An alarm to all priests, judges, magistrates, souldiers, and all people; inviting them to repentance and amendment of life : for the great day of the Lord is neer at hand / the substrance of most of this disourse was by several revelations from the spirit of the Lord, given unto the author to be proclaimed: who is known unto many by the name of Daniel Gotherson. : Wherein Tho. Danson, a priest in Sandwich, is proved a deceiver of souls.
Gotherson, Daniel.
1660
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An alarm to all priests, judges, magistrates, souldiers, and all people; inviting them to repentance and amendment of life : for the great day of the Lord is neer at hand / the substrance of most of this disourse was by several revelations from the spirit of the Lord, given unto the author to be proclaimed: who is known unto many by the name of Daniel Gotherson. : Wherein Tho. Danson, a priest in Sandwich, is proved a deceiver of souls.
Gotherson, Daniel.
[8], 7, [120] p.
Printed by James Cottrel ...,
London :
[1660]
Date of publication suggested by Wing.
Imperfect: stained, final pages mutilated.
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eng
Danson, Thomas, d. 1694.
Apocalyptic literature -- Early works to 1800.
Repentance.
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AN
ALARM
To
all
Priests
,
Judges
,
Magistrates
,
Souldiers
,
and
all
People
;
Inviting
Them
to
Repentance
and
Amendment
of
Life
:
For
the
great
Day
of
the
LORD
is
neer
at
Hand
Blow
ye
the
Trumpet
in
Sion
,
and
sound
an
Alarm
in
my
holy
Mountain
:
let
all
the
inhabitants
of
the
land
tremble
:
for
the
day
of
the
Lord
cometh
:
for
it
is
nigh
at
hand
.
Lift
up
thy
voice
like
a
Trumpet
,
and
shew
Judah
her
transgressions
,
and
Israel
her
sins
.
The
substance
of
most
of
this
Discourse
was
by
several
Revelations
from
the
Spirit
of
the
Lord
,
given
unto
the
Author
to
be
proclaimed
:
who
is
known
unto
many
,
by
the
Name
of
Daniel
Gotherson
.
Wherein
Tho.
Danson
,
a
Priest
in
Sandwich
,
is
proved
a
Deceiver
of
SOULS
.
LONDON
:
Printed
by
James
Cottrel
,
dwelling
on
Addle-hill
.
To
the
honest-hearted
understanding
READER
,
who
readeth
without
Prejudice
.
READER
,
LEt
thy
Heart
be
fixed
upon
the
Lord
,
and
the
Arm
of
his
almighty
strength
,
in
the
supporting
thee
,
and
teaching
thee
:
for
it
is
Christ
that
openeth
the
Vnderstanding
to
understand
the
Scriptures
;
and
the
great
Mystery
of
Salvation
lieth
treasured
up
in
Christ
.
And
if
thou
without
prejudice
,
in
the
cool
of
the
day
,
dost
search
and
commune
with
thy
own
Heart
,
and
be
still
,
thou
mayst
find
the
true
Bread
that
came
down
from
Heaven
,
that
whosoever
eateth
thereof
,
shall
never
dye
:
and
thou
shalt
plainly
see
all
Deceivers
unmasked
,
and
their
Deceipt
plainly
and
nakedly
laid
open
,
with
all
Antichristian
Practises
used
to
this
day
;
and
their
Mystery
of
Iniquity
unfolded
unto
all
those
that
are
not
wilfully
blind
,
and
desire
to
stupifie
their
sences
.
But
if
thou
wilt
search
in
thy
heart
,
in
meekness
,
for
the
Light
Christ
,
thou
shalt
finde
Eye-salve
,
the
Balm
of
Gilead
,
the
Blood
of
Christ
that
will
cleanse
thee
from
all
sin
:
for
it
will
,
by
thy
Obedience
,
bring
thee
to
Mount
Sion
,
the
City
of
the
living
God
,
the
Mount
that
cannot
be
touched
:
for
it
is
a
spiritual
Life
that
must
be
witnessed
:
And
Christ
plainly
sheweth
,
that
the
Father
seeketh
such
to
worship
him
,
as
worship
him
in
the
Spirit
and
in
Truth
.
And
therefore
lend
thy
Heart
,
nay
,
give
it
up
into
God
,
that
thou
,
in
thy
own
Vessel
,
mayest
have
the
Bread
of
Life
:
for
it
must
be
the
Oyl
in
a
Man
's
own
Lamp
,
that
must
convey
him
into
the
Bridegrooms
Chamber
,
to
receive
that
Blessing
:
Come
you
blessed
of
my
Father
,
saith
Christ
,
inherit
the
Kingdom
prepared
for
you
▪
Enter
,
thou
good
Servant
,
into
the
joy
of
thy
Lord
:
He
is
that
great
Prophet
that
Moses
spake
of
,
that
whosoever
would
not
hear
,
should
be
cut
off
from
amongst
the
people
;
who
is
JESUS
,
that
saveth
his
people
from
their
sins
:
Whose
great
day
of
power
hath
appeared
unto
many
,
and
is
appearing
unto
all
,
and
doth
pull
down
their
pride
:
for
,
The
loftiness
of
men
must
be
brought
low
,
and
their
haughtiness
must
be
humbled
:
for
Christ
teacheth
all
His
to
be
meek
and
lowly
,
that
they
may
finde
Rest
unto
their
Souls
:
for
,
Blessed
are
the
meek
;
they
shall
inherit
the
earth
:
And
by
hiding
the
Word
Christ
in
thy
heart
,
thou
shalt
be
kept
,
as
David
was
,
from
sinning
against
God
:
for
those
that
hear
the
Voyce
of
Christ
,
&
desire
to
be
taught
by
Him
,
as
the
truth
is
in
Jesus
,
they
shall
be
guided
by
him
to
do
the
will
of
God
in
every
thing
,
and
be
led
by
the
Spirit
of
God
,
to
do
as
they
would
be
done
unto
;
and
to
walk
in
all
things
as
Christ
hath
walked
:
for
they
shall
be
filled
with
the
Spirit
of
Righteousness
,
that
filleth
all
in
all
:
and
they
shall
not
need
that
any
man
shall
teach
them
,
but
as
the
Anointing
which
dwelleth
in
them
,
teacheth
them
all
things
:
for
they
shall
know
their
true
Teacher
.
Know
you
not
that
Christ
is
in
you
,
except
you
be
Reprobates
?
And
so
being
taught
by
Christ
,
they
shall
taste
of
his
fulness
,
and
the
Arm
of
his
strength
they
shall
all
witness
;
that
will
make
them
walk
from
strength
to
strength
,
and
Grace
shall
make
them
see
God
in
Sion
:
for
Holiness
becometh
the
House
of
the
Lord
for
ever
:
And
by
leading
holy
Lives
,
they
find
their
works
to
be
wrought
in
God
,
and
themselves
Branches
springing
from
that
Vine
Christ
;
and
they
come
in
by
that
true
Door
,
and
they
follow
Christs
Voice
:
for
he
is
their
Shepherd
,
and
he
leadeth
them
into
pleasant
Pastures
,
where
their
Souls
are
refreshed
with
that
which
is
sweeter
then
the
Honey
,
and
the
Honey-Comb
,
and
is
better
then
thousands
of
Gold
and
Silver
:
for
it
is
the
enjoyment
of
the
Lord
,
which
is
better
then
Life
.
And
therefore
as
thou
tenderest
thy
salvation
,
be
like
the
wise
man
that
fore-saw
the
evil
,
and
made
his
hiding
place
in
his
God
:
for
assure
your
selvs
,
High
and
Low
,
Rich
and
Poor
,
Learned
and
Vnlearned
,
Priests
and
People
,
the
great
day
of
the
Lords
Wrath
is
near
at
Hand
,
wherein
the
stout
Ones
of
the
earth
shall
tremble
:
for
all
their
words
and
works
must
come
to
judgment
;
and
none
but
those
that
have
truth
in
the
inward
parts
,
shall
stand
before
him
:
it
is
the
unspotted
Life
,
the
undefiled
in
their
way
,
the
pure
in
heart
,
will
see
him
with
comfort
:
the
clean
heart
is
a
fit
Temple
for
the
holy
Ghost
to
dwell
in
:
and
those
that
have
part
in
the
first
Resurrection
,
from
the
Death
of
Sin
to
the
Life
of
Grace
;
over
such
the
second
Death
hath
no
power
.
This
Treatise
is
for
your
instruction
,
to
bring
you
to
a
sight
of
all
that
is
past
,
and
present
,
and
to
come
.
And
therefore
seriously
read
without
prejudice
:
For
it
is
the
Advice
of
Him
that
thirsteth
after
the
salvation
of
all
men
,
that
they
may
come
to
the
knowledge
of
the
Truth
,
that
they
may
be
saved
:
For
every
one
that
shall
finde
a
Benefit
by
Christ
,
are
such
as
have
part
in
Him
;
such
as
are
baptized
into
Him
;
and
such
are
baptized
into
His
Death
;
and
they
are
new
creatures
,
and
old
things
are
passed
away
;
all
things
are
become
new
:
For
in
Christ
Jesus
neither
Circumcision
availeth
any
thing
,
nor
Uncircumcision
;
but
a
new
Creature
:
And
where
the
new
Creature
is
,
there
is
the
Vnity
of
the
Spirit
witnessed
to
be
kept
in
the
Bond
of
Peace
.
The
22
of
the
10.
Month
,
commonly
called
by
the
heathens
,
December
,
1659.
I
am
a
true
Lover
of
all
whose
Desires
are
after
the
living
GOD
,
who
am
called
Daniel
Gotherson
.
A
PREPARATIVE
To
the
Ensuing
Epistles
.
1.
DEspise
not
Prophesie
:
1
Th
5
Trie
all
things
;
firmly
hold
That
that
is
sound
and
pure
:
The
rest
thou
may'st
be
bold
,
As
vanity
and
lewd
Illusion
for
to
hate
.
But
if
thou
judge
too
soon
,
Thou
wilt
repent
too
late
.
Be
well
assur'd
't
is
good
,
Before
thou
do
approve
;
Be
well
assur'd
't
is
naught
,
Before
thou
dare
reprove
.
Mean
while
I
wish
thee
do
As
Abrams
servant
did
;
As
Paul
in
Macedon
,
To
preach
when
Christ
him
bid
.
As
the
Beraeans
,
whose
Nobility
is
prais'd
By
Gods
own
holy
pen
:
These
men
their
courage
rais'd
,
And
utmost
industrie
,
To
finde
the
certaintie
,
When
doubtful
novelty
They
heard
or
did
espie
.
2.
BEfore
or
rash
receive
,
Or
rash
reject
they
durst
;
First
if
his
Doctrine
swerve
,
Detest
him
as
accurst
.
But
if
of
heresie
Thou
canst
not
him
detect
,
Stay
till
thou
see
the
truth
Made
plain
by
the
effect
.
It
is
a
wickedness
To
which
men
are
not
slow
,
In
rage
to
cast
away
That
which
they
do
not
know
.
so
Josephs
brethren
did
His
Dreams
as
Dreams
deride
;
But
them
their
reverend
King
,
Up
in
his
bosome
laid
.
And
though
he
thought
them
strange
,
Durst
not
yet
vilipend
;
But
humbly
did
observe
,
Until
he
saw
the
end
.
So
Moses
brethren
durst
His
zealous
loving
fact
,
Reprove
as
deed
accurst
,
And
as
Usurpers
act
.
3.
THough
Moses
knew
that
God
Had
sent
him
to
that
end
;
And
hop'd
his
brethren
would
This
secret
understand
.
Eldad
and
Medad
,
when
I'
th'
Camp
they
prophesie
,
Even
Joshua
is
rash
To
blame
them
foolishly
.
But
Moses
tells
him
plain
,
Not
zeal
doth
him
inflame
,
But
envie
and
disdain
;
And
would
God
would
his
name
Not
in
these
two
alone
In
this
sort
glorifie
;
But
in
all
Jacobs
seed
.
When
Gideon
did
destroy
,
In
his
heroick
rage
,
The
Altar
which
the
Jews
To
Baal
had
set
up
;
Oh
how
this
people
spews
Dire
wrath
,
and
fell
despight
!
But
Joash
bold
replies
,
Will
ye
for
Idols
fight
?
That
dares
this
morning
dies
.
4.
WHen
Saul
from
that
he
was
,
Was
suddenly
transum'd
,
And
with
the
Prophets
did
As
now
he
was
indu'd
:
Some
spake
of
this
amiss
,
But
some
were
better
skill'd
,
And
said
,
they
cannot
chuse
,
Which
with
God's
Spirit
are
fill'd
.
VVilt
thou
the
winds
forbid
To
blow
where
they
are
sent
?
Shall
sacred
Prophesies
In
Schools
or
Cells
be
pent
?
VVhen
David
offered
His
service
to
his
King
,
VVhat
a
loud
peal
did
then
His
eldest
brother
ring
?
As
if
God
might
not
send
,
VVhen
,
whom
he
thinketh
best
,
And
as
to
him
seems
good
,
To
relieve
a
State
distrest
.
As
if
God
might
not
set
On
Shepherds
head
the
Crown
,
VVhen
they
themselves
forget
,
That
must
be
tumbled
down
.
5.
BUt
let
Eliab
storm
,
Let
Saul
himself
run
mad
,
Let
him
and
all
his
crew
Conspire
against
the
Lad
:
Prince
Jonathan
is
wise
,
And
for
his
brother
glad
;
And
for
his
thankless
King
;
Religiously
is
sad
.
Michal
shall
be
his
friend
,
And
so
shall
all
the
best
;
And
above
all
his
choice
,
VVhat
cares
he
for
the
rest
?
VVhat
weighs
he
Nabals
scorn
?
The
Ziphims
treachery
?
Abner
his
skill
in
war
?
Dog
Doegs
villanies
?
VVhen
Jeroboams
King
A
Prophet
reprehended
:
His
Majesty
incens'd
Bid
him
be
apprehended
.
For
this
his
hand
he
lost
,
Until
he
su'd
for
grace
.
Kings
,
't
will
be
to
your
cost
,
If
Prophets
you
disgrace
.
6.
DId
not
King
Ahab
so
,
And
with
him
that
abus'd
His
Prince
with
tales
,
and
false
,
Micaiah
just
accus'd
?
The
Bethelites
prophane
,
That
taught
(
as
we
to
swear
)
Their
Boys
and
Gyrls
to
mock
Him
that
had
power
to
tear
,
And
with
a
word
destroy
Their
lives
,
did
in
one
day
Four
hundred
children
loose
,
Naaman
went
away
From
Elisha
his
gate
,
VVith
scorn
and
rage
fulfill'd
,
Because
(
so
wise
men
are
,
Learned
and
deeply
skill'd
In
their
own
judgments
blind
,
)
The
word
which
him
was
sent
Did
not
his
prouder
thoughts
And
high
conceits
content
,
But
though
his
footing
slid
,
His
servants
were
more
wise
;
And
boldly
faithful
did
Their
foolish
Lord
advise
.
7.
IF
Lords
or
Kings
misdeem
You
that
on
them
attend
,
Be
not
base
flattering
Parasites
,
But
your
best
counsels
lend
.
Do
not
your selves
and
them
,
Fond
Parasites
,
for
fear
,
Fearless
down
headlong
cast
In
Pits
of
deeper
care
:
Yet
,
if
you
be
but
stout
,
To
speak
as
you
believe
,
You
may
your
froward
Lord
His
leprosie
relieve
.
Or
if
he
needs
must
wend
After
his
own
advise
,
You
have
done
nobly
yet
,
And
as
became
the
wise
.
VVhen
Elisha
again
In
a
sad
time
of
want
,
Did
promise
by
next
day
Bread
should
be
nothing
scant
;
This
cannot
be
,
quoth
he
,
That
thought
God
could
not
do
That
which
he
could
not
see
VVas
possible
.
And
so
,
8.
IF
men
these
Prophecies
Judge
as
to
sense
they
seem
,
How
can
they
feasibly
Such
uncouth
wonders
deem
?
But
learn
of
that
proud
lord
Your
judgements
to
submit
:
For
God
is
wise
,
and
strong
To
do
all
he
thinks
fit
.
If
in
his
name
then
hear
You
shall
things
difficult
,
Do
not
with
flesh
and
blood
Too
suddenly
consult
.
You
may
as
did
this
Prince
,
His
life
who
therefore
lost
,
False
sentence
over-soon
Pronounce
unto
your
cost
.
Do
not
with
Jehu's
friends
,
If
in
your
sight
appear
(
As
will
)
a
Prophet
,
ask
,
What
makes
this
mad-man
here
?
Alas
!
can
you
streight
know
What
God
in
heaven
hath
meant
?
Can
you
sans
tryal
know
Who
is
not
surely
sent
?
9.
LEt
us
this
Jeremie
How
to
supplant
devise
,
(
Said
the
rash
Jews
)
for
sure
All
that
he
tells
are
lies
:
Is
no
man
wise
but
he
?
Is
all
the
learning
his
?
Are
there
no
Prophets
more
?
Do
all
else
go
amiss
?
Poor
men
!
thus
they
must
do
,
That
must
themseves
destroy
.
Sad
Jeremiah
they
'll
force
Against
their
pride
to
pray
:
I
would
their
good
,
my
God
,
But
they
reward
me
ill
:
Let
famine
and
the
sword
Them
and
their
Infants
kill
.
As
much
did
Pashur
gain
,
The
chief
of
Clergie-men
,
A
sect
which
always
hath
Before
all
other
been
In
mischievous
designs
,
And
spightful
machinations
:
Be
wise
therefore
you
droans
,
And
shun
these
consultations
.
10.
IF
your
Arch-Priests
will
needs
Like
Anti-christs
resist
,
Bid
them
alone
for
you
Malicious
blind
persist
.
He
that
these
Priests
huge
fame
,
And
their
foul
friends
found
out
,
Hath
ever
been
the
same
,
And
will
still
(
do
not
doubt
.
)
They
shall
be
terrifi'd
,
That
terrible
now
seem
:
Magor-Missabib
is
This
bul-beggers
new
names
.
Poor
wretches
,
I
do
not
Your
pride
at
all
envie
!
I
do
not
,
but
lament
And
moan
your
misery
;
And
of
these
surly
sect
VVhich
with
Hilchias
child
,
At
hand
I
do
foresee
,
Repentance
be
your
shield
.
VVhen
Jeremie
again
,
By
dreaful
comminations
,
His
people
would
restrain
VVith
hideous
exclamations
,
11.
(
THe
Priests
they
being
chief
)
Against
him
they
conspire
:
Treason
must
be
his
crime
,
Destruction
must
be
his
hire
.
For
if
you
mark
it
well
,
Priests
they
this
use
have
got
,
Reprove
the
state
of
sin
,
And
death
must
be
thy
lot
,
If
these
blood-thirsty
hounds
Be
suffered
to
prevail
:
But
Magistrates
are
wise
,
Though
cater-caps
can
rail
,
And
carry
after
them
Sometimes
with
glosing
lies
;
(
As
they
Jehoiakim
)
The
King
(
God
op'd
his
eyes
)
Yet
you
that
fear
the
Lord
,
And
in
his
Son
believe
;
Do
not
too
soon
consent
,
But
boldly
wise
relieve
:
And
namely
Shaphans
child
,
Such
is
thy
prudence
rare
;
So
art
thou
just
and
mild
,
And
for
our
weal
takest
care
.
12.
ALthough
Jehoiakim
VVould
not
with
reverence
hear
The
Book
of
Jeremie
,
But
scornfully
did
it
tear
,
And
in
the
fire
consume
Unto
his
greater
hurt
,
And
of
his
royal
race
;
Yet
some
men
had
the
heart
,
VVhich
next
him
were
the
first
,
And
sat
in
highest
place
,
The
Prophet
and
his
words
To
heed
,
and
to
imbrace
.
They
tremble
as
they
hear
,
And
amongst
themselves
confer
,
VVhat
course
is
best
to
take
These
judgements
to
aufer
.
In
Zedechiah's
days
,
Again
this
holy
wight
,
For
telling
them
the
truth
,
Of
treason
he
's
indight
.
But
though
his
own
are
blind
,
A
Pagan
doth
believe
:
Moors
more
then
Jews
are
kind
,
(
Oh
shame
!
)
and
dare
relieve
,
13.
WHom
they
dare
persecute
,
And
do
the
King
exhort
He
credit
not
too
soon
Malicious
fond
report
.
When
Amos
in
the
court
Gods
judgements
did
denounce
;
The
Prince
of
Prelates
then
Him
traytor
doth
pronounce
;
And
the
fond
King
incense
:
But
what
was
his
reward
?
Priests
,
you
the
storie
read
,
And
awfully
regard
:
Thy
wife
,
said
Amos
then
,
Proud
Priest
,
shall
play
the
whore
;
Thy
Sons
and
Daughters
all
The
sword
shall
soon
devour
:
Thy
place
thy
eyes
shall
see
Thy
enemies
possess
;
And
in
a
forraign
land
Thy self
die
in
distress
.
Frown
,
mowe
,
grin
,
grind
thy
teeth
,
Swell
,
break
,
for
all
thy
mood
,
The
word
I
speak
is
truth
,
And
cannot
be
withstood
.
14.
OUr
Lord
himself
his
own
Would
not
receive
nor
love
,
Chiefly
the
chief
amongst
you
His
words
and
works
reprove
.
Because
the
ways
of
God
They
measure
by
their
wits
,
They
're
scandaliz'd
and
fall
,
And
still
lies
in
the
Pit.
Oh
learn
by
their
extreams
And
lasting
miseries
,
What
't
is
for
to
refuse
The
profer'd
verities
.
What
't
is
rashly
to
judge
,
Resist
,
and
presecute
Things
that
distaste
,
before
Thou
know
how
to
confute
.
As
after
his
ascent
,
When
he
his
promise
paid
,
Many
both
mock't
,
and
rail'd
,
And
of
the
Apostles
said
,
For
they
did
prophesie
,
And
with
new
tongues
could
They
babbled
idlely
,
Because
their
brains
were
weak
.
speak
,
15.
BUt
wise
Gamaliel
,
When
others
burst
for
spight
,
And
plotted
to
destroy
Gods
Prophets
if
they
might
,
Sage
counsel
freely
gave
:
Princes
,
beseech
you
hear
;
Be
well
advis'd
,
take
heed
,
Too
sudden
wrath
forbear
.
As
Theudas
lying
knave
,
Judas
the
counterfeit
,
Although
a
while
they
seem'd
Great
credit
for
to
get
,
Yet
quickly
came
to
nought
:
So
if
these
men
you
see
,
Not
true
Apostles
,
but
Impostors
crafty
be
;
Believe
it
,
they
will
soon
Such
as
they
are
appear
:
But
if
they
be
of
God
,
God
will
his
servants
clear
;
And
we
that
dare
resist
Not
men
but
Heavens
King
,
Shall
wish
that
we
had
wist
,
And
late
repent
this
thing
.
16.
IF
therefore
thou
be'st
wise
,
Reader
,
thy
spirit
suspect
,
When
thou
perceiv'st
it
tempt
Thee
rashly
to
reject
That
which
thou
now
hast
read
,
Or
shalt
within
a
while
:
Do
not
with
high
conceit
Thy
weaker
wits
beguile
.
Though
Doctors
dote
as
yet
,
And
this
false
doctrine
teach
,
That
Prophets
now
no
more
.
Of
future
things
shall
preach
,
Nor
miracles
be
seen
;
Do
not
their
dreams
receive
.
Blinde
guides
,
their
silly
selves
And
others
they
deceive
.
And
if
thou
say
as
they
,
Then
hear
this
prophesie
;
Thy
eye
before
thou
die
,
Shall
give
thy
tongue
the
lie
.
Who
shall
the
Jews
convert
?
Who
shall
restore
our
peace
?
Who
shall
the
Pope
subvert
?
And
Mahomet
make
cease
?
16.
DId
not
Elias
need
When
'twixt
Jehove
and
The
doubtful
Jews
did
half
?
Did
not
Elias
call
Men
from
their
crooked
ways
,
And
for
the
Lord
prepare
;
Before
himself
appear'd
His
Gospel
to
declare
?
And
dost
thou
hope
that
now
,
These
schisms
at
all
shall
cease
;
And
the
round
world
with
light
,
As
the
full
Moon
increase
,
Without
Elias
aid
?
Or
art
thou
so
purblind
,
As
nor
in
Malachie
,
Nor
in
Esay
to
find
,
That
as
the
Baptist
did
VValk
in
Elias
might
;
VVhen
this
Messias
came
A
miserable
wight
:
So
much
more
now
before
VVe
see
his
glorious
day
,
His
usher
shall
prepare
Afore
his
face
the
way
?
18.
NOr
do
thou
curious
scan
From
whence
he
doth
appear
,
Nor
what
his
person
is
:
For
then
I
can
but
fear
,
Thou
some
offence
wilt
take
,
As
men
were
wont
of
old
,
When
in
Gods
secrets
they
To
pry
were
over-bold
.
God
doth
send
whom
he
list
;
The
reason
none
can
tell
,
But
only
God
himself
.
For
this
you
must
all
know
,
Christs
merits
are
the
thing
Which
all
must
flie
unto
Even
for
salvation
.
God
did
appoint
him
for
Salvation
unto
all
That
in
the
light
believe
.
Which
light
is
Christ
alone
,
Who
hath
enlightned
every
one
,
Which
in
the
world
hath
been
,
Or
shall
be
to
the
end
.
The
Lord
he
did
also
David
and
Salomon
call
,
And
his
Apostles
twelve
,
His
Prophets
every
one
.
No
man
deserves
this
place
,
No
man
is
competent
,
Let
God
do
what
he
will
,
Let
this
thy
mind
content
.
19.
PRaise
God
that
he
hath
found
One
whom
employ
he
will
,
More
for
thy
good
then
goods
,
To
save
thy
soul
from
ill
,
Danger
,
fear
,
care
,
and
grief
;
All
for
thy
comfort
,
and
Thy
heavie
hearts
relief
.
Who
if
thou
knew
the
soul
Of
those
whom
God
hath
call'd
,
As
Israel
in
Aegypt
,
I
know
thou
art
much
appall'd
:
Dost
mourn
,
complain
and
cry
,
That
God
as
he
of
old
,
VVill
now
again
provide
The
sorrows
that
unfold
Thee
,
and
his
woful
spouse
.
How
quickly
to
relieve
,
The
means
then
glad
imbrace
!
The
choyce
thee
let
not
grieve
;
Thy
wisdom
in
this
case
,
Is
thankful
modestie
;
Say
unto
God
thy
grace
VVithout
an
envious
eye
.
20.
THe
poor
,
the
mean
,
the
rude
,
The
vile
God
oft
doth
call
;
And
place
in
highest
room
,
That
he
the
Lord
of
all
,
Of
all
may
be
confest
,
His
counsels
be
ador'd
,
Rather
then
vainly
scan'd
,
His
name
with
hymns
decor'd
;
And
all
flesh
put
to
shame
.
David
and
Saul
were
poor
;
Moses
a
man
unfit
,
Amos
a
country-boor
,
The
chief
of
Prophets
all
,
And
of
all
Kings
the
head
,
A
Carpenters
Son
some
so
call'd
:
The
Apostles
carn'd
their
bread
:
The
most
were
ideots
call'd
:
Paul
was
a
wicked
man
:
Mathew
himself
records
A
hated
Publican
.
Even
Nathaniel
said
,
From
Nazareth
to
hope
For
good
,
I
am
afraid
:
Yet
Christ
from
thence
did
come
,
Which
brings
salvation
.
21.
THe
word
he
brings
,
the
works
That
he
shall
do
,
respect
:
All
proud
,
and
wicked
ways
Far
from
thy
thoughts
reject
.
Dost
thou
believe
?
Then
lend
thy
helping
hand
:
Dar'st
thou
deny
?
I
dare
thee
then
withstand
.
Or
art
thou
in
doubt
?
Then
pray
that
thou
mayst
see
:
Study
within
,
And
then
confer
with
me
.
Egerton
,
Anno
1660.
D.
Gotherson
.
FINIS
.
The
first
Epistle
:
To
all
people
whose
souls
panteth
after
God
,
as
the
Hart
panteth
after
the
water-brooks
.
ANd
now
also
is
the
ax
laid
to
the
root
of
the
tree
:
therefore
every
tree
that
bringeth
not
forth
good
fruit
,
is
hewen
down
and
cast
into
the
fire
.
I
is
to
the
circumcised
in
heart
,
that
cometh
or
springeth
from
all
the
twelve
Tribes
,
that
Jesus
Christ
is
lovely
,
the
choicest
of
ten
thousand
;
for
whom
they
part
with
all
,
to
purchase
that
pearl
that
is
of
so
great
worth
,
that
the
heart
cannot
conceive
,
nor
the
tongue
express
,
nor
the
eye
see
that
is
mortal
;
being
that
Stone
with
the
new
name
written
in
it
,
that
no
man
knoweth
but
he
that
hath
it
;
and
is
not
discernable
with
any
but
they
that
are
born
again
,
that
can
witness
they
are
become
little
children
,
for
only
to
such
belongeth
the
kingdom
,
and
to
none
other
.
Now
the
soul
being
of
so
great
worth
,
that
Christ
said
,
What
will
it
profit
a
man
to
gain
the
whole
world
,
and
to
loose
his
soul
?
or
what
shall
a
man
give
in
exchange
for
his
soul
?
by
which
it
appeareth
,
that
there
is
none
but
Christ
the
promised
seed
can
redeem
man
from
death
,
nor
offer
unto
God
a
ransom
for
him
:
and
as
the
tree
falleth
,
so
it
lieth
,
and
there
is
no
repentance
in
the
grave
whither
thou
goest
:
and
every
word
and
work
must
be
brought
to
judgement
,
with
every
secret
thing
;
and
God
is
no
respecter
of
persons
,
for
he
cannot
behold
transgression
in
Jacob
,
nor
sin
in
Israel
;
and
if
David
a
man
after
his
own
heart
sinneth
,
he
must
go
with
broken
bones
to
his
grave
for
it
:
and
seeing
all
have
sinned
,
and
come
short
of
the
glory
of
God
,
it
is
the
one
thing
necessary
for
every
man
and
woman
seriously
to
consider
,
and
wait
in
seeking
the
Lord
,
that
he
may
be
manifested
unto
every
ones
particular
:
and
this
is
to
be
sought
for
,
to
know
him
that
taketh
away
sin
,
even
the
sins
of
the
world
:
for
as
in
Adam
all
died
,
so
in
Christ
shall
all
be
made
alive
:
and
Christ
hath
lightned
every
man
that
cometh
into
the
world
:
and
Christ
the
hope
of
glory
is
in
every
one
;
and
know
ye
not
that
Christ
is
in
you
,
unless
you
be
reprobates
?
now
the
man
Christ
Jesus
,
the
great
Prophet
,
declared
in
general
terms
what
should
be
in
latter
times
,
leaving
it
to
every
son
and
daughter
to
declare
their
particular
experiences
when
the
Spirit
doth
rise
up
in
them
,
and
manisest
himself
unto
them
:
for
they
that
believe
(
saith
he
)
out
of
their
bellies
shall
flow
rivers
(
or
plentiful
discoveries
)
of
the
water
of
life
.
Therefore
as
Moses
gave
way
to
Christ
;
for
when
Christ
appeared
in
flesh
,
Moses
Administration
began
to
be
silent
,
and
drew
back
,
and
set
Jesus
Christ
in
the
Chair
,
to
be
the
great
Prophet
that
should
be
the
Teacher
in
Types
after
him
;
and
the
Ministration
of
these
discoveries
were
to
reign
in
the
world
their
appointed
times
:
Even
so
the
Lamb
Christ
Jesus
,
or
that
single
body
,
gives
way
to
the
Holy
Ghost
,
or
spreading
Spirit
,
Joh.
16.
7.
Joh.
17.
21.
If
I
go
not
away
,
the
Comforter
cannot
come
to
you
:
for
he
that
dwells
bodily
in
me
,
is
to
spread
himself
in
you
;
that
as
the
Father
in
me
,
and
I
in
him
,
are
one
;
even
so
I
in
you
and
you
in
me
,
may
become
one
with
the
Father
.
And
the
Testimony
of
the
Apostles
declares
as
much
,
2
Cor.
5.
16.
Col.
1.
27.
Though
we
have
know
Christ
after
the
flesh
,
(
in
one
single
body
)
yet
now
henceforth
know
we
him
no
more
so
,
but
we
look
after
that
mystery
which
hath
been
kept
secret
from
ages
and
generations
past
,
which
is
Christ
in
you
the
hope
of
glory
:
&
therefore
I
must
tell
you
that
yet
live
in
dipping
in
water
,
and
observation
of
Gospel-Ordinances
as
ye
call
them
,
forms
and
types
,
you
live
yet
under
the
ministration
of
Jesus
Christ
after
the
flesh
,
declaring
the
Lamb
Christ
to
remain
as
yet
in
one
single
person
:
but
know
you
,
that
as
the
ministration
of
Moses
gave
way
to
this
;
so
this
ministration
is
to
give
way
to
the
inward
teachings
of
Christ
,
and
the
spreading
of
the
Spirit
in
sons
and
daughters
,
which
will
more
excellently
declare
the
glory
of
the
mystery
.
The
man
Christ
Jesus
told
the
woman
of
Samaria
,
Woman
,
the
time
is
coming
and
now
is
,
that
neither
in
Jerusalem
nor
in
this
mountain
shall
men
worship
the
Father
;
but
they
that
worship
him
,
shall
worship
him
in
spirit
&
in
truth
,
for
the
Father
seeks
such
to
worship
him
:
by
these
words
as
also
,
Luk.
17.
21.
Joh.
4.
45.
the
son
of
man
declares
that
both
outward
forms
,
customs
,
and
types
of
Moses
worship
under
that
ministration
at
Jerusalem
,
likewise
all
forms
,
and
customs
,
and
types
of
this
ministration
of
himself
,
as
the
Lamb
held
forth
at
a
distance
to
be
our
Mediator
,
should
all
cease
,
and
give
way
to
the
spiritual
worship
of
the
Father
in
the
latter
days
,
or
to
the
spreading
of
the
Divine
power
in
men
;
the
one
Law
of
righteousness
being
the
Teacher
of
all
:
so
that
upon
the
rising
up
of
Christ
in
sons
and
daughters
,
which
is
his
second
coming
,
the
ministration
of
Christ
in
one
single
person
is
to
be
silent
and
draw
back
,
and
set
the
spreading
power
of
righteousness
and
wisdom
in
the
chair
,
of
whose
kingdom
there
shall
be
no
end
:
so
as
all
things
were
gone
out
from
the
Spirit
,
and
were
gone
astray
,
and
corrupted
:
the
Spirit
in
this
great
mystery
of
truth
being
manifested
in
the
flesh
,
burns
up
that
dross
out
of
the
Creation
,
and
draws
in
all
things
again
back
into
himself
,
and
declares
himself
to
be
the
alone
wisdom
and
power
of
righteousness
,
that
rules
,
dwells
,
that
governs
and
preserves
both
in
and
over
the
whole
Creation
,
2
Cor.
5.
19.
1
Cor.
5.
24.
and
now
the
Son
delivers
up
the
Kingdom
to
God
the
Father
;
and
he
that
is
the
spreading
power
,
not
one
single
person
,
become
all
in
all
in
every
person
,
that
is
the
one
King
of
righteousness
in
every
one
.
Here
is
plainly
seen
what
the
dividing
of
time
is
,
which
is
the
last
period
in
which
the
Beast
is
to
reign
:
for
now
every
ministration
pleads
his
priviledge
till
the
Law
of
righteousness
drown
up
all
in
himself
.
Moses
yet
pleads
priviledge
in
the
practice
of
the
Jewes
after
the
flesh
:
the
Son
of
man
,
Christ
in
one
single
person
,
pleads
a
priviledg
;
and
not
onely
the
true
ministration
of
the
Son
of
man
according
to
the
Apostles
declaration
,
but
likewise
many
false
forms
,
customs
and
observations
of
worshipping
are
raised
up
through
a
wrong
understanding
of
those
Scriptures
;
all
pleads
their
priviledge
:
and
lastly
,
the
ministration
of
the
Spirit
,
forsaking
all
forms
and
types
,
worshipping
the
Father
in
the
substance
of
truth
,
this
now
pleads
his
priviledge
as
his
due
right
by
course
.
So
that
you
see
here
is
the
dividing
of
time
.
But
this
last
ministration
is
the
sufferer
for
the
present
,
as
being
denied
his
right
by
the
former
,
that
ought
to
give
way
:
and
as
the
worshippers
in
Moses
ministration
envied
and
killed
those
as
worshipped
the
Son
of
man
,
the
Lamb
and
his
worshippers
;
so
now
those
that
worship
Christ
at
a
distance
,
in
their
several
Congregations
and
Forms
,
and
are
most
zealous
therein
,
are
in
these
dayes
the
most
bitterest
enemies
to
the
ministration
of
Christ
in
the
spirit
and
in
truth
.
But
when
this
ministration
of
the
Spirit
spreads
himself
,
he
will
make
the
greatest
separation
that
ever
was
:
for
though
Israels
separation
out
of
Egypt
amazed
the
World
,
and
the
separation
of
gathered
Congregations
out
of
Parish
Churches
(
so
called
)
did
trouble
the
earth
,
though
it
is
no
more
but
going
out
of
one
form
into
another
,
and
none
into
the
unity
of
the
one
Spirit
:
yet
this
ministration
of
the
Spirit
now
rising
up
by
right
of
inheritance
,
will
take
peace
from
the
World
much
more
;
for
he
hath
begun
,
and
he
will
go
on
to
gather
the
scattered
of
Israel
together
out
of
all
Egyptian
bondages
and
self-seeking
oppressing
Governments
,
and
out
of
all
forms
and
customs
of
the
Beast
,
to
worship
the
Father
in
spirit
in
and
truth
,
being
made
to
be
all
of
one
heart
and
one
mind
:
and
this
shall
more
and
more
appear
,
as
the
day
approacheth
,
which
hath
already
dawned
.
Therefore
let
me
tell
you
,
that
all
your
enmity
will
not
uphold
your
forms
;
your
imprisoning
,
and
reviling
,
and
making
Laws
to
suppress
such
as
are
contrary
to
you
,
will
never
work
your
will
,
but
pull
miseries
and
shame
upon
your selves
,
as
the
zealous
Scribes
and
Pharisees
did
,
in
killing
the
just
one
Christ
the
Son
of
man.
Therefore
be
patient
,
look
up
to
him
for
teaching
,
from
whom
every
good
and
perfect
gift
cometh
down
,
even
the
Father
of
lights
,
in
whom
there
is
no
variableness
nor
shadow
of
turning
,
who
stands
at
the
door
and
knocks
;
and
if
any
man
will
open
,
he
will
come
in
and
sup
with
him
;
and
the
high
and
lofty
one
that
inhabiteth
eternity
,
delighteth
to
dwell
in
the
contrite
ones
,
that
he
may
give
life
unto
them
:
for
when
the
Law
of
righteousness
ariseth
up
,
and
maketh
himself
more
manifest
,
he
will
reconcile
all
,
and
make
every
one
to
be
of
one
heart
and
of
one
mind
;
and
no
other
power
must
be
the
restorer
,
but
this
King
of
righteousness
and
peace
:
for
this
is
he
that
makes
men
do
as
they
would
be
done
unto
,
and
then
envy
and
bitterness
dies
:
see
Act.
4.
32.
Isa
.
60.
16.
Now
when
this
King
,
Jesus
,
Emanuel
God
with
us
,
ariseth
up
in
sons
and
daughters
,
whereby
the
Scriptures
are
proved
true
Prophesies
,
Promises
,
Visions
,
and
Revelations
;
the
Teachers
of
this
World
deny
the
Testimony
,
crying
out
,
Visions
and
revelations
are
ceased
,
because
they
would
have
the
people
ever
learning
of
them
,
and
giving
their
money
to
them
for
that
which
is
not
bread
,
and
profiteth
not
:
for
they
can
teach
no
further
then
they
have
learned
;
and
they
have
learned
no
further
then
the
declaration
,
which
the
Scripture
it self
saith
is
but
a
dead
Letter
:
it
is
a
mystery
,
and
Christ
revealeth
it
by
his
Spirit
;
and
it
is
the
Spirit
that
maketh
known
the
deep
and
hidden
things
of
God.
Now
when
any
receiveth
power
from
on
high
,
by
believing
in
him
,
and
he
maketh
such
to
eat
the
good
of
the
Land
,
and
they
are
forced
to
bear
their
Testimony
to
witness
unto
others
,
as
David
did
;
he
had
not
hid
his
goodness
within
his
breast
,
but
shewed
even
in
the
great
Congregation
what
the
Lord
had
done
for
his
soul
:
I
say
,
When
any
thus
moved
speaketh
to
the
Priests
of
our
days
,
although
Scripture
warrants
speaking
one
by
one
,
as
it
is
made
manifest
to
them
by
the
Spirit
,
and
the
first
is
to
hold
his
peace
;
yet
they
presently
cry
out
,
A
disturbance
in
their
Steeple-house
,
and
hale
them
to
prisons
,
where
many
times
the
just
ones
of
the
Lord
Jehovah
die
in
the
outward
man
by
their
hardships
,
as
in
Colchester
Gaol
,
and
other
places
in
the
Nation
,
by
the
Priests
means
,
who
possess
the
people
with
conceits
,
and
make
them
believe
their
lies
,
that
these
people
are
self-conceited
,
and
it
is
Errour
and
Blasphemy
they
hold
:
even
just
like
those
that
when
the
Holy
Ghost
had
filled
the
Apostles
and
all
those
that
were
with
them
,
they
cried
out
&
mocked
,
saying
,
These
men
are
filled
with
new
wine
;
because
they
knew
not
the
voice
of
the
Spirit
:
for
the
natural
man
knoweth
not
the
things
of
God
;
they
are
spiritually
discerned
.
Well
,
he
is
at
hand
,
and
is
a
working
;
for
he
that
keepeth
Israel
neither
slumbereth
nor
sleepeth
;
and
he
will
discover
your
shame
,
and
make
your
nakedness
appear
unto
all
men
:
for
wickedness
shall
slay
the
wicked
,
though
no
mans
hands
be
upon
him
.
The
tender
Lambs
of
Christ
by
the
Wolves
in
sheeps
clothing
are
destroyed
;
but
yet
let
the
wolves
know
for
their
eternal
woes
,
that
the
Lambs
are
the
blessed
of
the
most
high
:
for
the
King
of
righteousness
is
in
them
,
for
they
are
the
field
wherein
the
treasure
hath
lain
hid
all
the
dark
and
cloudy
days
of
the
Beasts
Reign
,
which
is
now
almost
expired
:
they
are
Zion
whom
no
man
regards
,
out
of
whom
Salvation
cometh
:
for
Jacob
is
in
them
,
who
hath
been
long
a
servant
to
Esau
,
and
now
is
set
free
,
and
he
will
glorifie
himself
both
in
them
and
for
them
,
to
the
shame
of
all
wolfish
Esaus
that
are
of
a
destroying
nature
:
and
the
whole
earth
shall
be
filled
by
these
with
the
knowledge
of
the
Lord
,
of
whose
Dominion
and
Power
there
shall
be
no
end
:
for
the
consolation
of
Israel
doth
draw
neer
to
be
made
manifest
to
every
ones
particular
;
therefore
let
all
wait
with
patience
for
it
,
on
him
that
is
almighty
,
able
to
save
:
for
Jesus
is
able
to
save
to
the
utmost
all
those
that
come
unto
God
by
him
;
and
for
ever
blessed
are
such
,
for
the
Lord
is
their
portion
:
for
it
is
the
Law
and
power
of
righteousness
which
made
Abraham
forsake
his
Isaac
,
his
dearest
Relations
according
to
the
flesh
,
rather
then
to
refuse
the
way
of
his
God
;
and
by
this
he
found
peace
:
so
that
this
King
of
righteousness
,
and
Prince
of
peace
,
that
governed
Abraham
,
and
is
called
blessed
,
the
blessing
of
all
Nations
,
for
this
shall
save
his
people
from
their
sins
:
for
he
shall
remove
from
the
Curse
,
and
restore
his
from
the
bondage
they
groane
under
;
for
Abraham
sprang
from
him
,
as
a
tree
groweth
from
a
seed
that
gave
the
tree
its
being
:
the
Law
of
righteousness
and
peace
ruling
and
dwelling
in
any
one
,
is
the
seed
of
Abraham
;
and
the
several
branches
of
men
and
women
in
whom
that
power
rests
,
are
children
,
and
of
the
family
of
Abraham
:
for
it
was
not
the
man
of
the
flesh
that
was
called
Abraham
,
but
the
Law
of
righteousness
,
and
truth
,
and
peace
,
that
did
rule
and
govern
in
that
body
,
he
was
the
Abraham
:
for
it
is
clear
,
that
before
this
righteous
power
was
manifest
in
it
,
it
was
Abram
,
as
you
may
read
Gen.
17.
1.
And
when
Abram
was
ninety
years
old
and
nine
,
the
Lord
appeared
unto
Abram
,
and
said
unto
him
,
I
am
the
Almighty
God
:
walk
before
me
and
be
thou
perfit
,
and
I
will
make
my
Covenant
between
thee
and
me
:
vers
.
5.
Neither
shall
thy
name
be
called
any
more
Abram
,
but
thy
name
shall
be
called
Abraham
:
for
a
father
of
many
Nations
have
I
made
thee
;
And
in
Mat.
3.
the
Pharisees
and
Sadduces
come
to
Johns
Baptism
,
as
you
may
see
ver
.
7.
And
he
said
unto
them
,
O
generation
of
vipers
,
who
hath
warned
you
to
flee
from
the
wrath
to
come
?
bring
forth
fruits
meet
for
repentance
:
&
think
not
to
say
within
your selves
,
We
have
Abraham
for
our
father
;
for
God
is
able
of
these
stones
to
raise
up
children
unto
Abraham
.
So
it
is
plain
,
that
Jew
or
Gentile
in
whom
the
power
of
righteousness
breaketh
forth
and
ruleth
,
are
the
children
of
Abraham
,
Act.
10.
34.
Of
a
truth
I
perceive
that
God
is
no
respecter
of
persons
;
but
in
every
nation
he
that
feareth
him
and
worketh
righteousness
,
is
accepted
with
him
.
For
as
the
visible
body
of
Christ
was
not
the
anointing
,
but
the
Spirit
in
that
body
was
the
Christ
,
the
spreading
power
of
righteousness
,
which
was
to
fill
the
earth
with
himself
;
and
his
body
but
a
house
or
Temple
for
the
present
work
,
to
redeem
the
lost
man
according
to
the
promise
,
The
seed
of
the
woman
shall
break
the
serpents
head
,
as
also
to
throw
down
Moses
Law
;
and
became
the
substance
of
his
Lambs
,
and
Types
,
and
Sacrifice
;
for
that
body
was
the
Lamb
that
did
fulfil
the
righteous
will
,
by
his
voluntary
and
free-will
offering
up
of
himself
:
therefore
Christ
is
called
the
spreading
power
,
because
he
fills
all
with
himself
;
and
because
this
power
did
appear
first
to
Abraham
as
we
read
of
,
therefore
is
he
called
The
father
of
the
faithful
:
for
it
was
an
everlasting
Covenant
that
God
made
with
him
;
therefore
every
one
that
follows
after
him
,
and
treads
in
his
steps
,
being
willing
and
obedient
,
they
shall
eat
the
good
of
the
land
,
and
they
shall
be
called
children
of
that
seed
of
Abraham
,
which
seed
is
the
blessing
of
all
Nations
,
and
is
the
restorer
of
all
his
from
bondage
:
and
although
his
just
ones
many
times
lie
under
oppression
and
hardship
by
the
seed
of
the
flesh
,
and
they
are
despised
ones
by
them
;
yet
now
the
day
is
at
hand
,
that
their
glory
shall
arise
:
and
the
reason
is
,
for
the
Almighty
God
is
in
them
of
a
truth
,
&
he
will
lead
their
captivity
captive
,
and
set
them
down
in
peace
:
for
they
are
the
City
of
the
Lord
,
new
Jerusalem
,
the
place
of
his
rest
,
which
shall
be
the
praise
of
the
whole
earth
:
for
the
Almighty
King
of
righteousness
is
their
Saviour
,
and
there
is
no
other
name
under
heaven
whereby
men
can
be
saved
,
but
the
name
of
Jesus
;
and
verily
I
bear
my
Testimony
from
him
,
that
he
will
be
exalted
in
this
the
great
day
of
his
power
,
for
the
Lord
is
a
bringing
mighty
things
to
pass
in
this
the
day
of
his
appearance
,
and
the
hearts
of
his
shall
fear
:
for
,
to
him
(
saith
the
Lord
)
will
I
look
,
that
trembleth
at
my
word
;
and
therefore
let
all
his
redeemed
ones
wait
patiently
for
the
consolation
of
Israel
;
for
their
King
is
coming
,
and
he
will
fill
the
earth
with
his
glory
,
and
turn
ungodliness
from
Jacob
:
then
shall
Jacob
rejoyce
,
and
Israel
shall
be
glad
.
For
without
controversie
,
great
is
the
mystery
of
godliness
:
God
was
manifest
in
the
flesh
,
justified
in
the
Spirit
,
seen
of
Angels
,
preached
unto
the
Gentiles
,
believed
on
in
the
world
,
received
up
into
glory
.
And
that
his
might
not
be
deceived
,
he
saith
,
In
the
latter
times
seducing
spirits
shall
come
,
and
so
cunningly
carry
themselves
,
that
if
possible
the
very
elect
should
be
deceived
:
and
Paul
1
Tim.
4.
1
,
2
,
3
,
4.
sheweth
some
of
the
principles
of
their
deceit
:
and
thus
he
saith
:
Now
the
Spirit
speaketh
expresly
,
that
in
the
latter
times
some
shall
depart
from
the
faith
,
giving
heed
to
the
seducing
spirits
and
doctrines
of
devils
,
speaking
lies
in
hypocrisie
,
having
their
consciences
seared
with
a
hot-iron
;
forbidding
to
marry
,
and
commanding
to
abstain
from
meats
,
which
God
hath
created
to
be
received
with
thanksgiving
of
them
which
believe
and
know
the
truth
:
for
every
creature
of
God
is
good
,
and
nothing
to
be
refused
,
if
it
be
received
with
thanksgiving
;
for
it
is
sanctified
by
the
Word
of
God
and
prayer
.
And
this
Paul
exhorts
those
that
will
manifest
themselves
good
Ministers
of
Jesus
Christ
,
such
who
are
nourished
up
in
the
words
of
Faith
and
good
Doctrine
,
that
they
should
put
the
brethren
in
minde
of
these
things
,
and
exercise
themselves
in
godliness
:
by
which
it
appears
,
that
Paul
reckoneth
such
as
are
before
spoken
of
,
amongst
Hymeneus
and
Philetus
,
who
concerning
the
truth
have
erred
,
saying
,
The
Resurrection
is
past
already
,
and
overthrow
the
faith
of
some
;
nevertheless
,
the
Foundation
of
God
standeth
sure
,
having
this
seal
,
The
Lord
knoweth
them
that
are
His
:
and
let
every
one
that
nameth
the
name
of
Christ
,
depart
from
iniquity
.
So
that
it
is
plain
,
that
every
act
of
evil
is
a
fruit
of
old
Adam
,
the
flesh
,
which
hath
nothing
but
envie
,
lust
,
pride
,
drunkenness
,
malice
,
and
all
uncharitableness
,
which
the
King
of
Righteousness
,
Christ
Jesus
,
redeemeth
his
from
,
and
also
maketh
his
righteous
,
godly
,
full
of
faith
,
love
,
patience
,
meekness
,
being
without
spot
,
unrebukable
:
for
they
are
born
again
,
not
of
corruptible
seed
,
but
of
incorruptible
,
by
the
word
of
God
,
which
liveth
and
abideth
for
ever
;
which
word
is
Christ
in
them
the
hope
of
glory
:
For
Moses
truly
said
unto
the
Fathers
,
A
Prophet
shall
the
Lord
your
God
raise
up
unto
you
of
your
brethren
,
like
unto
me
;
Him
shall
ye
hear
in
all
things
whatsoever
he
shall
say
unto
you
.
So
that
it
is
plain
,
that
the
Lamb
Christ
Jesus
,
was
the
substance
of
Moses
;
and
where
the
substance
is
,
shadows
and
Types
doth
cease
:
and
this
method
of
divine
Discovery
doth
finish
the
Mystery
;
for
the
Lord
doth
take
up
all
into
Himself
,
for
he
is
in
all
,
and
acts
through
all
;
and
all
that
power
of
Righteousness
that
appeareth
in
any
,
is
still
but
that
power
of
the
Lord
which
he
hath
promised
to
pour
forth
in
the
last
dayes
,
as
you
may
see
in
the
second
of
the
Acts
,
vers
.
17
,
18.
And
it
shall
come
to
pass
in
the
last
dayes
,
saith
God
,
I
will
pour
out
of
my
Spirit
upon
all
flesh
:
and
your
sons
and
daughters
shall
prophesie
,
and
your
young
men
shall
see
visions
,
and
your
old
men
shall
dream
Dreams
;
and
on
my
servants
,
and
on
my
hand-maids
,
will
I
pour
out
of
my
Spirit
in
those
dayes
,
and
they
shall
prophesie
.
So
that
every
Branch
shall
be
a
Joynt
or
Member
of
the
Mystical
Body
,
or
several
spreadings
forth
of
the
Vine
,
being
filled
with
that
one
Spirit
,
Christ
the
anointing
,
who
filleth
all
with
himself
,
and
so
becomes
the
alone
King
of
Righteousness
,
that
rules
and
governes
all
his
ransomed
ones
,
Joh.
17.
23.
I
in
them
,
and
thou
in
me
,
that
they
may
be
made
perfect
in
one
,
that
the
world
may
know
that
thou
hast
sent
me
,
and
hast
loved
them
as
thou
hast
loved
me
:
For
I
am
the
Lord
,
and
beside
me
there
is
no
Saviour
.
He
is
in
every
one
of
his
little
ones
that
are
born
again
;
and
how
,
is
declared
,
Joh.
14.
v.
15
,
16
,
17
,
18.
If
you
love
me
,
keep
my
commandments
:
and
I
will
pray
the
Father
,
and
he
shall
give
you
another
Comforter
,
that
he
may
abide
with
you
for
ever
;
even
the
Spirit
of
Truth
,
whom
the
world
cannot
receive
,
because
it
seeth
him
not
,
neither
knoweth
him
:
but
ye
know
him
,
for
he
dwelleth
with
you
,
and
shall
be
in
you
:
I
will
not
leave
you
comfortless
;
I
will
come
to
you
.
Yet
a
little
while
,
and
the
world
seeth
me
no
more
,
but
ye
see
me
:
because
I
live
,
ye
shall
live
also
.
At
that
day
ye
shall
know
that
I
am
in
my
Father
,
and
you
in
me
,
and
I
in
you
.
He
that
hath
my
commandments
and
keepeth
them
,
he
it
is
that
loveth
me
;
and
he
that
loveth
me
,
shall
be
loved
of
my
Father
,
and
I
will
love
him
,
and
manifest
my self
unto
him
:
if
a
man
love
me
,
he
will
keep
my
word
,
and
my
Father
will
love
him
;
and
we
will
come
unto
him
,
and
make
our
abode
with
him
.
And
Rom.
8.
9.
Now
if
any
man
hath
not
the
Spirit
of
Christ
,
he
is
none
of
his
;
for
as
many
as
are
led
by
the
Spirit
of
God
,
they
are
Sons
of
God
,
vers
.
14.
Ephes
.
1.
17
,
18
,
19
,
20
,
21
,
22
,
23.
Paul
speaking
to
them
concerning
their
faith
in
the
Lord
Jesus
,
as
he
had
heard
,
and
their
love
unto
all
Saints
;
he
ceased
not
to
give
thanks
for
them
,
making
mention
of
them
in
his
prayers
;
that
the
God
of
our
Lord
Jesus
Christ
,
the
Father
of
glory
,
may
give
unto
them
the
Spirit
of
wisdom
and
revelation
in
the
knowledge
of
him
;
the
eyes
of
their
understandings
being
enlightned
,
that
they
may
know
what
is
the
hope
of
his
calling
,
and
what
the
riches
of
the
glory
of
his
inheritance
in
the
Saints
,
and
what
is
the
exceeding
greatness
of
his
power
,
to
usward
,
who
believe
,
according
to
the
working
of
his
mighty
power
,
which
he
wrought
in
Christ
,
when
he
raised
him
from
the
dead
,
and
set
him
at
his
own
right
hand
,
in
the
heavenly
places
,
far
above
all
principalities
,
and
power
,
and
might
,
and
dominion
,
and
every
name
that
is
named
,
not
onely
in
this
world
,
but
also
in
that
which
is
to
come
;
and
hath
put
all
things
under
his
feet
,
and
gave
him
to
be
the
head
over
all
things
to
the
Church
,
which
is
his
Body
,
the
fulness
of
him
that
filleth
all
in
all
.
Which
Mystery
was
made
known
to
Paul
by
Revelation
;
and
he
expresly
saith
,
That
this
Mystery
in
Christ
was
not
made
known
unto
the
sons
of
men
in
other
ages
,
as
it
is
now
revealed
unto
his
Apostles
and
Prophets
,
which
is
made
known
by
the
Spirit
;
and
that
is
,
that
the
Gentiles
should
be
fellow-heirs
,
and
of
the
same
Body
,
and
partakers
of
his
promise
in
Christ
:
and
to
this
end
,
he
prayeth
for
them
,
that
they
may
be
strengthened
in
the
inner
man
,
by
the
riches
of
his
glory
,
with
might
,
by
his
Spirit
;
that
Christ
may
dwell
in
their
hearts
by
Faith
,
that
they
may
be
filled
with
all
the
fulness
of
God
,
and
may
grow
up
into
him
in
all
things
,
which
is
the
head
,
even
Christ
Jesus
in
them
the
hope
of
glory
,
which
cleanseth
all
his
from
all
filthiness
,
that
they
may
perfect
holiness
in
his
fear
:
for
they
that
have
learned
Christ
,
and
been
taught
by
him
,
as
the
Truth
is
in
Jesus
,
they
put
off
all
uncleanness
and
lasciviousness
,
they
put
off
the
old
man
,
with
his
deeds
,
which
is
,
lying
,
deceipt
,
lust
,
evil
speaking
;
they
must
not
be
angry
,
neither
give
place
to
the
devil
,
nor
his
Temptations
;
against
which
they
must
keep
a
continual
watch
,
that
they
may
not
fall
;
they
must
let
no
rotten
nor
corrupt
communication
proceed
out
of
their
mouths
,
but
that
which
is
good
to
the
use
of
edifying
,
that
it
may
minister
grace
to
the
hearers
;
and
all
bitterness
,
wrath
,
anger
,
and
evil
speaking
,
and
clamour
,
must
be
put
away
,
with
all
malice
,
drunkenness
and
fornication
,
filthiness
and
foolish
jesting
.
And
that
which
maketh
manifest
sin
,
is
the
light
in
every
one
;
for
all
things
are
reproved
and
made
manifest
by
the
light
;
for
whatsoever
doth
make
manifest
,
is
light
:
and
therefore
awake
thou
that
sleepest
,
and
stand
up
from
the
dead
,
and
Christ
shall
give
thee
light
;
and
wait
on
the
Lord
,
to
be
filled
with
his
Spirit
;
for
we
are
members
of
his
Body
,
of
his
flesh
,
and
of
his
bones
;
that
you
may
be
strong
in
the
Lord
,
and
the
power
of
his
might
,
that
puting
on
the
whole
Armour
of
God
,
they
may
be
able
to
stand
against
the
wises
of
Sathan
;
for
they
are
not
onely
to
wrestle
against
flesh
and
blood
,
but
against
principalities
,
and
powers
,
against
the
Rulers
of
the
darkness
of
this
world
,
against
spiritual
wickednesses
in
high
places
;
and
therefore
they
must
have
their
loins
girt
about
with
truth
,
and
having
on
the
brest-plate
of
Righteousness
,
the
sword
of
the
Spirit
,
which
is
the
word
of
God
,
that
enlightneth
every
one
that
cometh
into
the
world
,
Christ
in
you
the
hope
of
glory
:
for
they
that
are
Christs
,
crucifie
the
flesh
,
with
the
affections
,
and
lusts
:
and
he
maketh
his
walk
as
he
hath
walked
,
to
be
holy
as
he
is
holy
,
and
pure
as
he
is
pure
;
to
count
all
things
but
loss
and
dung
,
that
they
may
win
Christ
,
for
whom
they
suffer
the
loss
of
all
things
,
that
they
may
know
him
,
and
the
power
of
his
Resurrection
,
and
the
fellowship
of
his
sufferings
,
being
made
conformable
to
his
death
,
that
they
may
attain
unto
the
Resurrection
of
the
dead
;
forgetting
those
things
that
are
behinde
,
and
reaching
after
those
things
that
are
before
,
that
they
may
attain
unto
perfection
;
having
their
conversations
in
heaven
,
from
whence
they
look
for
the
Saviour
,
the
Lord
Jesus
Christ
,
who
shall
change
their
vile
bodies
,
that
they
may
be
fashioned
according
to
his
glorious
body
,
according
to
that
working
whereby
he
is
able
to
subdue
all
things
unto
himself
;
and
therefore
they
are
careful
for
nothing
,
but
in
every
thing
,
by
prayer
,
and
thanksgiving
,
and
supplication
,
their
Requests
are
made
known
unto
God
;
and
those
things
that
are
true
,
just
,
pure
,
and
of
good
report
,
peaceable
,
and
lovely
,
bowels
of
compassion
,
kindness
,
humbleness
of
minde
,
meekness
,
long-suffering
,
charity
,
that
whatsoever
they
do
,
in
word
or
deed
,
they
may
and
ought
to
do
all
in
the
name
of
Jesus
Christ
,
giving
thanks
to
God
the
Father
by
him
:
&
this
is
the
fruits
the
Saints
are
clothed
with
,
which
doth
demonstrate
their
new
birth
,
which
gift
is
from
above
,
from
the
Father
of
spirits
,
from
whom
they
receive
power
to
become
the
sons
of
God
,
by
believing
in
his
Name
.
Behold
,
the
days
come
,
saith
the
Lord
,
that
I
will
raise
unto
David
a
righteous
Branch
;
and
a
King
shall
reign
and
prosper
,
and
shall
execute
judgement
and
justice
in
the
earth
:
In
his
dayes
Judah
shall
be
saved
,
and
Israel
shall
dwell
safely
;
and
this
is
his
Name
whereby
he
shall
be
called
,
THE
LORD
OVR
RIGHTEOVSNESS
:
For
he
is
that
mighty
King
that
shall
be
established
upon
the
holy
Hill
of
Sion
;
that
is
,
he
shall
be
the
onely
King
,
unto
whom
every
man
and
woman
must
be
subject
;
for
He
shall
Reign
for
ever
and
ever
.
But
here
may
an
Objection
arise
:
We
see
the
power
of
darkness
reigns
in
most
men
and
women
,
and
they
are
guided
by
the
god
of
this
world
,
who
ruleth
in
the
hearts
of
the
children
of
disobedience
;
for
the
Mystery
of
Iniquity
doth
work
in
them
,
with
all
deceivableness
in
unrighteousness
,
in
them
that
perish
,
to
whom
the
Lord
sendeth
strong
delusions
,
that
they
should
believe
lies
,
that
they
all
might
be
damned
,
that
would
not
receive
the
truth
in
the
love
of
it
,
but
took
pleasure
(
mark
this
)
in
unrighteousness
;
so
it
is
sin
is
the
cause
of
all
misery
.
I
answer
,
That
all
men
by
nature
are
children
of
wrath
;
but
God
,
who
is
rich
in
mercie
,
giveth
unto
all
a
tender
of
grace
,
for
he
stands
at
the
door
,
and
knocketh
;
if
any
man
open
,
he
will
come
in
,
and
sup
with
him
.
Now
there
is
a
measure
of
the
light
of
Christ
in
every
one
,
which
is
given
to
profit
withal
:
and
when
he
cometh
,
he
destroyeth
sin
,
or
taketh
away
sin
,
for
he
came
to
destroy
the
works
of
the
devil
;
and
he
will
consume
and
destroy
all
sin
,
by
the
brightness
of
his
power
,
for
he
is
stronger
then
the
strong
man
,
that
divideth
the
spoils
,
and
taketh
from
him
whatsoever
he
trusteth
in
.
So
that
whatsoever
estate
a
son
or
daughter
is
in
,
it
is
still
but
Christ
combating
with
his
Enemies
,
in
that
estate
,
drawing
all
into
himself
,
and
destroying
all
opposing
powers
,
that
himself
may
remain
to
be
the
one
alone
Almighty
power
,
spread
forth
every
where
;
and
so
doing
the
will
of
the
Father
,
bruising
the
serpents
head
in
them
that
believe
,
that
he
alone
who
is
the
Divine
,
may
grow
up
,
flourish
and
remain
,
and
bring
forth
abundance
of
fruit
in
them
,
when
their
created
flesh
is
purged
from
bondage
,
and
made
subject
unto
him
in
all
things
;
for
they
that
are
in
Christ
,
ought
so
to
walk
as
Christ
hath
walked
,
who
did
no
evil
,
neither
was
there
guile
found
in
his
mouth
;
so
that
every
one
speaking
the
truth
in
love
,
may
grow
up
into
him
in
all
things
,
which
is
their
head
,
even
Christ
,
who
is
their
Anointed
;
and
he
shall
subdue
all
their
enemies
under
their
feet
,
Psal
.
100.
1.
and
his
people
shall
be
willing
in
the
day
of
his
power
.
And
the
new
heaven
and
the
new
earth
,
mentioned
Rev.
5.
13.
wherein
he
who
is
King
of
Righteousness
doth
dwell
and
rule
,
and
they
that
are
his
redeemed
ones
,
shall
see
him
in
all
his
creatures
,
and
they
shall
all
rejoyce
in
each
other
,
and
all
their
joy
in
him
shall
be
full
.
This
great
Mystery
,
Christ
,
is
begun
to
appear
,
and
Christ
is
arising
,
and
drawing
all
his
into
himself
:
and
he
that
hath
part
in
the
first
Resurrection
,
over
him
the
second
death
shall
have
no
power
.
For
there
is
no
peace
,
saith
my
God
,
to
the
wicked
;
there
is
no
peace
so
long
as
deceipt
lodgeth
in
the
heart
:
If
I
regard
iniquity
in
my
heart
,
God
will
not
hear
me
;
there
can
be
no
quiet
nor
true
peace
in
man
,
till
the
Kingdom
of
Darkness
be
conquered
,
and
the
serpent
be
cast
out
,
and
all
his
works
;
and
then
such
a
heart
is
made
a
fit
Temple
for
the
holy
Ghost
,
to
dwell
bodily
in
:
for
all
Christs
enemies
must
to
the
fire
,
and
when
they
are
burnt
up
,
then
he
reignes
in
the
soul
;
for
unto
us
a
Child
is
born
,
and
unto
us
a
Son
is
given
,
and
the
Government
shall
be
upon
his
shoulder
;
and
his
name
shall
be
called
,
Wonderful
,
Counsellour
,
the
mighty
God
,
the
everlasting
Father
,
the
Prince
of
Peace
;
of
the
increase
of
his
Government
and
Peace
,
there
shall
be
no
end
:
and
those
that
wait
or
stay
themselves
on
the
Lord
,
he
keepeth
such
in
perfect
Peace
.
For
it
is
Righteousness
that
delivereth
from
Death
,
even
death
eternal
;
and
therefore
it
concerneth
every
man
and
woman
to
wait
,
that
he
may
feel
that
power
of
righteousness
,
the
Lord
subduing
every
lust
in
them
,
bringing
all
into
subjection
that
is
contrary
to
him
,
that
Christ
alone
may
Rule
.
Open
the
gates
,
and
stand
open
ye
everlasting
doors
,
that
the
King
of
glory
may
enter
in
,
which
is
Jesus
,
who
will
cast
out
all
sin
,
that
he
may
present
his
without
spot
unto
the
Father
:
for
the
Lord
hateth
every
hypocrite
,
Isa
.
9.
17.
and
Christ
saith
,
Wo
unto
you
Scribes
and
Pharisees
,
hypocrites
:
for
wickedness
burneth
as
a
fire
,
and
through
the
wrath
of
the
Lord
of
Hosts
is
the
Land
darkned
,
and
the
people
shall
be
as
fewel
of
the
fire
;
no
man
shall
spare
his
brother
,
and
all
because
of
sin
.
And
Tophet
is
prepared
of
old
,
even
for
the
king
it
is
prepared
;
and
the
breath
of
the
Lord
,
as
a
river
of
brimstone
,
kindleth
it
.
And
therefore
all
you
stout-hearted
Magistrates
that
oppress
and
destroy
his
holy
ones
in
this
the
day
of
the
Lords
power
,
fear
and
tremble
,
for
he
is
coming
to
punish
the
stout
heart
of
the
King
,
and
all
that
do
wickedly
under
him
:
and
he
pronounceth
wo
unto
all
them
that
make
or
decree
unrighteous
decrees
,
and
that
write
grievousness
,
and
subscribe
it
,
to
turn
aside
the
needy
from
judgement
,
and
take
away
the
right
from
the
poor
,
that
widows
may
be
their
prey
,
and
that
they
may
rob
the
fatherless
:
What
will
you
do
in
this
the
day
of
the
Lords
visitation
,
which
will
bring
desolation
upon
all
oppressours
?
for
they
shall
be
troden
down
as
dirt
in
the
streets
,
Isa
.
10.
6.
And
all
those
that
kill
the
Prophets
,
and
stone
the
just
ones
that
are
sent
unto
them
,
to
turn
them
from
the
evil
of
their
doings
:
Let
them
fear
and
tremble
before
him
,
for
fear
he
require
at
the
hands
of
them
the
bloud
of
all
the
Prophets
slain
from
the
foundation
of
the
World
:
for
the
wicked
shall
be
turned
into
hell
,
and
all
people
that
forget
God
:
for
the
Lord
is
known
by
the
judgements
which
he
executeth
,
in
snaring
the
wicked
in
the
works
of
his
own
hands
:
for
the
Lord
will
break
in
pieces
all
unjust
oppressing
Magistrates
like
a
Potters
vessel
.
Be
wise
now
therefore
O
ye
Kings
,
be
learned
ye
Judges
of
the
earth
;
serve
the
Lord
in
fear
,
and
rejoyce
in
trembling
;
kiss
the
Son
,
lest
he
be
angry
,
and
ye
perish
in
the
way
;
when
his
wrath
shall
suddenly
burn
,
then
blessed
are
all
they
that
trust
in
him
.
For
nothing
but
truth
in
the
inward
parts
can
stand
before
him
,
and
therefore
every
one
wait
till
this
King
Jesus
,
who
is
the
Word
,
and
was
in
the
beginning
;
and
all
things
were
made
by
him
,
and
without
him
was
not
any
thing
made
that
was
made
:
for
in
him
is
life
,
and
the
life
is
the
light
of
men
,
which
is
the
true
light
that
lightneth
every
man
that
cometh
into
the
world
:
and
to
all
those
that
do
receive
this
light
,
in
the
love
of
it
,
to
them
he
gives
power
to
●ecome
the
sons
of
God
,
even
to
such
as
believe
on
his
Name
,
which
are
born
not
of
blood
,
nor
of
the
will
of
the
flesh
,
but
of
the
will
of
God.
For
it
is
plain
,
the
Word
was
made
flesh
,
and
dwelt
amongst
us
,
Joh.
1.
14.
the
same
was
in
the
beginning
vvith
God
,
of
vvhose
fulness
vve
have
received
grace
for
grace
.
Now
say
the
people
of
this
World
,
vvho
lye
in
vvickedness
(
for
the
vvhole
World
lyeth
in
vvickedness
)
this
Light
vvill
delude
you
,
it
vvill
deceive
you
.
Thou
vain
man
,
what
can
deceive
Antichrist
?
what
can
deceive
a
Drunkard
,
a
Whoremonger
,
an
unclean
Swearer
,
Lyer
,
Covetous
man
,
who
is
an
Idolater
?
are
not
these
led
by
the
Prince
of
Darkness
,
that
ruleth
in
the
hearts
of
the
children
of
disobedience
?
Cannot
all
men
see
that
they
are
in
darkness
?
and
can
the
light
of
the
World
,
Christ
Jesus
,
can
he
delude
them
?
these
are
plainly
lulled
asleep
by
Satan
in
a
carnal
security
,
and
cry
peace
,
peace
,
until
sudden
destruction
cometh
upon
them
,
as
travail
upon
a
woman
with
child
,
and
they
shall
not
escape
it
.
Therefore
let
me
advise
such
to
wait
and
repent
,
if
possible
,
that
this
the
sin
of
the
thoughts
of
their
hearts
may
be
forgiven
them
:
for
they
are
in
the
gall
of
bitterness
,
and
the
bond
of
iniquity
.
For
I
bear
my
testimony
from
the
everlasting
Spirit
of
the
Lord
Jesus
,
that
this
which
hath
been
declared
,
is
the
truth
of
God
,
and
will
become
his
povver
unto
Salvation
unto
every
one
that
can
lay
hold
upon
him
:
for
they
shall
put
on
the
nevv
man
,
vvhich
after
God
is
created
in
righteousness
and
true
holiness
,
vvhose
conversation
is
in
heaven
,
from
vvhence
they
look
for
the
Saviour
,
the
Lord
Jesus
Christ
,
vvho
shall
change
their
vile
bodies
,
that
they
may
be
fashioned
like
unto
his
glorious
body
,
according
to
the
vvorking
vvhereby
he
is
able
to
subdue
all
things
unto
himself
:
for
Christ
by
his
appearance
vvith
the
Spirit
of
his
mouth
,
vvill
burn
up
all
the
cursed
seed
of
bondage
,
under
vvhich
his
redeemed
ones
groane
;
and
vvhen
that
vvhich
is
the
Serpents
seed
is
cast
forth
,
then
the
heart
is
a
fit
Temple
for
the
Father
himself
to
dvvel
in
,
a
garden
vvherein
he
vvill
take
delight
:
for
the
Lord
vvill
be
alone
exalted
in
this
the
great
day
of
his
povver
,
vvherein
Judah
shall
be
saved
,
and
Israel
shall
dvvell
safely
:
and
this
is
his
Name
whereby
he
shall
be
called
,
The
Lord
our
Righteousness
.
Now
the
Priests
of
this
Generation
delude
the
People
,
just
like
those
spoken
of
,
Jer.
23.
14.
I
have
seen
in
the
Prophets
of
Jerusalem
an
horrible
thing
,
they
commit
adultery
,
and
walk
in
lies
;
they
strengthen
the
hands
of
evil
doers
,
that
none
doth
return
out
of
his
wickedness
:
for
the
Lord
feedeth
them
with
Wormwood
,
and
giveth
them
Gall
to
drink
;
for
the
Lord
expresly
saith
,
They
shall
not
profit
his
people
;
for
they
speak
a
Divination
of
their
own
heart
,
and
not
out
of
the
mouth
of
the
Lord
;
and
they
tell
the
people
,
if
they
walk
after
the
imaginations
of
their
own
hearts
,
no
evil
shall
come
upon
them
:
I
have
not
sent
these
Prophets
(
saith
the
Lord
)
yet
they
run
;
I
have
not
spoken
to
them
,
yet
they
prophesied
:
but
if
they
had
stood
in
my
counsel
,
and
had
caused
my
people
to
hear
my
words
,
then
they
should
have
turned
them
from
their
evil
way
,
and
from
the
evil
of
their
doings
.
Am
I
a
God
at
hand
,
saith
the
Lord
,
and
not
a
God
afar
off
?
can
any
hide
himself
in
secret
places
,
that
I
shall
not
see
him
,
saith
the
Lord
?
do
not
I
fill
heaven
and
earth
,
saith
the
Lord
?
how
long
shall
this
be
in
the
hearts
of
the
Prophets
that
prophesie
lies
?
yea
,
they
are
Prophets
of
the
deceipt
of
their
own
hearts
,
which
think
to
cause
my
people
to
forget
my
Name
,
by
the
dreams
which
they
tell
every
man
to
his
Neighbour
,
as
their
fathers
have
forgotten
my
Name
for
Baal
.
Therefore
am
I
against
the
Prophets
,
saith
the
Lord
,
that
steal
my
word
every
one
from
his
Neighbour
,
therefore
they
shall
not
profit
this
people
at
all
,
saith
the
Lord.
Now
let
the
Priests
be
tried
,
do
they
know
the
voice
of
the
Lord
?
do
they
not
deny
,
and
say
,
Revelation
is
ceased
,
and
teach
men
cannot
be
freed
from
sin
while
they
live
,
and
teach
people
to
die
in
their
sin
?
and
what
will
become
of
them
then
?
for
as
the
Tree
falleth
,
so
it
lyeth
;
and
there
is
no
repentance
in
the
grave
.
Well
,
look
to
it
,
woes
will
be
your
portion
,
Jer.
23.
40.
The
Lord
will
bring
an
everlasting
reproach
upon
you
,
and
a
perpetual
shame
,
which
shall
not
be
forgotten
.
And
therefore
let
me
seriously
desire
every
one
to
wait
patiently
upon
the
Lord
,
and
to
turn
in
to
the
light
of
their
mindes
,
that
checketh
for
sin
and
evil
:
for
this
is
the
true
Teacher
:
for
that
which
giveth
power
over
one
sin
,
will
give
power
over
all
sin
,
if
the
watch
be
carefully
kept
;
and
strength
from
on
high
will
be
manifested
to
give
power
against
all
sin
,
if
the
minde
be
turned
to
the
Lord
,
who
will
seek
that
which
was
lost
,
and
bring
again
that
which
was
driven
away
,
and
will
bind
up
that
which
was
broken
,
and
they
shall
be
safe
:
And
thus
shall
they
know
that
I
the
Lord
their
God
am
with
them
,
and
that
they
are
my
people
,
saith
the
Lord
God
:
for
they
know
the
Word
of
the
Lord
for
ever
settled
in
heaven
,
and
they
make
my
Law
their
delight
,
and
will
never
forget
my
Precepts
,
but
will
meditate
on
my
Law
day
and
night
:
for
Christ
saveth
his
from
their
sins
.
He
it
is
that
cometh
out
of
Sion
,
to
turn
ungodliness
from
Jacob
:
and
the
time
shall
come
,
that
the
Kingdoms
of
this
world
shall
become
the
Kingdoms
of
the
Lord
Christ
,
and
he
will
lead
the
captivity
captive
,
and
let
the
Prisoners
of
hope
go
free
;
now
they
that
hunger
and
thirst
after
Righteousness
,
shall
be
filled
;
and
the
poor
receive
the
Gospel
dayly
:
Christ
is
drawing
all
men
after
him
;
he
is
calling
in
the
Isles
and
Nations
of
the
world
,
to
come
to
this
great
Battle
:
and
blessed
for
ever
are
all
those
that
fighteth
under
him
,
and
are
his
souldiers
.
I
give
thee
thanks
,
O
Father
,
Lord
of
heaven
and
earth
,
because
thou
hast
hidden
these
things
from
the
wise
and
learned
,
and
hast
revealed
them
unto
Babes
;
for
such
have
the
anointing
from
the
Anointed
,
as
you
may
see
in
1
Joh.
2.
27.
But
that
anointing
which
you
received
of
him
,
dwelleth
in
you
;
and
you
need
not
that
any
man
teach
you
,
but
as
the
same
anointing
teacheth
you
of
all
things
;
and
it
is
true
,
and
is
not
lying
,
and
as
it
taught
you
,
ye
shall
abide
in
him
:
and
now
little
children
abide
in
him
,
if
ye
know
that
he
is
righteous
,
know
ye
that
he
that
doth
righteousness
is
born
of
him
:
For
he
that
findeth
rest
and
peace
in
this
precious
wisdom
and
power
of
the
Spirit
,
findeth
it
not
by
looking
upon
it
at
a
distance
,
but
by
seeing
and
feeling
that
power
,
ruling
in
the
Body
of
his
flesh
;
for
that
which
makes
true
love
flow
forth
to
every
creature
,
is
Christ
in
you
the
hope
of
glory
,
who
indeed
is
the
Blessing
of
all
nations
,
and
the
Joy
of
the
whole
earth
;
Therefore
fear
not
,
O
Servant
Jacob
,
neither
be
affraid
,
O
Israel
:
for
I
will
save
thee
,
and
thou
shalt
dwell
safely
;
and
shalt
not
follow
me
in
Types
and
Figures
,
in
a
formal
customary
way
of
worship
,
which
is
zeal
without
knowledge
;
for
he
that
hath
the
anointing
within
,
seeth
the
Father
in
every
thing
.
Now
he
that
speaketh
from
imagination
or
tradition
,
and
not
from
experience
of
what
he
seeth
,
cannot
tell
another
of
his
evil
,
but
such
a
one
is
a
false
Prophet
,
and
runneth
before
he
is
sent
,
put
forward
by
some
secret
lust
;
and
he
never
can
bring
to
that
which
procureth
peace
,
for
he
knoweth
it
not
;
because
that
which
a
man
seeks
for
,
whereby
he
might
have
peace
,
is
within
the
heart
,
not
without
:
The
Word
of
life
,
Christ
,
the
restoring
Spirit
,
is
to
be
found
within
you
,
even
in-your
mouths
,
and
in
your
hearts
;
the
Kingdom
of
heaven
is
within
you
.
And
therefore
I
must
tell
you
the
Priests
of
this
generation
,
Read
all
the
Books
in
your
Universities
,
that
tells
you
what
hath
been
formerly
;
and
though
by
your
natural
parts
,
with
the
help
of
such
Studies
,
you
can
make
speeches
of
a
day
long
,
yet
you
have
no
peace
,
but
your
hearts
still
are
as
a
barren
wilderness
,
and
increase
in
sorrow
,
till
your
eyes
return
into
your selves
,
and
the
Spirit
come
from
on
high
to
make
you
read
in
your
own
Book
,
your
heart
,
wherein
you
shall
find
the
Mystery
of
Iniquity
,
the
Man
of
Sin
seated
,
which
is
the
fruits
of
the
first
Adam
:
and
till
the
Mystery
of
Godliness
,
the
second
Adam
,
Christ
Jesus
,
be
revealed
in
you
,
to
destroy
the
works
of
the
devil
,
and
make
you
righteous
,
and
restore
you
to
life
,
there
is
not
neither
can
there
be
peace
:
for
there
is
no
peace
to
the
wicked
,
saith
my
God
:
and
,
if
I
regard
iniquity
in
my
heart
,
God
will
not
hear
me
:
and
,
he
that
liveth
in
sin
,
the
wrath
of
God
abideth
upon
him
.
So
it
is
clear
,
that
the
single-hearted
ones
,
who
see
the
Mystery
of
Righteousness
,
and
are
acquainted
every
one
according
to
his
measure
,
with
that
Spirit
of
truth
that
is
to
be
the
Blessing
of
the
whole
earth
,
and
that
enlightens
all
that
come
into
the
world
,
although
they
are
slightly
regarded
,
and
trodden
under
foot
of
men
of
the
world
,
whom
God
filleth
with
his
hid
treasure
,
that
have
every
worldly
thing
their
hearts
can
wish
for
,
that
their
eyes
many
times
are
ready
to
start
out
for
fatness
:
yet
let
them
know
for
their
sorrow
and
wo
,
that
out
of
this
Sion
,
which
no
man
regards
,
shall
the
Deliverer
come
:
for
the
light
and
life
of
Christ
vvithin
the
heart
,
discovers
all
Darkness
,
and
delivers
Mankinde
from
Bondage
;
and
beside
him
there
is
no
Saviour
:
and
what
vvill
become
of
those
that
are
found
fighters
against
God
?
for
they
that
persecute
them
,
persecute
me
,
saith
Christ
.
And
therefore
fear
and
tremble
,
vvhoever
rhou
art
,
for
the
wrath
of
the
Lord
smoaketh
against
thee
,
and
his
jealousie
burneth
like
fire
:
if
thou
art
found
in
a
persecuting
nature
,
thy
sin
will
bring
destruction
upon
thee
,
and
there
shall
be
no
remedy
.
Although
judgement
is
not
executed
speedily
against
evil
doers
,
which
causeth
their
hearts
to
be
set
in
them
to
do
evil
,
yet
the
Lord
will
punish
the
hairy
scalp
of
them
that
go
on
in
their
wickedness
;
and
when
their
sins
are
fully
ripe
,
then
judgement
shall
come
upon
them
to
the
utmost
,
and
there
shall
be
no
Remedy
:
and
therefore
,
O
Man
,
who
ever
thou
art
,
great
or
small
,
that
fighteth
or
striveth
against
his
little
ones
,
fear
and
tremble
,
and
cease
from
sinning
any
longer
in
that
nature
,
for
fear
the
Lord
may
be
a
heaping
up
thy
iniquities
,
that
he
may
bring
wrath
upon
thee
to
the
utmost
,
and
then
there
shall
be
no
remedy
;
for
he
repayeth
them
that
hate
him
to
their
face
,
to
destroy
them
,
he
will
not
be
slack
.
Deut.
7.
10
,
21.
For
the
Lord
thy
God
is
amongst
you
;
a
mighty
God
,
and
terrible
;
who
is
now
rising
in
his
might
and
power
,
to
destroy
the
man
of
sin
,
and
is
rising
like
a
mighty
man
,
refreshed
after
Wine
,
and
the
seed
of
wickedness
shall
be
destroyed
by
the
brightness
and
glory
of
his
coming
:
for
he
alone
that
is
the
King
of
Righteousness
will
be
exalted
amongst
you
.
And
therefore
let
all
flesh
stand
still
,
waiting
in
silence
before
him
,
that
they
may
see
the
Salvation
of
GOD.
The
second
Epistle
:
To
all
people
whose
souls
panteth
after
God
,
as
the
Hart
panteth
after
the
water-brooks
.
NOW
to
him
that
ordereth
his
Conversation
aright
,
will
I
shew
the
salvation
of
God.
Hearken
to
the
Word
of
the
Lord
,
and
your
souls
shall
live
:
mind
what
power
rules
in
you
,
whether
it
be
a
particular
,
confining
,
selfish
power
,
which
is
of
the
devil
,
or
whether
it
be
an
universal
,
spreading
power
,
that
doth
delight
in
the
liberty
of
the
Son
:
for
if
the
Son
shall
make
you
free
,
then
are
you
free
indeed
.
The
selfish
power
vvhen
it
is
crossed
or
shamed
,
it
grows
distempered
,
bitter
spirited
,
sometimes
endeavouring
to
kill
that
bodie
it
dwels
in
,
and
sometime
some
other
that
angers
it
:
but
the
power
of
Christ
,
who
is
the
giver
forth
of
the
Law
of
Righteousness
,
ruling
within
,
is
not
moved
to
anger
:
charity
,
true
love
,
thinketh
not
evil
,
but
hopeth
,
and
endureth
all
things
,
being
meek
and
patient
,
loving
and
acting
righteously
,
both
to
his
own
Body
,
and
to
others
,
though
they
be
his
Enemies
,
following
the
Rule
of
Jesus
Christ
their
King
,
Do
good
to
them
that
hate
you
,
and
pray
for
them
that
despightfully
use
you
,
that
you
may
be
children
of
your
Father
which
is
in
heaven
.
Let
every
man
and
woman
know
,
that
there
is
but
two
Spirits
,
a
good
and
a
bad
;
there
is
but
two
wayes
,
the
straight
and
the
narrow
,
that
leadeth
to
life
eternal
,
and
few
find
it
;
and
the
broad
way
,
that
leadeth
to
destruction
,
and
many
there
be
that
go
in
that
vvay
:
there
is
but
God
and
the
devil
,
Heaven
and
hell
;
the
way
to
happiness
,
and
the
way
to
misery
;
the
way
to
life
,
and
the
way
to
death
,
even
death
eternal
.
And
the
way
to
life
,
is
believing
in
the
light
that
doth
enlighten
every
man
that
cometh
into
the
world
.
And
verily
it
doth
concern
every
man
to
know
in
what
state
he
is
,
whether
the
spirit
or
the
flesh
beareth
sway
:
for
the
two
powers
before
spoken
of
,
are
the
two
Adams
in
mankinde
;
they
are
Jacob
and
Esau
,
son
of
the
free-vvoman
,
or
son
of
bondage
:
the
first
kills
and
crucifieth
the
Son
of
God
;
but
the
second
,
the
Lord
from
heaven
,
he
maketh
alive
:
for
Christ
the
Spirit
of
Truth
,
doth
arise
above
the
power
of
evil
;
and
he
takes
the
body
,
and
rules
in
it
:
Isa
.
65.
17.
he
makes
it
a
new
heaven
and
a
new
earth
,
vvhere
in
dwells
righteousness
.
Now
that
vvhich
seeks
after
the
enjoyment
of
Creatures
,
to
have
peace
in
them
,
doth
but
seek
the
living
among
the
dead
:
for
all
sin
makes
but
one
perfect
body
of
the
power
of
darkness
,
the
devil
,
vvhich
doth
raign
in
every
man
,
till
the
man
of
righteousness
,
Christ
,
the
stronger
then
he
,
vvho
is
the
Anointing
,
comes
and
throws
down
his
strong
holds
,
and
divides
the
spoil
:
and
vvhen
Christ
this
Word
of
life
hath
the
possession
,
that
soul
hath
true
peace
in
the
salvation
that
cometh
out
of
Sion
:
for
peace
is
not
to
be
found
in
any
other
:
for
he
is
the
Prince
of
peace
,
and
the
Captain
of
our
salvation
,
vvho
hath
perfected
for
ever
all
those
that
are
sanctified
by
him
;
and
he
ever
liveth
to
make
intercession
for
them
:
for
by
his
obedience
many
are
made
righteous
.
Every
one
shall
be
called
by
my
name
:
for
I
created
him
for
my
glory
,
formed
him
and
made
him
.
I
will
bring
forth
the
blinde
people
,
and
they
shall
have
eyes
;
and
the
deaf
,
and
they
shall
have
ears
.
I
,
even
I
am
the
Lord
,
and
besides
me
there
is
no
Saviour
.
Isai
.
43.
7
,
8
,
11.
Because
thou
wast
precious
in
my
sight
,
and
I
loved
thee
,
therefore
will
I
give
men
for
thee
,
and
people
for
thy
sake
.
This
people
have
I
formed
for
my self
;
they
shall
shew
forth
my
praise
.
And
all
the
seed
of
the
Serpent
shall
be
destroyed
;
and
the
power
of
darkness
is
that
cursed
ground
that
is
for
burning
,
vvhich
the
Lord
of
life
and
glory
vvill
trample
upon
;
for
he
came
into
the
world
to
destroy
the
works
of
the
devil
;
and
all
things
shall
be
subdued
by
his
power
,
and
he
vvill
put
all
things
under
his
feet
:
and
then
when
all
things
are
brought
under
by
this
Prince
of
peace
,
then
the
soul
sits
down
in
peace
in
him
who
is
the
King
of
righteousness
,
vvho
will
make
all
that
living
earth
subject
to
himself
,
and
fill
all
with
holy
breathings
.
Glorious
things
are
spoken
of
him
;
for
he
is
the
City
of
God
:
and
this
holy
breathing
is
the
kingdom
of
heaven
within
you
,
when
he
rules
within
you
;
and
the
kingdom
of
heaven
without
you
likewise
,
when
you
see
the
same
glory
rule
in
others
,
in
vvhich
you
rejoyce
.
For
in
the
day
of
Christs
power
,
he
vvill
subdue
all
his
enemies
under
his
feet
,
and
deliver
up
the
kingdom
to
his
Father
.
Therefore
let
not
any
one
marvel
to
see
the
people
turning
from
one
way
of
Worship
to
another
:
for
the
Father
is
driving
his
people
thorow
all
the
Ways
,
and
Forms
,
and
Customs
,
and
Reformations
,
and
Governments
of
the
Beast
,
to
weary
them
out
in
all
,
that
so
they
may
not
find
rest
for
the
soles
of
their
feet
,
in
any
outward
form
of
Worship
,
nor
in
any
thing
until
they
come
to
lie
down
in
him
,
forsaking
all
Forms
to
worship
the
Father
in
Spirit
and
in
Truth
;
that
is
,
to
walk
uprightly
,
being
holy
in
all
manner
of
Conversation
;
for
it
is
written
,
Be
ye
holy
,
as
I
am
holy
;
and
pass
the
time
of
your
sojourning
here
in
his
fear
,
knowing
that
ye
were
not
redeemed
with
corruptible
things
,
as
silver
and
gold
,
from
your
vain
conversations
in
time
past
,
but
with
the
pretious
blood
of
Christ
Jesus
,
as
a
Lamb
slain
from
the
foundation
of
the
world
.
And
until
Christ
reigneth
as
Lord
and
King
,
the
soul
is
restless
,
running
from
post
to
pillar
,
as
I
may
so
call
it
,
from
one
Worship
and
Form
to
another
,
meeting
nothing
but
confusion
and
the
curse
in
every
thing
he
doth
;
so
poor
creatures
are
in
bondage
within
,
for
they
know
not
what
to
do
;
the
way
to
Sion
is
not
yet
clear
,
and
they
are
filled
with
sighings
and
secret
mournings
,
to
see
themselves
in
confusion
and
loss
,
to
stick
in
the
mire
,
but
cannot
get
out
:
this
is
inward
slavery
which
they
groan
under
,
being
under
the
hand
of
the
Tyrant
flesh
that
rules
the
Kingdom
,
and
devises
the
several
fleshly
Forms
and
Ways
of
Government
,
to
which
,
if
any
refuse
to
conform
,
then
he
thinks
fit
to
punish
them
with
imprisonment
or
shameful
reproach
,
any
way
he
can
invent
;
so
that
many
weak
spirits
are
brought
under
,
and
are
in
awe
,
either
by
fear
or
shame
;
and
thus
Jacoh
hath
been
kept
very
low
,
but
he
must
arise
.
To
see
the
Divine
Power
in
Creature-Objects
is
sweet
,
but
to
see
him
ruling
in
the
heart
,
is
sweeter
:
for
the
Spouse
had
seen
Christ
,
or
else
she
could
never
have
called
him
her
Beloved
,
and
mourned
in
his
absence
.
Now
all
things
,
yea
all
things
,
must
be
but
loss
,
dung
,
and
Dogs
meat
,
that
we
may
be
found
in
him
,
having
the
Law
of
Righteousness
and
Peace
ruling
and
dwelling
in
our
hearts
,
being
refreshed
with
those
sweet
smelling
Spices
,
the
discovery
of
the
Fathers
Love
within
,
which
is
the
Word
of
God.
This
is
sweeter
then
the
Honey
and
the
Honey-Comb
;
for
this
is
to
see
him
neer
at
hand
,
even
within
the
heart
,
ruling
and
resting
there
:
This
is
the
Kingdom
of
Heaven
within
you
;
this
the
City
of
Refuge
that
will
not
fail
a
man
;
this
is
the
Rock
of
Defence
and
Offence
:
this
is
the
Power
that
makes
a
man
as
bold
as
a
Lyon
,
that
in
the
greatest
streights
findeth
peace
and
rest
:
like
Paul
,
can
sing
at
midnight
,
although
in
chains
under
the
hardship
of
persecution
by
Tyrants
,
for
he
felt
peace
,
and
was
at
rest
;
yea
,
such
peace
as
the
world
knows
not
of
:
let
come
what
will
come
,
this
man
knows
it
is
the
will
of
his
Father
it
shall
be
so
,
and
he
feels
a
quiet
peace
compass
his
heart
,
so
that
he
seeth
and
feeleth
peace
within
,
and
rejoyceth
in
the
excellencie
of
it
;
he
seeth
love
and
patience
within
,
and
rejoyceth
in
that
sweet
Oyntment
that
doth
cast
a
delightful
savour
all
his
soul
over
.
Now
if
this
man
should
be
forsaken
of
all
his
outward
Friends
,
imprisoned
,
banished
,
all
men
deny
to
deal
with
him
,
because
they
count
him
a
man
of
strange
Opinions
,
and
Blasphemies
,
calling
him
all
reproachful
names
;
as
they
shall
say
all
manner
of
evil
falsly
against
the
new-born
Babes
,
and
they
shall
kill
them
,
and
think
they
do
God
good
service
in
it
:
Yet
the
Saints
are
in
God
,
he
lives
in
them
and
they
in
him
;
and
he
will
have
his
holy
Ones
,
whom
he
draws
up
to
worship
himself
in
spirit
and
in
truth
,
to
be
silent
,
slow
to
speech
,
for
a
season
;
yet
quick-sighted
,
Eagle
eyed
;
though
they
be
silent
,
they
are
not
sottish
,
as
the
world
judgeth
,
and
falsly
surmiseth
of
them
;
but
they
shall
all
see
and
behold
with
the
single
eye
,
and
judge
others
righteously
,
and
they
shall
not
be
judged
of
any
man.
And
let
the
ignorant
Professors
of
the
world
be
ashamed
,
for
condemnation
will
fall
upon
them
,
and
fear
shall
surprize
the
hypocrites
:
for
the
righteous
actings
and
patient
silence
of
those
that
are
drawn
up
to
wait
on
the
Lord
,
shall
be
the
great
shame
and
confusion
of
face
upon
them
;
the
wise
flesh
,
that
would
be
an
Angel
of
light
,
is
full
of
words
,
but
dead
to
the
Law
of
Righteousness
:
the
Saints
must
dye
to
waste
words
,
but
be
made
alive
to
righteousness
,
walking
uprightly
to
all
things
,
in
all
well-pleasing
,
in
the
sight
of
God
their
heavenly
Father
:
for
the
man
of
the
flesh
is
altogether
for
preaching
,
praying
,
as
he
calls
it
,
observations
of
Forms
and
Customs
,
and
knows
not
how
to
worship
,
if
these
be
taken
away
;
he
hath
no
peace
if
this
be
gone
.
But
the
man
that
is
in
his
natural
condition
,
that
is
not
born
again
,
this
mans
prayer
shall
turn
into
sin
,
and
all
that
ever
he
doth
is
an
Abomination
in
the
sight
of
God
,
and
he
that
hath
his
eyes
in
his
head
,
as
Solomon
saith
the
wiseman
hath
,
he
beholds
all
these
his
performances
to
be
out
of
the
life
and
power
of
Christ
,
and
death
is
in
all
that
ever
he
doth
:
let
his
specious
fair
pretences
be
what
they
will
,
if
the
inward
Power
be
wanting
,
no
Sacrifice
can
be
accepted
:
therefore
the
clean
heart
God
accepteth
;
therefore
the
just
man
is
continually
meditating
,
the
Law
of
his
God
is
in
his
heart
,
therefore
his
footsteps
shall
not
slide
.
The
godly
man
turns
his
eye
inward
to
see
the
Law
of
Righteousness
guiding
and
ruling
his
body
;
and
this
is
the
excellent
sight
,
to
see
the
Divine
Power
in
ones
self
,
ruling
,
dwelling
and
living
within
;
which
if
it
doth
,
that
Body
wherein
it
dwells
,
shall
be
wholly
subject
in
all
its
actions
to
the
Law
of
Righteousness
.
They
that
know
what
the
power
of
Love
,
and
the
Law
of
Righteousness
is
,
they
know
the
truth
of
what
is
here
verified
:
they
that
live
in
the
light
,
they
see
the
Lord
abroad
and
at
home
;
they
see
him
in
other
creatures
,
and
they
see
him
in
themselves
;
patiently
submitting
to
his
will
in
all
things
,
that
it
may
be
done
on
earth
,
as
it
is
in
heaven
;
so
that
there
is
a
sweet
composed
agreement
between
the
disposing
hand
of
God
without
,
and
his
power
within
.
He
that
thus
seeth
the
Lord
the
Antient
of
dayes
,
the
one
Almighty
power
,
doth
mightily
honour
him
,
when
nothing
can
be
done
abroad
,
either
in
adversity
or
in
prosperity
,
but
the
divine
power
that
rules
in
the
heart
,
consents
,
rejoyces
,
and
doth
not
grudge
:
And
now
the
Lord
is
one
,
and
his
Name
one
,
and
his
power
one
,
every
where
.
The
sight
of
the
King
of
Glory
within
,
lies
not
in
the
strength
of
Memory
,
calling
to
minde
what
a
man
hath
read
and
heard
,
being
able
by
a
humane
capacity
to
joyn
things
together
into
a
method
,
and
through
the
power
of
free
utterance
,
to
hold
it
forth
to
others
,
as
the
fashion
of
Students
in
their
Sermon-work
is
,
which
a
plough-man
that
never
was
bred
in
the
Universities
,
may
do
as
much
;
nay
,
they
do
more
,
in
some
kind
,
as
experience
teaches
.
But
the
sight
of
the
King
of
glory
within
,
lies
in
the
beholding
of
light
arising
up
from
an
inward
power
of
feeling
experience
,
filling
the
soul
with
the
glory
of
the
Law
of
Righteousness
,
which
doth
not
vanish
like
the
taking
in
of
words
and
comfort
from
the
mouth
of
a
hear-say-Priest
,
who
doth
speak
by
the
strength
of
his
memory
;
but
it
doth
continue
like
the
Sun
in
the
Firmament
,
shining
forth
from
that
established
power
of
the
Divine
within
;
and
the
inlivened
heart
shall
sooner
be
separated
from
glorying
in
the
Law
of
Righteousness
that
dwells
in
him
,
then
the
light
and
heat
of
the
Sun
,
can
be
separated
from
the
Sun
:
and
truly
,
let
me
tell
you
,
that
as
a
man
finds
abundance
of
sweet
peace
in
his
heart
,
when
he
is
made
to
live
in
the
Kingdom
of
Heaven
;
so
the
words
that
this
man
speaks
from
this
power
within
,
are
very
profitable
to
others
,
and
is
good
seed
,
wheresoever
it
is
sown
,
that
will
spring
up
,
and
bring
forth
fruit
:
for
vvords
spoken
from
the
light
of
experience
,
have
a
two-fold
operation
upon
the
hearts
of
the
hearers
:
for
first
,
if
I
lie
under
straits
and
bondage
in
my
spirit
,
by
reason
of
some
inward
and
outward
troubles
,
by
reason
of
the
enthraldom
to
my
ovvn
lusts
,
that
overpowers
me
,
so
that
I
cannot
do
what
I
would
;
then
the
words
of
experience
from
anothers
mouth
that
hath
been
in
the
same
condition
,
and
is
passed
thorow
it
,
sounds
liberty
and
life
to
my
weary
soul
:
I
speak
what
I
have
felt
in
this
particular
.
Secondly
,
If
I
delight
in
any
way
of
the
flesh
,
as
to
seek
peace
in
Creatures
abroad
vvithout
me
,
or
to
seek
satisfaction
to
my
self-vvill
and
lust
,
in
the
midst
of
this
,
I
do
(
occasionally
)
hear
the
vvords
of
experience
from
others
,
declaring
such
actions
and
motions
to
be
the
powers
of
the
flesh
and
devil
,
and
not
of
the
spirit
of
Righteousness
;
presently
these
vvords
take
peace
from
the
earth
,
that
is
,
from
proud
flesh
,
and
fills
the
vvhole
soul
vvith
anger
,
distemper
,
gradging
and
torment
:
and
this
is
another
operation
that
pure
Language
produceth
,
vvhich
is
,
a
launcing
of
the
dead
flesh
,
that
the
disease
may
be
cured
;
for
this
wounding
is
not
to
the
ruine
of
the
creature
,
but
it
is
a
Medicine
sent
from
the
Lord
to
heal
him
,
to
take
away
the
evil
peace
from
the
flesh
,
that
so
the
created
part
may
lie
down
in
rest
,
and
be
at
peace
in
Christ
which
cannot
be
moved
:
for
every
comfort
that
is
of
the
flesh
,
shall
be
shaken
and
removed
;
but
Christ
the
one
povver
of
Righteousness
and
Peace
,
shall
not
be
shaken
nor
moved
,
but
stand
firm
for
ever
.
Now
by
this
may
you
see
the
Kingdom
of
the
flesh
and
devil
,
vvhich
must
be
shaken
to
pieces
,
and
fall
,
and
the
Kingdom
of
Heaven
,
or
of
God
,
that
endures
for
ever
,
and
is
that
Rock
that
cannot
be
removed
.
For
every
one
that
hath
lain
under
the
bondage
of
selfish
power
,
and
is
delivered
,
he
can
from
that
experience
,
declare
vvhat
the
power
of
darkness
is
,
in
vvhole
mankind
.
Now
some
may
say
,
What
is
it
for
a
man
to
live
in
the
Kingdom
of
Hell
,
Devil
,
or
Darkness
?
I
answer
:
When
a
man
takes
delight
in
nothing
but
satisfying
of
the
lusts
of
his
own
heart
;
vvhen
the
vvay
of
the
flesh
is
pleasing
,
and
the
vvay
of
the
spirit
of
Righteousness
is
a
burden
to
him
;
vvhen
he
glories
in
himself
,
and
feeds
vvith
delight
upon
his
Covetousness
,
Pride
,
Envie
,
Lust
,
Self-vvill
,
and
in
all
other
Evil
,
that
doth
satisfie
his
devillish
appetite
;
and
if
he
can
but
overcome
that
power
that
checketh
his
will
,
or
crosseth
his
carnal
delights
,
then
this
man
is
in
his
Kingdom
,
he
rejoyceth
,
and
is
well
pleased
.
But
yet
know
,
thou
vain
Man
,
that
this
is
yet
but
the
Kingdom
of
the
flesh
,
that
must
be
shaken
,
and
this
earth
must
be
removed
;
for
this
is
glorying
in
a
mans
shame
.
What
is
the
Kingdom
of
Heaven
,
or
of
Christ
?
The
Law
of
Righteousness
and
Peace
,
ruling
and
dwelling
in
mankinde
,
is
the
Kingdom
of
Heaven
;
for
this
is
the
universal
power
bearing
rule
,
and
therefore
treadeth
the
selfish
power
under
his
feet
;
for
all
his
delight
is
in
the
Law
of
the
Lord
,
and
in
that
Law
he
doth
exercise
himself
both
day
and
night
.
Now
vvhere
the
heart
is
thus
established
vvith
grace
,
there
is
perfect
peace
;
and
that
which
is
perfect
peace
,
is
the
Kingdom
of
Heaven
within
you
:
yea
,
it
is
the
White
stone
,
with
the
new
name
written
in
it
,
that
none
know
it
but
them
that
have
it
.
What
is
it
for
a
man
to
live
in
the
Kingdom
of
Heaven
within
you
?
When
a
man
is
come
to
that
condition
by
believing
in
the
light
,
that
he
is
brought
over
the
works
of
darkness
,
and
is
made
subject
in
every
thing
to
the
King
of
Righteousness
,
Jesus
Christ
,
and
all
his
delight
is
to
walk
according
to
his
Law
in
every
thing
,
his
Crown
and
Glory
being
in
that
Law
of
Righteousness
which
he
findes
seated
in
his
heart
,
and
findes
content
no
where
else
;
and
when
the
Spirit
is
honoured
,
this
man
is
in
his
Kingdom
,
he
hath
vvhat
he
would
have
:
for
vvhen
a
man
is
made
to
see
and
know
the
Law
of
Love
and
Righteousness
within
him
,
and
delights
to
act
from
that
power
of
life
and
liberty
which
he
seeth
&
feeleth
seated
in
him
;
now
this
man
is
carried
on
with
much
joy
&
sweet
calmness
,
meekness
and
moderation
,
and
is
full
of
glory
:
this
is
the
excellencie
of
the
work
of
Christ
,
not
onely
to
make
flesh
subject
to
Righteousness
,
but
to
know
himself
made
subject
,
and
to
rejoyce
in
the
sweet
enjoyment
of
that
Prince
of
peace
:
to
make
a
man
rejoyce
,
and
to
know
the
ground
of
it
,
that
his
joy
is
unmoveable
.
What
do
you
mean
by
Divine
Power
?
The
Divine
is
the
spreading
power
of
righteousness
,
which
is
Christ
that
filleth
all
in
all
with
himself
,
&
he
is
called
a
Tree
,
or
a
Vine
,
because
he
doth
not
lie
in
any
single
person
,
but
spreads
himself
in
all
mankind
;
&
every
single
body
in
vvhom
he
breathes
,
is
but
a
bough
or
bud
of
the
Vine
:
so
that
look
upon
all
together
in
whom
Christ
is
spread
,
and
they
make
up
but
one
Vine
,
knit
together
by
that
one
Spirit
into
one
Body
,
vvhether
they
be
poor
or
rich
,
learned
or
unlearned
;
therefore
those
rich
men
that
despise
the
poor
,
and
those
learned
that
despise
the
unlearned
,
as
your
University
men
and
Priests
of
the
Nation
doth
,
for
there
is
some
Priests
now
in
the
Nation
,
that
vvere
not
bred
in
the
University
:
but
know
all
of
you
that
are
despisers
of
them
that
are
good
,
and
have
them
in
contempt
for
their
poverty
,
and
because
they
are
unlearned
in
your
Logick
and
Tongues
,
as
men
are
;
vvhy
I
must
tell
you
,
you
are
all
but
pricks
of
the
Thorn-bush
,
not
Branches
of
the
Vine
,
and
you
are
the
curse
that
is
now
very
neer
unto
burning
.
And
every
single
one
alone
in
vvhom
Christ
breaths
,
is
but
a
parcel
of
the
Vine
in
vvhom
the
Divine
Power
dwells
and
rests
,
even
as
every
Branch
of
an
Appletree
is
filled
vvith
the
sap
,
vvhich
is
the
life
of
the
vvhole
Tree
.
Christ
is
the
Divine
,
because
he
grovvs
and
flourishes
in
the
time
of
light
;
he
is
the
Son
himself
,
he
is
a
Vine
or
Tree
that
grows
by
day
in
the
heat
of
light
,
and
so
brings
forth
abundance
of
fruit
to
the
glory
of
the
Father
.
Trees
that
grow
in
the
heat
of
the
Sun
,
they
bring
forth
pleasant
fruit
:
so
those
that
are
Branches
of
this
Vine
,
that
grows
in
the
heat
and
life
of
the
one
Spirit
,
the
King
of
Righteousness
,
they
bring
forth
abundance
of
the
fruits
of
Righteousness
,
according
to
the
nature
of
the
Vine
they
grow
from
:
therefore
the
Saints
are
called
,
Children
of
the
day
,
not
of
the
night
;
for
they
speak
vvhat
they
know
experimentally
,
and
vvhat
they
have
received
feelingly
from
the
Lord
:
As
we
have
tasted
,
as
we
have
felt
,
as
we
have
handled
,
so
we
deliver
unto
you
:
and
their
actions
and
words
are
not
spent
at
random
;
for
they
act
righteously
in
the
creation
,
among
all
they
have
to
do
vvithal
,
and
they
do
it
from
the
Law
of
Reason
and
Righteousness
which
they
feel
seated
vvithin
them
.
For
every
one
that
doth
speak
or
act
from
the
light
or
power
of
the
Divine
within
himself
,
can
give
an
accompt
of
his
Words
and
Actions
;
but
this
is
the
glorying
that
the
fleshly
part
hides
himself
from
:
for
the
Law
of
Righteousness
,
fleshly
Israel
,
could
not
behold
the
new
Covenant
,
which
the
men
of
the
long
Robe
,
the
Clergy-men
,
so
called
,
are
unacquainted
with
.
For
opposite
to
this
Divine
Christ
,
there
is
a
night-Vine
,
which
is
the
power
of
selfishness
,
which
is
a
fruit
of
the
bottomless
pit
;
and
it
is
spread
abroad
in
mankinde
,
and
every
man
and
woman
that
is
guided
by
this
selfish
power
of
darkness
,
are
but
Branches
of
the
night-Vine
;
and
this
night-Vine
which
is
fleshly
man
,
hath
from
the
beginning
of
Adams
fall
,
filled
the
whole
earth
vvith
darkness
,
under
pretence
of
Learning
,
and
fleshly
Forms
of
Government
,
and
so
is
become
a
spread
Tree
:
but
he
is
called
by
the
Spirit
of
Righteousness
,
the
Thorn
;
the
Fruit
he
brings
forth
,
is
sower
and
bitter
,
and
good
for
nothing
but
the
dunghil
;
for
Trees
that
grow
alwayes
in
the
shade
or
place
of
darkness
,
where
the
light
and
heat
of
the
Sun
doth
not
co-operate
,
brings
forth
unpleasant
fruit
.
Now
this
night-Vine
,
or
rather
Thorn-bush
,
is
the
branchings
forth
of
the
wisdom
and
power
of
selfish
flesh
;
every
bud
from
it
,
is
a
sharp
prickle
:
Treacherous
and
covetous
Judas
was
one
Branch
from
that
Root
,
and
he
hath
risen
sin
up
to
a
mighty
great
Tree
:
for
every
treacherous
and
covetous
heart
is
but
the
buddings
forth
of
Judas
:
so
the
envious
Scribes
and
Pharisees
are
other
Branches
from
the
same
Root
,
and
these
have
risen
up
into
mighty
spreading
Trees
;
for
every
one
that
is
zealous
without
knowledge
,
making
a
profession
of
the
spirit
of
Righteousness
,
and
yet
grudging
and
hating
the
vvay
of
the
spirit
,
are
but
the
buddings
forth
of
the
Scribes
and
Pharisees
that
killed
the
just
One
,
the
Lord
of
life
and
glory
,
and
wrote
Hebrew
,
Greek
and
Latin
over
his
head
,
to
blind
the
world
,
that
their
learning
taught
them
to
do
that
act
of
murder
:
and
although
they
have
now
killed
Christ
after
the
flesh
,
and
by
that
have
spread
in
every
Land
and
Family
,
to
hinder
Christ
from
rising
,
or
else
to
suppress
and
kill
him
again
after
he
is
risen
,
if
they
could
,
in
Sons
and
Daughters
,
whom
he
hath
,
by
the
manifestation
of
his
light
,
made
himself
known
unto
them
.
So
covetous
Demas
,
proud
Simon
Magus
,
froward
and
churlish
Nabal
,
unrighteous
Elymas
,
and
such
like
,
are
all
the
budoings
forth
of
the
Thorn-bush
,
and
have
covered
the
earth
with
their
Branches
,
to
keep
it
in
darkness
,
and
to
hide
the
Son
of
Righteousness
from
it
;
and
all
these
are
centred
in
the
Clergy
of
this
nation
,
or
the
Priests
,
which
is
most
suitable
to
their
taking
of
Tythes
,
which
is
the
great
sin
of
Oppression
that
many
people
for
conscience
sake
,
and
nothing
else
,
are
undone
in
their
outward
Estates
;
and
some
through
hard
imprisonment
,
have
lost
their
bodily
lives
:
and
this
great
and
sad
grievance
is
upheld
by
these
mens
pride
,
covetousness
,
idleness
,
bitterness
of
spirit
,
despising
and
treading
all
under
foot
in
whom
the
spirit
of
the
Lamb
appears
;
which
all
those
that
are
born
again
do
see
and
know
this
to
be
true
,
and
that
these
are
the
standing
Enemies
against
Christ
;
their
Churches
,
as
they
call
them
,
are
the
Successors
of
the
Jews
Synagogues
,
and
are
houses
of
bon-dage
.
And
though
they
have
prevailed
with
the
Magistrates
for
their
Tythes
,
to
settle
them
,
yet
they
shall
finde
the
last
end
of
them
will
be
sad
;
for
they
are
but
hear-say
Preachers
of
the
Gospel
,
they
cannot
say
any
thing
from
any
Testimony
of
light
they
have
within
themselves
,
but
from
the
Writings
they
have
from
the
Apostles
,
which
they
profess
great
love
to
,
&
keep
charily
for
their
Tythes
sake
:
and
by
the
one
,
they
deceive
the
people
of
their
Souls
,
for
they
preach
the
letter
for
the
spirit
;
and
by
the
other
,
they
pick
their
Purses
.
And
this
is
very
manifest
by
their
carriage
:
for
though
those
Writings
which
they
live
by
,
were
not
Writings
that
proceeded
from
any
Scholars
according
unto
humane
Art
,
but
from
Fisher-men
,
Shepherds
,
Husbandmen
,
who
spake
and
writ
as
the
Spirit
gave
them
utterance
,
from
an
inward
Testimony
of
life
;
Yet
now
these
learned
Scholars
,
having
got
the
Writings
of
these
inferiour
men
of
the
world
,
so
called
by
some
,
they
now
slight
,
and
despise
,
and
trample
under
their
feet
,
men
guided
by
the
Spirit
of
the
Lord
,
pressing
upon
the
powers
of
the
earth
,
to
make
Laws
to
hold
them
under
bondage
,
and
that
Lay-people
,
Tradesmen
,
and
such
as
are
not
bred
in
Schools
,
may
have
no
liberty
to
speak
or
write
of
the
Spirit
.
And
why
so
?
Because
out
of
these
despised
ones
of
the
world
,
doth
the
Spirit
rise
up
more
and
more
to
clearer
light
,
making
them
to
speak
from
experience
,
and
every
fresh
discovery
of
the
Father
shines
more
glorious
then
the
old
,
till
at
last
the
creature
is
made
to
see
the
Father
face
to
face
in
his
own
light
.
But
now
the
Scholars
that
come
to
speak
from
the
strength
of
what
they
have
stole
from
others
,
being
not
filled
with
the
Holy
Ghost
,
which
maketh
Ministers
,
they
have
no
inward
Testimony
of
their
own
to
uphold
their
Trade
,
but
by
a
customary
practise
,
they
uphold
their
Trade
thus
,
by
holding
fast
the
old
letter
,
getting
their
livings
by
telling
the
people
the
meanings
of
those
Tradesmens
Words
and
Writings
.
But
alas
!
they
mightily
deceive
them
,
and
corrupt
their
Meanings
,
by
their
multitudes
of
false
Expositions
and
Interpretations
:
for
no
man
knows
the
meaning
of
the
Spirit
of
GOD
,
but
he
that
hath
the
Spirit
:
and
if
the
Father
sends
forth
any
of
these
Tradesmen
to
declare
their
Testimony
which
is
in
them
,
as
in
these
dayes
he
sends
forth
many
,
and
these
true
labourers
shall
increase
,
maugre
the
Malice
of
Men
&
Devils
,
and
all
those
false
aspersions
cast
upon
them
,
calling
them
new
Lights
,
Factious
,
erronious
Blasphemers
,
and
the
like
,
shall
not
hurt
them
:
for
it
is
but
that
the
Scriptures
may
be
fulfilled
;
they
shall
say
or
speak
all
manner
of
evil
,
falsly
,
against
them
for
my
sake
;
and
they
that
kill
them
shall
think
they
do
God
good
service
in
it
,
even
as
those
that
killed
the
Just
One
,
crying
,
Crucifie
him
,
crucifie
Him
:
but
all
will
be
to
no
purpose
,
for
the
work
is
of
the
Lord
,
and
it
shall
stand
:
The
counsels
of
the
Lord
taketh
place
in
every
age
,
and
his
word
is
stablished
in
Heaven
;
and
when
all
things
else
shall
come
to
nothing
,
then
not
one
jot
or
tittle
of
this
shall
fail
.
Wicked
men
and
Deceivers
had
best
give
over
,
for
it
is
hard
for
them
to
kick
against
the
pricks
,
or
strive
against
the
stream
:
For
the
Lord
Jehovah
,
at
whose
voice
the
mountains
quake
,
the
hills
tremble
;
that
telleth
all
the
Stars
,
and
calleth
them
all
by
their
names
;
and
saith
to
the
proud
waves
of
the
Seas
,
Thus
far
shall
ye
go
,
and
no
farther
;
that
keepeth
the
devils
in
chains
,
against
that
great
and
terrible
day
,
when
all
men
shall
be
judged
for
the
things
done
in
their
flesh
;
that
divided
the
seas
for
his
children
to
pass
over
,
and
drowned
his
enemies
in
the
same
waters
;
I
say
,
this
God
is
too
great
for
Man
to
contest
with
.
But
what
is
the
reason
that
the
Preachers
of
this
world
,
so
called
by
many
,
are
so
bitter
against
truth
in
the
inward
parts
?
in
words
they
speak
much
for
it
.
Because
the
light
of
truth
that
springs
up
out
of
this
earth
,
which
the
Scholars
tread
under
feet
,
will
shine
so
clear
,
as
it
will
put
out
the
candle
of
these
wicked
learned
Deceivers
.
Now
the
people
are
not
to
look
for
any
teaching
,
but
from
the
great
Prophet
Jesus
Christ
,
and
are
not
to
acknowledge
any
other
Ruler
,
but
such
as
are
guided
by
him
,
this
King
of
peace
,
who
plants
the
Law
of
Righteousness
in
the
hearts
.
The
hear-say
Teachers
would
have
the
people
look
up
to
them
for
teaching
:
and
verily
I
must
bear
my
Testimony
,
that
the
more
I
look'd
upon
any
man
for
teaching
,
the
more
I
was
wrapt
into
bondage
and
confusion
;
and
therefore
all
the
upshot
and
end
of
the
Priests
is
onely
to
hinder
Christ
from
rising
,
and
to
keep
Jacob
under
,
that
he
may
be
a
servant
unto
the
man
of
flesh
.
So
it
is
plain
,
that
all
that
is
done
in
the
world
about
hear-say
Priests
,
and
their
settled
Forms
of
Worship
,
is
no
other
but
the
spreadings
forth
of
the
Thorn-bush
,
the
fleshly
man
,
to
hinder
the
worship
of
the
Father
in
spirit
and
in
truth
;
and
all
these
strict
and
zealous
Preachers
,
so
called
,
and
Professors
of
other
mens
Words
and
writings
,
and
Upholders
of
Forms
and
Customs
,
are
no
other
but
the
Scribes
,
Pharisees
,
and
Judas
,
that
still
pursues
Christ
in
enmity
.
And
this
is
the
reason
why
many
are
so
ignorant
and
cold
spirited
in
the
acknowledgement
of
the
Father
,
because
the
night-Vine
or
Branches
of
the
Thorn-bush
are
so
mighty
great
and
thick
,
that
they
hide
the
light
and
heat
of
the
Sun
of
Righteousness
from
it
;
this
is
the
man
of
sin
,
the
Mystery
of
Iniquity
,
that
lets
,
and
must
let
,
till
he
be
taken
out
of
the
Way
.
Indeed
,
this
Thorn-bush
doth
so
prick
,
that
none
dare
meddle
with
it
,
but
those
that
are
well
clothed
with
Christ
,
such
as
have
put
on
the
whole
Armour
of
God.
This
Thorn-bush
or
night-Vine
,
grows
in
the
cold
time
of
the
night
,
while
the
Sun
of
Righteousness
is
under
the
clouds
;
and
the
fruit
it
brings
forth
is
unpleasant
,
as
pride
,
covetousness
,
envy
,
self-love
,
hypocrisie
,
confusion
,
bondage
,
and
all
misery
,
under
the
power
of
darkness
:
and
all
that
oppress
the
holy
just
Ones
,
they
act
from
this
night-Vine
,
and
are
children
of
the
night
and
of
darkness
.
Now
from
hence
it
doth
appear
what
proud
men
the
Clergy
are
,
that
call
themselves
Divines
,
when
their
light
is
but
a
candle
,
stolen
from
the
Apostles
and
Prophets
writings
;
it
is
not
their
own
Light
,
it
is
but
hear-say
in
them
,
who
cannot
in
their
own
particulars
witness
the
things
they
do
declare
or
hold
forth
unto
others
;
and
therefore
their
pride
,
and
covetousness
,
doth
plainly
declare
them
to
be
false
Christs
,
and
false
Prophets
,
and
that
they
are
but
Branches
of
the
Thorn-bush
that
are
full
of
sharp
pricks
,
in
regard
they
endeavour
to
uphold
a
forced
maintenance
from
the
people
,
whether
they
will
or
no
,
and
force
the
people
to
be
silent
,
to
hear
them
preach
hear-say
,
what
Austin
,
Gregory
,
and
the
Fathers
have
said
;
and
none
must
gainsay
what
they
affirm
,
although
never
so
false
,
upon
pain
of
5
l.
or
lye
in
the
common
Goal
,
and
be
bound
to
their
good
Behaviour
;
and
are
like
to
be
crushed
in
their
Estates
,
by
the
power
of
many
wicked
Magistrates
,
if
they
oppose
these
hear-say
Priests
that
say
and
unsay
;
for
they
know
not
what
they
say
,
but
say
to
darken
peoples
knowledge
more
and
more
!
O
sad
Anti-christian
Laws
,
against
the
plain
Scripture
,
which
alloweth
prophesying
,
or
speaking
one
by
one
,
as
the
Spirit
giveth
or
maketh
manifest
,
and
the
first
shall
hold
his
peace
:
doth
not
the
shame
of
those
Laws
and
their
Makers
almost
appear
unto
all
men
?
If
it
do
not
,
it
will
do
very
suddenly
:
assure
your selves
,
you
Priests
,
you
must
fall
and
be
turned
out
,
as
Judas
,
Simon
Magus
,
and
the
Scribes
and
Pharisees
,
that
are
the
greatest
Enemies
to
Christ
,
the
spreading
power
of
Righteousness
:
for
the
Lord
doth
not
send
hear-say
men
to
be
labourers
in
his
Vineyard
,
but
such
as
he
first
fills
with
his
Divine
power
,
and
then
sends
them
to
work
in
his
Vineyard
:
so
that
still
it
is
but
Christ
in
them
,
that
is
the
One
,
that
is
sent
of
the
Father
:
for
the
Father
sends
none
but
his
only
beloved
Son
in
whom
he
is
well
pleased
,
who
is
the
Law
of
Righteousness
and
Peace
,
the
spreading
power
that
fills
all
in
all
.
And
you
shall
finde
,
you
Priests
that
are
so
puft
up
,
and
filled
with
pride
,
and
are
cloathed
with
covetousness
,
that
ere
it
be
long
these
poor
despised
ones
of
the
world
that
have
this
Law
written
in
their
hearts
,
are
the
true
Labourers
that
are
sent
forth
into
the
Vineyard
;
and
you
that
call
your selves
Divines
,
and
Labourers
,
you
are
but
Traitors
to
Christ
,
and
Enemies
to
his
Spirit
:
you
have
had
warnings
from
time
to
time
;
Many
Prophets
hath
the
Lord
sent
unto
you
,
and
righteous
men
;
but
you
have
stopped
your
ears
,
and
hardned
your
hearts
at
the
voice
of
the
Charmer
,
charm
he
never
so
wisely
:
but
the
greater
will
be
your
woes
and
sorrow
;
for
you
are
left
without
excuse
;
you
are
the
men
that
must
have
your
mouths
stopped
,
not
by
a
humane
tyrannical
hand
of
power
,
as
you
have
stopped
the
mouths
of
Gods
holy
and
just
Ones
,
for
that
they
abhor
;
for
the
Lord
himself
,
whom
you
dishonour
by
your
hypocrisie
,
will
stop
your
mouths
with
shame
and
sorrow
,
when
he
makes
you
to
see
your selves
in
the
state
of
Devils
,
Deceivers
,
Scribes
and
Pharisees
,
Simon
Magus
,
Demas
and
Judas
,
that
are
Traitors
to
the
spirit
and
power
of
Righteousness
which
is
in
the
Saints
.
But
if
you
say
you
do
not
assume
the
names
of
Divines
as
you
write
your selves
,
under
which
description
you
are
as
bad
as
Diviners
,
Sorcerers
or
Deceivers
,
as
Balaam
was
,
and
as
the
maid
that
got
her
Master
gain
by
Divination
,
in
Act.
16.
16.
you
hold
forth
letter
for
spirit
,
make
people
believe
your
words
of
hear-say
,
that
it
is
the
Testimony
and
experience
of
the
spirit
within
you
;
and
you
pick
their
Purses
extreamly
by
this
Sorcery
and
Divination
.
So
it
appears
plain
that
the
word
you
call
Divinity
,
darkens
knowledge
:
you
talk
much
of
the
Body
of
Divinity
,
and
of
Anatomizing
Divinity
:
O
fine
Language
!
but
when
it
comes
to
trial
,
it
is
but
a
husk
:
All
is
not
Gold
that
glisters
;
there
is
no
Kernel
;
the
words
ye
say
are
without
life
;
the
spirit
that
gave
forth
the
Scripture
,
ye
are
strangers
unto
:
the
natural
man
understands
not
the
things
of
God
;
they
are
spiritually
discern'd
:
the
Spirit
hath
filled
the
hearts
of
those
you
despise
.
You
go
on
,
selling
words
for
mony
to
the
blinde
people
,
whom
you
have
deceived
;
and
the
Spirit
is
not
at
all
in
your
service
,
and
your
service
stinks
before
the
Lord
:
your
preachings
,
prayings
,
and
all
your
Will-worships
,
with
all
the
people
joyning
with
you
,
is
but
an
abomination
in
the
sight
of
the
Lord
;
for
you
are
the
people
that
draw
nigh
to
God
with
your
lips
,
but
your
hearts
are
far
from
him
;
and
are
removed
afar
off
Love
;
Justice
,
righteous
actings
,
doing
injury
to
no
man
,
is
not
to
be
found
among
you
,
neither
clean
hands
and
a
pure
heart
:
for
the
alone
peace
of
the
heart
lieth
in
seeing
and
feeling
Christ
the
Divine
power
to
rise
up
and
rule
within
;
and
every
soul
is
in
confusion
,
bon-dage
and
sorrrow
,
until
he
have
true
light
and
feeling
thereof
in
himself
,
as
I
have
shewed
and
found
by
experience
.
And
surely
this
may
command
all
mouths
to
be
silent
,
that
speak
from
hear-say
,
and
yet
saith
,
Thus
saith
the
Lord
:
he
lies
,
&
he
dishonoureth
the
Lord
,
whoever
he
is
,
that
speaketh
before
the
Lord
hath
revealed
himself
in
him
,
&
spoke
to
him
,
and
put
words
into
his
mouth
;
&
he
doth
exceedingly
wrong
the
souls
of
his
hearers
,
by
deceiving
them
;
and
so
their
lives
,
their
whole
actions
,
and
their
conversations
are
unprofitable
to
all
men
,
because
they
make
them
believe
a
Divination
are
Words
of
Knowledge
spoke
from
a
pure
Testimony
.
Surely
if
the
Lord
had
not
become
the
Teacher
of
his
despised
Ones
,
they
had
been
over-spread
with
Egyptian
bon-dage
and
darkness
,
as
the
Priests
are
,
by
whom
the
earth
is
corrupted
,
and
over
spread
with
thick
darkness
:
Well
,
you
have
Prophecies
and
Promises
in
the
Writings
of
the
Prophets
and
Apostles
,
wait
upon
the
Lord
till
you
see
the
fulfilling
of
them
within
your selves
:
and
leave
off
your
much
talk
about
words
and
syllables
;
for
by
this
multitude
of
waste
discourse
people
are
blinded
,
that
they
neither
minde
the
Ptophecies
of
Scriptures
,
nor
wait
for
the
fulfilling
of
them
in
themselves
:
for
whatsoever
is
written
,
is
written
for
our
instruction
,
upon
whom
the
ends
of
the
world
shall
fall
.
And
verily
,
I
can
truly
say
;
That
so
long
as
I
was
a
blinde
Professor
,
a
strict
goer
to
Church
,
as
they
call
it
,
and
a
hearer
of
Sermons
,
and
never
questioned
what
the
Priest
said
,
but
believed
as
the
learned
Clergy
,
the
Church
,
so
called
,
believed
;
and
still
forgot
all
I
heard
:
though
I
must
say
,
The
words
they
said
were
like
a
pleasant
song
in
my
ears
,
whilst
I
heard
them
.
And
this
I
know
is
the
best
condition
of
all
your
zealous
Professors
,
this
is
all
they
can
get
from
you
;
for
you
are
in
bondage
and
confusion
;
and
Ignorance
is
the
Mother
of
your
Devotion
:
for
your
lives
are
in
the
flesh
,
you
do
not
savour
the
things
that
are
of
the
Spirit
,
and
so
you
are
not
of
God.
Whilst
I
was
such
a
Professor
,
I
was
counted
by
some
Priests
and
others
,
a
good
Christian
,
and
a
godly
Man
,
though
all
that
was
in
me
,
was
but
zealous
Ignorance
,
and
led
me
on
in
the
heighth
of
the
deceitful
Nature
.
But
since
it
hath
pleased
the
Father
to
reveal
his
Son
in
me
,
and
hath
caused
me
to
speak
what
I
know
from
an
inward
principle
of
light
and
power
of
life
within
;
Now
the
same
Priests
,
and
Professors
whom
they
have
deceived
,
my
former
Acquaintance
,
begin
to
be
affraid
of
me
,
and
call
me
an
erronious
Man
,
a
dangerous
man
;
and
look
upon
me
as
upon
a
man
of
another
world
;
and
in
that
,
they
are
not
mistaken
:
for
our
Conversation
is
in
heaven
;
and
our
delight
on
earth
is
in
the
Saints
,
and
in
those
excellent
Ones
,
that
excels
in
vertue
.
For
my
part
,
I
can
truly
say
,
from
the
goodness
of
the
Lord
,
who
is
worthy
of
everlasting
praises
,
to
be
acknowledged
from
me
,
that
am
as
a
brand
snatch'd
out
of
the
fire
,
and
kept
from
burning
,
by
the
goodness
and
loving
kindness
of
the
Lord
,
That
my
portion
is
fallen
to
me
in
a
goodly
heritage
;
the
Lord
is
my
portion
;
I
have
the
Lord
,
I
have
enough
.
I
look
upon
them
with
the
eye
of
pity
and
love
,
seeing
them
as
yet
to
live
under
the
spirit
of
Delusion
,
and
power
of
Darkness
;
the
god
of
this
world
having
blinded
their
eyes
,
that
they
cannot
see
the
way
to
the
Kingdom
:
and
therefore
I
think
it
my
Duty
to
wait
upon
the
great
Restorer
of
all
things
,
until
he
manifest
or
raise
in
them
the
manifestation
of
the
measure
of
that
light
that
he
hath
placed
in
their
souls
,
and
given
them
to
profit
withal
,
and
then
that
ruling
in
them
,
will
makes
us
become
one
again
,
and
then
we
shall
not
be
divided
any
more
.
O
dear
Friends
!
despise
not
this
Word
,
wait
on
the
Lord
for
teachings
;
you
neither
will
nor
can
have
rest
in
your
souls
,
until
he
speak
in
you
peace
:
For
those
that
stay
themselves
on
him
,
are
kept
in
perfect
peace
,
And
follow
your
Forms
as
much
and
as
fast
as
you
can
,
in
the
strictest
way
you
can
possible
,
and
it
will
not
bring
you
peace
;
nay
,
it
will
bring
you
to
a
loss
,
and
you
shall
be
more
and
more
wrapt
into
Confusion
and
sorrow
of
Heart
:
I
speak
what
I
have
found
,
and
therefore
let
not
any
deceive
themselves
.
But
when
once
the
heart
is
made
subject
to
Christ
,
the
Law
of
Righteousness
,
looking
up
to
him
for
instruction
,
waiting
with
a
meek
and
quiet
spirit
till
he
appear
in
you
,
then
you
shall
have
peace
,
then
you
shall
know
the
truth
;
and
those
that
are
made
free
by
the
Son
,
they
are
free
indeed
:
For
they
shall
hunger
no
more
,
neither
thirst
any
more
;
for
the
Lamb
which
is
in
the
midst
of
the
Throne
shall
govern
them
,
and
shall
lead
them
to
the
lively
Fountain
of
water
:
and
God
shall
wipe
away
all
tears
from
their
eyes
.
The
third
Epistle
:
To
all
Those
that
teach
for
Hire
,
and
divine
for
Money
,
that
they
may
lay
their
Hands
on
their
Hearts
,
and
consider
the
evil
of
their
doings
,
and
cease
to
do
Evil
,
and
learn
to
do
well
:
For
the
terrible
Day
of
the
Lord
is
at
hand
;
And
who
can
dwell
in
everlasting
Burnings
?
VErily
I
must
bear
my
Testimony
from
the
Spirit
of
the
Lord
Jesus
,
which
is
everlasting
,
That
you
the
Priests
of
England
are
all
blinde
Guides
,
and
have
your
right
eyes
put
out
:
and
I
shall
prove
you
Deceivers
of
the
people
,
and
woes
everlasting
will
be
your
portions
,
if
you
proceed
;
and
therefore
in
tender
love
to
your
souls
,
I
send
this
unto
you
,
without
consulting
with
flesh
and
blood
.
Consider
this
,
you
that
are
wandring
Stars
,
That
when
Christ
appeared
in
flesh
,
Moses
Administration
began
to
be
silent
,
and
drew
back
,
and
set
Jesus
Christ
in
the
chair
,
to
be
the
great
Prophet
that
should
be
the
Teacher
in
Types
after
him
,
and
the
Ministration
of
these
Discoveries
were
to
reign
in
the
world
their
appointed
time
:
Even
so
the
Lamb
,
Christ
Jesus
,
or
that
single
Body
,
gives
way
to
the
Holy
Ghost
,
which
is
the
spreading
Spirit
,
Joh.
16.
7.
Joh.
17.
21.
If
I
go
not
away
(
saith
Christ
)
the
Comforter
cannot
come
to
you
:
for
he
that
dwells
bodily
in
me
,
is
to
spread
himself
in
you
;
that
as
the
Father
in
me
,
and
I
in
him
are
one
,
even
so
I
in
you
,
and
you
in
me
,
may
become
one
with
the
Father
:
And
the
Testimony
of
the
Apostles
declare
as
much
,
2
Cor.
5.
16.
Col.
1.
27.
Though
we
have
known
Christ
after
the
flesh
,
yet
now
henceforth
know
we
him
no
more
:
but
we
look
after
the
Mystery
which
hath
been
kept
secret
from
Ages
and
Generations
past
,
which
is
,
Christ
in
you
,
the
hope
of
Glory
.
And
therefore
all
your
merchandizing
in
Gospel
Forms
,
as
you
call
them
,
and
Types
,
declare
you
the
Priests
of
England
,
to
be
yet
under
the
Ministration
of
Christ
after
the
flesh
,
declaring
the
Lamb
Jesus
to
remain
yet
in
one
single
person
.
But
know
you
,
That
as
the
Ministration
of
Moses
gave
way
to
this
,
so
this
Ministration
is
to
give
way
to
the
inward
teachings
of
Christ
,
and
the
spreading
of
the
Spirit
in
sons
and
daughters
,
which
doth
more
excellently
declare
the
glory
of
the
Mystery
;
and
this
you
call
,
A
Dumb
Idol
:
for
all
those
that
patiently
wait
in
silence
upon
the
Lord
,
do
wait
for
the
manifestation
of
the
measure
of
the
Spirit
of
God
,
to
be
poured
down
upon
them
,
to
make
them
profit
withal
;
for
they
that
are
led
by
the
Spirit
of
God
,
they
are
the
Sons
of
God.
The
Man
Christ
Jesus
told
the
Woman
of
Samaria
,
Woman
,
the
time
is
coming
,
and
now
is
,
that
neither
in
Jerusalem
,
nor
in
this
Mountain
shall
men
worship
the
Father
;
but
they
that
worship
him
,
shall
worship
him
in
spirit
and
in
truth
;
for
the
Father
seeketh
such
to
worship
him
.
Now
you
shew
your
Ignorance
of
Scriptures
,
and
that
you
have
not
the
Key
of
David
,
that
openeth
and
no
man
shutteth
;
and
shutteth
,
and
no
man
openeth
;
but
like
those
that
made
silver
Shrines
for
Diana
,
cryed
her
up
for
a
great
goddess
,
because
their
Living
was
got
by
it
;
but
their
deceipt
was
plainly
seen
to
all
,
whose
eyes
were
opened
.
Now
you
deny
the
Teacher
within
,
that
shall
not
be
moved
into
a
corner
:
For
the
word
is
nigh
thee
,
even
in
thy
heart
,
and
in
thy
mouth
;
and
you
need
not
tell
the
people
,
Lo
,
here
is
Christ
,
or
Lo
,
he
is
there
:
for
there
is
in
every
one
a
measure
of
the
light
of
Christ
,
which
is
given
them
to
profit
withal
;
and
if
they
follow
that
light
,
it
will
bring
them
out
of
every
evil
way
:
for
it
is
that
pure
thing
in
man
,
that
never
did
consent
to
sin
,
nor
never
will
,
but
doth
check
and
reprove
for
evil
thoughts
,
and
vain
lusts
and
desires
,
which
this
light
judgeth
down
;
for
Christ
hath
thus
enlightned
every
man
that
cometh
into
the
world
:
now
till
the
measure
of
this
light
is
manifested
in
you
,
so
as
totally
to
destroy
the
works
of
the
Devil
,
for
to
that
end
Christ
came
,
even
to
destroy
sin
;
I
bear
my
Testimony
from
the
Lords
Spirit
,
You
are
strangers
from
the
Covenant
of
Grace
,
and
Aliens
from
the
Commonwealth
of
Israel
,
and
are
without
God
in
the
world
:
and
how
are
you
fit
to
teach
another
,
that
know
not
your
own
Guide
,
that
is
,
the
Lord
from
heaven
?
for
know
you
not
that
the
Kingdom
of
heaven
is
within
you
?
you
Disciples
,
you
little
Ones
,
that
are
born
again
,
not
of
corruptible
seed
,
but
of
incorruptible
,
the
word
that
abideth
for
ever
,
Christ
in
you
,
the
hope
of
glory
:
for
know
you
not
that
Christ
is
in
you
,
except
ye
be
Reprobates
?
so
your
deceipt
is
to
drive
a
Trade
in
the
world
,
to
deceive
souls
,
to
keep
people
from
knowing
the
true
Teacher
:
for
if
they
should
once
know
one
within
them
,
to
lead
them
whither
they
in
their
corrrupt
wills
would
not
go
,
and
should
give
way
to
obey
that
holy
Voice
,
for
it
is
the
Voice
of
Christ
,
then
they
would
not
give
their
money
for
that
which
profiteth
not
,
and
that
which
is
not
bread
;
for
Christ
saith
,
He
that
eateth
the
bread
that
I
shall
give
him
,
shall
live
for
ever
:
for
my
flesh
is
meat
indeed
:
and
,
he
that
believeth
in
me
,
out
of
his
belly
shall
flow
rivers
of
living
water
:
Now
you
do
esteem
men
contrary
minded
,
as
Hereticks
;
the
Just
One
,
Christ
,
was
accused
for
a
perverter
of
the
people
,
by
the
Jews
,
Luk.
23.
14.
Stephen
was
stoned
for
blasphemy
,
Act.
7
,
59.
Herod
killed
James
the
brother
of
John
,
with
the
sword
,
imprisoned
Peter
,
Act.
12.
2
,
4.
Paul
stoned
till
they
supposed
he
was
dead
,
Act.
14.
19.
they
had
trials
,
Heb.
11.
36.
by
mockings
,
by
bands
and
imprisonments
,
by
cruel
scourgings
,
they
were
stoned
,
they
were
sawn
asunder
,
they
were
slain
with
the
sword
;
and
all
for
faith
,
for
bearing
Testimony
for
that
which
doth
enlighten
every
man
that
cometh
into
the
world
:
for
Paul
said
,
That
when
Christ
had
revealed
himself
in
him
,
then
he
spake
the
word
with
boldness
,
and
went
about
turning
people
from
darkness
to
light
,
and
from
the
power
of
Satan
unto
God
,
that
they
might
receive
remission
of
sins
,
which
teacheth
to
follow
peace
with
all
men
,
and
holiness
,
without
which
no
man
shall
see
the
Lord.
Now
the
light
maketh
manifest
the
Mystery
of
Babylon
the
great
,
the
Mother
of
Harlots
,
and
abominations
of
the
earth
,
who
hath
made
her self
drunk
with
the
bloud
of
the
Martyrs
of
Jesus
,
and
Saints
of
the
most
High
:
those
that
have
the
mark
in
their
foreheads
,
in
which
you
are
yet
,
even
in
Babel
,
in
confusion
:
and
therefore
fear
and
tremble
before
the
Lord
,
for
who
is
able
to
dwell
in
everlasting
burnings
?
For
the
devil
that
deceived
them
,
shall
be
cast
into
the
lake
of
fire
:
mark
that
,
that
deceived
them
:
nothing
makes
a
man
more
like
unto
the
devil
,
the
Prince
of
darkness
,
then
to
be
a
deceiver
of
the
Brethren
,
and
they
shall
all
to
perdition
,
Rev.
17.
8.
for
they
do
mock
now
with
the
Lamb
Jesus
,
and
they
offend
his
little
Ones
.
O!
it
were
better
that
a
Milstone
were
hanged
about
their
necks
,
and
they
thrown
into
the
sea
,
then
to
offend
one
of
those
little
Ones
that
put
their
trust
in
me
.
But
know
this
,
the
Lamb
shall
overcome
you
,
for
he
is
Lord
of
lords
,
and
King
of
kings
,
and
they
that
are
with
him
are
called
,
and
chosen
,
and
faithful
,
and
therefore
rejoyce
over
her
,
ye
holy
Ones
,
for
God
hath
avenged
you
on
her
,
and
will
avenge
:
for
true
and
righteous
are
his
Judgements
;
for
he
hath
judged
the
great
whore
,
which
did
corrupt
the
earth
with
her
fornication
;
and
hath
and
will
avenge
the
blood
of
his
servants
at
her
hand
:
for
the
dreadful
and
terrible
day
of
the
Lord
is
at
hand
,
in
which
no
iniquity
or
deceipt
can
stand
:
there
is
nothing
but
the
pure
,
holy
and
undefiled
shall
be
able
to
enter
:
for
no
unclean
thing
can
enter
the
Kingdom
of
Heaven
;
and
it
must
be
the
oyl
in
a
mans
own
vessel
,
whereby
the
true
light
is
maintained
,
by
which
alone
the
Bridgegroom
can
be
followed
in
to
the
marriage-chamber
,
who
is
the
true
Vine
;
and
they
that
abide
in
him
,
and
he
in
them
,
they
bring
forth
much
fruit
;
and
he
is
the
Way
that
whosoever
walketh
in
,
shall
come
to
the
Father
:
he
is
that
Rock
that
whosoever
buildeth
his
house
on
it
,
shall
stand
,
and
no
persecution
,
storm
or
tempest
,
shall
shake
:
although
the
mountains
move
into
the
midst
of
the
sea
,
my
heart
(
saith
David
)
shall
not
be
troubled
:
Why
?
Because
it
standeth
fixed
,
fixed
in
the
Lord
:
the
Lord
keepeth
such
in
perfect
peace
,
whose
mindes
are
stayed
in
him
:
there
is
nothing
can
disturb
the
peace
of
them
whose
mindes
are
turned
in
to
the
light
Christ
,
and
hearken
to
his
voice
;
For
my
sheep
(
saith
Christ
)
follow
me
,
they
know
my
voice
;
I
am
the
true
shepherd
,
and
they
will
not
follow
a
stranger
:
now
you
are
come
in
not
by
Christ
the
Door
,
but
by
the
inventions
and
wills
of
wicked
men
,
like
your selves
,
who
are
out
of
the
life
and
power
of
God
,
and
so
cannot
make
Ministers
:
for
the
carnal
man
knoweth
not
the
things
of
God
,
they
are
spiritually
discerned
:
read
Act.
13
,
2.
it
is
the
holy
Ghost
that
sends
Ministers
,
they
must
be
anointed
by
the
holy
Child
Jesus
,
the
Anointing
,
before
they
can
go
teach
;
&
this
you
may
see
Mar.
16.
15.
after
the
Resurrection
,
Go
ye
eleven
disciples
into
all
the
world
,
&
preach
ye
the
Gospel
to
every
creature
:
he
doth
not
say
to
the
Scribes
and
Pharisees
,
and
High
Priests
,
Go
ye
;
nay
,
they
put
him
to
death
,
crucified
him
,
as
you
the
Priests
do
now
,
even
murder
the
Just
One
,
in
your
own
particulars
,
and
in
every
other
that
you
can
,
to
whom
Christ
pronounced
this
wo
:
Wo
unto
you
,
Lawyers
,
for
you
will
not
go
to
heaven
your selves
,
and
those
that
would
,
ye
hinder
.
O
dumb
Dogs
,
Idol-shepherds
,
that
cry
,
The
Lord
,
when
the
Lord
never
put
into
their
mouthes
:
but
they
prepare
war
against
the
Just
;
when
he
cannot
put
into
their
mouths
,
then
they
prepare
war.
Take
heed
,
leave
off
seducing
,
for
everlasting
woes
will
be
your
portion
:
and
this
take
notice
,
that
from
the
Lord
you
are
warned
to
repent
,
and
turn
in
to
the
light
in
your
consciences
,
that
checketh
you
for
sin
and
evil
,
for
that
is
your
true
Teacher
,
Emmanuel
,
God
with
us
;
and
to
this
I
bear
my
Testimony
,
That
it
is
true
,
and
they
that
believe
in
the
light
Christ
Jesus
,
in
you
that
believe
the
hope
of
glory
,
they
shall
finde
him
raising
them
from
the
death
of
sin
to
the
life
of
grace
,
and
have
part
in
the
first
Resurrection
,
and
over
such
the
second
death
shall
have
no
power
;
for
he
is
Jesus
,
that
redeemeth
his
from
all
iniquity
,
who
is
the
light
of
the
world
,
and
the
life
of
men
,
the
living
Way
,
the
Resurrection
and
the
Life
,
the
faithful
and
true
Witness
,
the
First
and
the
Last
,
the
Beginning
and
the
End
,
who
was
dead
,
and
is
alive
for
evermore
.
Now
this
Mystery
is
made
known
unto
the
Saints
,
Col.
1.
27.
even
the
mystery
hid
from
ages
and
generations
,
and
is
now
unto
his
chosen
ones
made
manifest
;
which
is
,
Christ
in
them
the
hope
of
glory
,
ver
.
28.
Whom
we
preach
,
warning
every
man
,
and
teaching
every
man
in
all
wisdom
;
that
we
may
present
every
man
perfect
in
Christ
Jesus
,
whereunto
I
labour
,
striving
according
to
his
working
which
worketh
in
me
mightly
:
as
ye
have
therefore
received
Christ
Jesus
,
the
Lord
,
so
walk
you
in
him
,
rooted
and
built
up
in
him
:
for
in
him
dwelleth
all
the
fulness
of
the
Godhead
bodily
;
and
ye
are
compleat
in
him
,
for
you
are
risen
with
him
,
through
the
faith
of
the
operation
of
God
,
who
hath
raised
him
from
the
dead
;
therefore
their
bodies
are
of
Christ
,
and
therefore
they
are
not
to
be
deceived
by
voluntary
worships
,
and
beggarly
rudiments
;
which
indeed
have
a
shew
of
wisdom
,
but
it
is
to
the
man
that
is
blinde
:
and
,
if
the
blind
lead
the
blind
,
they
shall
both
fall
into
the
ditch
.
Now
is
the
day
of
the
Lords
mighty
power
appearing
,
and
his
people
need
not
go
to
the
Priests
for
help
,
Jer.
31.
34.
After
those
days
,
saith
the
Lord
God
,
I
will
put
my
Law
in
their
inward
parts
,
and
write
it
in
their
hearts
,
and
will
be
their
God
,
and
they
shall
be
my
people
;
and
they
shall
teach
no
more
every
man
his
neighbour
,
and
every
man
his
brother
,
saying
,
Know
the
Lord
:
for
they
shall
all
know
me
,
from
the
least
of
them
to
the
greatest
of
them
;
for
I
will
forgive
their
iniquities
saith
the
Lord
,
and
remember
their
sins
no
more
.
Thus
saith
the
Lord
which
giveth
the
Sun
for
a
light
by
day
,
and
the
ordinances
of
the
Moon
and
Stars
for
a
light
by
night
,
which
divideth
the
sea
,
when
the
waves
thereof
roar
,
the
Lord
of
Hosts
is
his
name
.
Now
is
it
fit
to
hearken
to
your
preaching
,
as
you
call
it
,
by
Arguments
and
expositions
,
putting
a
meaning
upon
other
mens
words
,
as
you
Priests
do
,
telling
stories
by
hear-say
of
what
you
have
read
out
of
the
works
of
those
,
it
is
like
,
as
much
out
of
the
power
and
life
of
God
as
your
selves
?
whereas
none
of
you
know
by
experience
:
for
if
you
did
,
you
durst
not
sue
for
treble
damages
,
but
with
Zacheus
make
restitution
to
those
ye
have
robbed
:
it
is
plain
you
are
merchandizers
of
the
Scriptures
,
and
drive
a
Trade
with
your
Traditions
,
and
imaginations
of
your
own
brains
;
and
woes
will
be
your
portion
,
if
you
proceed
:
for
you
plainly
preach
to
others
,
to
get
a
living
by
it
,
and
this
makes
you
all
children
of
the
curse
:
for
it
is
plainly
seen
,
that
Money
,
covetousness
is
your
God.
Well
,
you
must
all
be
slighted
;
your
preaching
stinks
before
the
Father
,
and
he
will
draw
his
people
out
of
your
confusion
,
and
leave
you
naked
and
bare
,
and
your
shame
shall
be
made
manifest
to
all
men
.
For
indeed
,
I
bear
my
Testimony
from
the
Lord
,
That
you
are
a
most
wicked
Generation
of
men
:
for
you
are
teaching
people
,
busying
their
heads
what
hath
been
done
in
the
time
of
Moses
,
and
the
Prophets
and
Apostles
times
,
and
in
the
Son
of
Mans
time
in
the
flesh
,
Jesus
,
the
Anointed
;
but
you
do
not
,
nor
cannot
teach
them
,
because
you
are
strangers
to
it
,
to
wait
upon
the
Lord
,
to
find
light
from
the
spirit
of
Righteousness
,
which
is
to
arise
from
the
measure
of
the
light
of
Christ
in
every
one
,
and
his
power
in
and
upon
the
heart
.
Now
all
the
Learning
and
Arts
in
the
world
,
is
but
to
speak
methodically
of
what
hath
been
,
what
is
,
and
conjecture
what
shall
be
:
all
which
is
uncertain
.
Now
he
that
speaks
within
,
as
we
have
felt
,
as
we
have
tasted
,
as
we
have
handled
,
so
we
deliver
unto
you
;
I
say
,
these
must
know
what
they
say
,
and
know
who
they
worship
:
and
whereas
some
of
you
call
silent
meetings
a
dumb
Idol
,
when
the
people
of
the
Lord
are
waiting
on
him
,
for
the
fulfilling
of
those
Prophecies
promised
unto
them
;
You
shew
your
blindness
:
for
it
is
and
shall
be
the
portion
of
the
sons
and
daughters
of
the
Lord
to
wait
in
silence
with
their
eyes
looking
upwards
,
waiting
to
be
taught
onely
by
Christ
,
the
great
Prophet
,
before
whom
all
flesh
shall
be
made
silent
.
And
therefore
cease
your
teachings
,
and
your
prayers
,
as
you
call
them
:
for
they
are
an
abomination
to
the
Lord
,
until
you
finde
this
true
Teacher
Christ
in
you
,
opening
your
hearts
to
hear
his
voice
:
for
whoever
doth
speak
,
and
not
declare
the
Lord
in
a
pure
Language
,
that
is
,
from
himself
,
shall
bear
his
shame
,
whoever
he
be
.
For
the
time
is
come
that
none
shall
need
anything
to
teach
him
the
way
to
Sion
,
but
an
humble
quiet
heart
,
to
wait
on
the
Lord
,
till
he
manifest
himself
unto
them
:
for
the
Lord
is
a
great
King
,
and
worthy
to
be
waited
upon
;
and
his
Testimony
within
,
fills
the
soul
with
joy
and
singing
;
such
joy
as
the
world
knoweth
not
of
,
and
such
joy
as
men
and
devils
cannot
take
from
them
,
by
which
his
holy
Ones
have
experience
of
his
goodness
,
that
he
is
the
Rose
of
Sharon
,
the
choicest
among
the
sons
,
altogether
lovely
;
whose
love
is
better
then
wine
,
his
fruits
are
sweet
unto
the
taste
;
whose
voyce
is
sweet
,
and
his
countenance
altogether
comely
;
and
the
souls
of
his
beloved
ones
delighteth
in
him
:
and
by
this
experience
of
him
,
he
gives
power
unto
them
to
speak
forth
those
experiences
unto
others
,
and
then
they
speak
to
the
rejoycing
of
one
another
,
and
to
the
praise
of
Him
that
declares
Himself
in
them
.
And
therefore
thou
,
whoever
thou
art
,
that
speakest
thy
imaginations
,
studies
of
thy
own
brain
,
thoughts
,
and
makes
thy self
a
Teacher
of
others
,
and
the
voice
of
the
Lord
hath
not
appeared
to
thee
,
and
the
anointing
from
the
holy
Spirit
hath
not
come
down
upon
thee
,
thou
shalt
be
judged
for
thy
unrighteousness
,
because
thou
seekest
to
honor
flesh
,
for
thou
dost
not
honour
the
Lord
:
for
the
anointing
that
cometh
to
teach
all
things
,
creates
new
heaven
,
and
new
earth
,
wherein
dwelleth
Righteousness
;
for
they
shall
be
filled
with
the
fulness
of
Christ
,
who
is
the
spreading
power
that
filleth
all
in
all
;
every
Member
of
his
Body
,
being
a
star
shining
forth
of
him
;
or
rather
,
a
body
in
and
out
of
whom
he
shines
;
for
he
is
the
power
that
fills
all
,
Rom.
8.
23.
We
that
have
the
first
fruits
of
the
Spirit
,
even
we
,
groan
within
our selves
,
waiting
for
the
adoption
,
to
wit
,
the
redemption
of
our
bodies
;
and
the
Spirit
it self
maketh
intercession
for
us
,
with
groanings
which
cannot
be
uttered
:
and
he
that
searcheth
the
heart
,
knoweth
what
the
minde
of
the
Spirit
is
;
because
he
maketh
intercession
for
the
Saints
,
according
to
the
will
of
God
:
For
he
makes
all
new
by
himself
and
for
himself
;
and
this
is
called
the
holy
breathing
,
which
Christ
said
the
Comforter
shall
come
,
who
shall
abide
with
you
for
ever
.
Know
ye
not
that
ye
are
the
Temple
of
God
,
and
that
the
Spirit
of
God
dwelleth
in
you
?
1
Cor.
3.
16.
Now
the
fleshly
part
,
first
Adam
,
seeks
peace
,
life
and
glory
to
himself
,
from
creatures
,
and
things
that
are
without
him
;
as
first
,
he
seeks
content
and
peace
from
wife
,
children
,
friends
,
riches
,
places
of
dominion
over
others
;
but
that
peace
that
is
built
upon
such
hay
or
stubble
,
shall
come
to
nothing
,
and
the
Foundations
shall
fall
,
1
Cor.
3.
12
,
13.
Secondly
,
the
fleshly
first
Adam
that
is
from
the
earth
earthly
,
seeks
content
and
peace
from
sermons
,
prayers
,
studies
,
books
,
Church-fellowship
,
and
from
outward
forms
and
customs
in
their
forms
of
worship
;
but
that
peace
that
is
built
upon
this
foundation
,
will
fall
and
come
to
nothing
likewise
;
Rom.
9.
31.
But
Israel
which
followed
after
the
Law
of
Righteousness
,
hath
not
attained
to
the
Law
of
Righteousness
;
for
they
sought
it
not
by
faith
,
but
as
it
were
by
the
works
of
the
Law
;
the
reason
they
stumbled
at
that
stumbling
Stone
which
the
Builders
refused
,
but
now
is
become
the
corner-Stone
,
the
Rock
of
Ages
:
as
it
is
written
,
Behold
,
I
lay
in
Sion
a
stumbling
stone
,
and
a
Rock
of
offence
,
and
whosoever
believeth
on
him
shall
not
be
ashamed
:
The
Word
is
nigh
thee
,
even
in
thy
heart
and
in
thy
mouth
,
that
is
,
the
word
of
faith
which
we
preach
,
Rom.
10.
8.
Isa
.
28.
9.
those
that
are
weaned
from
the
milk
,
and
drawn
from
the
brest
,
he
teacheth
knowledge
,
and
maketh
to
understand
doctrine
.
Now
wo
unto
those
that
have
made
lies
their
refuge
,
and
under
falshood
have
hid
themselves
,
every
one
wondring
after
the
Beast
,
and
worshipping
the
golden
Image
,
the
inventions
of
their
own
hands
,
who
are
deceived
by
her
Witchcrafts
,
her
Gog
and
Magog
,
who
are
in
number
like
the
sand
of
the
sea
:
But
what
will
be
their
end
?
they
must
be
destroyed
by
fire
:
and
therefore
follow
not
a
multitude
to
do
evil
.
And
the
devil
that
deceived
them
shall
be
cast
into
the
lake
of
fire
,
where
the
Beast
and
false
Prophets
are
,
who
shall
be
tormented
day
and
night
,
for
ever
and
ever
.
O
stand
amazed
all
Deceivers
of
his
people
:
for
the
time
will
come
that
he
will
require
the
blood
of
his
people
at
your
hands
;
and
what
will
become
of
you
,
when
the
dreadful
and
terrible
GOD
appears
in
Judgement
?
you
will
then
desire
the
hills
to
fall
upon
you
,
to
hide
you
from
his
presence
;
then
those
that
have
Christ
in
them
,
who
hath
filled
them
with
everlasting
rest
and
glory
,
shall
lift
up
their
heads
,
for
their
Redemption
draweth
neer
;
and
he
that
shall
be
your
Judge
,
is
become
their
Saviour
:
for
the
Father
judgeth
no
man
,
but
hath
committed
all
Judgement
unto
the
Son
:
And
they
that
live
in
the
Son
,
have
the
Light
of
Life
abiding
in
them
.
And
so
in
him
they
walk
from
strength
to
strength
,
until
they
appear
before
GOD
in
Sion
.
The
fourth
Epistle
:
To
all
the
Hypocrites
in
Sion
,
desiring
them
that
they
would
return
,
that
the
Lord
may
heal
their
Back-slidings
:
For
the
Wrath
of
the
living
God
is
revealed
from
heaven
against
all
Vnrighteousness
;
And
Woes
will
be
upon
them
,
even
Woes
eternal
,
that
take
upon
them
the
Profession
of
Religion
in
any
Form
,
to
be
a
Cloak
to
their
Sin
and
Vnrighteousness
.
THere
is
no
man
(
saith
Christ
)
that
putteth
his
hand
to
the
Plough
,
and
looketh
back
,
that
is
apt
for
the
kingdom
of
God.
Now
doth
not
most
Professors
look
back
?
do
they
do
the
works
God
,
or
are
they
not
doing
the
works
of
the
devil
?
is
not
wrath
,
anger
,
backbiting
,
whispering
,
deceiving
,
over-reaching
in
their
bargains
,
killing
,
is
not
these
fruits
to
be
found
amongst
all
Professors
?
and
therefore
it
is
high
time
for
them
to
repent
,
that
they
may
do
their
first
works
:
for
the
time
once
was
,
that
they
had
Zeal
,
and
Love
,
and
Gentleness
and
Temperance
,
and
were
in
the
Moderation
a
little
kept
:
but
now
they
are
come
into
the
persecuting
nature
,
into
the
destroying
nature
,
the
devouring
nature
,
the
dogs
nature
;
and
are
out
of
the
Lambs
nature
:
for
the
fruits
of
Faith
,
are
Love
,
Goodness
,
Gentleness
,
Meekness
,
Temperance
,
Brotherly
kindness
,
Charity
,
Bowels
of
compassion
,
Holiness
and
Righteousness
;
Against
such
(
saith
Paul
)
there
is
no
Law
:
For
they
that
are
Christs
,
have
crucified
the
flesh
,
with
the
affections
and
lusts
.
And
now
amongst
those
tender
Lambs
of
Christ
,
those
Babes
that
are
born
again
,
those
Plants
of
the
Lords
right
Hand
,
Trees
of
his
own
planting
that
are
full
of
sap
,
the
Cedars
of
Lebanon
;
I
mean
those
that
are
by
the
wicked
of
the
earth
,
the
men
of
this
world
,
in
scorn
called
Quakers
,
amongst
these
is
crept
in
wicked
Deceivers
,
ungodly
men
,
and
ungodly
Women
,
even
as
Judas
crept
in
amongst
the
Apostles
,
such
who
think
that
gain
is
godliness
,
such
who
follow
Christ
for
the
Loaves
,
such
as
think
they
can
serve
two
Masters
,
God
and
Mammon
,
Christ
and
Riches
,
Christ
and
Lusts
,
Christ
and
the
World
,
Christ
and
Antichrist
;
such
who
teach
that
Doctrine
of
Devils
,
that
Paul
speaketh
of
,
denying
to
marry
,
and
to
abstain
from
meats
,
such
who
turn
the
Grace
of
God
in
them
into
wantonness
,
Truce
breakers
,
Breakers
of
Covenants
,
pretending
they
were
married
in
their
carnal
estate
;
and
they
were
never
moved
of
the
Lord
,
and
therefore
they
may
leave
their
husbands
,
and
leave
their
wives
;
and
that
spirit
these
are
guided
by
,
is
of
Satan
,
and
so
will
lead
them
to
take
others
,
as
their
blind
Ignis
fatuus
leads
them
:
for
by
nothing
but
Imagination
,
Lust
and
Fancie
,
are
such
led
.
And
such
leads
away
silly
women
,
that
are
captivated
by
Satan
,
laden
with
divers
lusts
and
pleasures
,
that
are
alwayes
learning
,
and
never
able
to
come
to
the
knowledge
of
the
truth
.
Others
are
led
to
neglect
their
Families
and
Relations
,
to
neglect
their
Children
;
contrary
to
that
Doctrine
of
Paul
,
that
saith
,
A
man
is
worse
then
an
Infidel
that
doth
not
provide
for
his
Family
,
meaning
his
outward
Family
:
For
,
let
every
man
wait
on
his
calling
;
and
God
hath
appointed
that
the
creation
shall
be
managed
,
that
man
may
be
Lord
of
all
the
creatures
:
and
Christ
saith
,
It
is
a
more
happier
thing
to
give
then
to
receive
:
and
the
Apostle
commandeth
to
lay
up
,
that
there
may
be
a
distribution
amongst
the
Saints
:
and
how
can
he
lay
up
that
is
idle
,
and
runs
to
and
fro
,
wasting
his
time
in
idleness
,
and
consuming
his
pretious
time
,
whilst
his
wife
and
children
wants
at
home
?
and
so
this
spirit
rents
and
tears
the
affections
of
men
from
their
wives
,
and
women
from
their
husbands
,
and
children
from
their
parents
;
and
this
that
brings
into
a
dis-uniting
,
is
not
the
Spirit
of
the
Lord
:
for
the
Spirit
of
the
Lord
brings
into
Union
:
for
it
shall
convince
the
whole
world
at
last
,
that
they
shall
be
all
of
one
heart
,
and
of
one
spirit
;
and
the
one
alone
spirit
of
Righteousness
shall
fill
all
in
all
:
And
this
cannot
be
that
spirit
that
rents
and
makes
divisions
;
but
this
spirit
of
Righteousness
teacheth
the
man
to
know
his
own
wife
,
and
love
her
,
as
Christ
did
the
Church
;
and
it
teacheth
the
woman
to
know
and
love
her
own
husband
;
and
the
man
and
woman
so
taught
,
live
like
Turtle
Doves
.
And
so
the
unbelieving
woman
cometh
to
be
sanctified
by
the
believing
man
;
&
the
unbelieving
man
by
the
believing
woman
;
and
here
the
good
vertuous
Wife
cometh
to
be
found
,
that
Solomon
speaketh
of
,
whose
price
is
above
pearls
,
and
she
doth
him
good
and
not
evil
all
his
days
:
and
is
not
as
the
wicked
woman
,
that
is
termed
by
him
,
a
whorish
woman
,
that
is
rottenness
to
her
husbands
bones
.
And
Others
there
are
,
that
are
very
loose
in
their
carriage
,
and
deny
the
Resurrection
of
the
Body
,
contrary
to
the
Doctrine
of
the
Apostle
,
saying
,
The
Resurrection
is
past
already
,
and
such
was
in
his
time
,
that
had
overthrown
the
faith
of
some
:
now
these
people
are
in
distraction
,
and
the
Spirit
of
the
Lord
leades
into
Unity
,
Love
,
and
Peace
,
and
out
of
all
disturbance
;
and
the
Lord
is
the
portion
of
his
people
for
ever
,
and
they
that
stay
themselves
upon
God
,
are
kept
in
perfect
peace
:
and
the
Spirit
of
God
is
infallible
:
they
that
are
guided
by
that
,
cannot
erre
;
and
these
do
erre
,
not
knowing
the
Scriptures
,
and
so
are
led
into
the
distraction
which
causeth
disturbance
;
and
this
is
,
by
the
cunningness
of
Satan
,
who
lieth
in
wait
to
deceive
,
and
this
simple
people
are
led
captive
by
him
,
to
do
his
will
at
his
pleasure
.
And
therefore
dear
Friends
,
take
heed
how
you
hear
,
and
whom
you
hear
;
and
be
not
blinded
by
those
that
lie
cunningly
in
wait
,
to
deceive
you
:
for
all
that
is
to
be
known
of
God
,
is
made
manifest
in
man
:
and
this
is
all
the
Lord
thy
God
requireth
of
thee
,
To
do
justly
,
love
mercy
,
and
to
walk
humbly
with
thy
God
:
for
Holiness
becometh
the
House
of
the
Lord
for
ever
.
And
Christ
saith
,
He
that
hath
my
commandments
and
keepeth
them
,
dwelleth
in
me
,
and
I
in
him
.
And
therefore
do
not
think
the
Name
or
the
Profession
of
a
thing
will
serve
the
turn
;
it
is
coming
into
the
Life
and
Power
of
the
thing
that
is
expected
from
the
Lord
:
they
that
cry
in
that
day
,
We
have
eat
and
drunk
in
thy
presence
,
and
thou
hast
taught
in
our
streets
;
all
that
will
not
do
:
Depart
from
me
,
saith
Christ
:
the
reason
why
,
is
shewed
by
him
,
because
they
were
Workers
of
iniquity
.
So
there
is
no
priviledge
for
a
people
,
be
they
never
so
high
in
Gods
favour
,
yet
if
they
sin
against
him
,
they
must
know
,
the
wrath
of
God
is
against
them
:
for
if
a
righteous
man
turn
from
his
righteousness
,
and
do
that
which
is
evil
,
he
shall
die
for
the
evil
,
and
I
will
remember
his
righteousness
(
saith
the
Lord
)
no
more
.
The
people
of
Israel
were
a
peculiar
people
,
the
Lord
had
manifested
his
love
in
abundance
to
them
,
he
fed
them
with
Angels
food
,
and
led
them
in
the
Wilderness
,
that
their
cloaths
waxed
not
old
;
and
he
made
the
rock
gush
out
waters
,
and
gave
them
Quails
,
the
lusts
of
their
own
hearts
.
But
they
died
in
judgement
;
whilst
the
meat
was
in
their
mouthes
,
the
wrath
of
God
came
down
upon
them
,
and
Gods
Soul
came
to
be
angry
with
them
,
even
so
much
that
the
Lord
said
,
My
soul
shall
be
avenged
on
this
Generation
.
David
,
a
man
after
Gods
own
heart
,
yet
for
sinning
,
was
forc'd
to
go
with
broken
bones
,
and
his
Ioines
were
filled
with
a
sore
Disease
,
and
he
went
groaning
all
the
day
long
.
Moses
for
striking
the
Rock
twice
,
did
not
enter
the
Land
of
Canaan
.
And
therefore
do
not
thou
think
,
whoever
thou
art
,
and
let
thy
profession
be
what
it
will
:
for
if
thou
sinnest
against
God
,
thou
must
be
punished
by
him
.
And
know
this
,
That
the
end
of
all
teaching
,
and
speaking
,
and
writing
,
is
to
be
brought
to
doing
.
The
end
of
all
,
saith
Solomon
,
is
to
fear
God
,
and
keep
his
Commandments
:
This
is
the
whole
Duty
of
Man.
And
therefore
be
as
thou
seemest
to
be
,
or
seem
to
be
as
thou
art
:
For
it
is
onely
the
pure
in
heart
shall
see
God
;
and
the
meek
shall
inherit
the
earth
,
and
dwell
therein
for
ever
.
The
fifth
Epistle
:
To
Roger
Crabb
,
and
Francis
Jennings
,
John
Porter
,
Elizabeth
Porter
,
Stephen
Powel
,
Sarah
Aldridge
,
Anne
Bunion
:
To
all
those
that
are
in
the
deceipt
with
him
,
who
stile
themselves
the
Servants
of
the
Lord
onely
;
with
Judeth
Edds
,
and
some
few
Others
,
whose
Names
I
cannot
finde
:
that
they
may
see
their
durty
Dregs
,
and
repent
of
their
Abominations
:
For
the
Wrath
of
God
is
revealed
against
all
Deceipt
,
and
all
Deceivers
.
LAmentations
,
Mourning
and
Wo
is
pronounced
against
all
evil
;
and
he
that
soweth
,
or
she
that
soweth
Dissention
amongst
Brethren
,
is
such
a
one
as
the
Soul
of
the
Lord
abhorreth
.
Now
let
not
their
looks
dismay
thee
,
thou
tender-hearted
child
or
children
of
the
most
High
:
for
the
Duty
of
Obedience
which
the
Lord
thy
God
requireth
of
thee
,
is
not
in
any
other
thing
but
in
being
obedient
to
the
Commands
of
God
,
as
sin
is
made
known
unto
thee
,
by
the
light
of
the
everlasting
Spirit
of
Righteousness
which
is
in
thee
,
and
there
is
placed
,
to
make
known
sin
and
evil
unto
thee
,
and
is
there
placed
in
thy
heart
,
to
raise
thy
immortal
soul
,
by
the
immortal
seed
of
the
word
,
which
is
,
Christ
in
thee
,
that
thou
mayst
live
unto
him
that
hath
called
thee
out
of
Darkness
into
his
marvelous
light
,
that
we
might
not
henceforth
live
unto
our selves
,
but
unto
him
;
and
therefore
living
unto
him
,
is
to
be
holy
as
he
was
holy
,
and
pure
as
he
was
pure
:
and
so
the
Life
of
the
Saints
is
to
be
a
Life
of
purity
,
and
it
is
the
pure
in
heart
that
see
him
;
and
so
it
is
not
as
Roger
Crabb
surmiseth
,
and
William
Smith
,
and
John
Dunck
,
and
others
,
in
wearing
hair
or
not
hair
:
for
if
they
will
believe
the
History
of
Josephus
,
they
may
finde
that
Christ
wore
his
Hair
very
long
,
waving
about
his
Shoulders
;
and
the
Scriptures
of
Truth
maketh
mention
,
that
he
wore
it
according
to
the
manner
of
the
Nazarites
,
who
had
no
Razor
come
upon
their
heads
:
neither
is
it
in
dirty
hands
&
faces
,
as
they
fondly
do
surmise
;
but
it
lieth
in
the
hidden
man
of
the
heart
,
in
a
meek
and
quiet
spirit
,
which
is
a
thing
of
God
,
much
set
by
:
neither
is
it
in
straw
Hats
,
or
such
fond
conceits
;
for
they
cannot
be
made
without
hands
,
no
more
then
woollen
ones
.
But
the
Reader
may
take
notice
,
that
this
people
being
departed
from
the
living
presence
of
the
Lord
God
,
where
Life
,
and
Peace
,
and
Rest
is
to
be
dwelt
in
;
they
wander
up
and
down
,
seeking
Rest
,
and
finde
none
:
for
the
Peace
is
not
in
eating
or
drinking
,
but
in
Righteousness
,
Peace
,
and
Joy
in
the
Holy
Ghost
.
It
is
not
then
in
denying
the
lawful
use
of
the
creatures
:
for
the
Apostle
saith
,
Whatsoever
is
sold
in
the
shambles
,
that
eat
,
making
no
scruple
for
conscience-sake
.
So
then
it
is
clear
,
that
men
may
lawfully
eat
all
creatures
,
as
well
as
herbs
,
or
what
groweth
naturally
:
And
every
creature
of
God
is
good
(
saith
Paul
)
and
nothing
ought
to
be
refused
,
if
it
be
received
with
praise
and
thanks
giving
:
and
,
it
is
not
that
(
saith
Christ
)
that
goeth
into
the
man
,
that
doth
defile
the
man
;
but
that
which
cometh
out
:
For
out
of
the
heart
(
saith
Christ
)
proceedeth
adultery
,
fornication
,
murder
,
and
the
like
:
So
it
is
the
evil
heart
being
corrupted
,
that
is
the
cause
of
the
man
being
defiled
,
and
it
is
not
the
denying
of
meats
wherein
Religion
stands
:
for
they
may
see
that
Christ
fed
five
thousand
men
with
five
Loaves
and
two
Fishes
,
and
commanded
the
Fragments
to
be
taken
up
,
that
nothing
might
be
left
;
and
he
turned
water
into
wine
:
if
he
had
not
allowed
the
use
of
it
,
he
would
not
have
made
it
;
but
it
was
to
be
drunk
.
And
Christ
saith
,
If
any
of
you
have
a
son
shall
ask
bread
,
will
he
give
him
a
stone
?
or
if
he
shall
ask
a
fish
,
will
he
give
him
a
serpent
?
so
he
clearly
owneth
the
eating
of
those
creatures
.
And
if
they
,
or
any
led
by
their
fond
deceitful
spirit
,
that
deny
the
Resurrection
of
the
Body
of
Christ
out
of
the
grave
,
let
them
read
Luk.
26.
vers
.
37.
and
so
forward
:
But
they
were
terrified
and
affrighted
,
and
supposed
that
they
had
seen
a
spirit
:
and
he
said
unto
them
,
Why
are
you
troubled
,
and
why
do
thoughts
arise
in
your
hearts
?
Behold
my
hands
and
my
feet
,
that
it
is
I
my self
;
handle
me
,
and
see
:
for
a
Spirit
hath
not
flesh
and
bones
,
as
you
see
me
have
.
And
when
he
had
thus
spoken
,
he
shewed
them
his
hands
and
his
feet
.
And
while
they
yet
believed
not
,
for
joy
,
and
wondered
,
he
said
unto
them
,
Have
ye
here
any
meat
?
and
they
gave
him
a
piece
of
broyled
fish
,
and
a
honey-comb
;
and
he
took
it
,
and
did
eat
before
them
:
and
he
said
unto
them
,
These
are
the
words
which
I
spake
unto
you
,
while
I
was
yet
with
you
,
that
all
things
must
be
fulfilled
which
were
written
in
the
Law
of
Moses
,
and
in
the
Prophets
,
and
in
the
Psalmes
,
concerning
me
.
Then
opened
he
their
understandings
,
that
they
might
understand
the
Scriptures
.
Act.
1.
vers
.
9.
and
so
forward
:
And
when
he
had
spoken
these
things
,
while
they
beheld
,
he
was
taken
up
,
and
a
cloud
received
him
out
of
their
sight
;
and
while
they
looked
stedfastly
towards
heaven
,
as
he
went
up
,
behold
,
two
men
stood
by
them
in
white
apparel
,
which
said
,
Ye
men
of
Galilee
,
why
stand
ye
gazing
up
into
heaven
?
this
same
Jesus
which
is
taken
up
from
you
into
heaven
,
shall
so
come
in
like
manner
as
you
have
seen
him
go
into
heaven
.
And
these
peoples
Teacher
,
Roger
Crabb
,
most
blasphemously
speaketh
of
a
place
where
no
Righteousness
shall
enter
in
,
without
distinction
;
and
so
he
putteth
no
difference
between
the
pretious
and
the
vile
;
and
so
most
wickedly
and
perversly
taketh
upon
him
to
speak
of
things
he
knoweth
not
:
for
Christ
the
Righteousness
of
God
,
who
is
righteous
as
God
is
righteous
,
doth
enter
,
and
sits
on
the
Throne
with
clean
Hands
;
and
his
righteous
Seed
,
in
all
his
true
Babes
and
little
Ones
,
is
raised
,
that
they
feel
his
living
presence
in
them
,
constraining
them
to
love
;
and
they
feel
his
Arm
of
strength
carrying
them
,
and
guiding
them
in
all
their
Wayes
;
and
they
feel
that
Rock
of
Ages
,
bruising
the
Head
of
the
Serpent
,
who
is
too
powerful
in
Roger
Crabb
,
and
his
Followers
,
and
leads
them
captive
to
do
his
will
:
For
of
whomsoever
a
man
is
overcome
,
his
servant
he
is
,
of
whom
he
is
overcome
;
whether
it
be
of
sin
unto
death
,
or
of
obedience
unto
Righteousness
.
And
so
dear
friends
,
I
desire
you
to
repent
,
and
turn
,
and
put
away
the
evil
of
your
doings
.
Cease
to
do
evil
:
learn
to
do
well
:
hide
the
word
of
the
Lord
in
your
hearts
,
that
you
may
not
sin
against
God
:
and
be
content
with
this
knowledge
of
the
Lord
,
to
know
what
he
requires
of
thee
,
and
to
do
it
;
and
that
is
this
,
What
doth
the
Lord
thy
God
require
of
thee
,
O
man
,
but
,
To
do
justly
,
to
love
mercy
,
and
to
walk
humbly
with
thy
GOD
?
The
sixth
Epistle
:
To
all
Magistrates
,
Judges
,
Lawyers
,
Commanders
,
Souldiers
and
Priests
:
that
they
may
plainly
see
by
the
Scriptures
of
Truth
,
what
the
Lord
God
requireth
at
their
hands
;
and
they
may
see
here
,
as
in
a
Glass
,
how
short
they
come
of
what
is
required
of
them
,
and
repent
,
and
turn
from
their
wicked
and
abominable
Ways
,
that
the
Lord
may
have
mercy
upon
them
:
for
this
they
may
assure
themselves
,
The
fierce
and
terrible
day
of
the
Lord
is
near
at
hand
,
and
none
but
the
pure
in
heart
shall
be
able
to
stand
before
him
:
for
nothing
can
dwell
in
his
presence
but
purity
:
for
without
Holiness
,
none
shall
see
him
with
Comfort
.
I
Shall
direct
the
Reader
to
some
Texts
of
Scripture
,
that
sets
forth
what
Gifts
a
true
Teacher
ought
to
be
qualified
with
.
See
Gen.
17.
1.
And
when
Abraham
was
ninety
and
nine
years
old
,
the
Lord
appeared
unto
him
,
and
said
,
Abraham
,
I
am
the
Almighty
God
;
walk
before
me
,
and
be
thou
perfect
.
Gen.
18.
19.
For
I
know
him
,
that
he
will
command
his
children
,
and
his
houshould
after
him
;
and
they
shall
keep
the
way
of
the
Lord
,
to
do
justice
and
judgement
.
Heb.
11.
24.
By
faith
Moses
,
when
he
was
come
to
years
,
refused
to
be
called
the
son
of
Pharaohs
daughter
:
chusing
rather
to
suffer
affliction
with
the
people
of
God
,
then
to
enjoy
the
pleasures
of
sin
for
a
season
.
Vers
.
26.
Esteeming
the
reproach
of
Christ
,
greater
riches
then
the
treasures
in
Egypt
:
for
he
had
respect
to
the
recompence
of
the
reward
.
By
faith
he
forsook
Egypt
,
not
fearing
the
wrath
of
the
king
:
for
he
endured
,
as
seeing
him
who
is
invisible
.
Gen.
5.
22.
And
Enoch
walked
with
God
,
after
he
begat
Methusala
,
three
hundred
years
.
And
vers
.
24.
And
Enoch
walked
with
God
;
and
he
was
not
:
for
God
took
him
.
Exod.
4.
14.
And
the
Lord
said
,
Is
not
Aaron
the
Levite
thy
Brother
?
I
know
that
he
can
speak
well
:
and
he
cometh
forth
to
meet
thee
;
and
when
he
seeth
thee
,
he
will
be
glad
in
his
heart
.
Vers
.
15.
And
thou
shalt
speak
unto
him
,
and
put
words
in
his
mouth
;
and
I
will
be
with
thy
mouth
,
and
with
his
mouth
,
and
will
teach
you
what
you
shall
do
.
Vers
.
16.
And
he
shall
be
thy
spokes-man
unto
the
people
;
and
he
shall
be
,
even
he
shall
be
to
thee
instead
of
a
mouth
,
and
thou
shalt
be
to
him
instead
of
God.
Josh
.
1.
1.
And
the
Lord
spake
to
Joshua
,
vers
●
.
There
shall
not
a
man
be
able
to
stand
before
thee
all
the
dayes
of
thy
life
:
as
I
was
with
Moses
,
so
will
I
be
with
thee
:
I
will
not
fail
thee
,
nor
forsake
thee
.
Vers
.
6.
Be
strong
and
of
a
good
courage
:
for
unto
this
people
shalt
thou
divide
for
an
inheritance
,
the
land
which
I
sware
unto
their
Fathers
to
give
them
:
onely
be
thou
strong
and
very
couragious
,
that
thou
mayest
observe
to
do
according
to
all
the
Law
that
Moses
my
servant
hath
commanded
thee
:
turn
not
from
it
,
to
the
right
hand
,
nor
to
the
left
;
that
thou
mayest
prosper
whithersoever
thou
goest
.
Vers
.
8.
This
Book
of
the
Law
shall
not
depart
out
of
thy
mouth
,
but
thou
shalt
meditate
therein
day
and
night
.
1
Sam.
2.
10.
The
adversaries
of
the
Lord
shall
be
broken
to
pieces
:
out
of
heaven
shall
he
thunder
upon
them
:
the
Lord
shall
judge
the
ends
of
the
earth
,
&
he
shall
give
strength
unto
his
King
,
and
exalt
the
horns
of
his
anointed
.
Concerning
David
,
Psal
.
18.
20
,
21
,
22
,
23.
The
Lord
rewarded
me
according
to
the
cleanness
of
my
hands
,
according
to
my
righteousness
hath
he
recompenced
me
:
for
I
have
kept
the
wayes
of
the
Lord
,
and
have
not
wickedly
departed
from
my
God
:
for
all
his
judgements
were
before
me
,
and
I
did
not
put
away
his
statutes
from
me
:
I
was
also
upright
before
him
,
and
I
kept
my self
from
my
own
iniquity
:
Mark
that
,
from
my
own
iniquity
;
his
delightful
sin
:
And
vers
.
32.
of
the
same
Psalm
,
It
is
God
that
girdeth
me
with
strength
,
and
maketh
my
ways
perfect
.
Psal
.
37.
37.
Mark
the
perfect
man
,
and
behold
the
upright
:
for
the
end
of
that
man
is
peace
.
Psal
.
119.
101.
I
have
refrained
my
feet
from
every
evil
way
.
Vers
.
113.
I
hate
vain
thoughts
,
but
thy
Law
do
I
love
.
Vers
.
128.
I
hate
every
false
way
.
1
King.
3.
14.
And
if
thou
wilt
walk
in
my
ways
,
to
keep
my
statutes
and
my
commandments
,
as
thy
Father
David
did
walk
,
then
will
I
lengthen
thy
dayes
.
And
Pro.
23.
26.
My
son
,
give
me
thy
heart
,
and
let
thy
eyes
observe
my
ways
.
2
Chron.
34.
And
Josiah
did
that
which
was
right
in
the
sight
of
the
Lord
,
and
walked
in
all
the
wayes
of
David
his
father
,
and
declined
neither
to
the
right
hand
,
nor
to
the
left
.
Ezra
7.
10.
For
Ezra
had
prepared
his
heart
to
seek
the
Law
of
the
Lord
,
and
to
do
it
.
Vers
.
25
,
26.
And
thou
Ezra
,
after
the
wisdom
of
thy
God
that
is
in
thy
hand
,
set
Magistrates
and
Judges
,
which
may
judge
all
the
people
;
all
such
as
know
the
Laws
of
thy
God
,
beyond
the
river
:
and
teach
ye
them
that
know
them
not
:
and
whosoever
will
not
do
the
Law
of
thy
God
,
and
the
law
of
the
king
,
let
judgement
be
executed
speedily
upon
him
,
whether
it
be
unto
death
,
or
to
banishment
,
or
to
confiscation
of
goods
,
or
to
imprisonment
.
Neh.
1.
5.
O
Lord
God
of
heaven
,
the
great
and
terrible
God
,
that
keepeth
covenant
and
mercy
for
them
that
love
him
,
&
keep
his
commandments
.
Neh.
10.
29
,
They
came
to
their
Brethren
,
their
Nobles
,
and
entered
into
a
curse
,
and
into
an
oath
,
to
walk
in
Gods
Law
,
which
was
given
by
Moses
the
servant
of
the
Lord
;
and
to
observe
and
do
all
the
commandments
of
the
Lord
our
God
,
and
his
judgements
,
and
his
statutes
.
Job
1.
1.
There
was
a
man
in
the
land
of
Uz
,
whose
name
was
Job
,
and
that
man
was
perfect
and
upright
,
and
one
that
feared
God
,
and
eschewed
evil
.
Isa
.
2.
3.
Let
us
go
up
to
the
house
of
the
God
of
Jacob
,
and
he
will
teach
us
of
his
ways
,
and
we
will
walk
in
his
pathes
:
for
out
of
Sion
shall
go
forth
the
Law
,
and
the
word
of
the
Lord
from
Jerusalem
.
Sanctifie
the
Lord
of
hosts
himself
,
and
let
him
be
your
fear
,
and
your
dread
.
Thou
wilt
keep
him
in
perfect
peace
,
whose
minde
is
stayed
on
thee
,
because
he
trusteth
in
thee
.
Trust
ye
in
the
Lord
for
ever
:
for
in
the
Lord
Jehovah
is
everlasting
strength
.
The
wayes
of
the
just
is
uprightness
.
Thou
most
Upright
dost
weigh
the
pathes
of
the
just
;
yea
,
in
the
ways
of
thy
judgements
,
O
Lord
,
have
we
waited
for
thee
:
the
desire
of
our
soul
is
to
thy
Name
,
and
to
the
remembrance
of
thee
.
Thus
saith
the
Lord
of
hosts
,
the
God
of
Israel
,
Amend
your
wayes
and
your
doings
:
Trust
not
in
lying
words
,
saying
,
The
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
:
for
if
you
throughly
amend
your
wayes
and
your
doings
;
if
you
throughly
execute
judgement
between
a
man
and
his
neighbour
;
if
ye
oppress
not
the
stranger
,
the
fatherless
and
the
widow
,
and
shed
not
innocent
blood
in
this
place
,
neither
walk
after
other
gods
to
your
hurt
:
then
will
I
cause
you
to
dwell
in
this
place
,
in
the
land
that
I
gave
to
your
fathers
,
for
ever
and
for
ever
.
Behold
,
ye
trust
in
lying
words
that
cannot
profit
:
will
ye
steal
,
murder
,
and
commit
adultery
,
and
swear
falsly
,
and
burn
incense
to
Baal
,
and
walk
after
other
gods
,
whom
ye
know
not
,
and
come
and
stand
before
me
in
this
house
,
which
is
called
by
my
Name
,
and
say
,
We
are
delivered
to
do
all
these
abominations
?
But
this
thing
commanded
I
them
,
saying
,
Obey
my
voice
,
and
I
will
be
your
God
,
and
you
shall
be
my
people
:
and
walk
ye
in
all
the
wayes
that
I
have
commanded
you
,
that
it
may
be
well
unto
you
.
Behold
,
the
dayes
come
,
saith
the
Lord
,
that
I
will
raise
unto
David
a
righteous
Branch
;
and
a
king
shall
reign
and
prosper
,
and
shall
execute
judgement
and
justice
on
the
earth
:
in
his
days
Judah
shall
be
saved
,
and
Israel
shall
dwell
safely
:
and
this
is
his
Name
whereby
he
shall
be
called
,
The
Lord
our
Righteousness
.
Nevertheless
,
if
thou
warn
the
righteous
man
,
that
the
righteous
sin
not
,
and
he
doth
not
sin
,
he
shall
surely
live
:
the
soul
that
sinneth
shall
die
:
but
if
a
man
be
just
,
and
do
that
which
is
lawful
and
right
,
and
hath
not
eaten
upon
the
mountains
,
neither
hath
lift
up
his
eyes
to
the
idols
of
the
house
of
Israel
,
neither
hath
defiled
his
neighbours
wife
,
neither
hath
come
neer
to
menstruous
women
,
and
hath
not
oppressed
any
,
but
hath
restored
to
the
debtor
his
pledge
;
hath
spoiled
none
by
violence
,
hath
given
his
bread
to
the
hungry
,
and
hath
covered
the
naked
with
a
garment
;
he
that
hath
not
given
forth
upon
usury
,
neither
hath
taken
any
increase
,
that
hath
with-drawn
his
hand
from
iniquity
,
hath
executed
true
judgement
between
man
and
man
;
hath
walked
in
my
statutes
,
and
kept
my
judgements
,
to
deal
truly
;
he
is
just
,
he
shall
surely
live
,
saith
the
Lord
God.
And
they
that
be
wise
shall
shine
as
the
stars
in
the
firmament
,
for
ever
and
ever
:
and
they
that
turn
many
to
righteousness
,
as
the
brightness
of
the
firmament
.
And
in
that
day
will
I
make
a
Covenant
for
them
with
the
beasts
of
the
field
,
&
with
the
fowls
of
heaven
,
and
with
the
creeping
things
of
the
ground
;
and
I
will
break
the
bow
,
and
the
sword
,
and
the
battel
out
of
the
earth
,
and
will
make
them
dwell
safely
;
and
I
will
betroth
thee
unto
my self
in
righteousness
for
ever
;
yea
,
I
will
betroth
thee
unto
my self
in
righteousness
,
and
in
judgement
,
and
in
loving
kindness
,
and
in
mercy
:
I
will
betroth
thee
unto
my self
in
faithfulness
;
and
thou
shalt
know
the
Lord.
The
Lord
also
shall
roar
out
of
Sion
,
and
utter
his
voice
from
Jerusalem
:
and
the
heavens
and
the
earth
shall
shake
:
but
the
Lord
will
be
the
hope
of
his
people
,
&
the
strength
of
the
children
of
Israel
.
Then
shall
Jerusalem
be
holy
,
and
there
shall
no
stranger
pass
through
her
any
more
:
For
thus
saith
the
Lord
unto
the
house
of
Israel
,
Seek
ye
me
,
and
ye
shall
live
.
But
upon
mount
Sion
shall
be
deliverance
,
and
there
shall
be
holiness
;
and
the
house
of
Jacob
shall
possess
their
possessions
.
They
that
observe
lying
vanities
,
forsake
their
own
mercy
.
But
I
will
sacrifice
to
thee
with
the
voice
of
thanksgiving
;
I
will
pay
that
that
I
have
vowed
:
salvation
is
of
the
Lord.
Thus
saith
the
Lord
,
concerning
the
prophets
that
make
my
people
err
,
that
bite
with
their
teeth
,
and
cry
peace
;
and
he
that
putteth
not
into
their
mouths
,
they
ever
prepare
war
against
him
.
But
truly
,
I
am
full
of
power
,
by
the
Spirit
of
the
Lord
,
and
of
judgement
,
and
of
might
,
to
declare
unto
Jacob
his
transgressions
,
and
to
Israel
his
sin
.
Hear
this
,
ye
heads
of
the
house
of
Jacob
,
and
princes
of
the
house
of
Israel
,
that
abhor
all
judgement
,
and
pervert
all
equity
;
they
build
up
Sion
with
blood
,
and
Jerusalem
with
iniquity
;
the
heads
thereof
judge
for
reward
,
and
the
priests
thereof
teach
for
hire
,
and
the
prophets
thereof
divine
for
money
:
yet
will
they
lean
upon
the
Lord
,
and
say
,
Is
not
the
Lord
amongst
us
?
no
evil
can
come
upon
us
.
Therefore
shall
Zion
for
your
sakes
be
plowed
as
a
Field
,
and
Jerusalem
shall
become
heaps
,
and
the
Mountains
of
the
house
as
the
high
places
of
the
Forests
.
The
Lord
is
of
purer
eyes
then
to
behold
evil
,
and
cannot
behold
iniquity
.
When
the
Lords
appearance
cometh
upon
the
soul
,
then
he
cuts
away
all
Idols
,
and
they
shall
be
no
more
remembred
:
the
appearance
of
the
Lord
giveth
sight
to
the
blind
:
Christ
Jesus
enlightneth
every
man
that
cometh
into
the
world
;
and
that
is
Christ
the
Son
of
the
most
High
,
that
checketh
for
evil
in
every
one
,
and
that
is
the
true
Teacher
.
Follow
that
:
it
will
bring
thee
out
of
all
evil
;
for
it
leadeth
unto
perfect
peace
.
Ye
shall
not
say
,
Lo
here
is
Christ
,
or
lo
he
is
there
:
but
the
Word
is
nigh
thee
,
even
in
thy
heart
,
and
in
thy
mouth
:
and
this
true
Teacher
,
will
keep
thee
from
the
very
appearance
of
evil
.
The
Lord
Jesus
promised
the
Comforter
should
come
after
his
departure
;
and
Peter
received
it
:
for
he
being
full
of
the
Holy
Ghost
,
there
was
three
thousand
added
by
his
Ministry
at
once
:
and
the
Apostles
,
when-they
had
prayed
,
the
place
was
shaken
where
they
were
assembled
together
,
and
they
were
all
filled
with
the
Holy
Ghost
,
and
they
spake
the
Word
of
God
with
boldness
.
Now
Christ
is
the
Bread
of
Life
:
And
he
that
eateth
the
bread
that
I
shall
give
him
,
(
saith
Christ
)
shall
never
hunger
:
and
he
that
believeth
in
me
,
(
saith
Christ
)
hath
everlasting
life
:
and
he
that
eateth
the
bread
that
I
shall
give
him
,
shall
live
for
ever
.
And
those
that
are
risen
with
Christ
,
set
their
affections
on
the
things
above
,
where
Christ
sitteth
at
the
right
hand
of
God
;
and
they
do
not
minde
earthly
things
:
for
as
they
have
born
the
Image
of
the
earthly
Adam
,
which
is
sin
unto
death
;
so
they
must
bear
the
Image
of
the
heavenly
,
which
is
obedience
unto
righteousness
:
the
end
whereof
,
through
his
mercy
that
enableth
them
to
bear
it
,
is
everlasting
life
and
salvation
:
and
,
he
that
is
born
of
God
,
sinneth
not
,
because
he
is
born
of
God
;
neither
can
he
sin
,
because
he
is
born
of
God
:
for
he
that
committeth
sin
,
is
of
the
devil
.
Now
consider
these
sayings
,
and
ponder
them
in
your
minds
;
for
where
the
Lord
cometh
,
his
presence
is
very
dreadful
and
terrible
;
and
he
destroyeth
all
Graven
Images
,
and
grindeth
them
to
dust
;
he
maketh
that
heart
deny
himself
,
and
take
up
his
Cross
dayly
,
and
follow
him
.
When
a
stronger
then
the
strong
man
armed
cometh
,
he
destroyeth
his
strong
holds
,
and
divideth
the
spoils
,
and
maketh
the
heart
clean
:
A
new
heart
,
saith
the
Lord
,
will
I
give
thee
,
and
a
new
spirit
will
I
put
into
thee
,
and
I
will
lead
thee
,
and
be
thy
everlasting
reward
and
strength
to
support
thee
:
for
I
dwell
in
the
humble
,
and
delight
to
give
life
to
my
contrite
ones
:
for
with
the
holy
,
wilt
thou
be
holy
;
and
with
the
contrite
and
pure
,
will
I
be
pure
,
saith
the
Lord.
Now
by
thy
words
,
thou
shalt
be
justified
;
and
by
thy
words
condemned
.
Now
this
is
from
the
true
Lover
of
all
your
souls
,
the
seed
of
God
in
you
,
that
groaneth
after
the
deliverance
of
it
,
may
come
forth
from
the
state
of
bondage
,
and
corruption
,
and
thraldom
,
where
it
is
kept
,
that
it
may
come
to
the
glorious
liberty
of
the
Sons
of
God
Almighty
,
the
most
high
,
who
with
continual
praises
with
one
heart
,
and
in
oneness
of
spirit
sing
continual
Praises
and
Hallelujahs
to
Him
that
liveth
for
ever
and
ever
,
who
alone
is
worthy
of
all
everlasting
praises
from
his
own
,
henceforth
and
for
ever
.
Now
I
shall
shew
the
signs
,
marks
and
characters
of
good
Magistrates
,
as
the
Lord
giveth
of
them
,
as
I
find
in
Scripture
:
and
by
the
manifestation
of
his
Spirit
within
me
,
I
know
it
is
the
Lords
desire
,
that
Judges
and
all
Magistrates
should
be
such
as
feareth
the
Lord
and
hateth
covetousness
,
and
worketh
Righteousness
,
that
judgement
and
justice
may
run
down
like
a
mighty
stream
,
and
Rivers
of
waters
.
Moses
was
a
good
Magistrate
:
he
executed
the
Law
with
Justice
upon
all
,
without
respect
of
persons
,
or
gifts
,
or
rewards
,
according
to
the
command
of
the
Lord
,
who
was
the
Lawgiver
:
For
the
Law
came
by
Moses
,
but
Grace
by
Jesus
Christ
.
Deborah
was
a
good
Magistrate
,
and
the
children
of
Israel
came
up
to
her
for
judgement
;
and
she
judged
Israel
at
that
time
,
and
the
Lord
was
with
her
,
and
made
her
lead
away
the
Captives
,
and
lead
them
into
Captivity
that
oppressed
his
people
:
for
she
was
just
before
him
;
and
the
Stars
from
Heaven
fought
in
their
courses
for
her
,
against
the
enemies
of
truth
,
and
the
river
Kishon
swept
them
away
:
and
the
Land
had
rest
forty
years
:
and
the
Lord
caused
the
Mighty
and
the
Nobles
to
be
in
subjection
unto
her
,
and
the
Lord
went
before
her
,
and
the
earth
trembled
,
and
the
heavens
dropped
,
the
clouds
dropped
water
.
Gideon
was
a
good
Magistrate
,
and
the
Angel
of
the
Lord
appeared
unto
him
,
and
said
,
The
Lord
is
with
thee
,
thou
mighty
man
of
valour
;
go
in
this
thy
might
,
and
thou
shalt
save
Israel
.
And
the
Lord
said
unto
him
,
I
will
be
with
thee
.
And
the
Lord
said
unto
him
,
Peace
be
unto
thee
;
thou
shalt
not
dye
:
and
the
Spirit
of
the
Lord
came
upon
Gideon
;
and
Gideon
did
as
the
Lord
had
commanded
him
.
And
Gideon
said
,
That
neither
I
nor
my
Son
shall
rule
over
you
.
And
the
Land
had
rest
forty
years
in
the
days
of
Gideon
Solomon
was
a
good
Magistrate
,
and
God
said
unto
him
,
Because
thou
askedst
this
thing
,
and
hast
not
asked
the
life
of
thy
enemies
,
nor
long
life
for
thy self
,
neither
riches
for
thy self
,
but
hast
asked
for
thy self
understanding
to
discern
Judgement
;
behold
,
I
have
done
according
to
thy
words
:
lo
,
I
have
given
thee
a
wise
and
an
understanding
heart
,
so
that
there
was
none
like
thee
before
thee
,
neither
after
thee
shall
arise
any
like
unto
thee
;
and
I
have
given
thee
that
which
thou
hast
not
asked
,
both
riches
and
honour
;
so
that
there
shall
not
be
any
like
unto
thee
,
amongst
the
kings
all
thy
dayes
.
And
Solomon
said
,
His
meditation
was
stayed
on
the
Lord
all
the
day
long
,
and
his
meditation
was
of
his
goodness
,
kept
in
the
Lords
fear
:
And
Solomonraigned
over
all
Israel
forty
years
.
Asa
was
a
good
Magistrate
:
he
was
perfect
before
the
Lord
,
although
the
high
places
were
not
taken
away
in
his
time
:
he
reigned
one
and
forty
years
,
and
the
people
had
much
comfort
by
him
,
&
made
sore
lamentation
for
his
death
:
for
they
,
by
his
appointment
,
entered
into
a
solemn
League
and
Covenant
,
That
whosoever
would
not
seek
the
Lord
God
of
Israel
,
should
be
put
to
death
,
whether
small
or
great
,
whether
man
or
woman
:
and
all
Judah
rejoyced
at
the
oath
:
for
they
had
sworn
with
all
their
hearts
,
and
sought
him
with
their
whole
desires
,
and
he
was
found
of
them
;
and
the
Lord
gave
them
rest
round
about
:
And
Asa
reigned
in
peace
seven
and
thirty
years
.
Hezekiah
was
a
good
Magistrate
;
and
he
did
that
which
was
right
in
the
sight
of
the
Lord
,
according
to
all
that
David
his
father
had
done
,
and
wrought
that
which
was
right
and
truth
in
the
sight
of
the
Lord
,
according
to
all
that
David
his
father
had
done
;
and
wrought
that
which
was
right
in
the
sight
of
the
Lord
,
and
he
did
it
with
all
his
heart
,
in
seeking
the
Commandments
of
his
God
,
and
prospered
in
the
work
.
Josiah
was
a
good
Magistrate
;
and
he
did
that
which
was
right
in
the
sight
of
the
Lord
,
and
walked
in
the
wayes
of
David
his
father
,
and
did
not
decline
from
the
right
hand
,
nor
the
left
:
and
the
people
sorely
lamented
his
death
:
for
all
Judah
mourned
for
him
,
and
Jerusalem
,
and
Jeremiah
lamented
his
death
:
and
he
reigned
one
and
thirty
years
.
And
Paul
saith
of
a
good
Bishop
,
that
he
must
be
no
striker
,
blameless
,
the
steward
of
the
Lord
,
not
soon
angry
,
not
given
to
filthy
lucre
,
nor
wine
,
but
a
lover
of
hospitality
,
a
lover
of
good
men
,
sober
,
just
,
holy
,
temperate
,
holding
fast
the
faithful
word
:
and
he
sheweth
the
reason
,
That
he
may
be
able
by
sound
doctrine
to
convince
gain-sayers
:
he
exhorts
that
prayers
and
supplications
may
be
made
for
kings
,
and
all
in
authority
;
to
what
end
,
he
sheweth
;
to
this
end
,
That
we
may
live
peaceable
lives
in
all
godliness
and
honesty
:
for
this
is
good
and
acceptable
in
God
our
Saviour
:
and
he
saith
,
The
Magistrate
beareth
not
the
sword
sor
nought
;
It
is
for
the
punishment
of
evil
doers
,
and
for
the
praise
of
them
that
do
well
.
Now
that
Magistrate
whose
heart
is
not
touched
with
the
true
fear
of
the
Lord
,
and
that
seed
of
true
faith
that
is
as
small
as
a
grain
of
mustard-seed
,
hath
got
the
pre-eminence
,
and
is
chief
in
his
soul
,
and
Christ
Jesus
is
set
up
in
his
soul
,
in
him
on
the
throne
,
that
he
hath
the
whole
heart
,
and
the
whole
man
is
in
his
dominion
,
that
can
truly
say
,
by
bearing
Testimony
to
the
witness
of
God
in
him
,
That
to
him
to
live
is
Christ
,
and
to
die
is
gain
;
unless
the
Magistrate
be
such
,
he
is
not
Christs
Magistrate
:
for
those
that
are
Christs
,
have
crucified
the
flesh
,
with
the
affections
and
lusts
;
and
no
drunkard
,
whoremaster
,
swearer
,
proud
,
ambitious
,
self-seeker
,
lover
of
pleasures
more
then
lover
of
God
,
having
a
form
of
Godliness
,
but
denying
the
power
thereof
,
no
such
can
be
said
to
be
of
God
,
and
so
are
not
to
have
that
double
honour
which
is
due
to
Magistrates
that
do
truly
rule
in
his
fear
.
And
this
discovers
plainly
how
short
those
Judges
and
Justices
come
of
being
godly
Magistrates
,
that
suffer
and
consent
to
the
imprisoning
of
just
and
righteous
ones
,
whom
the
Lord
esteemeth
as
the
Apple
of
his
eye
;
and
those
that
touch
them
to
their
hurt
,
will
one
day
find
it
,
that
the
Lord
esteemeth
them
as
his
Jewels
:
and
yet
how
is
the
Goals
filled
with
them
through
the
Nation
?
and
some
have
perished
to
death
,
because
they
cannot
consent
,
for
conscience-sake
,
to
pay
Tythes
,
seeing
them
to
be
a
great
and
abominable
Oppression
.
I
could
wish
that
Judges
and
all
Magistrates
would
regard
their
Oathes
,
to
do
equal
Administration
of
Justice
to
every
man
alike
,
to
have
no
mans
Cause
in
respect
of
person
,
but
rightly
to
judge
for
the
Poor
as
well
as
the
Rich
,
and
let
the
merits
of
the
Cause
carry
it
;
minding
the
words
of
Jehosaphat
:
for
he
said
to
the
Judges
,
Take
heed
what
you
do
:
for
ye
judge
not
for
man
,
but
for
the
Lord
:
wherefore
let
the
fear
of
the
Lord
be
upon
you
:
for
there
is
no
iniquity
with
the
Lord
our
God
,
nor
taking
of
Gifts
.
And
let
them
that
are
contrary
minded
,
remember
the
ends
of
Empson
and
Dudly
,
and
mind
the
proceedings
of
Henry
the
Third
,
in
the
five
and
thirtieth
year
of
his
reigne
,
against
Henry
de
Bath
,
one
of
the
Judges
then
.
And
the
sixteenth
year
of
Edward
the
First
,
there
being
a
great
complaint
of
the
ill
Administration
of
Justice
by
the
Judges
;
whereupon
the
then
Parliament
,
upon
due
examination
,
and
proofs
of
their
Bribery
and
Extortion
,
together
with
their
injustice
done
to
the
people
,
were
fined
to
pay
to
the
King
,
as
followeth
:
Ralph
Hengham
,
chief
Justice
of
the
Upper
Bench
,
7000
Marks
;
John
Lineton
,
chief
Justice
of
the
Lower
Bench
,
3000
Marks
;
William
Brompton
Justice
,
6000
Marks
;
Solomon
Rochester
,
4000
Marks
;
Thomas
Lodington
,
2000
Marks
;
Walter
Hopton
,
2000
Marks
;
Richard
Boyland
,
4000
Marks
;
William
Sham
,
3000
Marks
;
Robert
Litbury
,
Master
of
the
Rolls
,
1000
Marks
;
Roger
Liester
,
1000
Marks
;
Henry
Bray
,
Escheter
,
and
Judge
for
the
Jews
,
1000
Marks
;
Adam
Streton
,
chief
Baron
of
the
Exchequer
,
was
fined
34000
Marks
;
and
Thomas
Wayland
,
being
found
the
greatest
Delinquent
,
for
Bribery
and
Extortion
,
and
being
of
the
greatest
substance
had
all
his
Estate
,
real
and
personal
,
taken
from
him
to
the
Kings
use
:
and
this
great
Act
of
Justice
was
highly
pleasing
to
the
people
,
and
brough●
much
honour
to
the
King
,
as
well
as
Treasure
into
his
Coffers
:
And
one
Bellknap
and
Trisillian
,
being
both
chief
Justices
,
were
executed
for
injustice
.
In
the
year
forty
one
,
Articles
were
exhibited
against
John
Bramston
chief
Justice
,
Robert
Barkly
,
Francis
Crawly
,
Humphry
Davenport
,
Richard
Weston
,
Thomas
Trevor
,
being
Justices
of
both
the
Benches
,
and
Barons
of
the
Exchequer
;
and
as
I
take
it
,
they
were
degraded
for
injustice
done
the
people
.
It
is
said
of
that
great
Tyrant
Nero
,
That
he
could
not
indure
an
unjust
Judge
:
for
one
being
convicted
before
him
for
injustice
,
he
caused
him
to
be
flea'd
alive
,
and
his
skin
to
be
nailed
to
the
Judgement-Seat
,
that
whoever
came
on
that
Seat
,
might
have
that
act
of
Justice
fresh
in
his
memory
.
Thou
art
inexcusable
,
O
man
,
whoever
thou
art
,
that
judgest
another
:
for
wherein
thou
judgest
another
,
thou
condemnest
thy self
,
if
thou
dost
the
same
things
:
and
thinkest
thou
to
escape
the
judgement
of
Cod
?
Now
it
were
a
good
thing
for
the
people
of
England
,
that
the
chief
Magistrates
with
their
Council
,
would
erect
a
Court
of
Justice
,
where
every
man
,
by
their
Proclamation
,
might
once
every
quarter
of
a
year
,
appeal
to
the
said
Court
,
for
relief
against
any
injury
done
them
by
Judges
,
Justices
,
or
any
Officers
of
the
Commonwealth
in
private
or
in
publick
,
done
to
their
detriment
.
This
would
be
a
high
Act
of
Justice
from
the
Counsellors
,
Magistrates
or
Rulers
,
who
should
preserve
Justice
in
the
Land
:
and
it
would
be
very
satisfactory
to
all
the
people
;
and
this
would
make
men
follow
the
Command
of
Christ
in
time
,
To
do
unto
all
men
,
as
they
would
have
all
men
do
unto
them
.
By
all
these
Texts
of
Scripture
before-rehearsed
,
it
is
plainly
shewed
by
the
holy
Ghost
,
the
marks
of
true
Teachers
and
false
;
the
marks
of
hireling
shepherds
,
and
such
as
fleece
the
Flock
;
and
such
as
are
of
Christ
,
and
are
truly
Ministers
of
Christ
,
and
have
the
Spirit
of
Christ
,
God
having
revealed
himself
in
them
,
they
do
minister
food
in
due
season
;
and
they
do
feed
the
Flock
of
Christ
,
over
which
the
holy
Ghost
hath
made
them
Overseers
;
and
they
do
turn
people
unto
God
,
unto
the
light
that
is
single
,
that
knoweth
the
deep
and
hidden
things
of
God
:
for
the
Father
that
dwelleth
in
them
,
sheweth
them
all
things
;
and
they
have
the
first
Fruits
of
the
Spirit
,
and
God
is
in
them
of
a
truth
,
and
they
and
the
Father
are
one
;
and
they
do
abide
in
the
Vine
,
and
in
him
they
bring
forth
much
Fruit
,
to
the
glory
of
God
the
Father
:
and
these
Fruits
of
the
holy
Ghost
are
to
be
found
dwelling
in
them
,
as
Love
,
Joy
,
Meekness
,
Patience
,
Temperance
,
Brotherly
Kindness
,
Bowels
of
Mercy
,
Humbleness
of
Minde
,
Holiness
and
Righteousness
.
And
the
false
Teachers
appear
plainly
by
their
Fruits
,
to
be
the
Priests
that
do
receive
Tythes
:
for
they
seek
gain
from
their
Quarters
;
they
fleece
the
Flock
,
and
do
not
feed
them
;
they
speak
a
Divination
of
their
own
brain
;
they
are
in
the
number
of
those
that
steal
the
word
from
their
neighbour
,
and
cry
,
The
Lord
saith
,
when
the
Lord
never
spake
unto
them
:
they
do
not
at
all
profit
the
people
:
for
they
that
were
unclean
,
are
unclean
;
they
that
were
filthy
,
are
filthy
still
;
and
Drunkards
are
Drunkards
still
:
they
are
not
sent
of
God
;
for
if
they
were
,
they
would
have
turned
people
from
the
evil
of
their
doings
,
and
they
should
have
learned
to
do
well
.
By
their
fruits
(
Christ
saith
)
they
shall
be
known
:
for
men
do
not
gather
figs
of
thorns
,
nor
grapes
of
thistles
:
but
every
good
tree
bringeth
forth
good
fruit
:
and
by
their
covetous
filthy
lives
they
destroy
the
hearty
professions
of
their
hearers
,
who
are
much
led
by
example
and
practice
of
their
Teachers
;
and
herein
they
are
partakers
of
other
mens
sins
,
and
so
must
partake
with
them
of
their
plagues
;
and
the
blind
doth
lead
the
blind
,
and
they
must
fall
into
the
ditch
:
for
they
that
cannot
witness
in
their
own
particulars
,
that
the
Spirit
of
the
Lord
in
them
,
is
raised
,
and
hath
the
whole
seat
of
the
soul
in
his
dominion
and
power
,
and
the
seed
of
God
is
raised
in
him
,
and
there
is
a
continual
watch
kept
to
destroy
sin
in
its
first
motion
,
and
so
it
is
not
yeilded
to
,
but
is
laid
all
upon
the
Tempter
:
unless
a
man
be
brought
to
this
,
he
is
not
a
fit
person
to
teach
others
:
for
Christ
commandeth
his
Disciples
to
be
perfect
,
as
their
Father
which
is
in
heaven
is
perfect
;
and
to
be
holy
,
in
all
manner
of
conversation
:
for
without
holiness
no
man
shall
see
the
Lord
:
and
,
he
that
is
in
Christ
,
ought
so
to
walk
as
Christ
hath
walked
,
who
did
no
sin
,
neither
was
there
guile
found
in
him
.
I
am
sure
the
Priests
dare
not
say
they
are
in
Christ
,
or
that
he
hath
revealed
himself
in
them
,
or
that
the
holy
Ghost
is
come
down
upon
them
:
if
these
effects
were
wrought
in
them
they
durst
not
sue
the
just
and
righteous
for
treble
Damages
,
and
make
such
spoil
and
havock
of
their
Estates
,
as
they
do
,
throughout
the
Nation
;
taking
from
some
eight
times
as
much
as
is
the
Due
,
according
to
their
own
Demands
.
O
sad
Generation
of
men
!
that
dare
say
the
Lords
Prayer
,
as
they
say
,
Forgive
us
our
Trespasses
,
as
we
forgive
them
that
trespass
against
us
;
and
yet
it
is
like
,
the
next
day
sueth
for
treble
Damage
for
a
pretended
Trespass
,
done
before
he
saith
the
Petition
.
Do
they
think
the
Lord
God
,
who
hath
an
all-seeing
eye
,
doth
not
know
their
hypocrisie
,
and
will
repay
their
deceit
upon
their
own
heads
?
yea
,
be
assured
all
of
you
,
he
will.
Do
you
follow
the
Rule
that
Christ
commandeth
,
To
do
unto
all
men
,
as
you
would
that
all
men
should
do
unto
you
?
Do
you
expect
a
day
wherein
God
shall
judge
the
secrets
of
all
men
,
by
Jesus
Christ
,
and
when
every
man
shall
give
an
accompt
for
the
things
done
in
his
bodie
?
And
do
ye
think
that
these
actions
before-rehearsed
,
will
stand
and
bear
weight
in
that
day
?
O
fear
and
tremble
:
for
whatsoever
a
man
soweth
,
that
shall
he
assuredly
reap
;
he
that
soweth
to
his
flesh
,
shall
of
that
,
reap
corruption
;
but
he
that
soweth
to
the
spirit
,
shall
of
that
,
reap
life
everlasting
:
for
they
that
are
led
by
the
Spirit
of
God
,
they
are
the
sons
of
God
;
and
they
that
are
led
by
their
wills
and
lusts
,
whose
servants
are
they
?
the
Apostle
tells
you
,
That
of
whomsoever
a
man
is
overcome
,
his
servant
he
is
;
whether
it
be
of
sin
unto
death
,
or
of
obedience
unto
righteousness
.
And
therefore
awake
thou
that
sleepest
,
and
stand
up
from
the
dead
,
and
Christ
shall
give
thee
light
:
and
be
not
drunk
with
wine
wherein
is
excess
;
but
be
ye
filled
with
the
Spirit
:
and
look
to
see
that
Scripture
fulfilled
in
you
,
that
ye
are
covetors
of
spiritual
things
,
and
all
other
Scriptures
also
:
for
they
are
written
for
our
Instruction
,
upon
whom
the
ends
of
the
world
shall
fall
;
and
leave
off
the
woolvish
nature
,
the
dogs
nature
,
the
lyons
nature
,
and
the
destroying
nature
;
and
put
on
the
Lambs
nature
,
be
tender
hearted
one
to
another
;
and
if
any
man
have
a
quarrel
against
another
,
forgive
it
,
even
as
God
for
Christs
sake
,
forgiveth
thee
:
if
thou
unfainedly
repent
,
and
turn
from
the
evil
of
thy
doings
,
then
the
Lord
will
blot
out
all
thy
transgressions
,
and
he
will
remember
thy
sins
no
more
.
O
turn
ye
,
turn
ye
:
for
why
will
ye
die
,
ye
house
of
Israel
?
And
therefore
let
all
now
take
up
the
sore
lamentation
,
and
teturn
unto
him
,
that
they
may
be
saved
:
for
Jesus
is
able
to
save
to
the
utmost
all
those
that
come
unto
God
by
him
,
seeing
he
ever
liveth
to
make
intercession
for
them
:
and
they
that
do
forsake
lying
vanities
,
and
cleave
unto
him
,
blessed
,
yea
,
for
ever
blessed
are
they
;
for
they
that
have
part
in
this
first
Resurrection
,
from
the
death
of
sin
unto
the
life
of
Grace
,
over
such
the
second
death
shall
have
no
power
;
but
they
shall
reign
as
Lords
and
kings
,
for
ever
and
ever
;
and
the
high
praises
of
God
shall
be
found
in
their
mouthes
,
and
they
shall
be
all
cloathed
with
white
,
the
white
Robes
of
his
Righteousness
;
and
follow
the
Lamb
whithersoever
he
goeth
;
and
he
will
lead
them
unto
the
lively
Fountains
,
and
wipe
away
all
tears
from
their
eyes
;
and
they
shall
sing
praises
and
hallelujahs
unto
him
,
for
ever
and
ever
:
for
he
hath
found
them
worthy
,
and
hath
given
them
to
be
with
his
Father
,
that
they
may
behold
his
glory
,
and
see
him
as
he
is
:
for
none
of
Christs
prayers
shall
fail
:
He
saith
,
Father
,
I
will
that
those
whom
thou
hast
given
me
may
be
with
me
where
I
am
,
that
they
may
behold
my
glory
;
that
as
thou
,
O
Father
,
art
in
me
,
and
I
in
thee
;
so
that
they
may
be
made
one
in
Vs
,
Joh.
17.
23
,
24.
And
they
have
all
this
benefit
here
,
that
if
they
abide
in
Christ
,
and
his
Word
abide
in
them
,
let
them
ask
what
they
will
,
and
it
shall
be
done
unto
them
.
And
herein
is
my
Father
glorified
(
saith
Christ
)
that
you
bear
much
fruit
,
Joh.
15.
7
,
8.
These
things
have
I
spoken
unto
you
,
that
my
joy
might
remain
in
you
,
and
that
your
joy
might
be
full
,
saith
Christ
.
Now
as
for
all
others
,
let
them
be
in
what
form
of
Worship
soever
,
if
they
be
out
of
the
Life
and
Power
of
Christ
,
as
is
before
shewed
,
who
are
in
the
life
,
which
are
onely
such
that
have
the
seed
of
God
raised
in
their
own
particulars
,
and
alwayes
obey
it
in
the
power
thereof
;
such
are
not
under
the
power
of
the
Law
,
but
under
Grace
:
and
the
Spirit
of
the
Lord
Jesus
which
dwelleth
in
them
,
hath
made
them
free
from
the
Law
of
sin
and
of
death
;
and
they
,
and
they
onely
are
Christs
,
because
they
are
led
by
the
Spirit
of
Christ
:
and
all
others
,
let
their
forms
be
Episcopal
,
Presbytery
,
Independents
,
Anabaptists
,
or
whatever
;
all
their
Worship
is
but
will-Worship
;
and
their
eatings
and
drinkings
,
and
washings
,
and
preachings
,
and
singings
,
and
hearings
,
are
all
but
the
Sacrifice
of
Fools
,
being
all
will
Worship
,
the
inventions
of
mens
hands
,
out
of
the
life
and
power
of
the
truth
,
as
it
is
in
Jesus
;
and
therefore
is
before
the
Lord
,
but
as
the
cutting
off
a
dogs
neck
,
being
a
blind
zeal
without
knowledge
:
for
I
know
upon
what
ground
they
all
stand
,
having
run
through
all
these
Forms
,
and
could
never
finde
rest
for
the
sole
of
my
feet
,
in
them
;
neither
can
any
find
true
peace
,
until
they
come
to
lie
down
in
the
Father
,
worshipping
him
in
Spirit
and
in
Truth
,
being
holy
in
all
manner
of
conversation
:
for
unto
such
it
is
become
natural
to
do
the
will
of
their
Father
on
Earth
,
as
it
is
done
in
Heaven
.
And
therefore
I
do
dearly
exhort
you
all
,
men
and
women
,
to
whom
this
shall
come
,
to
keep
close
to
the
pure
seed
of
God
in
you
:
for
that
is
your
true
Teacher
;
and
follow
it
,
and
it
will
shew
you
the
Father
and
the
Son
:
and
if
you
obey
this
Doctrine
,
you
shall
know
that
it
is
of
God
:
and
lend
not
your
ears
at
any
time
or
place
unto
the
Tempter
,
but
crush
the
Serpent
in
the
first
motions
of
sin
;
and
then
they
turn
upon
his
own
accompt
,
and
not
upon
thine
:
for
it
is
no
sin
to
be
tempted
,
but
the
sin
is
to
yeild
:
for
when
lust
hath
conceived
,
it
bringeth
forth
sin
and
sin
when
it
is
finished
,
bringeth
forth
death
.
Therefore
break
the
Cockatrice
Egg
,
before
it
be
hatched
,
that
it
may
never
come
to
be
a
Serpent
:
and
resist
the
devil
,
and
he
will
flee
from
you
;
and
turn
in
the
minde
to
the
pure
light
,
and
wait
in
it
,
that
preserved
you
may
all
be
out
of
that
sin
and
evil
that
would
defile
you
:
for
this
pure
Principle
of
God
in
you
,
will
not
consent
at
any
time
to
sin
,
but
will
check
and
reprove
for
it
;
and
if
its
motions
be
obeyed
,
it
will
keep
you
all
single
and
unspotted
of
the
world
;
and
so
you
shall
be
found
worthy
to
follow
the
Lamb
in
this
the
day
of
his
power
,
wherein
he
is
risen
to
make
War
with
the
Beast
and
false
Prophet
.
And
therefore
it
doth
concern
every
one
continually
to
watch
,
and
to
have
their
loines
girt
about
with
the
preparation
of
the
Gospel
of
Truth
,
that
is
,
with
Jesus
,
the
Word
,
by
whom
all
things
were
made
,
who
is
in
all
his
Babes
and
Children
that
are
born
again
;
and
those
that
have
his
commandments
and
keepeth
them
,
dwelleth
in
him
,
and
he
in
them
:
and
this
Lamb
of
God
,
that
taketh
away
the
sins
of
the
world
,
shall
have
the
Victory
:
and
blessed
and
thrice
happy
are
all
they
that
can
come
to
witness
,
sensibly
,
in
their
own
particular
,
him
rising
in
them
,
that
are
truly
fighting
under
his
Bann●…
against
sin
,
the
world
,
and
the
devil
;
and
feel
a
dayly
conquering
of
sin
;
that
die
dayly
(
as
Paul
saith
)
unto
sin
,
that
they
may
be
made
alive
unto
God
;
and
(
as
David
saith
)
that
hateth
the
very
appearance
of
evil
.
And
the
onely
way
to
this
,
is
to
keep
low
in
ones
self
,
and
to
wait
in
the
cool
of
the
day
,
turning
in
to
the
light
,
and
in
it
wait
;
and
put
on
the
whole
Armour
of
God
,
that
you
may
be
preserved
at
all
times
out
of
the
snares
of
Satan
:
for
this
will
let
you
see
sensibly
,
the
Tree
that
bringeth
forth
corrupt
fruit
to
be
cut
down
in
you
,
and
a
new
plant
raised
,
which
will
bring
forth
its
fruit
in
due
season
,
to
the
glory
of
the
Lord
,
who
alone
is
worthy
of
all
glory
and
honour
,
and
everlasting
praises
,
for
ever
and
for
ever
.
And
therefore
all
Friends
,
keep
in
the
pure
fear
and
wisdom
of
the
Lord
,
that
at
all
times
you
may
be
ordered
by
it
,
to
do
all
things
to
his
glory
,
at
all
times
,
and
in
all
places
;
that
you
may
be
a
good
savour
unto
all
men
you
have
to
do
withal
;
and
let
your
souls
truly
pant
and
thirst
after
the
living
God
,
as
the
hart
panteth
after
the
water-brooks
:
for
your
Redeemer
is
neer
you
,
if
you
refuse
him
not
:
the
Word
is
nigh
thee
,
even
in
thy
heart
and
in
thy
mouth
:
and
,
the
kingdom
of
heaven
is
within
you
,
as
is
plainly
shewed
in
this
Treatise
:
and
if
Satan
be
in
his
first
motions
resisted
,
you
shall
plainly
see
him
pass
away
,
as
the
shadows
pass
away
,
and
the
dew
,
when
the
Sun
ariseth
.
And
therefore
keep
in
the
pure
fear
and
wisdom
of
God
,
that
with
it
you
may
be
ordered
and
guided
in
all
things
,
to
do
them
to
his
glory
;
and
so
you
shall
sensibly
witness
the
seed
of
God
in
you
all
to
reign
,
that
will
trample
Satan
under
feet
:
and
then
shall
the
saints
rejoyce
,
and
they
shall
witness
pure
and
holy
rejoycings
,
with
songs
of
Triumph
and
Praises
,
with
Glory
,
Glory
,
Glory
,
and
everlasting
Praises
to
their
Father
,
which
is
in
heaven
,
who
is
worthy
.
We
have
had
great
stirs
in
the
Nation
,
of
late
years
,
by
Souldiers
,
and
great
Words
,
and
good
Language
have
they
spoken
,
that
they
would
do
much
for
Christ
,
and
the
setling
of
his
Kingdom
,
which
they
do
not
know
;
and
the
protecting
of
his
people
,
whose
Life
is
in
it
,
being
in
Righteousness
,
Peace
,
and
Joy
in
the
holy
Ghost
;
which
is
a
hard
thing
for
a
Souldier
that
kills
men
for
mony
,
houses
,
lands
and
goods
,
ever
to
witness
,
until
with
Zacheus
,
he
restore
to
him
that
he
hath
robbed
by
forged
cavilation
,
and
to
the
debtor
his
pledge
.
But
the
whole
Nation
is
sensible
,
if
they
be
not
wilfully
blind
,
of
the
backsliding
and
Apostatizing
of
the
Army
,
and
how
in
all
changes
they
have
sought
themselves
,
and
not
the
things
of
God
:
it
is
like
they
have
forgot
that
Text
,
Joh.
18.
16.
My
kingdom
(
saith
Christ
)
is
not
of
this
world
:
and
Paul
saith
,
Rom.
14.
17.
The
kingdom
of
God
is
not
meat
and
drink
,
nor
yet
Arms
and
Armies
,
but
righteousness
,
and
peace
,
and
joy
in
the
holy
Ghost
,
which
Souldiers
and
Armies
usually
destroy
and
confound
:
and
therefore
Christs
Souldiers
must
have
onely
the
sword
of
the
Spirit
,
which
is
the
Word
of
God
,
which
leadeth
them
into
all
the
truth
and
peace
,
and
condemneth
the
very
practices
of
this
Army
,
that
hath
so
often
changed
and
sworn
,
and
engaged
,
with
hands
lifted
up
to
heaven
,
and
yet
broke
all
as
fast
as
made
them
,
to
the
sadding
of
the
hearts
of
all
their
faithful
friends
,
to
the
strengthning
of
the
hands
of
their
enemies
;
and
if
they
do
not
speedily
repent
,
they
must
expect
that
the
great
God
will
pay
their
hypocrisie
and
deceitful
dealings
,
with
indignation
and
wrath
upon
the
heads
of
every
one
of
them
that
doth
,
or
hath
done
evil
:
and
when
the
measure
of
their
iniquities
are
full
,
they
must
expect
wrath
from
heaven
to
be
poured
down
upon
them
,
and
there
shall
be
no
Remedy
:
For
they
may
read
that
David
,
although
a
man
after
Gods
own
heart
,
yet
because
his
hands
were
dipt
in
bloud
,
the
Lord
would
not
let
him
build
an
house
unto
his
Name
.
Zach.
4.
6.
Not
by
power
,
but
by
my
Spirit
,
saith
the
Lord
of
hosts
,
is
this
work
to
be
done
.
We
read
that
Souldiers
have
been
great
enemies
to
Christ
and
his
Kingdom
,
Joh.
19.
23
,
24
,
32
,
34.
the
Souldiers
armed
with
swords
,
staves
,
and
spears
,
were
imployed
to
take
Christ
,
and
apprehend
him
,
to
bring
him
to
Pilate
;
they
stripped
him
of
his
Garments
and
Robes
,
and
crowned
him
with
Thorns
;
they
spit
in
his
Face
,
they
buffeted
him
,
they
gave
him
vinegar
to
drink
,
they
crucified
him
,
and
cast
lots
for
his
garments
;
they
thrust
a
spear
through
his
side
,
they
watched
the
Sepulcher
,
for
fear
he
should
be
taken
away
;
and
after
he
was
risen
,
the
chief
Priests
gave
large
money
to
the
Souldiers
to
broach
their
lies
,
that
his
Disciples
came
by
night
,
and
stole
him
away
while
they
slept
:
The
Souldiers
stretched
forth
their
hands
to
vex
certain
of
the
Church
;
they
killed
James
the
Apostle
with
the
sword
;
they
apprehended
Peter
,
and
put
him
in
prison
,
where
he
was
guarded
day
and
night
with
four
Quaternions
of
Souldiers
,
to
prevent
an
escape
.
The
Lord
hath
resolved
that
men
of
blood
,
as
is
before
shewed
,
shall
not
build
his
house
:
Christ
is
the
King
and
Prince
of
Peace
,
and
his
Subjects
are
the
Subjects
of
Peace
;
Christs
Gospel
is
the
Gospel
of
Peace
,
his
Apostles
and
Ministers
the
Embassadors
of
Peace
,
and
his
Kingdom
consists
in
Righteousness
and
Peace
.
Now
nothing
is
more
directly
opposite
,
inconsistent
and
destructive
to
this
Peace
,
to
the
King
,
Prince
,
Gospel
,
Embassadors
,
and
Kingdom
of
Peace
,
then
Armies
,
Wars
,
Souldiers
and
Arms
are
:
and
therefore
you
may
read
,
that
when
Christ
sent
forth
his
Disciples
to
preach
his
Gospel
,
and
set
up
his
Kingdom
,
he
did
not
chuse
Captains
of
thousands
and
hundreds
,
nor
yet
Souldiers
and
armed
men
,
but
Fisher-men
and
others
,
altogether
averse
from
war
;
and
commanded
them
in
express
terms
,
not
to
take
gold
,
silver
,
nor
brass
in
their
purses
,
nor
scrip
,
nor
two
coats
,
nor
yet
staves
;
much
less
Pistols
,
Musquets
,
Pikes
,
Carbines
,
Swords
:
for
Christ
expresly
meaneth
that
his
Ministers
must
be
no
fighters
,
no
strikers
,
strivers
,
much
less
professed
Warriers
;
and
their
weapons
must
be
the
Spirit
,
and
their
mouth
,
the
Word
of
God
;
and
they
must
fight
onely
against
mens
lusts
and
sins
,
not
against
their
persons
.
It
is
prophesied
by
the
holy
men
of
old
,
That
men
shall
learn
war
no
more
,
but
his
people
shall
break
their
spears
into
pruning
books
,
and
their
swords
into
plough-shares
:
for
Nation
shall
not
rise
against
Nation
,
nor
lift
up
the
sword
any
more
;
neither
shall
they
learn
war
any
more
,
but
live
in
peace
.
And
these
things
shall
be
fulfilled
,
when
Christs
Kingdom
cometh
to
be
set
up
;
and
they
shall
keep
the
unity
of
the
Spirit
in
the
bond
of
peace
.
And
therefore
let
me
admonish
you
all
,
to
leave
off
your
dissembling
,
&
tell
people
in
plain
terms
,
you
fight
to
get
great
Estates
,
and
kill
men
for
mony
:
and
sad
and
miserable
will
be
the
end
of
you
,
unless
you
repent
,
and
perform
all
those
Ingagements
,
Vows
and
Promises
made
at
Triplo-Heath
,
New-Market
,
and
other
places
;
where
,
by
your
large
Declarations
,
Remonstrances
,
professed
by
you
,
that
you
aimed
at
nothing
but
the
publick
good
,
you
caused
many
honest
hearts
to
joyn
with
you
,
to
the
shedding
of
Blood.
And
therefore
speedily
repent
,
and
turn
to
the
Lord
,
with
fasting
,
weeping
and
mourning
,
and
set
your selves
to
do
Justice
in
the
earth
,
for
fear
it
speedily
open
her
mouth
,
and
swallow
you
up
,
as
it
did
Corah
,
Dathan
and
Abiram
:
for
assure
your selves
,
the
Lord
is
coming
against
you
in
Judgement
,
and
he
will
be
avenged
on
every
one
of
you
,
great
and
small
.
And
therefore
,
if
you
expect
to
reign
with
Christ
,
I
say
unto
you
once
more
,
Speedily
repent
,
and
put
away
the
evil
of
your
doings
,
and
go
way
,
and
sin
no
more
,
by
your
deceitful
wicked
practices
,
lest
a
worse
thing
come
unto
you
.
And
consider
how
often
you
have
declared
to
put
your
helping
hand
and
utmost
endeavours
to
regulate
the
Laws
,
that
are
so
exceeding
chargeable
and
burdensome
to
the
people
of
this
Nation
,
that
I
have
heard
it
credibly
reported
,
That
according
to
calculation
,
cast
up
by
good
Arithmeticians
,
that
say
,
There
is
neer
seven
millions
of
mony
spent
yearly
,
by
the
people
of
the
Nation
,
in
Law
and
Equity
;
and
above
one
hundred
thousand
a
year
,
it
cannot
be
less
,
amongst
Serjeants
,
Bayliffs
,
and
such
kind
of
needless
Officers
,
besides
many
persons
murdered
every
year
,
in
and
about
Arrests
,
and
escaping
from
Serjeants
,
that
no
Nation
but
England
can
parallel
the
like
practices
:
which
is
a
shame
to
all
that
profess
the
knowledge
of
the
Lord
,
and
makes
the
very
Turks
say
in
their
common
speech
,
as
I
have
been
credibly
informed
,
when
any
doth
them
some
great
injury
,
I
think
you
will
use
me
like
a
Christian
:
O
abominable
shame
!
that
Turks
must
rise
in
Judgement
,
and
condemn
the
great
Talkers
of
Religion
in
England
:
and
this
heightens
the
spirits
of
Judges
,
and
makes
them
proud
,
and
not
like
their
Predecessors
,
that
rode
to
Westminster
upon
Asses
to
shew
their
humility
,
from
Serjeants
Inne
,
and
back
again
to
Westminster
,
and
did
not
vaunt
and
lord
it
over
the
people
as
some
have
done
of
late
years
,
and
gained
great
riches
for
themselves
and
their
Favourites
and
Creatures
;
it
is
to
be
feared
not
justly
,
but
evilly
:
just
like
the
Papist
Priests
in
former
times
,
when
most
of
those
Laws
now
in
being
were
made
,
who
gained
in
their
times
most
part
of
the
great
situations
,
and
best
Lands
in
this
Nation
,
by
Combination
,
Craft
and
Subtilty
;
by
lulling
the
people
asleep
in
ignorance
and
blindness
,
in
their
vain
superstition
,
pronouncing
hell
and
damnation
,
with
bell
,
book
and
candle
,
to
all
that
did
not
observe
the
same
;
and
thereby
brought
the
people
into
a
fond
belief
of
them
:
for
since
that
fall
,
those
,
that
is
to
say
,
the
Judges
and
their
favorites
,
have
far
out-run
those
Priests
,
in
gaining
riches
in
an
excessive
manner
,
by
griping
very
many
men
.
And
it
is
to
be
observed
,
that
many
of
them
have
come
of
poor
and
indigent
Parentage
,
yet
have
they
climed
up
,
and
leaped
into
most
of
the
Lordly
Titles
and
gainful
places
and
Offices
in
the
Nation
,
and
therein
and
thereby
have
domineered
and
tyrannized
over
,
and
oppressed
the
honest
people
,
and
gained
the
favour
of
fawning
,
flattering
,
and
lascivious
Courtiers
,
by
Rewards
which
they
have
usually
given
at
their
enterance
,
which
they
have
made
up
again
out
of
others
,
to
their
sorrows
;
contrary
to
the
practice
of
the
Judges
in
old
time
,
in
this
Nation
;
and
the
Lawyers
formerly
were
milde
to
their
Clyents
,
and
honest
,
(
as
I
must
confess
,
some
I
have
had
trial
of
,
hath
been
to
me
,
as
Serjeant
Twisden
,
William
Wilde
,
Shelton
,
and
a
few
others
)
and
used
them
very
kindly
,
and
had
great
care
of
their
business
;
seldom
any
Lawyer
taking
above
one
Fee
in
one
Cause
in
a
Term
;
and
they
did
not
let
their
Clyents
standCap
in
hand
,
and
make
them
scrape
legs
,
and
beseech
them
to
take
their
mony
,
and
take
large
excessive
Fees
,
as
some
will
,
and
have
done
,
and
pretend
they
are
afraid
one
of
another
:
as
Serjeant
Conyers
took
a
Fee
of
me
to
move
in
Chancery
,
and
kept
it
four
several
dayes
;
and
Serjeant
Maynard
,
and
Chal.
Chute
was
fee'd
to
defend
the
motion
;
and
that
Cause
was
in
an
Order
positive
,
That
unless
cause
was
shewed
that
day
,
I
was
in
a
manner
undone
,
in
a
business
of
almost
all
my
Estate
:
and
by
the
Rules
of
the
Court
,
I
was
to
stand
committed
,
if
I
spake
up
my self
;
and
I
could
get
no
other
,
the
time
being
so
short
;
yet
this
Serjeant
,
just
as
he
came
to
the
Bar
,
gave
me
my
Fee
,
and
run
into
the
Court
,
and
told
me
the
Atturney-General
was
against
me
,
and
he
durst
not
nor
would
not
meddle
in
the
Case
:
So
I
was
forced
to
move
the
Commissioners
my self
,
and
run
the
hazard
of
committing
to
the
Fleet
,
or
else
I
had
been
ruined
.
Now
let
all
men
judge
,
if
such
Lawyers
ought
not
to
be
punished
:
for
by
Law
they
ought
to
be
for
ever
put
by
pleading
in
that
Court
,
or
any
other
,
and
suffer
imprisonment
,
during
the
pleasure
of
the
King
or
chief
Magistrate
,
as
you
may
read
by
the
Statute
of
3
Edw.
1.
chap.
29.
The
Life
of
the
Law
is
execution
of
it
.
And
some
,
nay
,
too
many
,
have
taken
large
Fees
to
speak
in
Causes
,
to
my
knowledge
,
and
have
never
come
to
the
Bar
at
all
;
and
the
Party
hath
gone
and
demanded
his
money
again
of
them
,
and
they
have
denyed
to
give
it
again
;
and
told
their
Clyents
it
was
enough
for
them
that
they
were
not
against
them
.
Is
not
this
a
grand
Impudence
?
and
doth
not
this
cry
for
Vengeance
against
such
a
Generation
as
this
is
,
that
the
Poor
,
the
Fatherless
,
the
Widow
,
hath
little
or
no
right
done
him
?
for
if
a
poor
man
have
never
so
much
right
to
an
Estate
,
he
cannot
get
it
but
by
suing
under
forma
pauperis
;
and
if
he
be
cast
,
as
many
,
nay
most
times
he
is
,
let
his
Cause
be
never
so
good
or
just
,
by
the
reason
of
a
corrupt
Judge
,
and
the
weight
of
his
Adversaries
Purse
,
which
makes
most
Causes
,
according
to
the
late
practises
and
proceedings
,
then
the
poor
man
must
be
whipt
at
the
Carts
Tayl
,
saith
our
Laws
:
and
if
any
man
lends
the
poor
man
money
to
sue
for
his
Estate
,
then
it
is
Champerty
and
Maintenance
,
saith
the
Laws
of
England
,
and
Barratry
:
and
the
man
that
doth
it
,
must
be
fined
all
his
Estate
,
and
be
punished
with
imprisonment
,
and
pilloried
,
or
what
punishment
a
corrupt
Judge
pleaseth
to
put
upon
him
.
And
now
,
Souldiers
,
will
you
tell
us
you
have
regulated
our
Laws
?
I
say
unto
you
,
Up
and
be
doing
,
and
act
like
men
of
courage
,
and
do
some
great
things
for
us
,
according
to
all
your
Oaths
,
Declarations
,
Remonstrances
and
Engagements
;
or
assure
your selves
,
the
proudest
of
you
shall
be
dashed
and
broken
to
pieces
,
like
a
Potters
Vessel
,
and
none
shall
be
able
to
deliver
you
:
for
the
Lord
is
risen
,
and
will
stand
by
his
redeemed
ones
,
whom
you
are
now
helping
to
eat
up
,
as
men
eat
bread
,
and
stand
them
in
no
stead
at
all
:
and
your
gilded
Promises
and
specious
pretences
will
not
hold
out
without
doing
;
it
is
he
that
doth
good
,
and
he
that
keepeth
promise
,
shall
come
into
the
holy
Hill
;
they
that
break
it
shall
be
sure
to
be
cast
forth
for
ever
:
your
Form
of
Godliness
,
without
the
Power
,
is
known
,
and
is
discerned
by
all
men
,
who
have
their
eyes
in
their
heads
.
Now
having
done
with
the
Deceipt
of
these
men
,
at
present
,
I
must
speak
a
few
words
,
in
the
vindication
of
a
Party
,
who
hath
some
calumnies
cast
upon
her
,
by
the
scandalous
Pen
of
a
lying
Priest
,
one
Tho.
Danson
at
Sandwich
in
Kent
;
it
is
on
the
behalf
of
one
he
calleth
Mrs.
Dorothy
Gudderson
,
in
his
Book
called
The
Quakers
folly
opened
,
by
him
,
as
he
alledgeth
,
upon
his
Dispute
at
Sandwich
,
with
three
Quakers
,
on
the
12
,
13
,
14.
dayes
of
the
month
he
calleth
April
,
in
the
year
1659.
wherein
he
stiles
himself
,
Fellow
of
Magdalen
Colledge
in
Oxon
:
where
he
might
,
if
he
had
made
good
use
of
his
time
,
have
learned
more
manners
then
to
traduce
a
person
so
much
above
him
by
Birth
and
Parentage
,
as
she
is
;
which
thing
he
highly
esteemeth
and
prizeth
,
although
she
denieth
it
;
having
so
learned
Christ
,
as
to
count
all
things
but
dross
and
dung
,
that
she
may
be
found
in
him
,
not
having
her
own
Righteousness
,
which
is
by
the
Law
,
but
having
the
Righteousness
which
is
by
Christ
,
through
faith
in
his
blood
,
and
so
expecting
Justification
by
the
Righteousness
of
Jesus
Christ
within
her
.
And
this
I
know
is
her
whole
desire
,
panting
and
breathing
after
holiness
;
as
the
hart
panteth
after
the
water-brooks
,
so
longeth
or
breatheth
her
soul
after
the
living
God.
And
thus
Tho.
Danson
beginneth
his
Discourse
of
her
:
I
will
tell
thee
a
true
story
,
which
may
perhaps
move
thy
laughter
.
Just
like
a
Jester
in
a
Play
,
more
like
then
a
staid
Fellow
of
a
Colledge
;
wherein
he
condemneth
her
for
denying
to
kiss
a
Gentleman
,
and
is
ashamed
to
tell
it
was
himself
:
for
I
being
present
the
same
time
,
perceived
by
his
countenance
,
as
far
as
one
may
judge
or
discover
by
outward
appearance
of
another
,
that
he
was
much
disturbed
that
she
refused
him
to
salute
her
:
and
the
passage
was
thus
:
He
coming
to
salute
her
,
she
put
forth
her
hand
to
him
,
and
said
,
That
so
far
as
God
had
made
manifest
to
her
any
sin
,
or
vain
custome
of
the
world
,
she
should
and
had
denied
her self
in
it
:
and
that
she
did
believe
to
be
one
.
And
verily
he
might
have
been
so
far
judicious
,
after
so
many
high
complements
used
to
her
,
and
his
wife
inviting
her
to
his
house
,
as
to
have
forborn
the
putting
her
in
print
,
just
in
the
end
of
his
Book
,
as
much
as
in
him
lay
,
to
make
her
ridiculous
to
her
Friends
,
Kindred
and
Acquaintance
;
when
she
said
she
believed
it
,
and
he
may
know
,
that
what
is
not
of
faith
,
is
sin
.
But
all
men
may
see
what
spirit
he
is
guided
by
,
even
a
lying
spirit
.
He
may
be
ashamed
of
what
he
held
forth
at
the
Meeting
,
at
Sandwich
;
as
also
his
traducing
of
Samuel
Fisher
,
charging
him
with
many
lies
,
to
my
knowledge
,
in
his
Book
,
I
being
present
at
the
Meeting
,
and
also
knowing
Samuel
Fisher
very
well
,
being
confident
he
is
a
precious
child
of
the
living
God
,
one
that
is
born
again
,
and
is
a
Babe
in
Christ
,
and
his
vvhole
desire
is
to
do
the
vvill
of
his
Father
,
vvhich
his
soul
continually
breathes
after
,
vvhich
is
,
the
living
God
that
made
heaven
and
earth
;
and
it
is
his
meat
and
drink
to
do
his
vvill
on
earth
;
and
I
am
sure
this
is
the
desire
of
his
soul
:
and
that
he
is
a
true
Minister
of
Jesus
Christ
,
I
do
bear
Testimony
unto
it
,
the
witness
of
God
in
me
being
raised
by
his
Ministry
:
and
for
those
false
aspersions
cast
upon
him
,
of
his
receiving
a
Pension
from
the
Pope
,
I
know
his
soul
abhorreth
any
such
thing
;
and
that
he
is
as
great
a
hater
of
the
Pope
,
and
his
vvayes
,
as
any
man
in
England
is
;
and
I
knovv
he
hath
no
such
need
,
nor
ever
vvill
have
:
For
they
that
seek
the
Kingdom
of
God
,
and
the
Righteousness
thereof
,
all
other
things
shall
he
administred
unto
them
:
and
I
do
verily
think
,
that
there
is
not
a
man
in
England
more
able
to
confute
Errour
and
Heresie
,
then
Samuel
Fisher
is
.
And
verily
,
Tho.
Danson
did
exceedingly
vvrest
the
Scriptures
,
giving
his
dark
and
blinde
meanings
of
them
,
at
that
Meeting
in
Sandwich
:
for
he
said
,
We
were
not
justified
by
that
Christ
that
was
in
us
;
he
said
,
No
,
no
,
twice
to
it
:
for
he
owned
two
Christs
,
one
vvithout
the
Saints
,
and
another
within
them
.
But
this
he
became
ashamed
of
,
and
disowned
in
the
Meeting
:
and
then
he
owned
but
one
Christ
in
the
Saints
and
in
Heaven
,
as
there
is
but
one
God
;
though
he
be
in
heaven
,
yet
is
he
with
him
that
is
poor
,
and
of
a
contrite
heart
,
and
trembleth
at
his
word
.
Yet
still
he
could
not
clear
himself
from
his
former
assertion
,
in
his
denying
Justification
by
the
Righteousness
of
Christ
within
:
for
he
might
as
well
have
said
,
That
Christ
and
his
Righteousness
was
divided
;
inasmuch
as
he
owned
Christ
in
the
Saints
,
but
not
his
Righteousness
,
which
justified
:
and
all
his
Discourse
and
Drift
was
,
to
have
men
justified
in
their
sins
,
and
to
be
sinners
all
their
lives
,
as
one
that
justifieth
the
wicked
,
Prov.
7.
15.
Isa
.
26.
12.
God
hath
wrought
all
our
works
in
us
,
saith
the
Prophet
:
Rom.
4.
5
,
9.
saith
the
Apostle
,
Abrahams
faith
was
counted
to
him
for
Righteousness
:
and
this
Priest
is
a
bolsterer
of
men
up
in
their
sins
,
and
sows
pillows
under
their
arms
,
as
I
may
so
say
,
in
comparison
:
for
he
calleth
them
worthy
that
are
his
hearers
,
that
loveth
flattering
and
fained
Titles
,
and
the
fawnings
of
men
,
which
is
deceipt
;
when
none
ought
to
have
the
Title
of
Worthy
,
but
those
that
truly
set
their
faces
toward
Sion
,
and
seek
it
with
their
whole
hearts
,
and
desire
to
have
the
King
of
Righteousness
and
Prince
of
Peace
,
to
guide
them
and
rule
them
in
all
their
actions
and
works
,
that
they
may
witness
them
to
be
all
wrought
in
GOD.
Now
this
person
,
Tho.
Danson
,
all
his
teachings
tendeth
to
a
Justification
of
Christ
without
us
,
and
not
to
a
Justification
wrought
by
Christ
within
us
;
and
so
his
hearers
can
never
attain
to
that
perfect
peace
that
the
Scripture
speaks
of
,
which
is
thus
written
,
That
he
that
stayes
himself
upon
the
Lord
,
he
keepeth
such
in
perfect
peace
;
and
there
is
no
peace
to
be
found
out
of
a
man
:
the
peace
is
within
the
Heart
;
the
Gospel
,
Christ
Jesus
,
the
enlivening
Word
is
within
the
soul
;
and
he
is
the
pure
Word
,
Power
and
Wisdom
of
the
Father
,
who
is
the
onely
Reconciler
unto
God
,
who
is
made
manifest
for
the
same
purpose
,
to
break
down
the
partition-vvall
which
separates
the
soul
from
God
,
&
to
bring
the
soul
into
its
proper
place
&
centre
,
into
Unity
&
Fellowship
withGod
,
who
is
Light
,
in
whom
there
is
no
Darkness
;
and
so
by
abiding
in
this
living
Word
Christ
,
and
he
abiding
in
you
,
the
creatures
are
brought
to
serve
the
ever
living
God
in
newness
of
life
,
and
in
the
Spirit
;
and
so
Christ
will
and
doth
work
their
work
in
them
and
for
them
,
to
their
everlasting
salvation
:
and
so
the
first
fruits
of
the
Spirit
,
maketh
them
alive
unto
God
;
and
according
to
Christs
words
,
He
that
believeth
in
him
hath
everlasting
life
,
and
he
shall
never
come
into
condemnation
,
but
shall
pass
from
death
unto
life
:
for
Christ
alone
is
the
onely
Saviour
;
and
there
is
no
name
under
heaven
given
unto
men
,
whereby
they
can
be
saved
,
but
by
the
Name
of
Jesus
.
And
this
Gospel
Christ
,
is
a
free
gift
of
God
:
it
is
not
to
be
bought
for
mony
,
as
Tho.
Danson
falsly
surmiseth
:
for
he
must
know
,
that
there
is
a
necessity
laid
upon
those
that
are
the
true
Teachers
of
the
Gospel
,
and
woes
is
to
be
upon
them
,
if
they
do
not
teach
freely
,
and
be
instant
in
season
and
out
of
season
:
for
Christ
saith
to
them
,
As
ye
have
freely
received
,
so
freely
give
:
and
so
having
received
from
the
Lord
that
which
they
do
deliver
unto
the
Saints
,
they
speak
from
a
pure
Principle
of
Life
and
Power
,
that
reacheth
the
witness
of
God
in
their
Hearers
,
and
they
live
themselves
in
the
Life
and
Power
of
what
they
speak
,
and
so
by
their
good
examples
are
a
good
savour
unto
all
men
that
they
have
to
do
withal
;
and
so
they
bring
people
into
the
pure
and
perfect
image
of
Christ
,
and
the
unity
of
Faith
,
which
brings
them
to
the
knowledge
of
the
Son
of
God
,
unto
a
perfect
man
,
unto
the
measure
and
the
stature
and
the
fulness
of
Christ
;
and
they
say
,
We
that
are
dead
unto
sin
,
how
can
we
live
any
longer
therein
?
and
such
are
in
the
number
of
such
as
the
Apostle
said
,
We
preach
wisdom
amongst
those
that
be
perfect
;
not
the
wisdom
of
the
world
,
but
the
wisdom
and
power
of
God
,
which
is
pure
and
peaceable
.
Therefore
it
is
good
and
righteous
to
let
the
people
know
the
false
Teachers
,
and
those
that
call
themselves
Ministers
of
Christ
,
and
are
not
,
but
are
of
the
Synagogues
of
Satan
.
And
the
true
Prophets
of
the
Lord
,
alwayes
did
stir
the
peoples
memory
up
with
these
Deceivers
:
Isaiah
cried
against
such
Hirelings
as
seeked
gain
from
their
Quarters
,
Isa
.
56.
Jeremiah
cried
against
such
as
taught
for
hire
,
and
divined
for
mony
,
Jer.
5.
Christ
himself
cried
against
such
as
were
called
of
men
,
Master
,
stood
praying
in
the
Synagogues
,
and
had
the
chiefest
places
in
the
Assemblies
,
Mat.
23.
the
Apostle
Jude
declared
against
such
as
went
in
the
way
of
Cain
,
in
envie
;
and
such
as
went
after
the
ways
of
Balaam
,
for
gifts
and
rewards
,
Jud.
11.
Peter
declared
against
such
as
through
fained
words
and
covetousness
made
Merchandize
of
the
people
,
2
Pet.
1.
5.
these
and
such-like
practices
manifests
the
false
Teachers
:
for
they
that
have
not
the
Spirit
of
the
Lord
Jesus
dwelling
bodily
in
them
,
leading
them
into
all
the
fruits
of
Holiness
and
Righteousness
,
making
them
perfect
in
Christ
;
unless
they
be
such
,
they
are
no
Ministers
of
Christ
,
let
their
pretences
be
what
they
will
:
For
they
that
are
Christs
have
crucified
the
flesh
,
with
the
affections
and
lusts
thereof
;
and
,
they
that
live
in
the
Spirit
,
shall
not
fulfill
the
lusts
of
the
flesh
;
and
they
that
are
risen
with
Christ
,
seek
the
things
that
are
above
,
where
Christ
sitteth
at
the
right
hand
of
the
Throne
of
God
,
and
they
do
not
mind
earthly
things
.
And
therefore
all
dear
Friends
,
mind
the
pure
love
of
the
eternal
God
,
the
loving
Father
unto
you
all
,
to
manifest
his
living
pure
way
of
Truth
,
Life
and
Salvation
unto
you
,
which
is
treasured
up
in
Christ
,
who
is
in
you
that
believe
,
the
hope
of
glory
:
and
therefore
lay
hold
upon
him
,
and
highly
prize
this
the
day
of
your
visitation
,
which
the
Father
hath
given
you
all
in
tender
love
to
your
souls
,
which
the
Lord
desires
the
salvation
of
:
for
the
Lord
saith
,
As
I
live
,
saith
the
Lord
,
I
desire
not
the
death
of
a
sinner
,
but
that
he
may
turn
from
his
wickedness
,
and
live
:
and
,
God
would
have
none
to
perish
,
but
that
all
might
come
to
the
knowledge
of
the
truth
,
that
they
might
be
saved
.
And
what
is
the
Reason
when
men
have
the
measure
of
the
manifestation
of
the
true
light
of
Christ
in
them
,
which
is
given
them
to
profit
withal
,
that
they
are
not
saved
?
The
Reason
is
,
Because
they
will
not
part
with
their
Lusts
,
their
darling
sins
:
for
they
love
Darkness
more
then
Light
,
because
their
Deeds
are
evil
;
and
they
will
not
come
unto
the
light
,
that
they
may
have
their
deeds
made
manifest
:
and
,
Thy
condemnation
is
of
thy self
,
O
Israel
:
and
Christ
saith
,
I
stand
at
the
door
and
knock
:
if
any
man
will
open
,
I
will
come
in
,
and
sup
with
him
,
and
he
with
me
.
O
Jerusalem
,
Jerusalem
,
that
killest
the
Prophets
,
and
stonest
those
that
are
sent
unto
thee
,
how
often
would
I
have
gathered
thee
together
as
a
hen
gathereth
her
chickens
under
her
wings
!
and
ye
would
not
.
So
thy
rebellious
sinful
nature
leadeth
thee
to
thy
everlasting
destruction
,
because
thou
takest
pleasure
in
unrighteousness
and
sin
,
and
thou
slightest
the
pure
wayes
of
the
living
God
,
and
countest
the
blood
of
the
Covenant
an
unholy
thing
,
and
thou
dost
despite
unto
the
Spirit
of
Grace
.
And
therefore
now
search
and
try
your
wayes
,
and
turn
to
the
Lord
,
and
put
away
the
evil
of
your
doings
,
and
learn
to
do
well
;
and
the
Lord
will
heal
all
your
back-slidings
,
and
will
love
you
freely
,
and
remember
your
sins
past
no
more
,
if
you
from
this
day
go
away
and
sin
no
more
.
But
if
you
go
on
in
sin
,
know
,
That
although
judgement
is
not
speedily
executed
against
evil
doers
,
yet
the
Lord
will
punish
assuredly
the
hairy
scalp
of
him
that
goeth
on
in
his
sins
and
wickednesses
;
and
when
the
measure
of
thy
iniquities
are
fully
ripe
,
then
Judgement
shall
come
upon
thee
to
the
utmost
,
and
there
shall
be
no
Remedy
,
and
none
shall
be
able
to
deliver
thee
,
in
the
day
of
the
Lords
wrath
.
And
therefore
stand
in
aw
,
and
sin
not
,
lest
a
worse
thing
come
upon
thee
,
then
yet
hath
done
.
And
therefore
confess
thy
sins
unto
the
Lord
,
and
he
is
faithful
and
just
to
forgive
thee
thy
sins
.
But
woe
be
unto
him
that
covereth
his
sin
,
and
hideth
his
Transgressions
:
for
he
shall
not
prosper
.
Therefore
high
and
low
,
rich
and
poor
,
learned
and
unlearned
,
turn
unto
the
Lord
,
and
harden
not
your
hearts
:
and
let
the
great
ones
know
,
That
the
Almighty
God
is
coming
against
them
,
and
he
will
plead
with
them
,
by
fire
and
by
the
sword
;
and
the
ungodly
shall
be
as
chaff
before
the
wind
,
as
stubble
before
the
fire
:
for
the
day
of
the
Lord
shall
burn
as
an
Oven
,
and
the
day
shall
burn
up
all
that
do
wickedly
:
for
the
Lord
God
will
not
be
mocked
,
but
he
will
be
avenged
on
his
enemies
;
and
all
the
unbelieving
and
unrighteous
generation
of
men
,
both
Priests
and
People
,
shall
feel
the
stroke
of
his
almighty
Arm
of
Power
,
if
they
do
not
speedily
repent
,
and
turn
unto
him
,
and
leave
off
their
wicked
deceitful
wayes
,
and
their
doings
that
are
not
good
:
for
they
are
wallowing
in
their
own
wayes
,
and
their
hearts
are
running
a
whoring
after
their
own
inventions
.
And
therefore
return
unto
the
Lord
,
and
learn
Righteousness
now
at
the
last
,
before
you
die
:
for
as
the
Tree
falleth
,
so
it
lieth
,
and
there
is
no
Repentance
in
the
grave
whither
thou
goest
;
and
as
death
leaveth
,
Judgement
findeth
:
for
this
I
say
as
Paul
doth
,
That
according
to
the
way
that
most
men
call
heresie
,
so
worship
I
the
God
of
my
Fathers
;
believing
all
things
which
are
written
in
the
Law
and
the
Prophets
,
and
that
there
shall
be
a
resurrection
both
of
the
just
,
and
the
unjust
,
a
resurrection
of
the
dead
:
and
herein
do
I
exercise
my self
,
to
have
alwayes
a
conscience
void
of
offence
,
towards
God
and
towards
man.
Act.
1.
10
,
11.
And
while
they
looked
stedfastly
towards
heaven
,
as
he
went
up
;
behold
,
two
men
stood
by
them
in
white
apparel
,
which
also
said
,
Ye
men
of
Galilee
,
why
stand
yee
gazing
up
into
heaven
?
this
same
Jesus
,
which
is
taken
up
from
you
into
heaven
,
shall
so
come
in
like
manner
,
as
ye
have
seen
him
go
into
heaven
.
Act.
2.
20.
The
Sun
shall
be
turned
into
darkness
,
and
the
Moon
into
blood
,
before
that
great
and
notable
day
of
the
Lord
come
,
1
Thes
.
4.
15
,
16
,
17.
For
this
we
say
unto
you
by
the
word
of
the
Lord
,
That
we
which
are
alive
,
and
remain
unto
the
coming
of
the
Lord
,
shall
not
prevent
them
that
are
asleep
:
for
the
Lord
himself
shall
descend
from
heaven
with
a
shout
,
with
the
voice
of
the
Arch-Angel
,
and
with
the
trump
of
God
;
and
the
dead
in
Christ
shall
rise
first
:
then
we
which
are
alive
and
remain
,
shall
be
caught
up
together
with
them
in
the
clouds
,
to
meet
the
Lord
in
the
air
;
and
so
shall
we
ever
be
with
the
Lord.
1
Thes
.
5.
But
ye
,
brethren
,
are
not
in
darkness
,
that
that
day
should
overtake
you
as
a
thief
,
2
Thes
.
7
,
8.
And
to
you
which
are
troubled
,
rest
with
us
,
when
the
Lord
Jesus
shall
be
revealed
from
heaven
with
his
mighty
Angels
,
in
flaming
fire
,
taking
vengeance
on
them
that
know
not
God
,
and
that
obey
not
the
Gospel
of
our
Lord
Jesus
Christ
;
who
shall
be
punished
with
everlasting
destruction
from
the
presence
of
the
Lord
,
and
from
the
glory
of
his
power
,
when
he
shall
come
to
be
glorified
in
his
Saints
,
and
to
be
admired
in
all
them
that
believe
.
As
Paul
reasoned
with
Felix
,
(
Act.
24.
25.
)
of
Judgement
,
Felix
trembled
,
and
said
,
Go
thy
way
,
I
will
call
for
thee
,
when
I
have
a
convenient
season
.
1
Cor.
15.
If
after
the
manner
of
men
(
saith
Paul
)
I
have
fought
with
beasts
at
Ephesus
,
what
advantageth
it
me
,
if
the
dead
rise
not
?
1
Cor.
15.
43.
It
is
raised
in
power
,
by
the
mighty
power
of
him
that
is
Almighty
,
that
said
,
Let
there
be
light
,
and
it
was
so
;
and
laid
the
Foundations
of
the
earth
,
by
the
word
of
his
power
,
&
can
destroy
it
in
the
very
twinkling
of
an
eye
,
by
the
word
of
his
power
,
1
Cor.
15.
52.
In
a
moment
,
in
the
twinkling
of
an
eye
,
at
the
last
trump
:
for
the
trumpet
shall
sound
,
and
the
dead
shall
be
raised
incorruptible
,
and
we
shall
be
changed
.
2
Cor.
5.
10.
For
we
must
all
appear
before
the
Judgement-seat
of
Christ
,
that
every
one
may
receive
the
things
done
in
his
Body
,
according
to
that
he
hath
done
,
whether
it
be
good
or
bad
.
2
Pet.
3.
7.
But
the
heavens
and
the
earth
which
are
now
,
by
the
same
word
,
are
kept
in
store
,
reserved
unto
fire
,
against
the
day
of
Judgement
,
and
perdition
of
ungodly
men
.
Vers
.
10.
But
the
day
of
the
Lord
shall
come
as
a
thief
in
the
night
,
in
the
which
the
heavens
shall
pass
away
with
a
great
noise
,
and
the
Elements
shall
melt
with
fervent
heat
;
and
the
earth
,
with
the
works
that
therein
are
,
shall
be
burnt
up
.
Ver.
12.
Looking
for
,
and
hasting
to
the
coming
of
the
day
of
God
,
wherein
the
heavens
being
on
fire
,
shall
be
dissolved
,
and
the
Elements
shall
melt
with
fervent
heat
.
Mal.
4.
1.
For
behold
,
the
day
cometh
,
that
shall
burn
as
an
Oven
,
and
all
the
proud
,
yea
,
and
all
that
do
wickedly
shall
be
stubble
;
and
the
day
that
cometh
shall
burn
them
up
,
saith
the
Lord
of
hosts
,
and
shall
leave
them
neither
root
nor
branch
.
I
could
instance
many
more
places
to
clear
it
,
and
to
shew
the
Lords
purpose
in
it
,
to
make
his
mighty
power
to
appear
,
and
to
shew
to
all
that
ever
was
,
his
Justice
in
fulfilling
his
promise
to
his
redeemed
Ones
,
and
to
lay
all
their
sins
upon
the
Prince
of
Darkness
,
the
Devil
,
for
tempting
the
new-born
Babes
of
Christ
;
and
he
not
prevailing
over
them
,
because
greater
is
he
that
is
in
them
,
then
he
that
is
in
the
world
;
and
sin
must
not
go
unpunished
:
therefore
Satan
tempting
,
and
they
not
yeilding
,
it
is
all
treasured
upon
his
accompt
,
against
that
terrible
day
:
and
if
it
were
not
for
that
day
,
he
should
still
remain
,
and
be
a
Deceiver
of
the
Brethren
,
and
still
range
up
and
down
the
earth
,
and
do
wickedness
.
But
his
day
of
wrath
is
approaching
,
and
that
day
is
it
,
as
you
may
see
plainly
,
in
that
Epistle
of
Jude
,
vers
.
6.
And
the
Angels
,
which
kept
not
their
first
estate
,
but
left
their
own
habitation
,
he
hath
reserved
in
everlasting
chains
under
darkness
,
unto
the
judgement
of
the
great
day
.
When
this
day
is
,
none
knoweth
but
the
Father
,
who
keepeth
it
to
himself
:
but
thy
particular
,
and
the
men
of
this
Generations
day
of
Judgement
is
at
hand
;
and
therefore
it
is
good
to
live
in
judgement
at
all
times
:
for
blessed
is
the
man
that
feareth
alwayes
.
And
verily
it
is
a
blessed
state
for
a
man
to
wait
on
the
Lord
at
all
times
:
for
blessed
is
he
that
waiteth
on
him
:
and
,
salvation
is
of
the
Lord
,
and
his
blessing
is
upon
his
people
.
And
when
the
minde
is
stayed
upon
God
,
then
the
heart
judgeth
down
sin
in
the
first
rise
of
it
,
and
so
it
is
blasted
and
laid
upon
the
devils
accompt
,
that
is
the
Tempter
:
and
the
mind
that
is
always
staid
upon
the
Lord
,
waiting
upon
that
pure
seed
of
God
in
him
,
judgeth
down
sin
at
all
times
,
and
sin
hath
no
entrance
in
that
heart
,
but
it
is
,
by
the
power
of
Christ
in
him
,
kept
pure
,
and
clean
,
and
uncorrupt
,
and
holy
as
God
is
holy
,
in
all
manner
of
conversation
;
as
it
is
written
,
Be
ye
holy
,
as
I
am
holy
;
and
be
ye
perfect
,
as
your
Father
which
is
in
heaven
is
perfect
.
Now
all
those
that
allow
themselves
in
any
sin
or
lust
of
the
flesh
,
they
cannot
be
of
God
,
neither
can
any
sacrifice
that
man
or
woman
doth
,
be
accepted
.
If
I
regard
iniquity
in
my
heart
,
God
will
not
hear
my
prayer
:
and
,
the
sacrifice
of
the
wicked
is
an
abomination
in
the
sight
of
the
Lord
God
:
and
,
the
prayers
of
the
wicked
shall
turn
into
sin
.
And
therefore
cleanse
your
hands
,
you
sinners
,
and
purifie
your
hearts
,
ye
double-minded
;
that
when
that
day
cometh
,
you
may
be
found
in
the
number
of
those
that
shall
have
the
Sun
of
Righteousness
arise
upon
them
,
with
healing
under
his
wings
;
and
they
shall
grow
up
as
fat
Calves
:
for
their
Redemption
draweth
near
.
And
as
for
the
wicked
,
wo
to
them
,
it
shall
go
ill
with
them
:
for
the
wicked
shall
be
turned
into
Hell
,
and
all
people
that
forget
God
:
For
the
Lord
is
known
by
the
Judgements
which
he
executeth
,
when
he
snareth
the
wicked
in
the
works
of
his
own
hands
.
The
seventh
Epistle
:
To
all
Magistrates
,
and
Persons
in
Power
,
to
consider
what
they
do
,
when
they
oppress
the
tender
Lambs
of
Christs
Fold
:
For
the
great
Day
of
the
Lord
is
at
hand
,
and
He
will
bring
every
word
and
work
unto
Judgement
.
GOD
said
to
Pharaoh
by
Moses
,
Let
my
people
go
,
that
they
may
serve
me
;
and
if
thou
wilt
not
let
them
go
,
I
will
shew
my
power
and
wonders
upon
thee
;
I
will
pour
out
my
plagues
upon
thee
and
thy
people
.
The
Lord
is
coming
to
punish
the
stout-hearted
Magistrates
that
oppress
his
babes
and
children
:
and
it
is
not
he
that
cries
,
Lord
,
Lord
,
that
will
be
able
to
stand
before
him
:
for
he
is
coming
with
fire
,
like
a
Refiners
fire
,
to
purge
the
Dross
from
the
good
Metal
;
and
it
is
only
he
that
doth
the
will
of
his
Father
which
is
in
heaven
,
that
shall
be
able
to
lift
up
his
head
in
that
day
:
for
the
Lord
will
be
avenged
of
all
his
Enemies
,
be
they
never
so
lofty
;
for
they
are
all
alike
to
him
:
God
is
no
Respecter
of
persons
,
but
in
every
nation
he
that
feareth
him
and
worketh
Righteousness
,
is
accepted
with
him
:
and
the
Lord
is
a
bringing
forth
his
People
with
joy
,
and
his
chosen
Ones
with
gladness
:
for
he
is
become
their
Sun
and
Shield
,
their
Righteousness
and
Strength
,
and
their
exceeding
great
Reward
:
for
his
delight
is
in
the
upright
on
the
earth
,
and
such
he
doth
make
to
excel
in
Vertue
:
and
the
Lord
will
overturn
all
false
deceitful
Powers
,
that
are
not
of
his
planting
,
and
he
will
root
them
up
,
and
leave
them
neither
Root
nor
Branch
,
and
they
shall
feel
the
stroke
of
his
Almighty
Arm
,
in
this
the
day
of
his
fierce
wrath
:
for
it
is
coming
upon
the
Hypocrites
in
Sion
;
for
the
Marriage
of
the
Lamb
is
come
:
now
is
he
coming
in
power
and
great
glory
,
and
none
but
the
pure
in
heart
shall
see
him
;
and
they
shall
behold
him
as
he
is
:
for
the
Lord
is
the
God
of
Truth
,
and
an
everlasting
King
:
at
his
anger
the
earth
shall
tremble
,
and
the
nations
cannot
abide
his
wrath
:
for
he
hath
made
the
earth
by
his
power
,
and
established
the
world
by
his
wisdom
,
and
hath
stretched
out
the
heavens
by
his
discretion
;
he
causeth
the
clouds
to
ascend
unto
the
ends
from
the
earth
.
And
therefore
every
one
,
come
to
know
this
great
GOD
,
that
you
may
in
him
lie
down
in
peace
,
and
finde
rest
unto
your
souls
;
and
know
this
,
That
there
is
no
condemnation
to
them
that
are
in
Christ
Jesus
,
that
walk
not
after
the
flesh
,
but
after
the
Spirit
:
for
condemnation
hath
passed
over
them
already
;
they
are
compleat
in
Christ
,
and
renewed
into
his
image
;
they
are
in
Covenant
with
him
;
they
are
his
Children
;
they
are
born
of
him
:
and
he
that
is
born
of
him
sinneth
not
,
neither
can
he
sin
;
because
he
is
born
of
God.
The
Reason
,
because
he
is
born
of
him
,
that
is
,
the
pure
seed
of
God
in
him
,
being
always
obeyed
and
waited
in
,
the
watch
being
continually
kept
,
by
this
he
overcometh
the
world
;
and
this
is
our
victory
,
even
our
Faith
,
that
hath
given
us
victory
over
the
world
;
and
this
Faith
standeth
in
Christ
,
who
removeth
those
Mountains
of
Sin
and
Uncleanness
,
that
hath
possest
them
in
the
time
of
their
ignorance
,
even
like
so
many
Devils
:
for
every
sin
is
a
Devil
,
as
you
may
read
,
that
Mary
Magdalen
had
seven
Devils
cast
out
of
her
,
that
is
,
seven
reigning
unclean
spirits
,
being
devils
:
and
the
devils
besought
Christ
,
when
they
saw
they
must
go
forth
of
the
man
possest
,
that
they
might
enter
into
the
herd
of
Swine
:
So
by
this
Faith
in
Christ
,
the
corrupt
fruitless
tree
that
cumbreth
the
ground
,
is
removed
,
and
a
Plant
of
Righteousness
,
of
the
Lords
own
planting
,
is
placed
in
the
room
of
it
,
that
is
planted
by
the
Rivers
of
waters
,
that
flourisheth
,
and
bringeth
Fruit
in
season
,
and
whatsoever
it
doth
,
doth
prosper
,
and
his
leaf
shall
never
wither
,
but
it
shall
bring
forth
his
Fruit
in
due
season
,
to
the
glory
of
the
Father
;
and
so
by
abiding
in
Christ
the
Vine
,
the
creature
doth
bring
forth
much
Fruit
to
the
glory
of
the
Father
;
&
the
pure
is
known
from
that
which
is
impure
,
&
the
holy
from
that
which
is
unholy
&
that
of
God
from
that
which
is
not
of
God
:
for
that
which
is
holy
,
is
to
abide
in
the
house
of
God
,
who
dwelleth
not
in
unclean
Temples
made
with
hands
;
but
his
Temples
are
his
Saints
,
and
their
Bodies
are
the
Temples
of
the
holy
Ghost
,
and
this
is
the
living
sacrifice
that
God
accepteth
:
for
it
is
the
living
that
praise
the
Lord
,
the
dead
cannot
:
they
that
are
dead
in
trespasses
and
sins
,
they
praise
not
God
,
their
sacrifice
is
as
the
cutting
off
a
dogs
neck
:
it
is
the
redeemed
of
the
Lord
that
sings
the
songs
of
Sion
,
the
songs
of
Holiness
:
they
are
they
that
follow
the
Lamb
in
the
Regeneration
,
and
they
are
regenerated
;
and
these
follow
the
Lamb
Jesus
,
through
great
Tribulations
,
and
they
have
washed
their
garments
in
his
blood
,
and
they
shall
sit
on
his
right
hand
for
evermore
:
for
he
hath
found
them
worthy
:
for
he
hath
redeemed
them
from
all
iniquity
,
that
they
may
serve
him
in
Righteousness
and
true
Holiness
,
all
the
dayes
of
their
lives
;
and
so
they
are
come
to
the
perfect
liberty
of
the
sons
of
God
;
they
are
led
by
his
Spirit
,
which
leads
them
into
all
truth
,
out
of
all
sin
,
and
all
unrighteousness
;
and
so
they
are
kept
without
spot
or
wrinkle
,
in
the
midst
of
a
perverse
and
crooked
Generation
;
and
the
Comforter
,
which
is
the
Spirit
of
Truth
,
leads
them
into
all
Truth
,
and
sets
up
true
Judgement
,
and
Justice
,
and
Equity
,
that
that
rules
the
whole
man
,
and
governs
the
souls
of
his
,
that
all
unjust
Rulers
and
Governours
,
that
hath
had
possession
formerly
,
is
destroyed
,
and
the
LORD
GOD
alone
doth
reign
in
this
the
day
of
his
power
,
and
he
alone
doth
plead
the
cause
of
his
redeemed
Ones
,
by
that
of
his
pure
Self
,
which
he
hath
placed
in
every
one
of
them
,
and
hath
made
it
to
get
the
victory
.
And
therefore
wo
,
wo
unto
them
that
lay
heavy
burdens
upon
his
despised
Ones
:
for
a
Day
of
terrible
Wrath
and
Vengeance
is
coming
upon
you
all
,
and
the
sword
of
the
Lord
is
drawn
,
and
will
be
avenged
on
all
his
Enemies
,
in
this
the
great
day
of
his
terrible
;
appearance
;
and
the
Enemies
of
his
power
shall
know
,
that
he
alone
will
reign
and
be
exalted
,
in
this
great
day
of
his
appearance
:
for
the
Lord
alone
will
reign
,
and
be
King
over
all
the
Kingdoms
of
the
world
;
and
all
the
Kingdoms
of
the
world
shall
become
the
Kingdoms
of
the
Lord
,
and
of
his
Christ
,
and
unto
him
shall
all
bend
and
bow
,
and
all
the
powers
of
the
earth
be
made
subject
:
for
he
is
the
Light
,
and
in
him
is
the
Light
of
the
world
;
and
he
is
the
beloved
of
God.
Therefore
every
one
lend
their
ear
unto
him
,
and
hear
him
:
for
in
him
is
to
be
found
the
white
stone
,
with
the
new
name
written
in
it
,
that
no
man
knoweth
,
but
he
that
hath
it
:
for
all
that
are
led
by
the
Spirit
of
God
,
are
led
into
Holiness
:
for
Holiness
becometh
the
House
of
God
for
ever
:
it
is
none
but
the
pure
in
heart
shall
see
God
:
for
God
is
Righteousness
,
and
he
leadeth
his
people
into
righteousness
:
they
that
are
led
by
his
Grace
,
are
led
out
of
Ungodliness
,
and
out
of
the
pathes
of
the
wicked
:
for
the
wicked
walk
in
darkness
,
they
stumble
at
noon-day
:
the
fool
saith
in
his
heart
,
There
is
no
God
;
and
his
actions
plainly
declare
it
:
for
he
liveth
as
though
there
were
no
God
to
punish
him
,
nor
Devil
to
torment
him
,
nor
Hell-fire
to
burn
him
,
which
is
the
portion
of
the
wicked
;
storm
and
tempest
,
fire
and
brimstone
is
their
portion
for
ever
,
from
the
presence
of
the
Lord
,
Rev.
19.
3.
And
her
smoak
rose
up
for
evermore
.
And
therefore
you
stout-hearted
of
the
world
,
that
bend
your
brows
against
the
Just
,
fear
and
tremble
:
for
the
righteous
God
is
coming
in
Judgement
to
avenge
the
blood
of
his
servants
at
your
hands
;
and
which
of
you
will
be
able
to
dwell
in
everlasting
burnings
?
for
Judgement
is
already
begun
at
the
house
of
God
:
And
if
the
Righteous
scarcely
be
saved
,
where
shall
the
sinner
and
the
ungodly
appear
?
And
therefore
repent
,
repent
,
go
away
,
and
sin
no
more
,
before
repentance
be
hid
from
your
eyes
,
and
you
be
cut
off
from
the
Land
of
the
Living
,
and
meet
the
Lord
speedily
in
the
wayes
of
his
Judgements
:
O
it
is
good
to
live
in
judgement
at
all
times
,
that
is
,
to
judge
sin
down
in
the
first
motion
,
as
hath
been
already
shewn
.
And
therefore
all
you
that
would
be
counted
Christians
,
and
be
Co-heirs
with
Christ
Jesus
the
Son
of
the
living
God
,
who
is
the
onely
Saviour
of
Man-kind
,
depart
from
iniquity
,
sin
,
and
all
ungodliness
,
and
return
to
him
who
is
come
to
judge
all
flesh
,
raising
up
his
true
and
faithful
VVitness
in
all
Concernments
,
which
sheweth
to
all
men
upon
the
face
of
the
earth
,
what
sin
,
iniquity
,
and
all
ungodliness
is
,
to
the
end
they
may
unto
their
Father
,
return
and
repent
of
their
former
evil
ways
,
that
their
sins
may
be
taken
away
,
and
their
iniquities
may
be
blotted
out
,
and
his
perfect
life
brought
forth
,
which
doth
his
will
on
earth
as
it
is
in
heaven
:
and
such
who
do
obey
this
holy
Voyce
of
Christ
in
them
,
do
witness
his
Kingdome
come
in
great
power
and
glory
,
which
is
not
of
this
vvorld
:
therefore
the
vvorld
knovveth
it
not
:
for
they
vvill
not
come
unto
Christ
,
that
they
may
have
life
;
and
therefore
they
cannot
tast
of
the
Tree
of
Life
,
and
eat
and
live
for
ever
,
John
6.
50.
This
is
the
bread
(
saith
Christ
)
that
cometh
down
from
heaven
,
that
a
man
may
eat
thereof
,
and
not
dye
.
I
am
(
saith
Christ
)
the
living
bread
which
came
down
from
heaven
:
if
any
man
eat
of
this
bread
,
he
shall
live
for
ever
;
and
the
bread
that
I
will
give
,
is
my
flesh
,
which
I
will
give
for
the
life
of
the
world
.
And
this
is
he
that
giveth
povver
to
understand
the
Scriptures
,
that
are
dark
to
the
understanding
,
until
he
that
gave
them
forth
,
open
their
understandings
:
as
you
may
see
in
Luke
24.
45.
Then
opened
he
their
understandings
,
that
they
might
understand
the
Scriptures
:
the
onely
vvay
to
obtain
this
favour
from
the
Lord
,
is
to
love
the
pure
seed
of
God
,
in
the
vvhich
is
Gods
vvitness
in
thy
Conscience
,
and
is
his
written
VVord
in
thy
heart
,
vvhich
vvas
that
VVord
to
David
,
that
he
had
such
a
love
unto
,
that
by
loving
of
it
,
God
made
him
vviser
then
his
Teachers
,
and
it
vvas
sweeter
then
the
honey
and
the
honey
comb
,
and
it
vvas
better
then
thousands
of
Gold
and
Silver
:
and
Solomon
saith
of
this
vvisdome
,
The
merchandise
is
better
then
the
merchandise
of
silver
,
and
the
gain
thereof
is
better
then
gold
:
And
this
is
the
Pearl
of
great
price
,
that
the
man
sold
all
to
buy
it
:
therefore
my
desire
,
nay
,
the
desires
of
my
soul
,
thirsteth
after
the
Salvation
of
all
men
.
And
therefore
,
dear
Friends
and
People
,
all
be
kept
lovv
in
the
fear
of
God
at
all
times
,
and
learn
of
Christ
to
be
meek
and
lovvly
,
that
you
may
find
rest
unto
your
souls
;
and
consider
,
that
the
onely
thing
is
to
fear
God
,
and
keep
his
Commandments
;
for
they
that
hath
the
Commandments
,
and
keepeth
them
,
dvvelleth
in
Christ
,
and
Christ
in
them
:
and
much
reading
is
a
vveariness
to
the
flesh
:
here
the
end
of
all
is
,
To
fear
God
,
and
keep
his
Commandments
;
this
is
the
vvhole
duty
of
man
:
for
he
that
manifests
his
faith
by
being
obedient
,
he
shall
live
for
ever
:
for
the
Kingdome
of
God
consisteth
not
in
vvords
,
but
in
life
and
povver
,
vvhich
is
righteousness
;
and
that
procureth
true
peace
,
such
peace
as
men
and
Devils
can
never
take
from
you
:
and
so
vvalking
in
this
peace
,
the
God
of
love
and
peace
vvill
be
vvith
you
to
the
end
.
Now
unto
God
our
Father
,
be
glory
,
and
everlasting
praises
ascribed
,
both
novv
and
for
ever
,
and
for
ever
.
Amen
.
The
eighth
Epistle
:
To
Richard
Allen
,
a
Priest
in
the
Parish
of
Crundal
in
Kent
,
and
also
to
be
communicated
to
the
rest
of
his
Brethren
the
Priests
,
to
shew
them
the
unlawfulness
&
wicked
Practice
of
receiving
of
Tythes
,
contrary
to
the
Practice
of
Christ
and
his
Apostles
;
and
yet
call
themselves
,
A
Gospel-Ministry
:
But
they
must
know
,
The
terrible
day
of
the
Lords
Wrath
is
at
hand
,
and
this
their
Act
of
Oppression
must
come
to
Judgement
.
WHat
hast
thou
to
do
to
take
the
Name
of
the
Lord
in
thy
mouth
,
seeing
thou
hatest
to
be
reformed
?
for
,
Let
him
that
calleth
on
the
Name
of
the
Lord
,
depart
from
iniquity
:
and
,
He
that
saith
he
is
in
Christ
,
ought
so
to
walk
as
Christ
hath
walked
:
and
,
He
that
hath
Faith
,
it
purifieth
the
heart
,
and
he
purifieth
himself
as
Christ
is
pure
.
Now
he
that
liveth
in
any
known
sin
,
is
a
transgressor
of
the
Law
:
and
,
He
that
keepeth
the
vvhole
Law
,
and
yet
offendeth
in
one
point
,
is
guilty
of
all
:
and
,
He
that
breaketh
one
of
these
least
Commandments
,
and
teacheth
men
so
,
shall
be
called
the
least
in
the
Kingdome
of
Heaven
.
Now
I
do
charge
thee
with
the
desiring
of
thy
Neighbours
Goods
,
which
thou
hast
no
just
right
to
,
neither
by
the
Law
of
God
,
nor
just
Law
of
Man
:
but
the
Reason
is
,
there
is
Laws
in
being
for
thy
wicked
lust
,
because
all
things
are
out
of
Gods
order
:
for
our
Judges
are
not
as
they
were
at
first
,
nor
our
Counsellours
as
at
the
beginning
;
if
they
were
,
they
might
tell
the
people
of
the
Law
,
what
it
is
:
for
the
power
of
the
Nation
of
England
hath
had
their
Laws
invested
and
enacted
by
Parliaments
,
and
they
chosen
by
the
people
.
Now
it
vvas
never
conceived
that
a
people
should
be
so
void
of
reason
,
as
to
give
a
company
of
persons
a
power
to
destroy
their
Birth-Right
,
the
property
of
their
Estates
:
for
they
are
called
to
provide
for
the
safety
and
weal
of
a
people
,
not
for
their
hurt
or
damage
:
and
all
Laws
are
grounded
upon
Reason
,
or
ought
to
be
;
and
where
Reason
ceaseth
,
there
the
Law
ceaseth
.
Now
thou
art
so
ingenuous
to
confess
that
Tythes
came
first
into
England
by
the
appointment
and
command
of
the
Pope
,
and
Popish
Laws
:
and
is
it
reasonable
that
those
Laws
should
binde
us
,
that
vvere
first
made
by
them
;
vvhen
vve
are
so
distinct
from
them
,
that
vve
now
,
in
our
times
,
have
had
Laws
made
amongst
us
,
for
the
selling
and
sequestring
of
their
Estates
,
quatenus
as
Papists
?
and
that
an
Act
of
Parliament
made
against
common
Right
,
as
Tythes
is
,
common
Equity
and
common
Reason
,
is
therefore
null
and
void
in
it self
in
Law
,
and
ought
not
to
be
executed
,
as
appears
by
these
following
Laws
:
See
the
first
part
of
Doctor
Bonham's
Case
,
fol.
118.
and
the
eighth
of
Edward
the
Third
,
fol.
3
,
30
,
33.
E.
Cassanet
,
32.
and
the
27
H.
Annuity
41.
and
the
1
of
Eliz.
Dyer
113.
and
first
part
of
Cook
's
Institutes
,
Lib.
2.
Chap.
11.
Sect.
209.
fol.
140.
and
the
fourth
of
Edward
the
fourth
,
12.
12.
Edward
the
Fourth
,
18.
1
Henry
the
Seventh
,
12
,
13.
Plowd
.
Com.
fol.
369.
Yea
,
(
saith
that
Learned
Oracle
of
the
Law
of
England
,
Edward
Cook
,
in
the
fourth
part
of
his
Institutes
,
fol.
330.
)
where
Reason
ceaseth
,
there
the
Law
ceaseth
:
for
seeing
Reason
is
the
very
Life
and
Spirit
of
the
Lavv
it self
,
the
Law
is
not
to
be
esteemed
to
respect
that
vvhich
hath
no
Reason
,
although
the
generality
of
the
words
at
the
first
Institution
,
or
after
the
Letter
,
seem
otherwise
.
And
(
saith
the
Learned
Author
,
in
his
first
part
of
Institutes
,
fol.
140.
)
all
Customs
and
Prescriptions
,
Acts
of
Parliament
,
Lavvs
and
Judgements
that
be
against
Reason
,
are
void
and
null
in
themselves
.
And
saith
the
Armies
Atturny
John
Cooke
,
in
the
late
Kings
Case
stated
,
page
the
23.
That
by
the
Law
of
England
,
any
Act
or
Agreement
against
the
Laws
of
God
and
Nature
,
as
I
shall
prove
Tythes
are
against
both
,
is
a
meer
nullity
,
saith
he
:
for
as
a
man
hath
no
hand
in
making
the
Laws
of
God
and
Nature
,
no
more
hath
he
power
to
mar
or
alter
them
:
and
he
cites
the
Earl
of
Leicesters
adjudged
Case
for
a
proof
:
and
all
the
Judges
in
England
cannot
make
one
Case
to
be
Law
,
that
is
not
Reason
,
no
more
then
they
can
make
one
Hair
white
that
is
naturally
black
:
for
Law
must
be
Reason
adjudged
;
and
every
Law
of
man
must
be
consonant
to
the
Law
of
God
,
otherwise
they
are
not
Righteous
nor
Obligatory
.
Now
what
reason
is
there
that
a
poor
man
taking
a
Frame
at
a
rack
rent
,
and
peradventure
hiring
money
at
use
,
and
spending
all
his
time
and
pains
for
a
whole
year
to
maintain
his
charge
,
which
is
his
duty
,
being
up
early
,
and
down
late
,
eating
the
bread
of
sorrow
,
plowing
and
sowing
,
and
buying
seed
himself
,
running
the
hazard
of
the
loss
of
all
his
Cattle
;
and
for
want
of
a
good
season
,
peradventure
may
hardly
have
the
seed
he
cast
into
the
ground
;
and
after
he
hath
reaped
it
at
his
own
charge
,
then
for
a
lazy
Priest
,
a
Non-Resident
,
a
Drunkard
,
a
Whoremaster
,
a
covetous
Person
,
ambitious
,
arrogant
,
proud
,
vain
,
lascivious
,
swaggering
,
swearing
,
fighting
,
lying
,
unconfcionable
,
antichristian
,
ungodly
Priest
,
as
many
are
such
;
and
some
are
filled
with
all
Unrighteousness
,
being
Enemies
to
Christ
,
and
his
chosen
Ones
,
persecuting
the
righteous
Seed
;
for
such
a
one
to
come
and
take
the
Tenth
of
the
poor
mans
Corn
:
let
any
man
judge
whether
this
be
reason
;
when
the
poor
man
neither
imploies
him
,
nor
dare
not
hear
him
;
for
fear
,
if
he
should
come
to
hear
his
Will-vvorship
in
his
Idol-Temple
,
he
may
justly
fall
into
the
condemnation
of
the
Devil
.
Thou
sayest
,
That
Abraham
paid
Tythes
to
Melchisedec
.
I
answer
:
That
was
before
the
Levitical
Priesthood
:
and
Christ
Jesus
is
made
a
Priest
for
ever
,
after
the
Order
of
Melchisedec
;
which
was
thus
:
Melchisedec
met
Abraham
returning
from
the
slaughter
of
the
Kings
,
who
brought
him
Bread
and
Wine
;
and
Abraham
gave
him
the
Tenth
of
the
spoil
:
what
was
this
to
the
paying
of
Tythes
yearly
out
of
his
own
Estate
?
Canst
thou
prove
that
Abraham
did
pay
Tythes
out
of
that
?
And
now
the
Levitical
Priesthood
is
changed
by
Christ
Jesus
,
and
therefore
there
is
a
change
of
the
Law
:
and
now
the
Priesthood
is
not
committed
to
the
natural
Off-spring
of
Levi
,
or
any
other
Tribe
,
but
to
Christ
Jesus
,
the
unchangable
Priesthood
,
whose
Kingdom
stands
not
in
Figures
and
carnal
Ordinances
,
but
in
the
substance
:
For
the
time
is
come
,
(
saith
Christ
)
that
ye
shall
not
worship
the
Father
at
Jerusalem
,
nor
in
this
mountain
;
but
the
true
worshippers
shall
worship
the
Father
in
spirit
and
in
truth
:
for
he
seeketh
such
to
worship
him
.
Now
since
the
destruction
of
the
Temple
at
Jerusalem
,
thou
canst
not
read
that
ever
God
commanded
another
house
to
be
built
.
Thou
sayest
that
Christ
Jesus
said
,
Ye
tythe
Mint
and
Cummin
;
these
things
ye
ought
not
to
leave
undone
.
Christ
Jesus
spake
then
to
the
Jews
,
in
the
time
when
the
Levitical
Priesthood
was
not
ended
,
who
were
bound
by
the
Law.
But
when
Christ
was
offered
up
,
he
said
,
It
is
finished
.
Now
do
thou
remember
,
that
he
that
addeth
or
diminisheth
from
the
words
of
the
Prophecies
of
this
book
,
his
name
shall
be
blotted
out
of
the
Book
of
Life
:
and
peruse
thy
Letter
,
and
see
if
thou
hast
not
added
.
Thou
hast
those
Texts
quoted
,
No
man
muzleth
the
mouth
of
the
Ox
,
that
treadeth
out
the
corn
:
and
,
No
man
goeth
a
warfare
at
his
own
charge
:
and
,
He
that
plants
a
Vineyard
eats
the
fruit
thereof
:
And
herein
it
is
agreed
,
that
the
Ministers
of
Christ
Jesus
,
who
are
effectually
called
to
his
service
,
and
labour
in
the
Word
and
Doctrine
,
ought
to
be
comfortably
provided
for
,
that
they
go
not
a
warfare
at
their
own
charge
:
but
this
doth
not
require
the
world
,
which
lies
waste
as
a
wilderness
,
and
is
not
of
the
Vineyard
,
should
contribute
:
for
Christ
saith
,
Father
,
I
pray
not
for
the
world
,
but
for
those
that
thou
hast
given
me
out
of
the
world
,
that
they
may
be
one
,
as
thou
,
O
Father
,
art
in
me
,
&
I
in
thee
,
so
that
they
may
be
made
one
in
us
:
therefore
no
reason
that
they
that
are
of
the
world
should
be
compelled
to
give
of
the
substance
of
their
labours
to
Christs
Ministers
:
for
every
man
is
sole
owner
of
his
own
;
and
he
that
violently
or
fraudulently
dispossesseth
him
of
any
,
is
a
Thief
and
a
Robber
in
the
sight
of
God
and
good
Men
:
God
abhorreth
the
sacrifice
of
the
wicked
,
and
hath
no
need
of
his
substance
:
for
the
earth
is
the
Lords
,
and
the
fulness
thereof
;
and
he
will
never
forsake
those
that
put
their
trust
in
him
:
and
,
The
just
man
shall
live
by
his
own
faith
:
and
,
If
any
man
with-draw
himself
,
saith
the
Lord
,
my
soul
shall
have
no
pleasure
in
him
:
and
such
as
Christ
sent
forth
,
he
alwayes
took
care
that
they
never
wanted
,
but
they
were
always
kept
without
being
chargeable
to
any
,
and
they
eat
the
fruits
of
their
own
Vineyards
which
they
had
planted
,
not
which
other
men
had
planted
:
and
by
the
Churches
who
were
gathered
out
of
the
world
,
were
they
maintained
,
to
preach
the
Gospel
to
the
world
,
who
lay
in
wickedness
,
unto
whom
they
would
not
make
the
Gospel
chargeable
or
burdensome
;
which
was
their
glory
,
and
their
crown
:
and
this
Example
of
the
Apostles
,
leaves
every
one
free
to
give
him
that
teacheth
,
not
binding
any
to
the
maintenance
of
those
that
have
less
need
then
the
Giver
.
And
this
discovers
the
hireling
shepherds
,
that
teach
for
filthy
lucre
,
that
fleece
the
Flock
,
and
not
feed
them
;
that
have
a
form
of
Godliness
,
but
deny
the
power
thereof
;
from
such
there
is
an
express
command
to
turn
away
,
who
make
merchandize
of
the
Scriptures
:
for
the
Lord
saith
,
They
shall
not
profit
my
people
:
for
they
are
ever
learning
,
and
never
able
to
bring
to
the
knowledge
of
the
truth
:
for
he
that
knowetn
not
the
life
of
Faith
,
to
witness
it
in
his
own
particular
,
how
can
he
teach
another
?
Thou
sayest
,
That
Peter
converted
three
thousand
souls
at
one
Sermon
,
and
thereby
it
did
appear
he
was
a
Minister
of
Christ
,
the
Lord
effectually
working
with
his
Ministry
,
upon
the
hearts
of
his
hearers
.
Now
thou
hast
been
a
Teacher
to
the
People
of
Crundal
many
years
,
and
name
me
but
one
man
or
woman
that
hath
been
converted
by
thy
Ministry
;
and
if
they
can
demonstrate
unto
me
the
work
of
Regeneration
,
wrought
upon
them
by
thy
Teaching
,
then
I
will
pay
thee
thy
Demands
.
And
how
canst
thou
plead
thy self
a
Minister
of
the
Gospel
,
and
sue
for
treble
Damages
?
for
learned
Judge
Rolle
said
in
Court
,
That
Tythes
were
not
due
and
payable
by
the
Law
of
the
Land
:
in
a
Case
of
Tythes
,
on
the
Bench
,
when
he
was
chief
Justice
:
and
when
they
were
paid
in
the
old
Law
,
the
Levites
,
the
Fatherless
,
the
Widdows
,
the
Strangers
,
were
all
to
be
provided
for
out
of
them
;
and
the
Priests
of
England
hath
no
such
custome
,
but
consume
them
on
their
pride
and
lusts
,
and
wicked
covetousness
:
and
the
Disciples
of
Christ
were
commanded
to
go
into
all
the
world
,
to
preach
the
Gospel
to
every
creature
;
they
were
not
to
stay
in
a
place
:
and
the
signes
that
followed
them
that
believed
in
their
Doctrine
,
in
his
Name
they
should
cast
out
devils
,
they
shall
speak
with
new
tongues
,
they
shall
take
up
serpents
,
and
if
they
drink
any
deadly
thing
,
it
shall
not
hurt
them
;
they
shall
lay
hands
on
the
sick
,
and
they
shall
recover
.
Thou
sayest
,
That
Believers
sold
their
possessions
,
and
laid
them
dovvn
at
the
Apostles
feet
.
But
they
did
distribute
them
as
every
man
had
need
,
they
did
not
purchase
Lands
,
and
let
the
money
to
Usury
and
Extortion
,
as
the
Priests
of
this
Generation
do
.
Thou
sayest
that
Paul
informs
of
the
qualities
of
a
good
Bishop
,
to
be
a
man
blameless
,
not
given
to
filthy
lucre
:
and
Christ
saith
,
Go
not
to
Law
with
any
man.
Now
learn
thou
these
Lessons
,
and
follow
Righteousness
,
Faith
,
Love
,
Peace
,
with
them
that
call
on
the
Lord
,
out
of
a
pure
heart
.
Thou
directest
me
to
that
Text
,
in
Heb.
7.
8.
And
here
men
that
die
receive
Tythes
:
read
the
11
verse
of
that
Chapter
:
If
therefore
perfection
were
by
the
Levitical
Priesthood
,
for
under
it
the
people
received
the
Law
,
what
further
need
was
there
that
another
Priest
should
arise
after
the
Order
of
Melchisedec
?
for
Christ
came
of
another
Tribe
:
he
sprang
out
of
Judah
,
who
was
not
made
after
the
law
of
a
carnal
commandment
,
but
after
the
power
of
an
endlesslife
:
and
vers
.
25.
Wherefore
he
is
able
also
to
save
to
the
utmost
them
that
come
unto
God
by
him
,
seeing
he
ever
liveth
to
make
intercession
for
them
.
And
it
shall
come
to
passin
the
last
dayes
,
saith
God
,
I
will
pour
out
of
my
Spirit
upon
all
flesh
,
and
your
sons
and
daughters
shall
prophesie
;
and
your
young
men
shall
see
visions
,
and
your
old
men
shall
dream
dreams
;
and
on
my
servants
,
and
on
my
hand-maids
I
will
pour
out
of
my
Spirit
in
those
dayes
,
and
they
shall
prophesie
.
And
verily
,
I
do
bear
my
Testimony
,
that
I
do
witness
such
a
people
now
upon
the
earth
,
whom
the
Lord
hath
revealed
his
secrets
unto
,
and
doth
powerfully
work
upon
the
hearts
of
thousands
,
to
the
turning
them
from
darkness
unto
light
,
and
from
the
power
of
Satan
unto
God
,
that
they
do
receive
remission
of
sins
:
and
this
I
do
witness
in
my
own
particular
,
in
great
measure
;
blessed
,
yea
,
for
ever
blessed
be
his
holy
and
dreadful
Name
:
for
he
alone
is
worthy
of
everlasting
Praises
from
his
Own
,
both
now
,
henceforth
,
and
for
ever
.
And
woes
,
everlasting
woes
will
be
the
portion
of
all
those
that
oppress
his
righteous
Ones
.
Now
I
finde
that
all
men
that
will
attain
unto
salvation
,
must
hear
the
Son
of
GOD
:
for
,
A
Prophet
(
saith
Moses
)
will
the
Lord
your
God
raise
up
unto
you
,
in
all
things
like
unto
me
,
and
him
shall
you
hear
:
and
it
shall
come
to
pass
,
that
whosoever
shall
not
hear
him
,
shall
be
cut
off
from
amongst
the
people
.
Now
neither
the
Son
of
God
,
nor
none
of
his
Disciples
nor
Apostles
did
ever
take
Tythes
,
or
ever
command
the
paying
of
them
:
and
they
were
not
persons
ordained
by
the
will
of
man
,
but
were
anointed
with
the
holy
anointing
,
and
were
,
by
that
Spirit
that
did
anoint
them
,
commanded
to
feed
the
Flock
of
Christ
,
over
which
the
holy
Ghost
had
made
them
Overseers
.
And
Christ
himself
saith
,
That
unless
a
man
be
born
again
,
he
cannot
enter
into
the
Kingdom
of
heaven
.
And
this
new
Birth
is
a
Death
unto
all
sin
,
and
a
Life
unto
all
Righteousness
:
and
this
every
man
must
feel
,
That
it
is
as
natural
for
him
to
serve
the
Law
of
God
,
as
it
was
formerly
to
serve
the
Law
of
sin
.
And
he
is
the
true
Teacher
that
is
able
by
his
own
Experience
to
tell
another
how
he
hath
passed
from
Death
to
Life
:
for
no
unclean
thing
can
enter
the
Kingdom
:
for
without
are
Covetous
,
Lyers
,
Adulterers
,
Drunkards
,
Extortioners
,
and
all
evil
Doers
.
Now
a
true
Teacher
must
hate
the
very
appearance
of
evil
;
he
must
hate
vain
thoughts
,
and
every
false
way
.
We
shall
finde
in
Scripture
,
that
all
the
Teachers
of
Righteousness
were
such
as
were
filled
with
the
Spirit
of
the
Lord
,
and
did
not
preach
for
filthy
lucre
or
gain
,
but
of
a
ready
minde
,
and
were
not
as
the
Priests
of
these
times
are
,
that
lie
as
Thieves
and
Robbers
,
to
murder
in
the
way
,
and
sue
for
treble
Damages
,
and
persecute
the
Son
of
God
in
all
those
that
desire
to
live
godly
in
him
:
which
they
will
feel
one
day
,
that
those
that
persecute
them
,
they
persecute
him
:
and
it
were
better
that
a
milstone
were
hanged
about
his
neck
,
and
he
thrown
into
the
sea
,
then
that
he
should
offend
one
of
those
little
Ones
that
put
their
trust
in
me
,
saith
Christ
.
Now
I
finde
that
in
the
year
600.
or
soon
after
,
Gregory
the
First
,
then
Pope
of
Rome
,
sent
over
Augustine
the
Monk
into
England
;
by
vvhom
Ethelbert
King
of
Kent
was
converted
:
This
Augustine
vvas
a
C●…n
Regular
;
and
after
he
had
obtained
his
own
Design
,
he
then
preached
up
Tythes
in
England
,
by
the
Popes
appointment
;
and
at
the
same
time
,
taught
the
people
that
the
pardon
of
sin
might
be
merited
by
good
Works
.
In
the
year
786.
two
Legats
were
sent
over
from
Pope
Hadrian
the
First
,
to
Offa
King
of
Mercland
,
Alwolf
King
of
Northumberland
,
vvho
made
a
Decree
,
That
the
people
of
those
two
Kingdoms
should
pay
Tythes
:
King
Athelstone
about
the
year
930.
King
Edmond
about
the
year
940.
King
Edgar
about
the
year
970.
King
Etheldred
1010.
King
Knute
about
the
year
1020.
Edward
the
Confessor
,
and
others
of
the
Saxon
Kings
,
by
Order
from
the
Pope
,
made
Laws
for
Tythes
.
The
Normans
afterwards
entering
this
Kingdome
,
William
the
Conquerour
,
Henry
the
First
,
Henry
the
Second
,
King
Stephen
,
and
other
Kings
,
by
the
like
Order
from
the
Pope
,
confirmed
the
said
Laws
for
Tythes
:
and
yet
notvvithstanding
all
these
Laws
,
yet
vvas
it
left
to
the
Ovvner
to
confer
it
vvhere
he
pleased
;
vvhich
vvas
the
cause
of
making
so
many
rich
Abbies
and
Monasteries
in
England
:
and
until
the
year
1200.
or
thereabouts
,
every
one
gave
their
Tythes
as
they
pleased
;
vvhich
made
Pope
Innocent
the
Third
,
send
his
Decretal
Epistle
the
Bishop
of
Canterbury
,
commanding
him
to
injoyn
every
man
to
pay
his
Tythes
to
those
that
ministred
spiritual
things
to
them
;
which
vvas
inforced
by
Sentence
of
the
Ecclesiastical
Courts
.
And
this
vvas
the
first
beginning
of
Parochial
Tythes
in
England
:
and
this
after
,
by
the
Parliament
was
thought
reasonable
,
and
then
established
by
a
Law
,
the
King
and
People
being
all
Papists
.
Now
all
this
will
I
prove
:
and
let
any
man
,
that
hath
any
fear
of
the
Lord
,
judge
whether
that
the
Rules
and
Practice
of
those
Back-sliders
,
who
were
in
the
dark
night
of
Apostacy
,
be
fit
to
guide
us
,
who
have
again
received
the
pure
light
,
as
the
Apostles
of
our
Lord
and
Saviour
,
and
have
received
the
Lord
Jesus
Christ
,
and
know
how
to
walk
in
him
:
for
know
ye
not
that
Christ
is
in
you
,
unless
you
be
reprobates
?
and
,
put
you
on
the
Lord
Jesus
Christ
,
and
make
no
provision
for
the
flesh
,
to
fulfil
the
lusts
●…eof
.
The
ninth
Epistle
:
To
all
Priests
that
teach
for
Hire
,
and
divine
for
Money
;
that
call
themselves
Ministers
of
Christ
,
and
are
not
,
but
are
of
the
Synagogue
of
Satan
;
that
they
may
repent
:
For
the
day
of
the
Lord
is
at
hand
.
THe
Arm
and
strength
of
the
Lord
God
is
found
and
felt
in
the
hearts
of
all
his
chosen
ones
;
and
they
feel
themselves
branches
springing
forth
of
the
Tree
of
Life
:
and
in
him
(
that
is
,
in
Christ
)
by
abiding
in
him
,
and
his
living
Word
abiding
in
them
,
they
bring
forth
much
fruit
,
and
they
walk
from
strength
to
strength
,
and
from
faith
to
faith
,
until
they
appear
before
God
in
Sion
:
and
they
do
turn
people
from
darkness
unto
light
,
and
from
the
power
of
Satan
unto
God
,
that
they
do
receive
remission
of
sins
,
and
an
inheritance
amongst
those
that
are
sanctified
:
and
as
they
have
felt
,
and
handled
,
and
tasted
of
the
good
Word
of
Eternal
Life
;
so
they
do
deliver
it
unto
others
:
freely
they
have
received
,
and
freely
do
they
give
,
according
to
the
command
of
Christ
their
Law-giver
;
and
they
have
received
the
Unction
,
the
anoynting
,
from
the
Holy
One
,
which
doth
abide
in
them
,
and
teacheth
them
all
things
;
and
they
have
the
first
fruits
of
the
Spirit
,
which
doth
make
them
alive
unto
God.
And
they
do
go
into
the
dark
corners
of
the
world
,
as
they
are
moved
by
the
Holy
Ghost
,
to
preach
freely
the
everlasting
Gospel
of
Salvation
,
glad
tydings
to
all
people
,
whose
feet
are
beautiful
:
and
they
do
it
upon
this
account
,
that
a
necessity
doth
lie
upon
them
,
and
woes
will
be
upon
them
if
they
do
it
not
,
if
they
do
the
work
of
the
Lord
negligently
:
and
they
are
ready
to
sacrifice
their
lives
,
and
to
seal
the
truth
of
their
Ministry
with
their
blood
,
that
they
may
finish
their
work
with
Joy
and
inward
Consolation
,
which
is
full
of
power
and
great
glory
;
and
their
Conversations
are
without
Covetousness
,
they
seek
not
their
ovvn
,
but
the
things
of
Jesus
,
the
salvation
of
all
men
,
that
they
may
live
the
life
of
holiness
;
as
they
have
been
servants
unto
sin
,
so
,
that
they
may
novv
come
to
be
made
free
from
sin
,
and
have
their
lives
in
holiness
and
righteousness
,
the
end
whereof
,
is
everlasting
life
:
for
the
gift
of
grace
is
free
;
and
so
many
as
receive
him
,
to
them
he
gives
power
to
become
the
Sons
of
God
,
even
to
all
those
that
do
believe
in
his
name
:
and
their
conversations
are
in
heaven
;
and
they
do
not
minde
earthly
things
;
and
they
do
the
works
of
the
Spirit
,
vvhich
doth
make
them
alive
unto
God
:
for
as
many
as
are
led
by
the
Spirit
of
God
,
they
are
the
Sons
of
God
;
and
they
are
as
Lights
in
the
midst
of
a
perverse
and
crooked
Generation
:
and
they
are
holy
,
harmless
,
vvithout
spot
and
blemish
,
vvaiting
vvith
Oyl
in
their
own
Lamps
,
for
the
coming
of
the
Lord
,
that
they
may
enter
into
his
Joy
,
and
receive
the
end
of
their
faith
,
which
is
,
the
salvation
of
their
souls
.
The
true
Ministers
of
Christ
,
they
were
filled
with
the
Holy
Ghost
,
before
they
went
forth
;
as
Paul
saith
,
when
Christ
had
revealed
himself
in
him
,
then
he
spake
the
word
with
boldness
:
and
many
of
the
Priests
say
,
That
Judas
had
a
Commission
,
as
well
as
the
rest
of
the
Apostles
,
because
Christ
sent
them
forth
,
and
said
,
As
you
go
,
preach
;
and
say
,
The
Kingdom
of
God
is
at
hand
;
vvhich
Kingdom
was
the
pouring
down
of
the
Spirit
of
Righteousness
,
vvhich
he
promised
that
the
holy
Ghost
should
come
down
,
and
abide
with
them
for
ever
,
and
lead
them
into
all
truth
.
But
there
is
not
one
Text
that
ever
I
could
find
,
that
they
did
go
forth
until
the
lot
fell
upon
Matthias
in
the
room
of
Judas
,
and
he
was
numbered
amongst
the
twelve
.
It
is
said
,
That
the
seventy
returned
,
and
said
,
Behold
,
Lord
,
the
devils
are
subject
unto
us
.
So
at
the
best
,
those
Priests
that
pleads
for
Judas
,
doth
but
derive
their
Office
from
him
:
for
he
was
a
Deceiver
at
the
best
:
and
so
are
all
they
that
have
not
received
the
holy
Ghost
:
for
the
Apostles
were
to
feed
the
Flock
of
Christ
,
over
which
the
holy
Ghost
hath
made
them
Overseers
,
and
the
Priests
of
this
Generation
,
are
they
not
proud
,
covetous
,
arrogant
,
ambitious
,
self-lovers
,
lovers
of
pleasures
more
then
lovers
of
God
,
having
a
form
of
Godliness
,
but
denying
the
power
thereof
?
Where
is
the
man
or
the
woman
that
hath
been
at
any
time
snatcht
out
of
the
paws
of
Satan
,
and
out
of
the
snares
of
hell
,
by
their
Ministry
,
as
it
is
called
?
Where
is
the
fruits
of
the
holy
Ghost
to
be
found
amongst
their
hearers
,
which
is
,
Love
,
Joy
,
Meekness
,
Temperance
,
Brothetly
kindeness
,
Bowels
of
Compassion
,
enduring
all
things
,
Temperance
,
Righteousness
,
and
holy
in
all
manner
of
conversation
?
Is
not
the
fruits
of
their
hearers
clean
contrary
?
are
they
not
wrath
,
anger
,
malice
,
murder
,
robbery
,
plunder
,
a
neater
word
for
Thieves
,
Swearing
,
Adultery
,
Fornication
,
and
all
uncharitableness
,
scoffing
,
despising
those
that
are
good
,
heady
,
high-minded
,
disobedient
to
parents
,
unnatural
,
truce-breakers
,
Covenant-breakers
?
And
by
this
it
appears
,
that
they
neither
have
the
call
of
Christs
Ministers
:
for
if
the
Lord
had
sent
them
,
they
should
have
turned
people
from
the
evil
of
their
doings
,
and
they
should
have
learned
to
do
well
:
neither
have
they
the
maintenance
of
Christs
Ministers
,
nor
the
fruits
of
Christs
Ministers
:
for
Christs
Ministers
,
they
were
commanded
to
take
nothing
with
them
,
neither
money
,
nor
staff
,
nor
scrip
;
and
they
were
to
enquire
who
was
worthy
,
and
there
enter
,
and
there
eat
such
things
as
was
set
before
them
,
and
that
was
their
maintenance
:
not
to
force
people
,
and
take
away
their
Goods
,
three
times
as
much
as
was
or
could
be
demanded
.
And
the
fruits
of
Christs
Ministers
:
Peter
converted
three
thousand
at
once
;
and
many
thousands
now
,
blessed
be
the
holy
Name
of
the
ever-living
GOD
,
are
escaped
out
of
the
snare
of
the
hunter
,
by
the
sounding
forth
of
the
everlasting
Gospel
of
salvation
from
his
true
Ministers
,
who
are
despised
,
and
scornfully
called
,
by
the
seed
of
evil
doers
,
Quakers
:
whose
Doctrine
is
,
To
turn
people
to
the
light
within
them
,
which
doth
bring
them
out
of
Rebellion
,
and
the
disobedient
nature
,
which
the
light
doth
reprove
and
condemn
;
and
they
that
do
draw
from
the
teachings
of
Christ
within
,
such
the
Light
Christ
doth
shew
to
be
seducers
,
1
Joh.
2.
26
,
27.
and
this
light
doth
bring
into
the
holy
life
,
and
into
the
pure
worship
of
God
in
the
Spirit
.
And
therefore
I
do
dearly
exhort
you
from
the
Lord
,
to
come
out
of
all
your
false
Churches
,
your
false
ways
,
and
from
your
proud
deceitful
Priests
;
and
come
to
Christ
the
true
Pastor
and
Bishop
of
your
souls
;
and
so
you
shall
come
to
the
Church
that
is
in
God
,
1
Thes
.
1.
1.
Heb.
12.
22
,
23.
whose
Overseers
are
made
by
the
holy
Ghost
.
And
so
dear
Friends
I
do
dearly
exhort
you
to
take
heed
to
that
which
is
pure
of
God
in
your
consciences
,
and
obey
it
,
and
make
that
your
Teacher
:
for
that
calls
for
a
pure
conversation
,
1
Pet.
1.
13
,
14
,
15
,
16.
and
let
your
light
so
shine
before
men
,
that
they
may
see
your
good
works
:
and
so
you
shall
all
come
to
be
baptized
into
Christ
,
and
so
put
him
on
,
by
one
Spirit
,
and
come
to
be
buried
with
him
in
the
true
Baptism
,
Rom.
6.
1
,
2.
and
so
a
fellowship
into
the
new
life
cometh
to
be
witnessed
,
where
there
is
one
Faith
,
one
Lord
,
and
one
Baptism
;
and
so
one
God
and
Father
of
them
all
:
and
so
they
are
kept
in
that
Church
which
is
the
pillar
and
ground
of
Truth
,
Ephes
.
4.
4
,
5
,
6
,
7.
2
Tim.
2.
19.
1
Tim.
3.
15.
Mat.
11.
28.
Christ
calleth
all
that
are
weary
and
heavy
laden
,
to
come
unto
him
,
and
he
will
give
:
them
rest
.
And
therefore
obey
the
light
,
and
come
out
from
your
sins
,
take
up
the
cross
,
and
deny
your
wills
,
and
forsake
your
iniquities
,
and
touch
not
the
unclean
thing
,
and
he
will
receive
you
;
and
take
heed
you
do
not
reject
the
counsel
of
the
Lord
God
,
who
desires
to
bring
you
to
salvation
:
for
,
the
vision
is
but
for
an
appointed
time
:
and
,
the
Lords
Spirit
shall
not
alwayes
strive
with
man.
The
tenth
Epistle
:
To
all
Drunkards
,
Swearers
,
Vsurers
,
Extortioners
,
Adulterers
,
and
all
unclean
Persons
,
shewing
the
heavy
Wrath
of
the
living
God
burneth
like
fire
against
such
evil
Persons
,
and
the
terrible
day
of
Vengeance
is
at
hand
:
And
these
are
to
warn
them
,
that
they
speedily
repent
,
before
their
hearts
come
to
be
ript
up
,
and
laid
naked
before
the
mighty
and
terrible
GOD
,
who
doth
regard
no
mans
Person
in
Judgement
,
but
every
one
shall
receive
according
to
the
things
done
in
his
Body
,
whether
they
be
good
or
evil
.
THe
Light
that
discovers
sin
,
is
Christ
;
and
when
any
evil
is
committed
,
Gods
witness
in
the
conscience
is
disturbed
,
the
just
seed
lyeth
oppressed
,
and
then
the
soul
lieth
under
the
wrath
of
God
:
and
who
can
dwell
in
his
Displeasure
?
And
the
many
sad
Judgements
that
have
befallen
persons
in
that
condition
of
drunkenness
,
I
think
,
should
deter
persons
from
that
accursed
beastly
sin
,
which
maketh
men
,
that
they
are
like
unto
the
swine
,
as
you
may
see
in
2
Sam.
13.
28.
Now
had
Absalom
commanded
his
servants
,
saying
,
Mark
now
when
Amnons
heart
is
merry
with
wine
:
and
when
I
say
unto
you
,
Smite
Amnon
;
kill
him
,
fear
not
.
Another
president
you
may
see
in
1
King.
16.
8
,
9
,
10.
In
the
six
and
twentieth
year
of
Asa
king
of
Judah
,
began
Elah
the
son
of
Baasha
to
reign
over
Israel
in
Tirzah
,
and
reigned
two
years
.
And
his
servant
Zimri
(
captain
of
half
his
chariots
)
conspired
against
him
as
he
was
in
Tirzah
,
drinking
till
he
was
drunk
in
the
house
of
Arza
,
steward
of
his
house
in
Tirzah
.
And
Zimri
came
and
smote
him
,
and
killed
him
in
the
twenty
and
seventh
year
of
Asa
king
of
Judah
,
and
reigned
in
his
stead
.
Holofernes
,
being
drunk
,
was
slain
by
Judith
.
Noah
being
drunk
,
his
sons
mocked
him
:
he
became
a
scorn
to
his
Children
.
Lot
being
drunk
,
committed
incest
with
his
two
Daughters
.
Benhadad
being
drunk
,
you
may
see
what
a
sad
loss
he
came
to
,
and
how
he
was
discomfited
,
1
King.
20.
16
,
20
,
34.
David
made
Vriah
drunk
,
and
then
sent
Letters
to
Joab
to
have
him
set
in
the
front
of
the
Battle
,
that
he
might
be
slain
.
We
ought
not
to
keep
company
with
Drunkards
,
Prov.
23.
20
,
21.
The
wo
of
the
Lord
of
hosts
,
the
God
of
Israel
,
is
pronounced
against
Drunkards
,
Isa
.
5.
11.
VVo
vnto
them
that
rise
up
early
,
to
follow
Drunkenness
,
and
to
them
that
continue
until
night
,
till
the
wine
doth
inflame
them
:
for
they
regard
not
the
work
of
the
Lord
,
neither
consider
the
works
of
his
hands
.
Many
more
Texts
of
Scripture
might
be
quoted
,
and
many
Examples
of
Gods
Judgements
against
such
sinners
to
my
own
knowledge
:
as
,
some
that
have
fallen
into
wells
,
and
been
drowned
;
some
into
the
Thames
;
some
have
broke
their
Necks
off
their
horses
;
some
their
Legs
,
their
Arms
;
sides
wasting
their
pretious
time
,
that
God
hath
put
into
their
hands
to
get
wisdom
,
and
also
ruining
their
wives
and
children
in
wasting
and
consuming
their
Estates
:
for
a
Drunken
man
is
fit
to
do
any
wickedness
,
&
to
act
any
ungodliness
:
and
this
sad
sin
is
many
times
committed
by
peoples
drinking
of
Healths
:
the
Devil
stealeth
upon
them
,
and
if
he
can
get
them
to
drink
Healths
,
he
hath
them
safe
enough
:
for
of
whomsoever
a
man
is
overcome
,
his
servant
he
is
,
to
whom
he
is
overcome
;
whether
it
be
of
sin
unto
death
,
or
of
obedience
unto
Righteousness
:
so
he
that
is
overcome
by
sin
,
is
the
devils
slave
.
And
verily
,
my
soul
doth
mourn
in
secret
,
and
my
heart
doth
bleed
within
me
,
and
sorrow
doth
over-whelm
me
,
for
some
of
my
dearly
beloved
Friends
,
that
are
overtaken
by
Satans
snares
in
this
way
of
sinning
:
and
therefore
my
desire
is
to
them
from
the
Lord
,
that
they
would
mind
the
light
of
Christ
in
their
Consciences
,
which
is
,
Gods
witness
for
himself
;
and
it
will
either
excuse
or
accuse
,
acquit
or
condemne
:
and
this
being
silently
and
patiently
waited
in
,
will
teach
the
denying
the
drinking
of
healths
;
and
will
be
a
means
to
keep
out
of
this
beastly
sin
,
that
makes
persons
like
Beasts
,
and
defaces
the
Image
of
God
,
and
defiles
his
Temple
;
and
such
,
if
they
do
not
speedily
repent
,
the
Lord
will
destroy
them
:
for
he
that
defiles
the
Temple
of
God
,
him
will
God
destroy
.
And
your
Bodies
are
the
Temples
of
the
holy
Ghost
.
And
next
to
this
is
Swearers
:
for
because
of
Oaths
the
Land
mourneth
:
and
,
The
curse
shall
enter
into
the
house
of
the
Swearer
,
and
consume
it
,
even
with
the
beams
and
timber
thereof
.
And
what
a
company
of
sad
creatures
there
is
,
that
will
swear
any
thing
for
advantage
,
in
buying
and
selling
in
their
ordinary
course
of
trading
in
the
world
,
between
man
and
man
!
how
for
six
pence
,
many
times
,
they
will
sell
their
Faith
!
O
let
such
fear
,
and
tremble
,
and
repent
:
for
without
heavenly
Jerusalem
are
all
swearers
,
drunkards
,
and
all
Lyers
,
who
have
their
portion
in
the
lake
that
burneth
with
fire
and
Brimstone
.
And
the
sin
of
accustoming
a
mans
self
to
swearing
,
is
reproved
,
Eccles
.
23.
9.
to
24.
&
17.
14.
and
Christ
Jesus
gave
this
command
to
all
that
then
were
and
should
be
,
Swear
not
at
all
,
saith
Christ
:
and
all
Controversies
may
be
ended
without
swearing
,
if
the
Magistrates
would
come
to
the
line
of
true
judgement
,
and
be
guided
by
the
witness
of
God
in
them
.
And
therefore
dear
Friends
,
leave
off
this
wicked
custome
of
vain
swearing
:
for
it
neither
profiteth
the
speaker
nor
hearer
;
but
serveth
the
Devil
,
and
bringeth
everlasting
destruction
to
the
soul
.
And
there
is
a
great
and
most
abominable
sin
committed
in
and
by
many
,
that
they
eat
up
Gods
people
like
bread
,
they
devour
them
by
Extortion
and
Usury
:
but
such
must
not
come
to
the
holy
Hill
of
Sion
.
VVo
to
them
that
get
fields
and
houses
by
violence
and
oppression
,
and
devour
the
Fatherless
and
the
widdow
:
They
are
far
from
the
commands
of
Christ
,
which
saith
,
Lend
,
looking
for
nothing
again
:
it
is
a
sin
forbidden
amongst
the
Jews
,
Exod.
20.
17.
&
22.
25.
Lev.
25.
35
,
36
,
37.
Deut.
5.
21.
Neh.
5.
1.
to
14.
Psal
.
15.
1
,
5.
Prov.
22.
7
,
16
,
22
,
52.
&
the
22.
8.
Jer.
15.
10.
Ezek.
18.
13.
and
22.
12.
Mat.
5.
42.
&
7.
12.
Luk.
6.
30
,
34
,
35.
and
this
lay
upon
me
to
acquaint
all
people
with
from
the
Lord
,
that
they
do
injury
to
no
man
,
for
gain
to
themselves
;
but
every
one
do
as
they
would
be
done
unto
,
as
they
would
that
men
should
do
unto
them
:
for
the
great
day
of
the
Lords
wrath
is
at
hand
,
and
all
shall
be
judged
according
to
the
things
done
in
their
Bodies
,
whether
they
be
good
or
evil
:
and
all
evil
doers
,
sin
lyeth
at
their
doors
,
and
the
flaming
sword
of
the
Lord
of
hosts
doth
hang
over
their
heads
.
And
therefore
my
desire
,
yea
,
my
souls
desire
unto
all
is
,
That
they
would
keep
their
mindes
out
of
fading
,
visible
,
perishing
things
:
for
none
but
such
have
their
hearts
upon
the
invisible
God
,
who
is
a
Spirit
;
and
none
but
spiritual
worshippers
do
serve
him
,
or
honour
him
;
even
such
the
Father
seeketh
to
worship
him
,
that
worship
him
in
the
Spirit
and
in
Truth
;
and
such
feel
their
lives
to
be
in
God
,
and
they
live
by
Faith
,
which
Faith
is
the
Faith
of
Gods
Elect
:
for
they
that
so
come
to
live
,
dayly
do
they
feel
the
flowings
in
of
comfort
,
from
the
well-spring
of
Life
;
and
they
grow
like
Trees
that
are
planted
by
the
Rivers
of
VVaters
,
that
do
bring
forth
Fruit
in
due
season
,
whose
Leaf
shall
not
fade
,
and
whatsoever
they
do
,
it
shall
prosper
;
and
the
Lord
refresheth
their
souls
with
fatness
,
and
giveth
them
the
bread
of
life
,
that
they
eat
,
and
live
for
ever
;
and
they
drink
of
that
water
,
that
they
never
thirst
:
and
they
taste
of
that
heavenly
Rock
,
which
is
Christ
:
and
they
are
the
tender
Lambs
of
Christ
:
and
the
Lord
God
doth
esteem
of
them
as
his
Jewels
;
and
they
that
touch
them
,
touch
the
Apple
of
Gods
Eye
:
For
they
are
they
that
do
overcome
the
world
,
and
they
shall
be
cloathed
in
white
,
and
they
shall
follow
the
Lamb
whithersoever
he
goeth
,
and
sing
songs
of
Triumph
;
Glory
,
Glory
,
everlasting
Glory
and
Hallelujahs
be
given
to
him
that
is
Lord
of
lords
,
and
King
of
kings
,
that
is
the
God
that
giveth
his
people
light
,
and
in
his
light
they
see
the
everlasting
Light
,
which
maketh
them
live
for
evermore
in
his
presence
,
where
there
is
the
fulness
of
joy
,
and
at
whose
right
hand
are
pleasures
for
evermore
.
The
eleventh
Epistle
:
To
all
Those
whose
souls
panteth
after
the
living
God
,
as
the
Hart
panteth
after
the
Water-Brooks
.
DEar
Hearts
,
my
dearly
beloved
in
the
light
and
love
of
God
,
for
whom
my
soul
travelleth
in
birth
,
that
I
might
see
Christ
formed
in
you
,
that
you
might
walk
worthy
of
the
Lord
,
unto
all
well-pleasing
;
being
fruitful
in
every
good
work
,
and
increasing
in
the
knowledge
of
God
,
strengthned
with
all
might
,
according
to
his
glorious
power
,
unto
all
patience
,
and
long-suffering
,
with
joyfulness
;
giving
thanks
to
the
Father
,
who
hath
made
us
meet
to
be
partakers
of
the
inheritance
of
the
Saints
in
light
;
who
hath
delivered
us
from
the
power
of
darkness
,
and
hath
translated
us
into
the
Kingdom
of
his
dear
Son
;
in
whom
we
have
redemption
through
his
blood
,
even
the
forgiveness
of
sins
:
who
is
the
image
of
the
invisible
God
,
the
first
born
of
every
creature
:
for
it
pleased
the
Father
,
that
in
him
should
all
fulness
dwell
.
And
so
dear
Hearts
,
as
you
wait
in
him
out
of
all
visible
things
,
wherein
your
life
hath
formerly
been
nourished
and
upheld
,
you
shall
(
by
Christ
)
witness
a
new
birth
,
and
a
new
nature
;
and
the
life
of
God
will
be
felt
and
witnessed
,
which
doth
redeem
the
soul
out
of
sin
,
and
of
inquity
,
and
doth
reach
the
seed
of
God
,
which
is
pure
,
and
of
his
fulness
,
of
whom
we
receive
grace
for
grace
:
and
so
the
pure
innocent
seed
of
the
Lord
springeth
up
in
you
,
that
you
become
fruitful
Branches
,
and
bring
forth
much
fruit
unto
the
Lord
;
and
so
every
one
in
their
several
measure
,
answer
the
Lords
expectation
:
who
is
this
day
seeking
for
fruits
amongst
his
people
:
and
all
dead
fruitless
Trees
must
have
the
Ax
laid
to
the
root
of
them
,
that
they
may
be
hewed
down
,
and
cast
into
the
fire
:
for
the
Lord
hath
chosen
forth
of
the
world
,
unto
himself
,
a
people
to
wait
in
his
counsel
and
light
,
that
they
may
serve
him
in
Righteousness
,
and
obey
him
in
Truth
.
And
therefore
,
dear
Hearts
,
be
diligent
and
watchful
,
that
in
the
strength
of
God
,
you
may
be
continually
armed
against
the
old
devouring
Enemy
,
Satan
;
who
goeth
about
like
a
roaring
Lyon
:
and
all
his
War
is
against
the
tender
Lambs
of
Christs
fold
;
that
he
may
make
Rents
and
Divisions
amongst
them
:
but
you
are
commanded
to
resist
him
,
being
stedfast
in
the
Faith
,
&
always
to
let
your
works
and
labour
to
abound
in
the
Lord
,
for
as
much
as
you
knovv
your
labour
is
not
in
vain
in
the
Lord
:
and
this
know
,
that
Satan
will
do
what
he
may
or
possibly
can
against
you
:
he
had
sought
to
winnow
Peter
as
Wheat
was
winnowed
in
a
sieve
:
he
tempted
Christ
,
but
there
was
no
ground
for
him
to
enter
in
him
.
And
those
that
are
renewed
in
the
spirit
of
their
mindes
in
Christ
,
they
pluck
up
and
plow
up
the
fallow
ground
of
their
hearts
,
they
pluck
up
sin
by
the
roots
;
they
remove
the
ground
,
that
there
is
no
room
to
receive
the
devils
temptations
,
although
he
strives
to
the
utmost
of
his
power
to
keep
the
seed
of
God
in
bondage
;
which
seed
is
Gods
Elect
and
Precious
,
and
he
will
redeem
it
out
of
captivity
and
thraldome
:
for
it
is
the
Resurrection
,
and
the
holy
Birth
,
the
Beloved
,
the
incorruptible
,
that
destroyes
Satans
kingdom
:
and
therefore
love
it
,
and
nourish
it
,
and
cherish
it
,
and
let
it
have
the
whole
dominion
in
you
,
and
it
will
totally
put
out
Satan
,
and
you
shall
tread
him
under
your
feet
:
for
where
the
seed
of
God
doth
reign
,
there
Satan
is
subjected
:
and
so
in
the
light
of
God
you
will
finde
strength
,
and
power
,
and
dominion
over
the
Enemie
,
and
over
all
his
sleights
and
deceits
.
As
you
stand
in
the
light
,
which
is
the
power
of
God
,
the
Enemy
will
find
no
place
to
enter
,
and
his
strength
will
be
abated
and
decreased
,
and
then
you
will
,
by
degrees
,
find
your
bodies
fit
Temples
for
the
holy
Ghost
to
dwell
in
,
and
the
strength
of
the
Lord
God
of
Life
and
Glory
will
dayly
be
renewed
unto
you
;
and
in
his
strength
you
shall
walk
,
until
you
appear
before
him
in
Sion
:
and
you
shall
obtain
victory
over
the
Enemy
of
your
souls
,
and
know
the
glorious
liberty
of
the
Sons
of
God
,
and
so
come
to
have
a
portion
and
an
inheritance
with
the
Babes
of
Christ
,
even
an
everlasting
inheritance
reserved
in
heaven
for
you
,
in
that
Kingdom
which
hath
no
end
;
and
even
such
glory
as
no
eye
hath
seen
,
nor
ear
hath
heard
,
nor
tongue
is
able
to
express
,
which
God
hath
laid
up
for
them
that
love
him
:
What
hath
not
eye
seen
?
what
hath
not
ear
heard
?
and
the
heart
is
able
to
conceive
more
then
all
,
yea
,
it
is
able
to
conceive
and
entertain
into
the
imagination
any
thing
;
yet
all
this
is
nothing
to
those
everlasting
joyes
,
and
comforts
,
and
consolations
,
which
the
Saints
shall
enjoy
in
the
presence
of
the
Lord
for
evermore
.
And
therefore
faint
not
at
your
fiery
trials
,
which
cometh
,
or
is
admitted
,
or
suffered
in
the
Wisdom
that
is
Infinite
,
to
try
you
,
as
if
some
strange
thing
were
come
unto
you
,
as
you
may
see
in
1
Pet.
4.
12
,
13.
But
rejoyce
,
in
as
much
as
you
are
partakers
of
Christs
sufferings
,
that
when
his
glory
shall
be
revealed
,
you
may
be
glad
also
,
with
exceeding
joy
:
if
you
be
reproached
for
the
Name
of
Christ
,
happy
are
you
:
for
the
Spirit
of
God
and
of
glory
resteth
upon
you
:
on
their
parts
he
is
evil
spoken
of
,
but
on
your
parts
he
is
glorified
:
for
the
time
is
come
,
that
judgement
must
begin
at
the
house
of
God
:
and
if
it
first
begin
at
us
,
what
shall
the
end
be
of
them
that
obey
not
the
Gospel
of
God
?
and
if
the
righteous
scarcely
be
saved
,
where
shall
the
ungodly
and
the
sinner
appear
?
Wherefore
(
saith
the
same
Apostle
)
let
them
that
suffer
according
to
the
will
of
God
,
commit
the
keeping
of
their
souls
,
to
him
,
in
well-doing
,
as
unto
a
faithful
Creator
.
And
so
dear
hearts
,
look
not
out
at
things
past
,
present
,
or
to
come
,
or
at
others
,
but
stand
in
the
light
,
and
in
the
counsel
of
the
Lord
,
and
freely
give
up
to
his
will
,
as
Job
did
:
Although
he
kill
me
,
(
saith
he
)
yet
will
I
trust
in
him
.
And
in
the
Lords
due
time
,
there
shall
be
deliverance
out
of
all
troubles
,
and
he
will
work
your
peace
,
even
peace
that
men
and
devils
shall
not
take
from
you
:
for
he
that
keepeth
Israel
,
neither
slumbereth
nor
sleepeth
:
and
although
many
are
the
troubles
of
the
Righteous
,
yet
the
Lord
will
deliver
them
out
of
them
all
.
And
therefore
cast
your
whole
care
upon
the
Lord
,
and
trust
in
him
,
and
he
shall
bring
it
to
pass
:
he
shall
bring
forth
your
Righteousness
as
clear
as
the
light
,
and
your
just
dealing
as
the
noon
day
:
and
so
the
power
of
the
Lord
will
compass
you
about
,
and
his
Angels
shall
have
charge
concerning
you
,
to
keep
you
in
all
his
ways
:
for
they
that
stay
themselves
upon
the
arm
of
the
Lord
,
have
perfect
peace
;
and
their
strength
shall
be
renewed
day
by
day
in
him
,
who
is
made
perfect
,
and
is
become
the
Author
of
eternal
salvation
to
all
them
that
obey
him
;
which
is
Jesus
,
that
saveth
to
the
utmost
all
that
come
to
God
by
him
:
for
he
ever
liveth
to
make
intercession
for
them
.
And
so
believe
in
him
,
and
you
shall
be
saved
:
For
Christ
is
the
end
of
the
Law
for
righteousness
,
to
every
one
that
believeth
:
For
Moses
describeth
the
righteousness
which
is
of
the
Law
,
that
the
man
which
doth
them
,
shall
live
by
them
:
but
the
righteousness
which
is
of
faith
speaketh
on
this
wise
,
Say
not
in
thy
heart
,
Who
shall
ascend
into
heaven
?
that
is
,
to
bring
Christ
down
from
above
;
or
who
shall
ascend
into
the
deep
?
that
is
,
to
bring
Christ
back
again
from
the
dead
.
But
what
saith
it
?
The
Word
is
nigh
thee
,
even
in
thy
mouth
and
in
thy
heart
;
that
is
,
the
Word
of
Faith
which
we
preach
;
which
teacheth
to
deny
all
ungodliness
,
and
worldly
lust
,
and
to
live
godly
,
soberly
,
and
righteously
in
this
present
evil
world
;
and
to
do
injury
to
no
man
,
but
to
do
unto
all
men
,
as
you
would
have
all
men
do
unto
you
:
even
this
the
Lord
thy
God
doth
require
of
thee
,
O
man
,
To
do
justly
,
to
love
mercy
,
and
to
walk
humbly
with
thy
God.
And
this
walking
with
God
,
is
that
way
that
Enoch
vvalked
in
,
&
all
the
holy
men
of
God
that
brought
their
souls
to
the
true
centre
of
Rest
,
even
Rest
everlasting
,
where
there
is
the
innumerable
company
of
Angels
,
and
the
first-born
,
whose
names
are
written
in
heaven
,
in
the
book
of
Life
.
And
so
dear
hearts
,
indure
,
as
Moses
did
,
all
things
patiently
,
as
seeing
him
that
is
invisible
:
for
the
patient
abiding
of
the
Meek
shall
not
be
forgotten
:
and
the
Lord
bottles
up
all
the
tears
of
his
redeemed
ones
:
and
so
every
one
come
with
patience
to
do
the
will
of
God
,
that
when
you
have
done
it
,
you
may
receive
the
Reward
:
and
so
every
one
come
to
feel
Christ
Jesus
,
in
you
that
believe
,
the
hope
of
glory
;
and
feed
upon
the
living
Gospel
,
which
is
the
bread
of
life
,
that
whosoever
eateth
,
hungreth
no
more
:
for
every
one
must
come
to
possess
Christ
in
their
own
hearts
:
for
it
is
the
Oyl
in
a
mans
own
Lamp
,
that
must
convey
him
into
the
Bridegrooms
Chamber
,
where
the
fulness
of
life
and
joy
is
to
be
found
,
possessed
,
and
enjoyed
:
for
unto
such
,
who
ordereth
their
conversations
aright
,
will
Christ
say
at
last
,
Come
you
blessed
of
my
Father
,
inherit
the
kingdom
prepared
for
you
from
the
foundations
of
the
world
:
for
those
that
be
guided
by
Christ
,
are
such
as
hear
his
voice
,
and
do
desire
to
be
taught
by
him
,
as
the
truth
is
in
Jesus
;
and
they
shall
be
guided
by
him
to
do
the
will
of
God
in
every
thing
,
and
so
they
shall
come
to
be
filled
with
his
Righteousness
,
and
so
his
Righteousness
filleth
them
with
everlasting
glory
:
and
the
pure
broken
heart
that
is
contrite
,
the
Lord
doth
accept
.
And
so
let
all
Rulers
and
Magistrates
cease
the
naming
of
God
,
until
they
part
from
evil
:
and
let
them
cease
their
medling
with
setling
the
things
of
Gods
Kingdom
;
for
I
have
seen
they
have
all
been
broken
to
pieces
as
soon
as
they
go
about
that
work
:
for
the
Lord
will
do
his
work
himself
:
by
his
Spirit
and
by
his
power
it
shall
be
accomplished
;
and
it
shall
not
be
in
the
power
of
man
to
hinder
:
but
he
will
break
the
great
Potsherds
of
the
earth
to
pieces
,
if
they
meddle
with
those
things
that
concern
the
setling
of
his
Kingdom
.
And
therefore
in
render
love
to
their
souls
,
I
dearly
exhort
them
to
settle
their
own
Governments
,
and
their
own
Kingdoms
,
which
are
of
this
world
;
and
let
Christ
alone
with
the
setling
of
his
Kingdom
,
which
is
not
of
this
world
:
for
a
Spirit
of
Righteousness
shall
rule
and
reign
in
the
earth
,
as
the
spirit
of
wickedness
hath
done
:
and
although
the
devil
doth
roar
,
yet
the
time
is
at
hamd
when
this
shall
be
:
and
it
shall
not
be
in
the
power
of
man
to
hinder
it
.
And
therefore
give
over
striving
against
the
stream
,
you
mighty
Potentates
of
the
world
:
for
it
is
hard
for
you
to
kick
against
the
pricks
:
For
the
great
day
of
the
Lord
is
at
hand
,
and
all
mens
works
shall
be
tryed
with
fire
:
and
in
that
day
,
the
great
and
mighty
men
shall
cry
to
the
mountains
and
the
hills
,
to
fall
upon
them
,
and
hide
them
from
his
presence
.
And
therefore
all
lend
their
ear
to
this
call
to
Repentance
,
while
the
day
of
their
salvation
lasteth
;
and
whilst
the
Lord
standeth
at
the
door
of
your
hearts
,
knocking
,
let
him
in
:
remember
what
Christ
said
to
Jerusalem
:
Jerusalem
,
O
Jerusalem
,
thou
that
killest
the
Prophets
,
and
stonest
them
that
are
sent
unto
thee
!
how
often
would
I
have
gathered
you
as
a
hen
gathereth
her
chickens
under
her
wings
!
and
ye
would
not
.
But
her
calamity
came
of
a
sudden
:
and
so
let
her
be
an
Example
for
you
,
speedily
to
repent
,
and
put
away
the
evil
of
your
doings
:
cease
to
do
evil
,
and
learn
to
do
well
;
for
fear
the
wrath
of
the
Lord
destroy
you
:
for
the
time
was
,
when
all
the
Kings
of
the
earth
would
not
have
believed
that
the
Adversary
should
have
entered
the
gates
of
Jerusalem
;
and
all
the
inhabitants
of
the
world
would
not
have
believed
that
the
Enemy
should
have
entered
the
gates
of
Jerusalem
,
for
the
sins
of
her
Prophets
and
of
her
Priests
;
which
were
full
of
iniquity
,
as
the
Priests
of
England
are
,
who
have
shed
the
blood
of
the
Just
in
the
midst
of
her
.
And
therefore
wo
,
wo
to
thee
,
O
England
,
if
thou
dost
not
speedily
repent
,
and
put
away
the
evil
of
thy
doings
:
for
the
Lord
desireth
not
the
death
of
a
sinner
,
but
that
he
may
live
.
Therefore
turn
ye
,
turn
ye
:
for
why
will
you
die
,
O
house
of
Israel
?
And
come
to
be
within
the
promise
of
the
Elect
of
God
:
for
the
Lord
loveth
his
saints
,
and
he
preserveth
the
faithful
,
and
mercy
shall
embrace
them
on
every
side
:
For
he
is
nigh
to
them
that
are
of
a
broken
heart
,
and
he
saveth
them
that
are
of
a
contrite
spirit
:
therefore
blessed
are
the
people
whose
God
is
the
Lord
,
the
people
who
he
hath
chosen
for
his
own
inheritance
:
for
the
eye
of
the
Lord
is
over
them
,
to
preserve
them
,
and
to
keep
them
in
all
their
wayes
,
and
to
preserve
them
in
famine
;
and
thousands
shall
fall
before
them
,
and
the
plague
shall
not
come
neer
them
:
for
the
destroying
Angels
shall
pass
over
their
heads
.
Therefore
all
dear
hearts
fear
the
living
GOD
,
who
is
a
God
of
power
,
and
he
is
dreadful
to
all
the
workers
of
iniquity
;
but
a
God
of
love
,
and
joy
,
and
consolation
to
all
those
that
fear
him
,
and
that
delight
in
his
Commandments
,
to
do
them
.
Therefore
fear
the
living
God
,
and
wait
upon
him
,
that
you
may
finde
pure
wisdom
flow
in
upon
you
,
from
on
high
:
For
every
good
and
perfect
gift
cometh
down
from
above
,
from
the
Father
of
lights
,
who
doth
powerfully
manifest
himself
unto
his
Babes
and
Children
,
and
doth
flow
from
heaven
with
fresh
discoveries
of
his
love
unto
his
belved
Ones
,
that
they
can
say
feelingly
,
Their
beloved
is
their
and
they
are
his
:
and
he
draws
them
by
the
cords
of
everlasting
love
,
that
they
are
refreshed
at
the
well-spring
of
life
.
And
therefore
return
,
return
:
forsake
your
idol-shepherds
,
and
embrace
Christ
,
which
is
the
Light
:
for
he
is
the
true
Shepherd
and
Bishop
of
your
souls
,
in
whom
the
sure
mercies
of
David
are
enjoyed
,
and
the
glory
of
Israel
is
witnessed
;
even
the
free
Covenant
of
light
,
in
which
the
true
Prophets
did
stand
,
who
is
the
Rock
of
Ages
,
and
is
the
Light
of
the
World
,
and
is
perfect
Righteousness
;
and
they
that
are
in
him
,
are
righte
us
by
his
Righteousness
:
for
he
hath
for
ever
perfected
all
those
that
are
sanctified
:
and
he
commandeth
his
to
be
holy
as
he
is
holy
,
and
pure
as
he
is
pure
:
and
,
Be
ye
perfect
(
saith
Christ
)
as
your
Father
which
is
in
heaven
is
perfect
:
and
the
Cross
of
Christ
is
the
mighty
power
of
God
unto
salvation
,
unto
every
one
that
believeth
:
And
by
this
(
saith
Christ
)
shall
you
appear
to
be
my
Disciples
,
by
taking
up
the
cross
dayly
,
and
following
me
:
and
Gods
witness
in
every
man
will
shew
him
the
Cross
of
Christ
,
what
it
is
:
for
that
will
shew
all
those
that
are
faithful
to
it
,
what
is
the
will
of
God
in
every
thing
:
for
it
is
that
pure
Thing
of
God
in
man
,
that
never
did
consent
to
sin
,
nor
never
will
,
but
shews
man
all
that
ever
he
did
:
and
so
we
may
say
,
with
the
woman
,
Come
,
see
a
man
that
hath
told
me
all
that
ever
I
have
done
:
Is
not
this
the
Christ
?
said
she
.
And
so
,
dear
Hearts
,
this
is
your
true
Teacher
,
Emmanuel
,
God
with
us
:
and
the
Lord
is
a
strong
Towet
,
the
Righteous
fly
unto
it
,
and
are
safe
:
and
they
are
hid
in
that
invisible
life
which
is
in
God
:
and
they
know
the
life
of
God
:
and
they
walk
in
his
dayly
presence
,
and
the
arm
of
his
strength
is
revealed
dayly
unto
them
,
which
bringeth
salvation
.
And
therefore
come
off
from
all
your
Idol
shepherds
,
and
from
all
your
false
Forms
of
worship
unto
the
Lord
,
who
is
bringing
his
people
off
from
the
barren
Mountains
,
where
they
have
fed
upon
husks
and
chaff
:
and
he
is
become
their
●…cher
himself
,
and
he
will
feed
them
with
the
finest
of
the
Wheat
,
and
they
shall
drink
of
the
well-spring
of
Life
,
and
never
thirst
again
:
and
they
shall
finde
,
that
one
day
in
his
Courts
,
is
better
then
a
thousand
elsewhere
.
Now
the
Priests
must
know
,
That
an
old
Mass-house
is
not
the
Courts
of
God
:
for
the
Church
of
Christ
is
the
Pillar
and
Ground
of
Truth
:
and
as
many
as
were
baptized
,
were
baptized
into
Christ
:
and
,
They
that
are
in
Christ
,
are
new
creatures
:
old
things
are
passed
away
;
all
things
are
become
new
:
and
,
Your
Bodies
are
the
Temples
of
the
holy
Ghost
:
and
him
that
defiles
the
Temple
of
God
,
him
will
God
destroy
.
And
so
dear
Friends
,
and
Brethren
,
and
Sisters
,
and
Fathers
,
and
all
You
that
do
fear
the
Lord
,
Take
heed
how
you
hear
,
and
take
heed
whom
you
hear
:
for
I
do
see
dangerous
seducers
and
deceivers
abroad
in
the
world
,
besides
the
Priests
;
even
such
as
the
Apostle
Peter
speaketh
of
,
that
even
would
beguile
the
saints
out
of
their
simplicity
,
if
they
could
,
even
as
the
serpent
beguiled
Eve
;
such
as
have
eyes
full
of
adultery
,
beguiling
unstable
souls
,
hearts
exercised
with
covetous
practises
;
having
forsaken
the
right
way
,
and
gone
astray
,
following
the
way
of
Balaam
the
son
of
Bosor
,
which
loved
the
wages
of
unrighteousness
:
these
are
wells
without
water
,
clouds
that
are
carried
with
a
tempest
;
to
whom
the
mist
of
darkness
is
reserved
for
ever
:
For
when
they
speak
great
swelling
words
,
in
the
Name
of
the
Lord
,
they
allure
through
the
lusts
of
the
flesh
,
through
much
wantonness
,
those
who
were
clean
escaped
from
them
who
live
in
Errour
:
while
they
promise
them
Liberty
,
〈…〉
themselves
are
the
servants
of
corruption
:
for
of
whom
〈…〉
overcome
,
of
the
same
is
he
brought
in
bondage
:
for
〈…〉
they
have
escaped
the
pollutions
of
the
world
,
through
〈…〉
knowledge
of
the
Lord
and
Saviour
Jesus
Christ
,
they
are
〈…〉
intangled
therein
,
and
over-come
,
the
latter
end
is
〈…〉
with
them
,
then
the
beginning
:
For
it
had
been
better
〈…〉
yhem
not
to
have
known
the
way
of
righteousness
,
then
after
〈…〉
have
know
it
,
to
turn
from
the
holy
commandment
deli
〈…〉
ed
unto
them
,
but
it
is
happened
unto
them
according
to
〈…〉
true
Proverb
,
〈…〉
dog
is
turned
to
his
own
vomit
again●●
〈…〉
sow
that
was
washed
to
her
wallowing
in
the
mire
.
And
amongst
the
〈…〉
other
,
so
called
,
that
saith
he
was
born
in
Holland
;
●…t
he
is
the
dangerousest
person
that
ever
I
read
of
,
or
heard
of
,
next
unto
that
grand
Apostate
,
Spira
:
and
I
fear
he
had
more
Brethren
:
I
shall
do
my
endeavour
to
finde
them
out
and
then
publish
them
to
the
world
,
that
all
men
may
take
notice
of
them
.
And
my
Advice
now
unto
you
from
the
Lo●…
is
,
That
you
all
,
dear
Hearts
,
wait
low
in
the
counsel
of
the
LORD
GOD
:
and
when
you
have
got
into
the
simplicity
of
Christ
,
stay
in
it
,
and
abide
in
it
,
and
wait
in
the
power
and
strength
of
GOD
,
that
you
may
be
kept
out
of
the
wiles
and
suggestions
of
the
roaring
Enemy
,
who
stirreth
up
Enemies
without
,
and
Enemies
within
,
and
all
to
keep
your
Crown
from
you
.
Put
on
therefore
,
dearly
beloved
in
the
Lord
,
the
whole
armour
of
God
,
that
you
may
be
more
then
Conquerours
,
through
Christ
that
loveth
you
,
even
as
Paul
was
:
and
learn
the
wisdom
which
is
from
above
,
which
is
pure
,
peaceable
,
gentle
,
easie
to
be
intreated
,
full
of
mercy
and
good
fruits
:
be
humble
,
meek
,
lowly
,
be
broken-hearred
,
be
contrite-spirited
:
let
patience
possess
your
souls
:
For
ye
were
as
sheep
going
astray
,
but
ye
are
now
returned
to
the
Saviour
and
Bishop
of
your
souls
,
Christ
Jesus
.
Unto
his
keeping
I
commit
you
:
To
whom
be
given
everlasting
Praises
,
Honour
,
and
all
holy
Hallelujahs
to
Him
that
liveth
for
ever
,
and
for
evermore
world
without
end
.
The
Grace
of
our
Lord
Jesus
Christ
be
with
all
Those
that
set
Their
Faces
toward
Sion
,
and
seek
it
with
their
So●…
sire
:
To
which
my
Soul
saith
,
AMEN
.
FINIS
.
Notes, typically marginal, from the original text
Notes for div A85476-e520
Deut.
13.
Chap.
18.
2
Pet.
2.
Baal