepeth
his
last
:
David
is
tempted
,
sinneth
,
and
sleepeth
not
his
last
.
T
he
lesse
space
a
man
hath
allowed
for
his
businesse
,
the
more
he
should
ply
it
,
the
fewer
dayes
,
the
fruitfuller
lessons
.
O
h
that
my
people
would
have
heard
,
these
are
royall
and
sweet
speeches
:
but
to
the
wicked
God
changeth
his
speech
into
sharpnesse
.
T
he
more
a
man
fears
God
,
the
lesse
he
fears
any
thing
else
:
for
all
the
fear
of
Satan
ariseth
from
the
want
of
the
due
feare
of
God.
H
ee
that
loves
God
only
for
temporall
blessings
,
and
faile
him
when
those
blessing
faile
:
is
like
mutinous
souldiers
,
no
longer
pay
,
no
longer
fight
.
E
ndeavour
to
keep
thy
shield
of
faith
,
and
thou
shalt
victoriously
march
with
the
Saints
on
earth
,
and
triumphantly
with
Angels
in
heaven
.
L
et
Princes
boast
of
their
delicacies
,
Christ
liveth
in
me
:
this
be
the
food
of
our
soules
.
E
ndeavour
that
your
faith
be
encreased
,
and
grow
still
from
faith
to
faith
.
F
aith
is
a
fundamentall
grace
,
and
should
overcome
the
World
;
yet
it
will
prove
a
coward
without
servencie
.
T
here
is
no
poverty
of
estate
,
or
consumption
of
body
,
to
a
leane
starved
soule
,
which
neither
knowes
nor
cares
to
know
Christ
.
H
ee
that
loves
God
for
himselfe
,
and
goodnesse
because
it
is
goodnesse
,
can
God.
A
s
God
will
crowne
the
faithfull
above
their
deserts
with
glory
:
so
hee
will
load
the
wicked
according
to
their
deserts
with
eternall
torments
.
N
ot
to
have
no
spots
here
;
but
to
have
no
spots
imputed
to
us
hereafter
,
is
the
happinesse
of
Christian
.
D
arknesse
of
nature
must
have
its
due
course
by
creation
:
yet
no
darknesse
shall
afflict
thy
body
while
there
is
saving
light
in
thy
soule
.
D
esire
more
grace
,
seeke
more
,
never
thinke
you
have
enough
:
be
still
poore
that
you
may
be
rich
,
rich
that
you
may
be
full
,
full
that
you
may
be
glorious
.
O
h
that
men
could
see
how
much
better
it
is
to
be
poore
then
evill
;
and
that
there
is
no
comparison
between
want
and
sin
!
U
se
the
world
,
but
enjoy
the
Lord
:
be
thankfull
for
outward
blessings
,
but
rest
thy
heart
on
Jesus
Christ
.
B
etter
are
the
troubles
and
differences
of
righteousnesse
,
then
the
peace
of
wickednesse
.
L
et
nothing
pierce
your
hearts
deep
,
either
in
griefe
or
feare
,
but
sin
and
unbeleefe
.
E
nvy
not
the
gifts
of
God
in
any
,
neither
thinke
hardly
of
their
infirmities
,
nor
fret
at
the
prosperity
of
the
wicked
.
Y
f
we
be
departed
from
Babylon
,
let
not
a
rag
or
relike
of
superstition
abide
with
us
:
for
it
is
proore
comfort
to
escape
in
Sodome
,
and
perish
in
the
Playnes
.
O
ur
conversation
to
God
must
be
with
a
whole
heart
,
without
exception
,
without
hypocrisie
,
without
delay
,
without
apostacie
,
and
without
despaire
.
U
nstable
men
are
in
a
wretched
estate
,
their
Religion
is
yet
to
chuse
:
they
know
they
shall
dye
,
but
know
not
what
faith
to
dye
in
.
R
ight
holinesse
,
is
true
nobility
;
for
without
goodnesse
,
there
can
be
no
true
glory
.
F
aith
working
by
love
,
performes
all
duties
to
God
and
man
:
but
false
faith
is
like
sandy
earth
which
never
brings
forth
fruit
.
R
eligion
and
true
Piety
is
the
readiest
way
to
the
highest
advancement
:
therefore
above
all
treasure
,
set
your
hearts
thereon
.
O
ne
sparke
of
true
Religion
is
far
beyond
a
whole
flame
of
secular
wisdome
.
N
eeds
must
that
vertue
be
fruitfull
that
is
stirring
:
and
needs
must
that
be
stirring
that
is
living
:
and
needs
must
that
be
living
that
is
quickned
by
Jesus
Christ
.
T
he
neglect
of
resolution
to
enter
the
way
of
righteousnesse
,
is
the
forlorne
state
of
a
sinner
:
for
what
hopes
can
be
had
of
him
that
hath
not
so
much
as
a
purpose
to
be
holy
?
A
good
man
lives
after
death
:
but
the
name
of
the
wicked
is
rotten
before
their
carcaste
is
cold
.
S
inne
like
a
viper
may
hang
upon
Pauls
hand
and
not
poyson
it
;
it
may
bring
a
potentiall
guilt
,
not
an
actuall
.
Y
f
mans
heart
be
divided
,
if
sinks
to
confusion
;
but
keep
it
whole
to
the
way
of
truth
,
and
it
shall
be
saved
.
O
ur
eyes
be
good
,
we
know
our
hands
be
good
:
God
grant
our
hearts
be
good
,
that
we
may
defend
Christs
cause
.
U
ntill
a
man
seele
his
owne
want
,
and
that
feeling
breed
sorrow
,
that
sorrow
desire
,
that
desire
prayer
,
that
prayer
increase
of
faith
;
that
prayer
of
his
shall
never
bring
downe
Gods
mercy
.
W
retched
are
they
that
flatter
themselves
:
but
blessed
are
they
that
can
prove
themselves
to
be
out
of
the
ranke
of
the
ungodly
.
E
xamine
thy selfe
whether
thou
hast
suffered
an
heavenly
holy
violence
,
or
whether
grace
hath
wrought
upon
thee
:
if
not
:
thou
livest
the
life
of
nature
.
R
emember
to
walk
in
a
measure
of
holinesse
answerable
to
Gods
mercy
;
for
if
we
turne
his
grace
into
wantonnesse
,
he
will
turne
his
mercy
into
judgement
.
E
very
argument
is
shut
up
with
an
ergo
,
and
is
the
knowne
note
of
a
conclusion
,
thus
may
the
syllogisme
be
framed
:
but
whosoever
would
escape
destruction
,
must
adhere
to
the
truth
.
T
he
greatest
shew
of
sanctity
that
error
puts
on
,
the
more
fuller
of
suspition
:
therefore
beware
of
the
intended
mischiefe
.
O
ppinionate
wisdome
is
in
a
manner
the
sole
cause
of
all
folly
;
for
it
transports
a
man
with
an
imagination
of
his
owne
knowledge
,
that
he
runs
into
error
with
confidence
.
T
hey
that
will
walke
to
Christ
,
shall
have
Christ
walke
with
them
;
for
he
is
the
truth
,
the
way
,
and
the
life
.
H
ee
that
beleeves
will
keep
the
Commandements
:
for
as
the
Law
sends
us
to
Christ
to
be
saved
;
so
Christ
sends
us
backe
againe
to
the
Law
to
learne
obedience
.
E
very
Scribe
instructed
unto
the
Kingdome
of
heaaen
,
brings
out
of
his
treasure
things
new
and
old
;
the
new
before
the
old
,
because
the
Gospel
was
promised
,
before
the
Law
was
Printed
.
R
econciliation
,
and
the
peace
that
was
made
between
God
and
man
,
did
not
stretch
so
far
as
to
conclude
a
peace
between
God
and
sin
.
I
am
a
sinner
,
therefore
God
hath
from
everlasting
rejected
me
,
is
a
desperate
conclusion
:
I
beleeue
in
Christ
,
and
endeavour
to
live
like
a
Christian
,
therefore
am
chosen
,
is
a
sound
inference
:
so
far
God
gives
leave
to
looke
into
the
booke
of
life
.
G
ods
informer
is
conscience
,
a
spy
in
the
soule
mixing
herselfe
with
all
our
thoughts
and
actions
.
H
ee
that
hopes
for
a
new
heaven
above
,
and
does
not
become
a
new
creature
below
,
that
mans
expectation
is
in
vaine
.
T
he
highest
act
of
a
Christian
is
to
comfort
himselfe
in
Christ
:
he
never
fell
from
us
;
we
are
basely
unthankfull
if
ever
we
fall
from
him
.
H
ee
that
knowes
God
,
and
lives
in
evill
,
is
no
better
then
a
devill
in
the
shape
of
a
man
,
or
a
man
in
the
shape
of
a
devill
.
A
s
no
place
can
content
the
fire
but
the
upmost
rising
towards
its
owne
region
:
so
let
no
knowledge
satisfie
us
but
the
knowledge
of
Christ
.
N
atural
men
perceive
not
the
things
of
Gods
Spirit
:
in
other
knowledge
the
righteous
have
part
with
sinners
;
but
in
this
sinners
have
no
part
with
the
righteous
:
let
me
be
weake
in
policie
,
so
I
be
wise
of
salvation
.
D
ivine
knowledge
mounts
aloft
,
and
find●s
no
rest
but
in
the
region
of
immortality
.
C
elsitude
of
honour
is
a
meer
dwarfe
to
faith
;
that
can
but
command
mortalls
,
faith
is
attended
by
Angels
.
O
ur
faith
hath
need
of
a
good
foundation
,
for
it
is
an
heavy
and
weighty
building
,
all
other
vertues
lye
upon
faith
.
U
nbeleeving
sinners
tremble
:
but
let
such
feare
to
dye
as
have
no
hope
to
dye
;
if
we
have
made
our
peace
with
God
,
we
shall
escape
from
death
.
N
o
man
can
take
Christ
from
thee
,
unlesse
thou
take
thy selfe
first
from
Christ
.
T
he
Gospell
is
no
weake
thing
,
but
comes
in
power
;
for
Christ
hath
a
further
latitude
,
he
came
once
unto
men
,
but
he
comes
still
into
man.
E
xcept
a
man
be
borne
he
can
never
see
light
on
earth
;
and
except
he
be
twice
borne
he
can
never
see
light
in
heaven
.
R
edemption
by
Christ
hath
stated
us
into
a
blessednesse
never
to
be
forgotten
:
for
no
soule
that
Christ
hath
truly
bought
can
ever
perish
.
M
ans
sinnes
have
made
heavens
entrance
narrow
;
but
Christs
sufferings
have
made
it
wide
.
A
little
faith
with
knowledge
,
is
true
and
saving
;
but
great
presumption
with
ignorance
is
damnable
.
R
eligion
knows
no
outward
calling
or
condition
:
for
all
those
that
are
in
Christ
,
are
holy
beleeving
brethren
.
C
ertainly
if
men
beleeved
in
Christ
,
they
would
not
,
nay
could
not
speak
,
not
look
upon
his
workes
without
great
reverence
.
H
ee
that
trusts
his
salvation
on
a
strange
faith
erres
in
darknesse
,
and
holds
not
the
way
which
the
light
of
the
Gospell
directs
him
.
T
he
Gospell
speaks
of
Christ
buying
:
Ye
are
bought
with
a
price
:
to
fell
that
which
is
bought
,
is
to
crosse
his
proceeding
.
O
f
all
purchases
,
buy
Jesus
:
for
be
thou
never
so
poore
,
Christ
will
sell
himselfe
for
thy
soule
.
T
he
life
of
man
is
pretious
in
the
sight
of
God
:
but
the
life
of
his
whole
Church
is
far
more
pretious
.
H
ee
that
cares
not
for
any
mirth
but
that
which
must
grieve
the
Holy
Ghost
,
must
needs
procure
that
peace
which
is
at
wars
with
Christ
.
E
very
man
thinks
he
loves
himselfe
better
then
his
enemy
;
but
while
hee
loves
sin
,
he
loves
his
enemy
better
then
himselfe
.
L
et
the
servants
that
are
under
the
yoke
count
their
owne
master
worthy
of
all
honour
,
that
the
name
of
God
and
his
doctine
be
not
blasphemed
.
E
very
action
that
gives
way
to
Gods
dishonour
,
and
heartens
others
to
superstition
,
is
a
deniall
of
Christ
in
some
degree
of
fact
.
F
alse
Prophets
intrude
amongst
the
people
,
but
principally
amongst
the
people
of
God.
T
he
Devill
is
a
false
Prophet
,
he
calls
evill
good
,
and
promiseth
bad
,
attempts
good
events
;
either
he
conceales
the
end
from
the
way
,
or
the
way
from
the
end
.
H
earken
not
to
the
world
for
it
is
a
false
Prophet
,
it
tells
you
your
gold
shall
make
you
rich
,
when
it
rather
makes
you
cursed
.
A
n
Infidell
perswades
himselfe
there
shall
be
no
reckoning
day
,
and
an
Epicure
dreames
of
no
future
life
:
false
:
for
the
Lord
will
take
them
away
in
a
whirlewind
.
N
atures
colours
will
last
;
if
not
,
artificiall
shall
say
pride
to
the
beautifull
:
false
:
Art
shall
make
a
foole
of
Nature
,
Time
make
a
foole
of
Art
,
and
Death
make
a
foole
of
all
.
D
runkards
prophesie
to
morrow
shall
be
as
to
day
,
and
much
more
abundant
:
false
:
awake
and
howle
,
Oye
drunkards
,
for
the
wine
is
cut
off
from
your
mouths
.
C
arnall
mindes
hope
and
saie
,
I
will
be
sure
to
repent
:
false
:
thousands
are
in
hell
that
promised
themselves
this
evasion
,
neither
hath
any
man
a
patent
of
repentance
.
O
ur
ambitious
men
flatter
themselves
,
saying
,
we
will
arise
out
of
the
dust
,
and
sit
with
Princes
:
false
:
for
they
shall
fall
from
the
throne
to
the
dust
.
V
anity
and
worldly
pleasure
saies
,
I
am
a
Queen
,
and
shall
see
no
mournfulnesse
:
false
:
for
the
day
of
lamentation
is
come
.
N
aturall
men
are
moles
to
spirituall
objects
:
but
wise
and
regenerate
eyes
can
pierce
the
heavens
,
and
espy
God
in
all
his
earthly
occurrences
.
T
he
flesh
is
a
false
Prophet
,
every
affected
sin
is
a
false
Prophet
to
the
soul
;
for
falshood
if
it
cannot
deceive
another
,
it
will
deceive
if
selfe
.
E
very
man
sayes
he
is
in
Gods
favour
,
so
were
the
children
of
Israell
till
they
were
tempted
by
false
Prophets
and
sinned
.
R
ighteousnesse
is
the
life
of
all
lives
,
without
which
our
bodies
shall
rot
in
the
dust
,
and
our
memories
stinke
above
ground
,
yea
our selves
perish
in
the
lowest
pit
.
M
any
will
be
in
the
Church
way
,
the
road
of
profession
;
not
for
any
love
they
bear
to
devotion
,
but
that
the
sent
of
their
turpitudes
may
not
bee
discovered
.
A
ll
ungodlinesse
robs
God
of
his
honour
,
and
is
either
the
true
worship
of
a
false
god
,
or
the
false
worship
of
the
true
God
,
or
the
true
worship
of
the
true
God
with
a
false
heart
.
R
hetoricke
is
the
art
of
speaking
well
;
Logicke
the
art
of
disputing
well
;
Magistracie
the
art
of
governing
well
:
but
Christianity
is
the
art
of
living
well
.
C
an
the
Naturalist
with
all
his
eloquence
disswade
the
covetous
worldling
from
his
greedinesse
:
no
,
one
ounce
of
gold
weighs
downe
all
his
reasons
.
H
eavenly
things
are
far
from
carnall
sense
,
and
he
that
will
beleeve
no
more
then
he
sees
,
shall
for
ever
be
blinde
.
F
ew
and
evill
are
our
dayes
,
few
in
number
,
evill
in
nature
,
not
one
of
them
good
,
few
and
evill
below
;
many
and
evill
above
:
misery
is
our
familiar
,
happinesse
but
a
stranger
.
I
t
is
a
great
comfort
in
distresse
to
hope
for
a
deliverer
:
to
beleeve
is
better
,
but
to
bee
sure
of
it
is
best
of
all
.
L
et
us
be
sure
to
repent
one
day
before
our
death
;
but
hereof
we
cannot
be
sure
unlesse
we
repent
every
day
.
E
very
man
repent
while
be
lives
,
that
he
may
rejoyce
when
he
dyes
.
Simeon
desired
not
to
dye
sooner
,
he
desired
not
to
live
longer
:
Now
letthy
servant
goe
away
in
peace
.
T
here
is
a
double
martyrdome
,
a
bloody
one
when
Christ
is
magnified
in
the
roses
of
his
Church
by
death
:
a
bloodlesse
one
when
he
is
magnified
in
the
lillies
of
his
Church
by
a
holy
life
.
O
f
vanities
we
soon
grow
weary
,
and
loath
them
;
but
the
joyes
of
righteousnesse
will
be
as
everlasting
in
our
desires
,
as
they
are
in
their
owne
sweetnesse
.
T
o
turne
from
sin
is
Gods
speciall
grace
by
giving
repentance
:
but
to
fall
from
stedfastnesse
,
is
through
defect
of
perseverance
.
H
ave
you
righteousnesse
,
seal
and
deliver
it
as
your
act
and
deed
;
never
say
you
praise
God
with
your
words
,
when
you
despise
him
by
your
works
.
E
very
man
decline
unrighteousnesse
which
dissolves
peace
,
and
then
God
shall
fulfill
in
our
hearts
St.
Peters
wish
,
Grace
and
peace
.
R
espect
God
in
all
things
,
doing
nothing
but
as
in
his
presence
,
looking
unto
him
as
the
directer
and
discerner
of
all
our
actions
and
thoughts
.
I
t
is
Gods
delight
in
extremity
to
be
a
deliverer
when
Armies
besiege
his
servants
,
then
he
musters
up
his
servants
.
G
ods
displeasure
for
sin
is
able
to
turne
a
Nation
upside
downe
;
that
like
Senacherib
,
they
become
the
spoyle
of
their
owne
bowells
.
H
ee
that
marvells
in
this
rebellious
age
how
or
why
we
thus
fall
by
the
sword
,
let
him
looke
to
his
sinnes
,
and
cease
marvelling
.
T
here
are
destructions
that
creep
upon
men
by
degrees
:
but
sudden
destruction
often
seizeth
upon
the
wicked
.
O
ur
God
will
not
favour
us
because
we
have
studied
hard
,
and
knowne
much
,
but
rather
the
more
punish
us
,
because
we
have
knowne
good
,
and
done
evill
.
R
eligion
and
Piety
is
made
havocke
of
,
and
all
to
atchieve
glory
,
that
which
the
Apostles
rent
their
cloaths
to
put
from
them
;
let
us
rend
our
very
skins
to
pluck
to
us
,
Act.
14.14
.
L
et
every
servant
of
God
thinke
his
crosses
are
meant
for
his
blessings
;
punishments
to
them
are
signes
of
his
favours
.
E
ven
for
those
who
have
fought
a
good
fight
,
a
Crowne
is
laid
up
,
bee
diligent
then
in
this
point
,
and
be
saved
.
F
aith
is
a
Queen
,
repentance
her
usher
,
and
good
works
the
Court
that
shall
follow
her
:
so
let
her
come
to
the
King
of
mercy
,
the
presence
chamber
of
Christ
Jesus
.
T
he
ground
of
hope
in
the
middest
of
delay
is
when
the
deferring
of
our
desires
discourageth
not
our
faith
.
O
ur
affections
if
they
be
not
shod
with
patience
,
will
be
so
pricked
with
crosses
,
that
we
shall
be
weary
of
our
journey
to
heaven
.
R
egard
not
so
much
what
portion
thou
hast
in
the
punishment
of
sin
,
as
what
interest
thou
hast
in
the
Covenant
.
T
he
execution
of
Gods
justice
doth
magnifie
his
mereies
,
when
he
punisheth
some
,
that
he
may
spare
many
.
O
nly
a
forme
of
godlinesse
will
never
remove
Gods
judgement
from
a
Nation
.
T
o
beare
meekly
with
thy
persecuters
is
commendable
patience
;
to
bee
commendable
at
Gods
dishonour
,
is
commendable
basenesse
.
H
ee
is
a
foole
that
loves
sin
better
then
his
soule
:
then
never
seek
to
please
sin
that
seeks
to
confound
us
.
E
very
man
commonly
fears
Gods
temporall
blows
more
then
his
eternall
:
yet
of
both
they
neglect
the
antidote
and
prevention
.
C
onsidence
in
God
doth
only
support
us
:
we
cannot
put
too
much
trust
in
him
,
not
too
little
in
our selves
.
E
very
affliction
prepares
us
for
salvation
:
a
meer
paradox
to
the
children
of
this
world
,
who
run
in
the
cirele
of
sin
and
pleasure
.
N
ever
did
pride
goe
more
blustering
through
the
streets
then
now
;
and
the
language
of
her
pace
is
,
Who
made
me
?
T
he
dust
of
this
world
makes
many
a
man
blinde
;
they
did
like
moles
in
the
earth
,
and
there
lose
the
light
of
heaven
.
E
very
man
seeks
for
something
to
rest
his
minde
upon
;
but
to
make
this
world
the
center
,
that
and
our
hopes
must
faile
together
,
for
the
fire
will
dispatch
them
both
.
R
iches
shuts
abundance
out
of
heaven
,
but
the
grace
of
God
lets
in
many
.
C
hrist
rejoyceth
in
a
Christian
,
whensoever
a
Christian
rejoyceth
in
him
:
the
repentant
son
was
not
more
glad
of
the
father
,
then
the
father
was
glad
he
found
the
son
.
L
et
every
man
labour
to
preferve
what
hee
hath
gotten
:
for
the
losse
of
faith
is
a
dangerous
ship
wrack
;
save
your
faith
and
save
your
soules
.
O
ne
and
the
same
end
is
to
the
sinner
without
repentance
;
and
to
the
righteous
without
perseverance
.
S
alvation
is
with
more
difficulty
wrought
up
then
perdition
;
yet
grace
,
time
and
diligence
,
will
worke
it
up
in
season
.
E
very
worke
hath
his
owne
season
:
only
Gods
worke
requires
every
season
,
especially
the
worke
of
praysing
his
name
.
T
he
law
was
perfect
truth
,
but
we
were
weake
,
it
could
not
save
us
,
because
we
could
not
keep
it
:
but
on
the
Evangelicall
truth
we
may
repose
our
soules
.
O
ne
way
to
honour
is
by
flattery
,
another
to
pleasure
is
by
making
the
flesh
mistresse
,
and
a
way
to
be
rich
by
usury
:
yet
but
one
way
to
make
a
man
blessed
,
and
that
is
the
way
of
truth
.
Y
f
our
obedience
doe
not
testifie
our
faith
:
that
Law
was
not
more
deadly
then
the
Gospell
to
inhance
our
condemnation
.
O
ur
Souldiers
are
valiant
till
they
come
to
fight
,
all
Philosophers
are
excellent
till
they
come
to
dispute
;
and
all
good
Christians
till
we
come
to
master
our
owne
lusts
.
V
anity
in
some
men
,
curiosity
in
other
men
;
and
unconstancie
in
all
men
,
makes
many
faiths
.
R
eligion
that
bindes
the
conscience
where
God
hath
not
bound
it
,
brings
snares
and
fetters
,
and
takes
away
due
liberty
.
C
ommonly
too
much
heat
annoyes
,
but
too
much
heat
destroyes
:
but
Religion
of
all
tempers
in
our
dayes
,
complaines
not
of
heat
.
L
ot
could
be
holy
among
the
wicked
,
a
Saint
amongst
sinners
;
yet
we
are
evill
amongst
the
good
,
and
sinners
amongst
Saints
.
O
ur
growing
or
fading
in
grace
brings
us
to
heaven
or
hell
,
Paul
turnes
an
Apostle
,
Judas
an
apostate
.
S
trong
bodies
without
strong
grace
,
are
strongest
to
sin
:
thus
the
strongest
is
weakest
;
strong
to
commit
sin
,
weake
to
resist
sin
.
E
vill
can
never
be
the
childe
of
goodnesse
,
nor
can
sin
so
basely
descended
,
lay
claime
to
omnipotencie
.
O
vercome
evill
with
good
,
and
be
farre
from
snatching
Gods
weapon
out
of
his
hand
,
but
rather
master
unkindnesse
with
kindnesse
.
R
ather
labour
to
avoid
sinne
by
knowledge
,
then
venture
to
sin
upon
the
conceit
of
repentance
.
D
elay
is
dangerous
when
we
are
once
resolved
:
if
ever
good
,
why
not
now
?
E
very
man
is
charged
with
every
good
worke
,
all
holy
duties
are
required
of
all
men
:
if
we
know
Christ
,
we
will
imitate
him
.
R
emember
that
as
addition
a
addes
to
grace
,
so
multiplication
increaseth
the
effect
of
those
graces
.
R
epentant
eyes
are
true
Cisternes
of
holy
water
,
and
the
sighs
of
sorrowfull
spirits
on
earth
,
makes
the
Spirits
joyfull
in
heaven
.
A
s
God
regards
not
so
much
the
quantity
,
as
the
quality
;
not
how
much
,
but
how
true
faith
is
:
so
he
never
rejected
them
that
had
any
at
all
.
N
either
the
greatnesse
of
crime
,
not
the
thortnesse
of
time
can
bar
true
conversation
from
for
givenesse
.
K
nowledge
,
vertue
,
temperance
,
patience
,
godlinesse
,
brotherly
kindnes
,
and
charity
,
with
one
end
tyed
to
heaven
,
fasten
the
other
end
to
the
conscience
,
and
it
shall
draw
thee
up
to
heaven
.
S
aving
knowledge
takes
away
barrennesse
,
andmakes
fruitfulnesse
in
the
works
of
obedience
.
T
here
be
two
things
torment
a
man
,
sin
and
a
bad
conscience
,
grace
delivers
from
sin
,
and
peace
quiets
the
conscience
.
O
ne
that
hath
a
will
bent
to
doe
harme
,
and
a
wit
able
to
prosecute
it
is
like
a
Canon
shot
that
makes
a
Lane
where
it
goes
.
T
here
is
fearfull
combustion
all
over
the
world
,
wars
at
home
,
wars
abroad
;
if
therefore
we
love
peace
,
let
every
man
pray
for
peace
.
H
ee
that
desires
to
be
found
in
peace
,
let
peace
be
found
in
him
,
peace
or
nothing
,
peace
and
every
thing
.
E
arthly
peace
the
earth
can
give
,
though
sometimes
she
will
not
:
but
the
peace
of
Christ
the
world
cannot
take
away
.
F
or
profit
peace
is
like
the
dew
of
heaven
that
makes
all
fat
and
fruitfull
;
wheresoever
peace
sets
her
foot
,
there
drops
fatnesse
.
R
egeneration
makes
a
man
like
the
Garden
of
Eden
,
wherein
stands
the
Tree
of
life
:
Jesus
Christ
when
he
dyed
,
one
Paradise
entred
into
another
,
O
ur
condemantion
is
great
,
if
we
know
the
light
,
and
yet
chuse
darknes
.
N
o
more
but
eight
saved
of
the
old
world
:
see
what
sin
can
doe
,
bring
many
millions
to
eight
persons
.
T
here
can
be
no
safety
without
faith
,
there
is
no
faith
without
a
promise
,
and
no
promise
is
made
to
disobedience
.
C
hrist
was
made
a
sinner
by
the
reputation
of
our
sinnes
;
and
we
made
just
by
the
imputation
of
his
justice
.
L
ife
brings
appetite
,
appetite
brings
desire
of
meat
,
and
meat
affords
nourishment
,
if
the
soule
hungers
not
after
Christ
,
it
lives
not
.
O
ur
sins
deceived
us
of
our
birthright
,
let
it
not
deceive
us
of
our
blessing
:
it
stole
us
from
our
happinesse
of
nature
,
let
it
not
steale
us
from
our
happinesse
of
grace
.
S
inne
shews
the
Devill
horrible
,
God
a
severe
judge
,
let
the
Gospell
remove
that
:
God
is
my
father
,
the
Devill
his
and
thy
slave
.
E
very
wound
of
Christ
is
a
passage
,
his
side
was
opened
,
his
heart
was
pierced
:
through
both
these
breaches
we
have
entrance
into
heaven
.
T
his
is
a
faithfull
saying
,
and
worthy
all
acceptance
that
Christ
can
forgive
more
,
then
we
can
offend
:
but
that
he
will
forgive
all
,
is
a
fearfull
question
.
O
ur
salvation
is
sure
in
Christ
;
upon
sin
,
will
follow
doubt
;
upon
doubt
,
terror
;
upon
terror
,
remorse
,
upon
remorse
,
deprecation
:
upon
that
pardon
,
and
after
that
peace
.
Y
f
holinesse
be
not
in
the
heart
,
it
is
not
where
it
should
be
:
Ismael
was
an
unbeleever
in
the
house
of
faith
.
O
pen
thy
heart
as
well
as
thine
eare
:
if
the
seed
of
Gods
Word
be
not
sowne
there
,
it
will
never
abound
with
fruit
to
everlasting
life
.
V
ertue
is
not
temporall
,
but
is
still
ambitious
of
improving
it selfe
,
and
so
is
admitted
into
the
number
of
Gods
Jewells
.
R
ecollect
your selves
,
and
become
fruitfull
trees
,
that
when
God
transplants
you
from
this
misery
,
he
may
set
you
in
his
owne
glorious
garden
.
O
ur
best
works
are
but
blanks
,
then
let
us
goe
out
of
our selves
,
and
be
beholding
to
the
righteousnesse
of
Christ
only
for
our
salvation
.
R
aise
thy
affections
above
a
common
pitch
,
and
let
thy
soule
bear
herself
as
the
Spouse
of
the
great
King
of
heaven
.
D
iligence
respects
so
great
an
object
as
salvation
,
and
such
an
object
requires
great
diligence
.
E
lection
in
heaven
,
calls
for
vocation
on
earth
;
vocation
calls
for
corne
,
wine
,
and
oyle
,
which
are
the
fruits
of
a
godly
life
.
R
iches
brings
contention
,
godlinesse
brings
contentation
:
gaine
hath
often
hurt
the
getters
,
but
piety
is
profitable
to
all
men
.
O
ne
Jesus
Christ
in
the
Gospell
never
satiated
any
man
that
read
him
:
therefore
let
the
Word
of
God
dwell
in
you
plentiously
.
R
ecover
you
affecttions
so
deare
to
you
,
that
were
the
prisoners
and
drudges
to
lust
,
and
let
them
now
doe
service
to
God.
C
harity
gives
part
of
thy
wealth
to
the
poore
,
but
faith
gives
thy self
,
yea
thy
whole
self
to
God.
L
et
this
sinfull
flesh
doe
what
it
can
,
it
shall
not
hinder
thy
entrance
into
heaven
,
for
which
thanke
God
through
Jesus
Christ
.
O
ur
good
is
only
accepted
through
the
righteousnesse
of
Christ
,
our
very
persons
are
accepted
in
the
beloved
:
if
our
persons
,
then
our
good
actions
.
S
ecurity
and
expectation
are
opposites
:
the
servant
that
lookes
for
his
Masters
comming
is
afraid
to
fall
asleep
.
E
very
man
that
is
kinde
to
his
brother
,
comes
with
best
speed
to
his
Maker
.
O
f
such
a
zeale
as
prefers
Gods
service
before
all
other
things
,
comes
true
godlinesse
.
R
ighteousnesse
of
reparation
is
the
reforming
of
errors
,
and
confirming
of
manners
,
salving
past
defects
by
a
bettered
life
.
D
ivorce
must
be
suffered
,
one
husband
must
be
lost
,
happy
is
he
that
findes
another
in
heaven
,
Christ
Jesus
.
E
ndeavour
to
be
saved
,
is
no
easie
taske
,
but
requires
labour
;
refuse
no
worke
for
such
a
reward
as
heaven
is
.
R
ead
the
Scriptures
constantly
,
and
meditate
upon
them
:
for
it
was
holy
Davids
practise
day
and
night
.
T
o
be
strong
to
sin
is
no
credit
for
man
,
for
strength
to
sin
,
is
to
be
strong
to
goe
to
hell
.
O
Christian
acknowledge
thy
dignity
,
and
being
made
the
consort
of
a
divine
Nature
,
returne
not
by
thy
degenerate
conversation
unto
thy
ancient
vildnesse
.
T
o
small
purpose
doe
we
keep
the
Law
in
memory
,
and
break
it
in
life
;
in
vaine
do
we
remember
Christ
in
our
words
,
and
forget
him
in
our
deeds
.
H
ee
that
carties
a
Bible
in
his
hand
,
and
hath
not
a
leston
of
it
in
his
heart
,
is
like
an
Asse
that
carries
a
dainty
burden
on
his
backe
,
and
feeds
upon
thistles
.
E
ither
they
had
no
beginning
or
no
end
,
whose
end
is
worse
then
their
beginning
:
for
death
that
ends
other
miseries
,
begins
his
that
falls
away
from
God.
R
emembrance
of
one
daies
sin
,
brings
to
minde
how
great
a
masse
many
dayes
have
made
up
;
too
great
a
bottome
for
one
houres
sorrow
to
ravell
out
.
I
n
youth
I
was
too
yong
,
now
I
am
too
old
,
between
both
these
time
I
had
other
businesse
:
so
to
shufflle
off
repentance
,
is
very
dangerous
.
G
ods
patience
invites
our
repentance
,
his
sparing
us
so
long
,
is
,
that
our
amendment
might
proeure
him
to
spare
us
for
ever
.
H
ee
that
hath
any
motion
of
repentance
in
his
soule
,
or
but
a
touch
of
sorrow
,
a
sparke
of
hope
,
a
graine
of
saith
,
be
comforted
;
the
God
of
mercie
will
not
have
him
perish
.
T
his
is
our
day
,
the
next
is
the
Lords
;
if
we
do
not
in
this
day
provide
for
that
,
that
day
shall
condemne
us
for
the
losse
of
this
.
H
ee
that
hath
a
secret
pride
,
root
out
that
,
or
a
secret
infidelity
cast
out
that
:
strive
not
to
know
where
or
when
we
shall
be
judged
;
but
how
we
shall
answer
the
Judge
.
A
s
no
day
without
sin
,
so
let
no
day
passe
without
sorrow
,
such
showres
kill
the
weeds
of
lust
,
and
spring
the
herbs
of
grace
.
N
ot
a
Lot
in
Canaan
without
a
Joshua
our
Captaine
:
no
roome
in
heaven
without
a
Jesus
our
King.
D
oe
not
protract
thy
conversion
:
for
if
thou
repell
or
neglect
one
good
motion
,
thou
art
not
sure
of
a
second
.
W
ithout
some
sawce
of
sorrow
,
all
worldly
delights
are
but
like
delicate
meat
to
a
man
that
hath
lost
his
taste
:
give
God
leave
to
scrourge
us
,
so
long
as
he
doth
save
us
.
H
ee
that
is
lowest
in
the
World
,
if
his
conversation
be
in
Heaven
,
is
the
highest
,
let
his
feet
stand
upon
the
earth
,
his
head
is
in
heaven
.
E
very
one
puts
off
conversion
,
and
at
twenty
send
Religion
afore
them
to
thirty
,
from
thence
forty
;
and
yet
not
pleased
to
entertaine
it
at
threescore
:
at
last
comes
death
,
and
allowes
not
an
houre
.
E
very
man
repent
while
he
lives
,
that
he
may
rejoyce
when
he
dyes
.
L
et
every
man
be
sure
to
repent
one
day
before
his
death
:
but
hereof
thou
canst
not
be
sure
unlesse
thou
repent
every
day
.
E
arth
must
do
something
to
bring
it selfe
to
heaven
:
Gods
bountifuluesse
is
beyond
our
thankfulnesse
,
then
looke
to
thine
owne
duty
.
T
o
speake
of
vertue
is
nothing
,
the
labour
of
it
,
is
to
shew
the
power
of
it
in
vertuous
actions
.
O
ur
conversation
is
the
Index
of
our
estate
,
if
that
be
bad
,
the
credit
of
our
profession
is
lost
,
and
we
are
broke
in
our
Religion
.
T
hat
heart
that
conceives
grace
will
bring
it
forth
;
for
he
that
gives
strength
,
denies
not
strength
to
bring
it
forth
.
H
ee
that
is
truly
called
,
hath
a
sincere
devout
affection
to
Christ
,
and
above
all
things
loves
the
place
where
his
honour
dwells
.
E
vill
men
may
shew
the
good
they
have
not
:
but
good
men
cannot
hide
the
good
they
have
.
L
et
thy
life
grow
white
thy
haires
,
lest
thou
be
full
of
daies
,
and
fuller
of
sinne
.
E
very
mans
conscience
testifies
that
there
is
a
rule
,
which
if
he
follow
hee
does
well
,
and
is
at
peace
;
if
not
,
he
findes
trouble
,
with
feare
of
punishment
.
F
aith
is
the
foundation
of
a
Christian
,
but
that
once
lost
,
all
is
desperate
,
T
he
good
man
sleeps
more
secure
in
his
tent
,
then
a
sinner
in
his
barracadoed
fortifications
.
H
appy
is
the
man
that
cares
not
to
call
any
thing
his
owne
,
save
Jesus
Christ
.
A
righteous
soul
is
alwayes
like
the
body
of
a
square
figure
;
lay
it
how
you
list
,
it
will
still
be
constant
,
and
like
it selfe
.
N
o
neighbourhood
is
able
to
make
the
Serpent
and
the
Woman
,
the
cursed
seed
of
the
one
,
and
the
blessed
seed
of
the
other
agree
.
D
eath
is
contrary
to
life
,
and
commonly
they
that
live
like
Laban
,
dye
like
Nabal
,
which
is
but
the
same
word
inverted
.
W
hen
man
turnes
himselfe
out
of
Gods
service
,
all
the
creatures
serving
him
are
turned
out
of
his
service
.
H
ee
that
plaies
on
purpose
to
lose
,
is
not
like
to
win
:
therefore
be
resolved
against
transgression
,
as
you
would
be
resolved
of
your
salvation
.
E
ither
never
chuse
me
,
or
never
lose
me
,
this
is
vertues
charge
:
to
begin
in
the
spirit
and
end
in
the
flesh
,
in
Pauls
sense
is
folly
.
E
very
man
must
fall
,
and
as
the
tree
falls
so
it
must
lye
;
and
commonly
it
falls
to
that
side
which
is
most
loaden
with
fruit
,
the
fruit
of
obedience
to
the
right
hand
,
and
of
wicked
nesse
to
the
left
.
L
et
us
eat
to
live
,
not
live
to
eat
;
for
when
we
have
devoured
the
most
delicate
creatures
,
the
wormes
shall
devoure
us
.
E
very
man
that
lives
dishonestly
will
dye
shamefully
:
Saul
so
bloudied
against
David
,
that
the
Priests
became
unmercifull
to
him
.
T
he
lesse
space
a
man
hath
allowed
him
for
his
businesse
,
the
more
let
him
ply
it
:
the
fewer
dayes
the
fruitfuller
lessons
.
O
sinner
thy
life
is
short
,
the
world
is
not
long
,
but
hell
is
eternall
,
of
whose
torment
there
is
no
cessation
,
and
from
which
there
is
no
redemption
.
T
i
me
past
is
irrecoverable
,
the
future
to
us
is
contingent
,
and
our
very
now
is
slippery
and
transcient
:
this
is
all
the
terme
we
have
,
we
must
enjoy
this
or
none
.
H
oly
David
ran
the
way
of
Gods
Commandements
:
it
is
but
folly
to
ask
why
he
made
such
haste
,
when
we
know
he
would
faine
be
at
home
.
E
very
day
will
I
blesse
and
praise
thy
name
,
saith
David
:
the
day
will
have
an
evening
,
if
his
praise
should
last
no
longer
,
night
would
bring
in
silence
,
but
for
ever
and
ever
.
R
I
de
faire
and
foftly
,
is
the
weary
travellers
rule
when
he
comes
near
his
journeyes
end
:
but
if
we
lag
so
in
the
way
of
godlinesse
,
we
shall
never
come
to
the
end
of
our
expected
journey
.
I
s
there
fulnesse
of
joy
in
Heaven
?
yes
:
but
thy
laughing
and
singing
in
a
Taverne
is
no
paterne
of
it
.
G
reat
honour
and
glory
is
in
heaven
:
but
our
base
covetous
desires
of
the
riches
of
this
world
,
are
no
paternes
of
it
.
H
eavenly
musicke
and
harmony
is
above
:
but
our
wanton
sonnets
and
drunken
carches
,
are
no
paternes
of
it
.
T
here
is
peace
and
rest
above
:
but
mans
idle
security
and
slippery
neglects
are
no
paternes
of
it
.
H
eavenly
beauties
with
clarity
are
above
:
but
mans
peecing
the
defects
of
nature
with
art
,
dressing
up
of
dust
in
rich
atires
,
are
no
paterns
of
it
.
A
great
light
shines
above
:
but
the
workes
of
darknesse
that
is
in
man
,
is
no
reflection
of
it
.
N
othing
but
pure
innocencie
is
above
:
but
mans
rapines
,
rage
,
and
bloudinesse
,
are
no
resemblances
of
it
.
D
oubtlesse
there
is
perfect
obedience
above
:
but
mans
rebellions
,
are
no
modules
of
it
.
O
ther
language
then
the
praises
of
Christ
is
not
heard
in
heaven
:
mans
oaths
,
curses
,
and
blasphemies
,
are
not
like
those
sounds
.
R
epent
and
for
sake
your
sinnes
while
it
is
called
to
day
,
remember
the
covenat
we
made
in
baptisme
forbids
it
.
L
ooke
to
the
innumerable
savours
where
with
God
hath
blessed
us
,
graced
and
honoured
us
,
and
we
shall
find
them
sufficient
to
oblige
us
to
obedience
.
E
ither
the
name
of
Saviour
in
our
salvation
,
or
the
name
of
Judge
in
our
confusion
,
some
way
this
honourable
name
will
strike
upon
us
.
F
eare
God
more
,
and
we
shall
feare
all
other
things
lesse
;
turne
all
thy
feare
into
the
feare
of
God
,
for
he
will
honour
them
that
honour
him
.
T
ill
we
have
put
our
sins
to
the
worst
,
we
shall
never
get
the
better
of
our
enemies
:
for
God
will
not
be
wanting
to
us
,
if
we
be
not
wanting
to
him
,
and
our selves
.
W
hen
rebellions
abound
,
punishments
are
full
of
variety
:
God
destroyed
Corah
by
fire
,
the
Canaanites
by
the
sword
,
the
whole
earth
by
water
.
H
ee
little
loves
Christ
,
that
will
not
love
him
without
company
,
and
his
zeale
is
cold
to
heaven
,
whom
the
example
of
numbers
can
turn
away
.
E
very
true
childe
is
obedient
,
and
will
follow
his
fathers
directions
:
then
if
we
follow
not
God
,
we
are
bastards
.
E
very
promise
of
God
is
a
cordiall
able
to
fetch
backe
a
swooning
soule
:
there
is
no
condemnation
to
them
which
are
in
Christ
,
is
a
sweet
cordiall
.
L
et
every
Christian
soule
on
the
holy
feet
of
faith
and
obedience
travell
towards
Jerusalem
,
then
Christ
will
say
thou
shalt
have
my
company
.
E
arth
is
more
honourable
and
brave
in
the
spectators
then
in
the
spectacle
:
but
the
glory
of
new
Jerusalem
,
the
splendor
of
righteousnesse
,
is
farre
more
honourable
.
A
s
a
traveller
passeth
from
Towne
to
Towne
,
till
he
come
to
his
Inne
:
so
the
Christian
from
Grace
to
Grace
till
he
come
to
Heaven
.
B
lessed
is
that
man
that
is
holy
,
nothing
can
make
that
man
poore
,
for
he
graceth
all
conditions
,
honours
and
places
.
O
ne
grace
opens
the
doore
for
another
;
for
God
is
never
weary
of
blessing
where
he
hath
once
begun
.
V
ivification
and
living
unto
grace
,
comes
only
by
mortification
and
dying
unto
sinne
:
for
by
the
death
of
the
body
,
comes
the
life
of
glory
.
T
here
is
nothing
for
which
Christ
will
reward
us
,
but
that
whereby
his
glory
is
the
greater
for
us
:
such
as
in
great
tribulations
confesse
him
.
R
eprobates
and
wicked
men
,
if
their
bodies
were
like
their
soules
,
they
would
grovell
like
beasts
.
A
s
God
shews
mercy
to
some
in
their
salvation
:
so
it
is
fit
he
should
shew
justice
upon
others
in
their
damnation
.
N
othing
can
defend
against
the
arrows
of
God
,
neither
are
the
strongest
Cities
shot-proofe
:
for
things
ordained
for
refuge
,
are
by
his
justice
made
destructive
.
K
nowledge
neglected
brings
great
judgements
:
for
he
that
cloaks
error
with
ignorance
,
binds
two
sins
together
,
and
receives
double
vengeance
.
S
innes
of
ignorance
stand
in
need
of
mercy
:
but
what
cloake
is
long
enough
to
cover
sinnes
against
knowledge
?
O
f
servants
they
are
in
worst
case
that
are
sold
,
but
worse
that
do
service
in
prison
,
worst
of
all
bound
in
fetters
:
such
is
the
condition
of
the
ungodly
.
P
estilence
should
not
be
more
avoided
then
the
conversation
of
the
mis-religious
or
openly
prophane
.
E
xpiation
was
offered
for
the
world
,
and
offered
to
the
world
:
but
those
that
are
blessed
by
it
,
are
separated
from
the
world
.
N
othing
so
sure
as
there
shall
be
a
judgement
:
such
as
is
the
conscience
,
such
shall
be
the
sentence
.
B
oasting
of
sin
when
it
is
done
doubles
the
lewdnesse
,
wicked
men
glory
in
that
which
shall
everlastingly
cast
them
from
glory
.
A
Canon
doth
not
so
much
hurt
from
a
wall
as
a
myne
under
the
wall
,
nor
a
thousand
enemies
that
threaten
,
so
much
as
a
few
that
take
an
oath
to
say
nothing
.
C
hristianity
is
become
the
footstoole
of
policie
,
and
hath
made
bargaines
with
the
World
for
universall
Monarchy
,
Religion
being
but
the
labell
to
that
Indenture
.
K
nowledge
is
not
wholly
exercised
with
good
,
nor
wholly
taken
up
with
evill
;
but
it
knows
both
good
and
evill
:
thus
man
thought
to
have
become
like
God
,
and
became
indeed
like
the
Devill
.
W
ee
know
Christ
to
be
the
best
Counsellour
:
therefore
undertake
nothing
without
consulting
at
his
Oracle
.
A
whole
garment
is
more
hand
some
then
a
broken
one
:
but
a
broken
heart
is
more
pleasing
to
God
then
a
whole
heart
.
R
epentace
is
the
necessary
way
to
salvation
:
it
is
the
will
of
God
that
none
should
perish
;
yet
withall
it
is
his
will
that
all
shall
perish
,
except
they
repent
.
D
estruction
would
not
fall
upon
the
wicked
,
unlesse
they
first
by
their
wickednesse
bring
it
upon
themselves
:
O
Israel
,
thou
hast
destroyed
thy self
.
T
he
imitaters
of
evill
deserve
punishment
,
the
abetters
more
:
but
there
is
no
hell
deep
enough
for
the
leaders
of
wickednesse
.
O
ur
owne
feet
carrie
us
to
sin
;
we
love
the
journey
,
our
affections
seduce
us
,
and
so
have
been
our
undoing
.
Y
f
there
will
come
no
period
to
the
rebellion
of
the
wicked
till
they
sinke
downe
to
hell
:
yet
for
shame
know
no
date
of
thy
obedience
till
thou
come
up
to
heaven
.
O
f
all
victories
love
is
the
greatest
;
to
overcome
evill
with
good
,
is
to
be
like
God
,
whose
Image
we
beare
in
our
creation
;
and
to
whose
Image
we
are
restored
in
our
redemption
.
U
pright
justice
is
without
equivocation
,
it
seeks
not
to
obey
God
for
mans
sake
,
but
man
for
Gods
sake
;
it
obeyes
men
,
but
never
against
God.
R
ighteousnesse
and
all
happinesse
is
in
the
will
of
God
to
his
creature
,
for
holinesse
is
the
daughter
of
repenance
.
O
ur
persons
are
justified
by
our
faith
,
our
faith
is
justified
by
our
charity
,
our
charity
by
the
actions
of
a
holy
life
.
R
emember
that
there
is
nothing
that
makes
a
man
so
unlike
to
God
as
a
hard
heart
without
pity
,
without
patience
.
D
iligence
and
patience
,
with
painfulnesse
,
are
good
:
but
it
is
the
sincerenesse
of
the
heart
that
commends
the
rest
.
E
very
Christian
souldiers
scutchion
must
be
patience
,
and
his
motto
,
I
serve
:
Angells
are
glad
of
this
title
.
R
emember
the
end
is
neare
,
thy
end
nearer
,
whether
the
end
of
this
shall
not
be
the
end
of
all
thy
dayes
,
thou
hast
no
assurance
:
to
day
then
heare
his
voice
;
repent
one
day
before
thy
last
day
.
O
ld
age
were
better
gather
grace
for
themselves
,
then
goods
for
their
posterity
;
for
it
is
their
last
time
of
gathering
.
R
eward
belongs
to
labourers
,
not
loyterers
;
the
Crowne
is
laid
up
not
for
cowards
,
but
for
Conquerers
.
O
into
what
infortunate
times
are
we
fallen
,
when
all
our
wrongs
must
be
answered
in
blood
!
P
ray
and
repent
;
repent
and
pray
:
joyne
with
them
abstinence
,
adde
to
them
three
,
patience
,
faith
,
obedience
,
and
amendment
of
life
;
and
the
Lord
our
God
will
deliver
us
.
E
very
man
kisse
that
hand
that
strikes
us
,
love
God
that
crosseth
us
,
and
trust
in
that
power
that
kills
us
:
this
is
the
honorable
proof
of
a
Christian
.
N
o
man
is
the
worse
for
his
repentant
grief
;
if
the
evill
do
come
;
its
labour
well
spent
,
if
not
its
a
labour
well
lost
.
O
ur
good
God
takes
it
in
a
foule
scorne
to
speake
,
and
not
be
heard
;
to
be
heard
,
and
not
minded
.
R
eligion
promiseth
no
worldly
pleasures
;
but
contrary
,
they
shall
whip
and
scourge
you
they
shall
binde
and
lead
you
whither
you
would
not
.
D
oe
as
the
most
doe
,
and
fewest
will
finde
fault
with
you
:
but
God
chargeth
us
not
to
follow
a
multitude
in
evill
.
E
very
mans
hand
is
not
an
able
instrument
of
mischiefe
:
but
whosoever
the
instrument
be
the
consenter
is
as
deep
both
in
the
sin
and
the
penalty
.
R
ighteous
men
shall
never
be
swept
away
for
company
:
yet
the
unrighteous
are
often
spared
for
company
.
F
ew
words
to
the
wicked
in
the
latter
day
,
but
full
of
bitternesse
:
depart
,
word
of
separation
:
ye
cursed
,
words
of
malediction
:
into
everlasting
fire
,
words
of
desolation
:
prepared
for
the
Devill
and
his
angell
,
words
of
exemplification
.
I
n
many
things
familiarity
breeds
contempt
:
but
in
these
things
strangenesse
and
ignorance
hath
made
men
prophanely
insolent
.
E
very
man
hath
his
knowledge
from
nature
;
but
the
Christian
his
from
grace
:
one
is
from
earth
,
the
other
from
heaven
.
L
et
no
man
cast
with
himselfe
how
old
he
may
be
before
he
returne
from
his
sinnes
,
lest
he
reckon
without
his
host
.
S
inne
is
like
Stibium
,
it
will
tarry
with
no
body
,
up
it
must
,
either
here
by
an
humble
confession
,
or
hereafter
by
a
wretched
confusion
.
T
here
can
be
no
full
satisfaction
or
consolation
in
the
minde
of
any
knowledge
but
of
Ghrist
.
O
utward
crosses
and
calamities
may
take
from
us
our
goods
of
this
world
,
but
it
can
never
take
Christ
Jesus
from
us
.
T
he
contempt
of
the
truth
makes
it
not
worse
,
but
thy selfe
,
and
the
advancing
of
it
makes
it
not
better
,
but
thy self
.
H
ee
that
is
alwaies
for
the
time
,
nothing
for
the
truth
,
is
like
a
top
that
goes
alwayes
round
,
never
forwards
,
unlesse
it
be
whipt
.
E
very
worldling
is
left-handed
,
he
will
be
doing
,
though
hee
have
no
thanks
for
his
paines
.
R
eligion
derived
from
Christ
preserves
unity
with
Christians
:
he
that
will
not
keep
the
peace
of
God
,
shall
not
be
kept
by
the
peace
of
God.
I
t
is
easie
for
the
greatnesse
of
authority
to
beare
out
the
smalnesse
of
piety
,
and
commonly
the
sins
of
the
mighty
are
mighty
sinnes
:
therefore
their
destruction
is
answerable
to
their
presnmption
.
G
ods
children
have
three
suits
of
apparrell
,
blacke
,
white
,
and
red
;
here
we
are
blacke
with
mourning
,
red
with
parse
cution
;
and
shall
be
white
only
glorified
.
H
ee
that
mournes
for
the
cause
of
his
punishment
shall
mourn
but
a
while
;
but
he
that
mournes
for
the
punishment
and
not
for
cause
,
shall
mourne
for
ever
.
T
he
good
man
looks
into
himself
,
not
into
another
;
and
therefore
thinks
best
of
another
,
not
of
himself
.
O
bedience
it
selve
would
lose
a
reward
by
comming
short
,
but
for
perseverance
:
for
no
vertue
can
expect
eternall
blessednes
,
but
that
which
holds
out
to
the
end
.
R
emember
,
O
man
,
how
short
thy
time
in
and
be
not
weary
of
thy
pains
:
for
what
cause
can
be
long
in
that
which
is
so
short
of
it selfe
?
L
ooke
where
the
glory
of
this
world
ends
,
the
glory
of
heaven
begins
:
but
riches
are
here
to
day
,
and
gone
to
morrow
.
E
very
service
in
the
end
brings
wages
:
but
the
wages
of
sinne
is
without
end
.
F
lattering
up
others
in
their
sinnes
,
is
the
very
next
way
to
make
them
our
owne
.
T
he
Word
of
God
sets
down
the
wages
of
sin
,
and
tyes
punishment
to
it
as
an
inseparable
effect
to
the
cause
.
H
ee
that
chose
us
when
we
were
not
called
,
and
called
us
when
we
were
nought
,
and
hath
justified
us
being
sinners
,
will
glorifie
us
being
Saints
.
A
man
may
partake
of
one
nature
of
Christ
,
and
be
cursed
:
but
if
of
his
divine
,
then
most
blessed
.
N
ature
created
,
and
nature
corrupted
,
is
the
difference
between
Gods
workmanship
and
ours
.
D
eath
is
fearfull
wages
when
it
is
paid
in
the
proper
coine
,
without
the
allay
of
Christs
death
to
qualifie
it
.
O
ne
that
will
plead
Christs
cause
without
a
fee
;
or
he
that
will
say
with
Job
,
Though
he
kill
me
,
yet
I
will
trust
in
him
,
shews
the
heart
of
a
Saint
.
R
esolve
with
Hester
,
If
I
perish
,
I
perish
:
for
nothing
can
be
lost
that
wee
piously
trust
God
withall
.
F
aith
goes
along
with
Christ
from
his
cradle
to
his
crosse
,
it
sees
him
doing
good
,
and
suffering
ill
.
R
ecrant
souldiers
first
forsake
their
courage
,
and
the
last
thing
that
forsakes
them
is
their
heels
.
O
ur
backwardnesse
requires
continuall
provocation
;
to
be
good
is
a
thing
hardly
gotten
,
quickly
forgotten
.
M
ans
habitation
pleaseth
him
,
his
gold
bewitcheth
him
,
a
womans
beauty
tempteth
him
,
and
yet
all
is
but
earth
.
T
ruth
is
never
to
be
numbred
by
the
pole
;
for
it
is
not
numbers
,
but
weight
that
should
carry
it
.
H
e
that
mouths
a
Pater
noster
while
his
heart
is
in
his
coffer
,
as
if
he
would
at
once
serve
God
and
mammon
,
in
vaine
thinks
himselfe
godly
.
E
arth
will
to
earth
,
an
earthly
desire
to
an
earthly
center
:
so
man
lives
till
earth
bee
turned
into
earth
:
so
he
dyes
till
earth
be
turned
out
of
earth
,
their
earthly
soule
into
hellish
torments
:
such
a
life
is
base
and
brutish
.
C
omplaine
not
though
other
men
blanch
thee
,
so
long
as
thou
hast
fellowship
with
Jesus
Christ
.
E
very
man
be
contented
with
his
owne
measure
of
good
things
vouchsafed
him
,
for
God
will
not
be
prescribed
.
N
one
but
the
King
of
Kings
,
hath
right
to
the
stile
Imperiall
,
I
will
,
or
I
will
not
,
without
limitation
;
because
his
will
and
power
are
matches
only
.
T
o
obey
well
is
as
great
as
to
governe
well
,
and
more
mens
duties
;
they
that
thinke
otherwise
,
know
not
the
Christians
part
,
which
is
to
suffer
.
E
nter
not
into
a
restlesse
course
of
life
for
honour
,
for
a
Princes
breath
blowes
is
up
,
and
the
Peoples
breath
blowes
it
away
.
R
eady
for
honour
,
ready
for
disgrace
,
for
poverty
,
for
riches
,
for
joy
or
sorrow
,
for
life
or
death
,
for
all
:
such
a
Christian
will
hold
out
to
the
latter
end
.
O
ur
grace
is
Gods
glory
,
the
more
we
are
amended
,
the
more
he
is
commended
:
thus
the
truth
appeares
greater
in
us
,
though
it
cannot
bee
made
greater
by
us
.
P
erseverance
is
the
queen
of
all
vertues
;
and
the
master
of
all
temptations
,
commands
to
sight
against
none
but
those
that
persevere
in
goodnesse
.
E
vill
men
may
shew
the
good
they
have
not
;
but
good
men
cannot
hide
the
good
they
have
.
N
othing
but
grace
can
satisfie
the
soule
of
man
,
give
him
grace
,
and
then
be
goes
away
springing
like
Joseph
,
and
singing
like
David
.
T
here
cannot
be
a
greater
argument
of
a
foule
soule
then
the
deriding
of
religious
actions
.
O
ther
sins
have
but
three
enemies
to
deale
withall
:
but
a
backslider
hath
a
fourth
,
a
hard
heart
.
Y
f
we
receive
not
the
blessed
Gospell
with
faith
and
feare
,
Sodome
and
Gomerah
never
sinned
as
we
sin
,
nor
were
never
so
plagued
as
we
shall
bee
.
O
pinion
of
the
minde
are
like
diseases
of
the
body
,
all
alike
infinite
.
V
iolent
passions
makes
men
bandy
controversies
,
who
fight
with
their
Pens
,
like
Souldiers
with
their
Pikes
,
wounding
the
peace
of
the
Church
.
R
eligion
is
more
practicall
then
theoriticall
;
rather
an
occupation
then
a
meer
profession
,
dwelling
like
an
Artizan
,
wit
at
singers
end
.
O
ne
man
is
an
Atheist
,
and
beleeves
no
God
,
another
is
an
I
dolater
,
and
worships
many
:
one
will
be
of
a
new
Religion
,
another
of
none
:
no
matter
to
the
Devill
,
they
are
both
travelling
towards
his
kingdome
.
Roome
never
means
us
so
sudden
a
storm
as
when
she
makes
faire
weather
,
and
beares
us
in
hand
all
is
peace
.
D
ogs
are
fawning
,
but
sicophantising
Iesuits
are
worse
;
for
their
tongues
doe
more
harme
then
their
teeth
.
E
very
man
that
will
not
adhere
to
the
God
of
truth
,
shall
be
turned
over
to
the
faither
of
lies
.
R
esist
the
Devill
and
he
will
flye
from
thee
;
give
to
God
obedience
,
to
thy
Prince
allegiance
,
to
superiours
reverence
,
to
the
weak
assistance
,
to
the
Devill
and
sin
resistance
.
O
ur
day
is
broken
,
why
day
we
sleep
in
sin
:
when
the
Sunne
is
up
good
husbands
thinke
of
rising
:
the
slumber
of
the
body
and
the
soul
is
not
much
unlike
.
R
epent
therefore
in
life
,
that
thou
maiest
finde
comfort
in
death
;
that
thou
maiest
be
acquitted
at
the
day
of
judgement
of
Jesus
Christ
.
O
ur
entrance
into
this
world
is
full
of
weaknesse
,
our
proceeding
full
of
wickednesse
,
our
departure
full
of
wretchednesse
.
P
ray
that
you
may
leave
the
earth
when
you
know
the
way
perfectly
to
heaven
:
desire
to
live
till
you
are
inspired
by
grace
,
desire
to
dye
when
you
are
assured
of
glory
.
E
very
man
with
Paul
learne
to
dye
daily
;
for
no
man
knows
when
he
shall
dye
:
therefore
be
evermore
armed
with
expectation
.
N
ever
expect
peace
without
Christ
:
whosoever
dyes
in
peace
,
dyes
in
Christ
the
Prince
of
peace
.
O
ur
breath
is
in
our
bodies
;
the
life
of
our
soules
is
in
heaven
,
our
bodies
move
upon
earth
,
let
our
heart
dwell
in
heaven
.
R
ighteousnesse
must
dwell
in
those
that
looke
to
dwell
in
heaven
,
where
righteousnesse
dwelleth
:
for
Christ
is
the
Lord
of
righteousnesse
.
D
eath
takes
the
clocke
of
our
life
asunder
:
but
then
the
omnipotent
Maker
takes
it
into
his
owne
hand
,
and
sets
it
together
againe
at
the
Resurrection
.
E
nquire
not
what
heaven
is
too
curiously
,
lest
thou
have
a
snib
,
as
Manoah
had
for
asking
the
Angels
name
,
it
is
secret
and
wonderfull
.
R
emember
Gods
mercies
and
blessings
to
us
in
all
times
of
this
pilgrimage
,
and
he
will
hear
us
when
we
pray
,
with
the
penitent
theefe
,
Lordremember
us
in
thy
Kingdome
.
Silence
.
STand
right
in
your
Files
.
Stand
right
in
your
Rankes
.
To
the
right
hand
.
As
you
were
.
To
the
left
hand
.
As
you
were
.
To
the
right
hand
about
.
As
you
were
.
To
the
left
hand
about
.
As
you
were
.
Rankes
to
the
right
hand
double
.
As
you
were
.
Rankes
to
the
left
hand
double
.
As
you
were
.
Files
to
the
right
hand
double
.
As
you
were
.
Files
to
the
left
hand
double
.
As
you
were
.
Halfe
Files
to
the
right
hand
double
your
Front.
As
you
were
.
Halfe
Files
to
the
left
hand
double
your
Front.
You
may
doe
the
same
by
bringers
up
,
or
leave
it
our
.
To
the
right
hand
Countermarch
.
To
the
left
hand
Countermarch
.
Files
to
the
right
or
left
,
or
to
the
Center
:
Close
to
your
order
,
or
close
order
.
Rankes
close
forward
to
your
order
,
or
close
order
.
To
the
right
hand
wheel
.
To
the
left
hand
wheel
.
To
the
right
or
left
hand
wheel
about
.
Rankes
open
backward
to
your
order
,
open
order
,
or
double
distance
.
Files
to
the
right
or
left
,
or
from
the
Center
,
open
to
your
order
,
or
open
order
.
In
distances
observe
,
if
you
open
from
the
right
to
the
left
,
that
the
left
hand
man
next
to
the
right
hand
man
,
is
to
take
his
distance
from
the
said
right
hand
man
first
,
and
so
every
man
on
the
left
hand
successively
one
alter
another
:
be
in
any
of
the
distances
of
close
order
,
order
,
open
order
,
or
double
distance
:
If
in
Ranks
,
the
first
standing
,
the
second
opens
backwards
to
either
of
the
distances
above
said
and
not
forwards
:
in
closing
of
Ranks
it
is
to
be
done
forwards
,
and
not
backwards
,
all
moving
together
,
saving
the
first
Ranks
.
In
facings
you
are
to
be
sure
to
keepe
your
left
foot
on
the
ground●s
:
in
doublings
if
you
come
up
to
the
right
,
turne
off
to
the
left
,
and
so
alway
to
the
contrary
hand
.
In
wheelings
,
if
you
close
to
the
left
,
then
wheel
to
the
right
,
or
if
you
close
to
the
right
,
wheel
to
the
left
,
or
you
may
wheel
upon
the
Center
.
According
to
my
intended
purpose
,
I
shall
adde
to
the
exercise
of
the
Pike
and
Musket
in
the
briefest
manner
,
being
only
what
shall
belong
to
present
service
:
and
first
for
the
Pike
:
in
all
standing
postures
of
the
Pike
,
keep
your
left
foot
fast
fixt
upon
the
ground
:
in
all
marching
postures
move
with
the
left
foot
advancing
forward
.
1
Advance
your
Pikes
.
2
Order
your
Pikes
.
3
Shoulder
your
Pikes
.
4
Port
your
Pikes
.
5
Advance
your
Pikes
.
6
Shoulder
your
Pikes
.
7
Traile
your
Pikes
.
8
Cheeke
your
Pikes
.
9
Charge
your
Pikes
.
10
Shoulder
your
Pikes
.
11
Charge
to
the
Front
,
Reare
,
right
or
left
.
12
Shoulder
your
Pikes
.
13
Advance
your
Pikes
.
14
Or
order
your
Pikes
.
15
Charge
to
the
horse
and
draw
your
sword
any
of
the
foure
wayes
.
For
the
Musket
standing
or
marching
:
First
,
your
Musket
not
being
charged
without
a
Rest
,
supposing
alwayes
your
left
hand
to
be
your
Rest
.
1
Slip
your
Muskes
.
2
Poyse
your
Muskes
.
3
Bring
her
to
your
Rest
.
4
Open
your
Pan.
5
Clear
your
Pan.
6
Prime
your
Pan.
7
Shut
your
Pan.
8
Cast
off
.
9
Blow
,
cast
about
,
and
10
Charge
.
11
Draw
out
your
scourer
12
Shorten
your
scourer
13
Put
in
your
bullet
.
14
Ram
your
scourer
15
Draw
out
your
scourer
16
Shorten
your
scourer
17
Put
up
your
scourer
18
Recover
.
19
Poyse
.
20
Shoulder
.
21
Slope
.
22
Slip.
23
Poyse
.
24
Bring
to
your
Rest
.
25
Draw
forth
your
Match
.
26
Blow
.
27
Cock.
28
Try.
29
Guard
your
Pan.
30
Blow
.
31
Open.
32
Present
.
33
Give
fire
.
34
Returne
your
match
.
35
Clear
your
pan
,
and
so
charge
again
as
is
taught
.
All
these
in
service
are
reduced
into
these
three
words
:
Make
ready
.
With
these
two
added
,
either
Shoulder
your
Muskets
.
Present
.
Or
Give
fire
.
Order
your
Muskets
.
T
he
postures
of
arming
and
disarming
,
according
to
my
intention
of
brevity
is
needlesse
to
be
here
inserted
,
they
having
been
sufficiently
written
of
by
your
Trained
Band
teachers
:
I
shall
but
only
present
you
further
with
what
firings
are
necessary
for
our
present
service
out
of
a
single
Company
or
Regiment
:
wishing
heartily
all
noble
Captaines
,
and
their
officers
,
would
conforme
themselves
to
these
brief
rules
,
using
no
other
words
of
Command
then
what
are
here
used
.
Y
our
single
Company
being
drawne
up
Regiment
wise
at
three
foot
distance
,
being
your
order
,
and
your
Pikes
all
shouldered
the
manner
of
firing
to
the
Front
,
is
first
,
let
the
two
first
Ranks
,
making
ready
,
advance
8
or
10
paces
from
the
Body
,
the
rest
of
the
Ranks
marching
to
the
front
of
Pikes
;
which
two
Ranks
having
presented
and
fired
one
after
another
,
let
them
march
off
to
the
right
and
left
hand
,
the
next
two
ranks
doing
the
same
with
the
rest
successively
as
long
as
you
please
,
when
you
draw
near
to
your
Enemy
,
or
by
way
of
supposition
,
charge
over
your
Pikes
three
ranks
deep
,
and
the
rest
ported
following
the
charge
.
T
o
fire
from
the
reare
;
first
command
your
Body
to
advance
their
Pikes
,
then
face
them
about
to
the
right
or
left
,
and
then
shoulder
your
Pikes
againe
:
moving
your
Body
,
command
the
two
last
Ranks
to
make
ready
,
being
ready
,
command
the
last
Ranke
,
to
the
Rear
present
,
who
is
to
turn
to
the
right
hand
,
and
give
fire
,
and
so
turning
up
to
the
right
and
left
,
advanceth
into
Front
,
placing
themselves
before
their
Leaders
:
the
rest
of
the
Ranks
doing
the
same
successively
one
after
another
.
T
o
fire
from
your
right
and
left
stanks
,
command
the
right
and
left
hand
file
to
make
ready
,
which
done
,
marching
your
Body
,
command
them
to
present
to
the
right
and
left
,
and
so
give
fire
,
which
being
done
,
let
the
files
stand
and
charge
their
Muskets
again
,
by
which
time
the
two
next
files
wil
have
performed
the
like
,
who
are
also
in
like
manner
to
stand
facing
toward
their
Commander
,
and
the
first
file
is
immediately
to
march
up
to
the
second
:
the
next
files
having
done
the
like
are
to
stand
,
the
first
and
second
file
advancing
up
to
them
;
and
so
of
all
the
rest
successively
making
up
your
Body
again
with
all
speed
that
may
be
.
T
here
is
sometimes
another
firing
used
standing
,
whereby
an
Enemy
may
receive
suddenly
a
very
hot
charge
when
you
are
retreating
;
command
your
Body
to
face
about
to
the
right
or
left
,
and
then
let
them
all
make
ready
,
which
done
standing
,
let
the
first
Ranke
fire
and
fall
off
into
the
Reare
,
and
so
the
rest
of
them
in
like
maner
successively
one
after
another
,
your
Pikes
retreating
back
as
your
body
loseth
ground
.
Y
ou
are
to
use
your
endeavour
to
bring
your
souldiers
to
know
the
severall
notes
of
a
Drum
,
and
what
he
is
to
performe
upon
the
hearing
of
them
,
your
Pikemen
being
to
be
shouldered
upon
the
beat
of
a
march
,
and
advanced
upon
the
beat
of
a
troop
:
This
thing
perfected
,
will
be
sufficient
for
our
present
service
:
to
which
God
give
〈◊〉
FINIS
.