# bib

id: A69494
author: Atherton, Henry, M.D.
date: 1680
extension: .xml
mime: application/xml
words: 1866
sentence: 67
flesch: 64
cache: cache/A69494.xml
txt: txt/A69494.txt
title:
  The resurrection proved, or, The life to come demonstrated being a strange but true relation of what hapned to Mrs. Anna Atherton who lay in a trance 7 days : with her speech when she came to life / as it came from her brother Dr. Atherton ...

summary:
  The resurrection proved, or, The life to come demonstrated being a strange but true relation of what hapned to Mrs. Anna Atherton who lay in a trance 7 days : with her speech when she came to life / as it came from her brother Dr. Atherton ... Atherton, Henry, M.D. 1680 Approx. The resurrection proved, or, The life to come demonstrated being a strange but true relation of what hapned to Mrs. Anna Atherton who lay in a trance 7 days : with her speech when she came to life / as it came from her brother Dr. Atherton ... Atherton, Henry, M.D. 1 sheet (2 p.)


id: A47184
author: Keith, George, 1639?-1716.
date: 1692
extension: .xml
mime: application/xml
words: 6209
sentence: 150
flesch: 55
cache: cache/A47184.xml
txt: txt/A47184.txt
title:
  A testimony against that false & absurd opinion which some hold viz. that all true believers and saints immediately after the bodily death attain to all the resurrection they expect, and enter into the fullest enjoyment of happiness : and also that the wicked, immediately after death, are raised up to receive all the punishment they are to expect : together with a Scriptural account of the resurrection of the dead, Day of Judgment, and Christ's last coming and appearance without us : also, where, and what those heavens are into which the man Christ is gone, and entered into / by George Keith.

summary:
  I Answer ; As it was that in part , so it was not only that , but all that Felicity and Happiness that should come unto them by the Coming of Christ in the Flesh , and his Death and Resurrection , to wit , the perfect Victory over Death , which is not fully obtained until the Mortal put on Immortality , and the Corruptible put on Incorruption , as it is written , So when this Corruptible shall put on Incorruption , and this Mortal shall have put on Immortality , then shall be brought to pass the Saying that is written , Death is swallowed up in Victory , O Death ! where is thy Sting ! O Grave ! where is thy Victory , &c. And that very first Promise that God gave to Mankind after the Fall , did relate to this Victory over Death , That the Seed of the Woman , ( which is Christ Jesus ) should bruse the Head of the Serpent ; for though the Head of the Serpent was inwardly bruised , as in respect of the inward Redemption , Salvation and Deliverance of the Souls of all the Faithful in all Ages of the World , both before and after Christ came in the Flesh , yet until they attain unto the Resurrection of the Body , the Head of the Serpent is not , in all respects , bruised , because the last Enemy , that is to be destroyed , is Death , who is not fully destroyed until the Bodies of the Saints be raised from Death ; for by Adams Fall , Death , both of Soul and Body came upon him , and his Posterity , ( as is at large demonstrated in another Treatise of G. K's ; ) and by Christ's Death and Resurrection , to all who sincerely believe in him , and obey him , that twofold Death is removed , the Death of the Soul , through Faith in him , and that inward quickening , and being raised with him , who is the Resurrection and the Life , now in the Morta state ; but the Death of the Body at the Resurrection of the Dead , [ see this Twofold Resurrection , the one of the Soul the other of the body , expresly mentioned John 5. 25 , 28. ] And who say , That the faithful immediately after Death , receive the Resurrection of the Body , and all that fullness of Glory and Happiness that they are to expect forever : As it doth tend to overthrow a principal Article of the Christian Faith , touching the Resurrection of the Dead , so it tendeth to overthrow that other great and principal Article of the Christian Faith , touching the Great Day of Judgment that is to be in the end of the World , called in Scripture , Note , 4 thly , That the Belief of Christ's being in Heaven now in his glorified Nature of Man , both of Soul & Body , hath such a necessary connexion with the Belief of his Coming and Appearance without us to judge the Quick and the Dead , that these two stand or fall together , and every one that believeth the first , cannot but believe the latter ; for it were strange to think , that Christ hath , and forever shall have the glorified Nature of Man in Heaven , and that the Saints should not see him at the Day of Judgment .


id: A27234
author: Becconsall, Thomas, d. 1709.
date: 1697
extension: .xml
mime: application/xml
words: 10940
sentence: 277
flesch: 49
cache: cache/A27234.xml
txt: txt/A27234.txt
title:
  The doctrine of a general resurrection wherein the identity of the rising body is asserted against the Socinians and scepticks : in a sermon preach'd before the University at St. Mary's in Oxford, on Easter-Monday, Apr. 5 / by Tho. Beconsall ...

summary:
  Again , If we demand with what Bodies shall we come ? Why certainly since our Resurrection is to be made from the Grave , and since our Bodies , even Flesh and Blood were committed to the Grave , the very same Bodies will rise again ; the Substance will not be changed , tho The Socinians are pressed here , and therefore endeavour to evade the force of it , by pretending , That tho' our Saviour rose in his Crucified Body , yet upon his Ascension he received a glorious and spiritualized Body .


id: A67406
author: Wallis, John, 1616-1703.
date: 1679
extension: .xml
mime: application/xml
words: 12877
sentence: 751
flesch: 82
cache: cache/A67406.xml
txt: txt/A67406.txt
title:
  The resurrection asserted in a sermon preached to the University of Oxford on Easter-day, 1679 / by John Wallis ...

summary:
  If any man consent not to wholsome Words , and the Doctrine which is according to Godliness : Hee is Proud , ( or Foolish , ) and ●noweth nothing : Doting upon Questions and strife of words , or idle Cavils ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , ) from whence come Railing and Perverse Disputings of men of Corrupt minds , and d●stitute of the Trueth , ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Blaspemies , and ●dle Discourses , as of Crack-brain'd men , and void of Sense : ) from whom Turn away ; Have nothing to do ●i●h them . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .


id: A20804
author: Draxe, Thomas, d. 1618.
date: 1613
extension: .xml
mime: application/xml
words: 23274
sentence: 1056
flesch: 72
cache: cache/A20804.xml
txt: txt/A20804.txt
title:
  The earnest of our inheritance together with a description of the new heauen and the new earth, and a demonstration of the glorious resurrection of the bodie in the same substance. Preached at Pauls Crosse the second day of August. 1612. By Thomas Draxe Bachelour of Diuinity.

summary:
  Lastly , of this ranke and rable of mercilesse men , the griping and biting vsurer , the Church deuowring and the Church robbing Latron ; I would haue said Patron , sed lapsa est lingua ; the Market-Badger , the Corne-Munger and Corne-hoorder , and the pittilesse and sheepe-pining dumbe dog , and the idle , lazy , vnprofitable non-resident , these are one of sort and suit , and neuer a barrell the better herring : God amend them al ( if it be his wil ) and grant that when they lie open to law , it may be duly excuted vpon , them and against them , to Gods honour and to the good example of others . Let vs therefore not ( as manie doe ) content our selues with a dombe , ignorant and vnteaching ministerie , where that is wanting that serueth ▪ vsually to worke effectually vpon our consciences , and be get vs vnto God , and build vs vp in faith ( for if the blind lead the blind , both must needes ( without Gods extraordinarie mercie ) fall into the pit of eternall destruction ) but because ( ordinarily ) faith onely commeth by bearing of the word preached , and encreaseth daily by it , 〈◊〉 also by the administration of the sacraments and prayers , let vs be deuout and diligent in the vse of all these blessed meanes , and then carefully frequenting Sermons , and vsing all the other exercises of religion , God will blesse his owne ordinance , and conferre grace vpon vs , and hauing begun this good work● in vs : will performe it vnto the day of Christ.


id: A29711
author: Brookhouse, Thomas.
date: 1696
extension: .xml
mime: application/xml
words: 27293
sentence: 678
flesch: 58
cache: cache/A29711.xml
txt: txt/A29711.txt
title:
  The temple opened, or, The great mystery of the millennium and the first resurrection revealed and found to be different from all the accounts that have been given thereof by any who have hitherto wrote on the same subject : more fully and plainly opening the nature of the death humbly presented to the King and Parliament by Thomas Brookhouse.

summary:
  To say it would be very Troublesome , is no Argument ; an Old House was never pull'd down without trouble and dust : When things are made New , and the House new Built , all the labour and trouble is compensated . But now we our selves shall see with our Eyes , and hear with our Ears the wonderful things of God : To have things brought to our own Home , is a wonderful Condescention , for which we cannot be too thankful to Heaven : And since we know on what Rock the Eastern Nations split ; This is a Blazing Beacon for us , and we shall be doubly guilty if we split on the same .


id: A67106
author: Worthington, John, 1618-1671.
date: 1690
extension: .xml
mime: application/xml
words: 30209
sentence: 949
flesch: 67
cache: cache/A67106.xml
txt: txt/A67106.txt
title:
  The doctrines of the resurrection and the reward to come, considered as the grand motives to an holy life. Discoursed of, from 1. Cor. XV. 58. / By the late pious and learned John Worthington, D.D..

summary:
  6. ) or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ( 1 Jo. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , I am already poured out , I am as it were Wine ( for a Libamen or Drink-offering ) poured out upon the Sacrifice ; The time of my departure is at hand ; I have fought a good fight , I have finished my Course , I have kept the Faith ; and therefore he had a Holy confidence , that God the Righteous Judge ( as the Judge or Rewarder in the Graecian Games did adjudge the Crown or Prize which hung over the Goal to the Conquerour ) would give to him the Crown of Righteousness , as the reward for behaving himself well in his Christian Combate , 2 Tim. 4. 6 , 7 , 8. The same Apostle in Rom. 8. fortifies and encourages believers against afflictions and hardships upon this score , that they should reckon and make account , that the Sufferings of this present time are not worthy to be compared with the Glory which should be revealed ; bear no proportion with the Glory to come .


id: A27162
author: Beare, Nicholas.
date: 1700
extension: .xml
mime: application/xml
words: 30073
sentence: 876
flesch: 58
cache: cache/A27162.xml
txt: txt/A27162.txt
title:
  The Resurrection founded on justice, or, A vindication of this great standing reason assigned by the ancients and modern wherein the objections of the learned Dr. Hody against it, are answered : some opinions of Tertullian about it, examined : the learned doctor's three reasons of the Resurrection, inquired into : and some considerations from reason and Scriptures, laid down for the establishment of it / by N.B. ...

summary:
  he prays , that their Spirit , Soul , and Body be preserved blameless to the coming of our Lord Jesus Christ : Where Both the Objections of the Learned Author are put to silence , and quashed by one word , Blameless ; which clearly supposes our Bodies capable of doing well , or evil , of Rewards and Punishments ; otherwise there can be no Congruity in the Discourse of the great Doctor of the Gentiles ( who was brought up at the feet of Gamaliel , was so Accomplish'd an Orator , as that 't was one of the three celebrated Wishes of the great St. Austin , That he might have seen him in the Pulpit ; nay , what is more , was inspir'd from above ) : This also is the professed Doctrine of our Church , as she has Taught and Injoyned us in her Liturgy to Pray , — Beseeching God of his Gracious Goodness , shortly to accomplish the Number of his Elect ; and to hasten his Kingdom ; that we , with all those departed in the true Faith of his Holy Name , may have our perfect Consummation and Bliss both in Body and Soul in thy Eternal and Everlasting Kingdom .


id: A30200
author: Bunyan, John, 1628-1688.
date: 1665
extension: .xml
mime: application/xml
words: 46519
sentence: 1719
flesch: 77
cache: cache/A30200.xml
txt: txt/A30200.txt
title:
  The resurrection of the dead and eternall judgement, or, The truth of the resurrection of the bodies both of good and bad at the last day asserted and proved by Gods word : also, the manner and order of their coming forth of their graves, as also, with what bodies they do arise : together with a discourse of the last judgement, and the finall conclusion of the whole world / by John Bunyan.

summary:
  Man in his Creation , was made in the Image of God , Gen. 1. 26. but man , by reason of his yielding to the tempter , hath made himself the very figure and Image of the Devil . Man by Creation , had all the faculties of his Soul at liberty to study God , his Creator , and his glorious Attributes and Being ; but man by sin , hath so bound up his own senses and reason , and hath given way for blindness and ignorance of God , so to reign in his Soul , that now he is Captivated , and held bound in alienation and estrangedness , both from God , and all things truly spiritually good ; Because , saith he , That when they knew God , they glorified him not as God , but became vain in their imaginations , and their foolish he arts were darkened .


id: A44092
author: Hody, Humphrey, 1659-1707.
date: 1694
extension: .xml
mime: application/xml
words: 54559
sentence: 2358
flesch: 73
cache: cache/A44092.xml
txt: txt/A44092.txt
title:
  The resurrection of the (same) body asserted, from the traditions of the heathens, the ancient Jews, and the primitive church with an answer to the objections brought against it / by Humphry Hody ...

summary:
  I observe that the Question which the Apostle answers , is , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; with what sort of Body the Dead shall rise ? I observe the Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; with what sort of Body as to its Qualities ? After the time of separation assign'd by Nature , and their return again up into the Air , there are some still retain a desire of Life and re-union , and these are again united to a Body ( by a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . ) but others are weary of the vanity of Life , and flee from the Body as a Grave or a Prison , and nimbly flying into the upper Regions of the Ether , there fix their Abode and Habitation .


