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         Prynne, William, 1600-1669.
      
       
         This text is an enriched version of the TCP digital transcription A56228 of text R220573 in the  English Short Title Catalog (Wing P4125A). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         Wing P4125A
         ESTC R220573
         99831969
         99831969
         36436
         
           
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             A vindication of Psalme 105.15. (touch not mine anointed, and doe my prophets no harme) from some false glosses lately obtruded on it by Royalists Proving, that this divine inhibition was given to kings, not subjects; to restraine them from injuring and oppressing Gods servants, and their subjects; who are Gods anoynted, as well as kings: and that it is more unlawfull for kings to plunder and make war upon their subjects, by way of offence, then for subjects to take up armes against kings in such cases by way of defence. With a briefe exhortation to peace and unity.
             Prynne, William, 1600-1669.
          
           [8] p.
           
             s.n.],
             [London :
             Printed, 1642.
          
           
             By William Prynne.
             Place of publication from Wing.
             Signatures: A⁴.
             In this edition: Royalists.
             Reproduction of the original in the Union Theological Seminary Library.
          
        
      
    
     
       
         eng
      
       
         
           Bible. -- O.T. -- Psalms CV, 15 -- Commentaries -- Early works to 1800.
           Royalists -- England -- History -- 17th century.
           Great Britain -- History -- Civil War, 1642-1649 -- Early works to 1800.
           Great Britain -- Politics and government -- 1642-1649 -- Early works to 1800.
        
      
    
       A56228  R220573  (Wing P4125A).  civilwar no A vindication of Psalme 105.15. (Touch not mine anointed, and doe my prophets no harme) from some false glosses lately obtruded on it by Roy Prynne, William 1642    7705 118 0 0 0 0 0 153 F  The  rate of 153 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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           A
           VINDICATION
           OF
           PSALME
           105.15
           .
           (
           Touch
           not
           mine
           Anointed
           ,
           and
           doe
           my
           Prophets
           no
           harme
           )
           from
           some
           
             false
             Glosses
          
           lately
           obtruded
           on
           it
           by
           Royalists
           .
           PROVING
           ,
           That
           this
           
             Divine
             Inhibition
          
           was
           given
           to
           
             Kings
             ,
          
           not
           
             Subjects
          
           ;
           to
           restraine
           them
           from
           injuring
           and
           oppressing
           
             Gods
             servants
             ,
          
           and
           their
           
             Subjects
             ;
          
           who
           are
           
             Gods
             Anoynted
             ,
          
           as
           well
           as
           
             Kings
          
           :
           And
           that
           it
           is
           more
           unlawfull
           for
           
             Kings
          
           to
           
             plunder
          
           and
           
             make
             War
          
           upon
           their
           Subject●
           ,
           by
           way
           of
           
             offence
             ,
          
           then
           for
           
             Subjects
          
           to
           take
           up
           Armes
           against
           Kings
           in
           such
           cases
           by
           way
           of
           
             defence
             .
          
           With
           a
           briefe
           exhortation
           to
           peace
           and
           unity
           .
        
         
           
             2
             Samuel
             23.3
             .
          
           
             He
             that
             ruleth
             over
             men
             must
             be
             just
             ,
             ruling
             in
             the
             feare
             of
             God
             .
          
        
         
           
             Ecclesiastes
             4.1
             ,
             2.
             
          
           
             I
             returned
             and
             considered
             all
             the
             Oppressions
             that
             are
             done
             under
             the
             Sunne
             ;
             and
             behold
             the
             teares
             of
             such
             as
             were
             oppressed
             ,
             and
             they
             had
             no
             Comforter
             :
             and
             on
             the
             side
             of
             their
             oppressors
             there
             was
             power
             ,
             but
             they
             had
             no
             Comforter
             .
             Wherefore
             I
             praised
             the
             dead
             which
             are
             already
             dead
             ,
             more
             then
             the
             living
             which
             are
             yet
             alive
             .
          
        
         
           
             Proverbs
             28.15
             ,
             16.
             
          
           
             As
             a
             roaring
             Lyon
             ,
             and
             a
             ranging
             Beare
             ,
             so
             is
             a
             wicked
             Ruler
             over
             the
             poore
             people
             .
             The
             Prince
             that
             wanteth
             understanding
             is
             also
             a
             great
             oppressour
             ;
             but
             he
             that
             hateth
             covetousnesse
             shall
             prolong
             his
             daies
             .
          
        
         
           
             Galathians
             5.15
             .
          
           
             But
             if
             ye
             bite
             and
             devoure
             one
             another
             ,
             take
             heed
             that
             ye
             be
             not
             consumed
             one
             of
             another
             .
          
        
         
           Printed
           ,
           1642.
           
        
      
    
     
       
       
         
           THere
           is
           nothing
           more
           pernicious
           to
           the
           souls
           of
           men
           ,
           or
           destructive
           to
           the
           republique
           in
           distracted
           times
           ,
           then
           Clergy-mens
           wresting
           of
           Scriptures
           from
           their
           genuine
           sense
           to
           ensnare
           mens
           consciences
           ,
           the
           better
           to
           accomplish
           some
           sinister
           designes
           .
           How
           sundry
           sacred
           texts
           have
           been
           thus
           perverted
           of
           later
           yeers
           ,
           not
           by
           the
           
             *
          
           
             unlearned
             and
             unstable
             vulgar
             ,
          
           but
           by
           the
           greatest
           
             Seraphicall
             Doctors
          
           in
           our
           Church
           ,
           is
           too
           apparent
           unto
           all
           ;
           and
           among
           
             *
          
           others
           that
           of
           the
           Psalmist
           ,
           Psal.
           105
           .
           15●
           (
           which
           is
           repeated
           1
           Chron.
           16.22
           .
           )
           
             Touch
             not
             mine
             Anoynted
             ,
             and
             do
             my
             Prophets
             no
             harm
          
           ;
           hath
           not
           had
           the
           least
           violence
           offered
           it
           ,
           both
           in
           
             Presse
          
           and
           
             Pulpit
             ,
          
           to
           cry
           up
           the
           
             absolute
             irresistable
             Prerogative
             of
             Kings
          
           in
           all
           their
           exorbitant
           proceedings
           ;
           and
           beat
           down
           the
           
             just
             liberties
             of
             the
             Subject
             ,
          
           without
           the
           least
           defensive
           opposition
           ;
           when
           as
           this
           text
           ,
           in
           real
           verity
           ,
           is
           rather
           a
           direct
           precept
           given
           to
           Kings
           themselves
           ,
           not
           to
           oppresse
           or
           injure
           their
           faithful
           subjects
           ,
           then
           an
           injunction
           given
           to
           subjects
           ,
           not
           to
           defend
           themselves
           against
           the
           oppressive
           destructive
           wars
           ,
           and
           projects
           of
           their
           Princes
           .
           In
           which
           regard
           it
           wil
           be
           no
           
             unseasonable
          
           nor
           
             ungratefull
          
           worke
           ,
           to
           cleare
           this
           text
           from
           all
           false
           Glosses
           ,
           and
           restore
           it
           to
           its
           proper
           construction
           .
        
         
           In
           former
           ages
           when
           popery
           domineered
           ,
           the
           
             popish
             Clergy
          
           grounded
           their
           
             pretended
             exemption
             from
             all
             temporall
             jurisdiction
             on
             this
             Scripture
          
           ;
           suggesting
           ,
           
             that
             they
             onely
             ,
             at
             least
             principally
             were
             Gods
             Anointed
             here
             intended
             ;
             and
             therefore
             ought
             not
             be
             touched
             nor
             apprehended
             by
             Kings
             or
             temporall
             Iudges
             for
             any
             crimes
             .
          
           But
           this
           false
           Glosse
           being
           long
           since
           exploded
           ,
           many
           
             Court
             Divines
             ,
          
           not
           so
           much
           to
           
             secure
          
           as
           
             flatter
          
           Kings
           ,
           have
           applyed
           it
           primarily
           unto
           
             Kings
             ,
          
           and
           secundarily
           to
           
             Priests
             ,
          
           as
           meant
           of
           them
           alone
           ,
           excluding
           their
           faithfull
           Subjects
           out
           of
           its
           protection
           and
           limits
           ;
           when
           as
           the
           text
           is
           meant
           of
           none
           else
           but
           they
           in
           general
           and
           of
           
             Abraham
             ,
             Isaac
             ,
          
           and
           
             Iacob
             ,
          
           with
           
             their
             families
          
           in
           particular
           .
        
         
           1.
           
           To
           put
           this
           out
           of
           question
           :
           you
           must
           first
           observe
           ,
           that
           this
           Psalm
           from
           the
           5
           verse
           to
           the
           end
           ,
           is
           meerely
           historicall
           .
           The
           7
           first
           verses
           of
           it
           are
           but
           a
           gratulatory
           preamble
           (
           interlaced
           with
           some
           exhortations
           )
           to
           the
           subsequent
           historicall
           narration
           ;
           as
           he
           that
           reads
           them
           advisedly
           will
           at
           first
           acknowledge
           :
           In
           the
           8
           ,
           9
           ,
           10
           ,
           &
           11.
           verses
           ,
           the
           Psalmist
           begins
           his
           history
           ,
           with
           the
           
             covenant
             which
             God
             made
             to
          
           Abraham
           ,
           
             and
             the
             oath
             which
             he
             sware
             to
          
           Isaac
           ;
           
             and
             confirmed
             the
             same
             unto
          
           Jacob
           
             for
             a
             law
             ,
             and
             to
          
           Israel
           
             for
             an
             everlasting
             testament
             :
             saying
             ,
             unto
             thee
             will
             I
             give
             the
             land
             of
          
           Canaan
           ,
           
             the
             lot
             of
             your
             inheritance
             .
          
           In
           the
           12
           ,
           13
           ,
           14
           ,
           &
           15.
           verses
           ,
           he
           expresseth
           the
           special
           care
           and
           protection
           of
           God
           over
           
             Abraham
             ,
             Isaac
             ,
          
           and
           
             Iacob
             ,
          
           and
           their
           several
           families
           after
           his
           covenant
           thus
           made
           unto
           them
           ,
           in
           these
           words
           :
           
             When
             they
          
           (
           to
           wit
           ,
           Abraham
           ,
           Isaac
           ,
           and
           Jacob
           ,
           with
           their
           families
           )
           
             were
             but
             a
             few
             men
             in
             number
             ,
             yea
             very
             few
             ,
             and
             strangers
             in
             it
             :
             When
             they
             went
             from
             one
             Nation
             to
             another
             ,
             from
             one
             Kingdom
             to
             another
             people
          
           (
           which
           cannot
           possibly
           be
           expounded
           of
           Kings
           and
           Priests
           ,
           but
           onely
           of
           those
           Patriarcks
           )
           
             He
             suffered
             no
             man
             to
             doe
             them
             wrong
             ,
             but
             reproved
             even
             Kings
             for
             their
             sakes
             ,
             saying
             ,
             Touch
             not
             mine
             Anoynted
             ,
             and
             doe
             my
             Prophets
             no
             harme
             .
          
           Then
           in
           the
           very
           next
           verse
           to
           the
           end
           of
           the
           Psalm
           ,
           he
           proceeds
           with
           the
           story
           of
           the
           
             famine
             in
             Egypt
             ,
          
           and
           of
           
             Iosephs
             sending
             thither
             beforehand
             by
             God
             ,
             &c.
             
          
           So
           that
           by
           the
           expresse
           words
           and
           series
           of
           the
           story
           in
           this
           Psalm
           ,
           these
           persons
           of
           whom
           God
           said
           ,
           
             Touch
             not
             mine
             anointed
             ,
             and
             do
             my
             Prophets
             no
             harme
             ,
          
           were
           
             Abraham
             ,
             Isaac
             ,
          
           and
           
             Iacob
             ,
          
           and
           their
           families
           ,
           (
           as
           S.
           
             Augustin
          
           with
           sundry
           other
           Expositers
           of
           this
           Psalm
           conclude
           ;
           )
           who
           in
           truth
           were
           neither
           Kings
           nor
           Priests
           by
           office
           ,
           but
           onely
           Gods
           peculiar
           people
           and
           servants
           :
           of
           whom
           he
           took
           special
           care
           .
           Whence
           I
           thus
           reason
           ,
           in
           the
           first
           place
           .
        
         
           These
           words
           ,
           
             Touch
             not
             mine
             anointed
             ,
             &c.
          
           were
           originally
           spoken
           and
           intended
           only
           of
           
             Abraham
             ,
             Isaac
             ,
          
           and
           
             Iacob
             ,
             and
             their
             families
             ,
          
           who
           were
           neither
           actual
           Kings
           nor
           Priests
           ;
           &
           they
           were
           meant
           of
           them
           ,
           not
           as
           they
           were
           Kings
           or
           Priests
           ,
           but
           only
           as
           they
           were
           the
           servants
           
           and
           chosen
           people
           of
           God
           ;
           as
           is
           evident
           by
           the
           6
           verse
           of
           this
           Psalm
           ,
           
             O
             ye
             seed
             of
          
           Abraham
           
             his
             SERVANT
             ,
             ye
             children
             of
          
           Jacob
           
             his
             CHOSEN
             .
          
        
         
           Therefore
           they
           are
           to
           be
           so
           interpreted
           ;
           and
           to
           be
           applyed
           not
           to
           Kings
           and
           Priests
           ,
           as
           they
           are
           such
           ;
           but
           only
           to
           the
           faithful
           servants
           and
           chosen
           people
           of
           God
           ,
           though
           ,
           and
           as
           subjects
           .
        
         
           Secondly
           ,
           Consider
           to
           whom
           these
           words
           were
           spoken
           ;
           not
           to
           
             Subjects
             ,
          
           but
           to
           
             Kings
          
           them●elves
           ;
           a●
           the
           Psalmist
           resolves
           in
           expresse
           terms
           ,
           Vers.
           14.
           
           
             He
             suffered
             no
             man
             to
             do
             them
             wrong
             ,
             but
             reproved
             even
             KINGS
             for
             their
             sakes
             ;
             saying
             ,
          
           (
           even
           to
           Kings
           themselves
           )
           
             Touch
             not
             mine
             anointed
             ,
             and
             do
             my
             Prophets
             no
             harme
             .
          
           Now
           that
           these
           words
           were
           spoken
           to
           Kings
           themselves
           is
           apparent
           ,
           by
           those
           histories
           to
           which
           these
           words
           relate
           ,
           recorded
           at
           large
           ,
           
             Genes
             .
          
           12.10
           .
           to
           20●Gen
           .
           
           2●
           .
           throughout
           ,
           and
           
             Gen.
          
           26.1
           .
           to
           17.
           and
           vers.
           29.
           
           
             Where
             when
          
           Abraham
           
             by
             reason
             of
             the
             famine
             went
             down
             into
          
           Egypt
           ,
           
             with
          
           Sarah
           
             his
             wife
             ,
             and
             King
          
           Pharaoh
           
             tooke
             her
             into
             his
             house
             ,
             God
             first
             permitted
             neither
          
           Pharaoh
           
             nor
             his
             servants
             to
             do
             either
             of
             them
             any
             injury
          
           (
           
             though
          
           Abraham
           
             out
             of
             over-much
             feare
             ,
             suspected
             they
             would
             have
             killed
             him
             ,
             and
             therefore
             made
          
           Sarah
           
             say
             she
             was
             his
             sister
             ,
          
           )
           
             and
             likewise
             plagued
          
           Pharaoh
           ,
           
             and
             his
             servants
             because
             of
          
           Sarah
           Abrahams
           
             wife
             ;
             whereupon
             they
             and
             all
             theirs
             went
             away
             in
             safety
             .
             After
             which
          
           Abraham
           
             and
             his
             wife
             sojourning
             in
          
           Gerar
           ,
           Abimelech
           
             king
             of
          
           Gerar
           
             sent
             and
             took
          
           Sarah
           :
           
             But
             God
             said
             to
          
           Abimelech
           
             in
             a
             dream
             ,
             behold
             thou
             art
             a
             dead
             man
             for
             the
             woman
             that
             thou
             hast
             taken
             ,
             for
             she
             is
             a
             mans
             wife
             ,
             &c.
             
             Therefore
             I
             sufferred
             thee
             not
             to
             touch
             her
             :
             Now
             therefore
             restore
             the
             man
             his
             wife
             ,
             for
             he
             is
             a
             Prophet
             :
          
           (
           where
           ,
           
             Touch
             not
             mine
             anoynted
             ,
             and
             do
             my
             Prophets
             no
             harme
             ,
          
           were
           litterally
           fulfilled
           :
           )
           
             and
             he
             shal
             pray
             for
             thee
             ,
             and
             thou
             shalt
             live
             ;
             and
             if
             thou
             restore
             her
             not
             ,
             know
             that
             thou
             shalt
             surely
             die
             ,
             thou
             and
             all
             that
             are
             thine
             :
             whereupon
          
           Abimelech
           
             restor●d
          
           Abraham
           
             his
             wife
             ,
             and
             gave
             him
             Sheep
             ,
             Oxen
             ,
             Men-servants
             ,
             and
             Women-servants
             ,
             and
             leave
             to
             dwell
             in
             the
             Land
             where
             he
             pleased
             .
          
           After
           which
           Isaac
           
             and
             his
             wife
             dwelling
             in
          
           Gerar
           ,
           
             and
             he
             telling
             the
             men
             of
             the
             place
             that
             she
             was
             his
             sister
             ,
             lest
             they
             should
             kill
             him
             for
             her
             ,
             because
             she
             was
             faire
             ,
             king
          
           Abimelech
           
             discovering
             her
             to
             be
             his
             wife
             ,
             charged
             all
             his
             people
             ,
             saying
             ,
             he
             that
             toucheth
             this
             man
             or
             his
             wife
             shall
             surely
             be
             put
             to
             death
             ;
             yea
             he
             kindly
             intreated
             him
             ,
             and
             did
             unto
             him
             nothing
             but
             good
             ,
             and
             sent
             her
             away
             in
             peace
             .
          
           To
           which
           we
           may
           adde
           ,
           the
           story
           of
           
             Gods
             prohibiting
             and
             restraining
             both
          
           Laban
           
             and
          
           Esau
           (
           who
           were
           as
           potent
           as
           Kings
           )
           
             to
             hurt
          
           Jacob
           
             when
             they
             came
             out
             maliciously
             against
             him
             .
             Gen.
          
           31.24
           ,
           29
           ,
           52
           ,
           55.
           &
           ch.
           33.1
           ,
           2
           ,
           3
           ,
           4
           ,
           &c.
           This
           prohibition
           then
           ,
           
             Touch
             not
             mine
             anoynte●
             ,
             &c.
          
           being
           given
           to
           Kings
           themselves
           ,
           not
           to
           touch
           or
           hurt
           these
           Patriarchs
           whiles
           they
           sojourned
           among
           them
           as
           forraigners
           and
           subjects
           (
           as
           all
           expositours
           grant
           )
           and
           not
           to
           subjects
           touching
           their
           Kings
           ;
           these
           two
           conclusions
           will
           hence
           necessarily
           follow
           .
        
         
           
             1.
             
             That
             this
             inhibition
             ,
             given
             to
             Kings
             themselves
             with
             reference
             to
             subjects
             ,
             and
             the
             people
             of
             God
             ,
             cannot
             properly
             be
             meant
             of
             Kings
             and
             Priests
             ,
             but
             of
             subjects
             fearing
             God
             .
             It
             is
             most
             apparant
             ,
             that
             Kings
             ,
             Princes
             and
             Rulers
             of
             the
             earth
             have
             alwaies
             been
             the
             greatest
             enemies
             and
             persecutors
             of
             Gods
             
               anointed
               ones
               ,
            
             to
             wit
             ,
             of
             Christ
             and
             his
             chosen
             members
             ;
             witnesse
             Ps.
             2.2
             .
             &
             Act.
             4.26
             ,
             27.
             
             
               The
               Kings
               of
               the
               Earth
               set
               themselves
               ,
               and
               the
               Rulers
               take
               connsell
               together
               against
               the
               Lord
               ,
               &
               against
               his
            
             anoynted
             :
             
               For
               of
               a
               truth
            
             against
             
               thy
               holy
               child
               Iesus
               ,
               whom
               thou
               hast
            
             anointed
             ,
             
               both
               Herod
               and
               Pontius
               Pilate
               ,
               with
               the
               Gentiles
               and
               people
               of
               Israel
               were
               gathered
               together
               ,
               &c.
               
               And
               now
               Lord
               behold
               their
               threatnings
               .
            
             Which
             truth
             you
             may
             see
             exemplified
             by
             Ps.
             119.23
             ,
             161.
             
             Ier.
             26.21
             ,
             22
             ,
             23.
             c.
             36.26
             .
             c.
             37.15
             .
             c.
             38.4
             ,
             5
             ,
             6.
             
             Ezek.
             22.6
             ,
             7
             ,
             27
             ,
             28.
             
             Mich.
             3.1
             .
             to
             12
             Zeph.
             3
             3.
             1
             Sam.
             22.16
             .
             to
             20.
             2
             Chron.
             24
             21.
             1
             
             King.
             22.26
             ,
             27●
             c.
             29.2.10
             .
             Rev.
             17.12
             ,
             13
             ,
             14●
             c.
             18
             9
             ,
             10.
             c.
             19.18
             ,
             19.
             
             Math.
             10.17
             ,
             18
             Lu.
             21.12
             .
             Iam
             :
             2.6
             .
             Act.
             12.1
             ,
             2
             ,
             3.
             with
             sundry
             other
             Scriptures
             ,
             and
             by
             all
             ecclesiastical
             histories
             since
             .
             In
             which
             regard
             God
             in
             his
             infinite
             wisdome
             gave
             this
             divine
             inhibition
             ,
             not
             to
             subjects
             and
             inferiour
             persons
             ;
             but
             to
             King●
             ,
             Princes
             and
             the
             greatest
             Potentates
             (
             who
             ,
             deem
             their
             wils
             a
             law
             ,
             and
             think
             they
             may
             do
             what
             they
             
               *
            
             please
             to
             their
             godly
             subiects
             ,
             )
             
               Touch
               not
               mine
               anointed
               ,
               and
               do
               my
               Prophets
               no
               harme
               :
            
             which
             being
             spoken
             to
             Kings
             themselves
             ;
             it
             cannot
             be
             meant
             of
             Kings
             but
             subjects
             ;
             unlesse
             you
             wil
             make
             this
             nonsence
             exposition
             of
             it
             .
             
               That
               Kings
               must
               not
               touch
               nor
               hurt
               themselves
               ;
               and
               that
               it
               is
               unlawfull
               for
               one
               King
               to
               make
               war
               against
               ,
               imprison
               ,
               depose
               ,
               or
               kill
               another
               :
            
             
             which
             the
             practise
             of
             all
             age●
             ,
             with
             infinite
             
               *
            
             
               presidents
               in
               Scripture
            
             and
             story
             manifest
             to
             be
             lawful
             ,
             and
             not
             prohibited
             by
             this
             text
             ;
             which
             can
             properly
             be
             applied
             to
             none
             but
             subjects
             fearing
             God
             .
          
           
             2.
             
             That
             all
             Gods
             faithfull
             people
             are
             
               Gods
               anoynted
               ,
            
             as
             well
             as
             Kings
             :
             and
             therefore
             as
             our
             
               Court
               Sycophants
            
             conclude
             from
             hence
             ,
             That
             Subj●cts
             may
             in
             no
             wise
             take
             up
             Armes
             (
             though
             meerly
             defe●sive
             )
             ag●inst
             their
             Kings
             ,
             because
             they
             are
             Gods
             anoynted
             :
             so
             by
             the
             self-same
             reason
             ,
             the
             genuine
             proper
             meaning
             ,
             and
             expresse
             resolution
             of
             this
             text
             ,
             Kings
             ought
             not
             to
             take
             up
             Armes
             against
             their
             subjects
             ,
             especially
             those
             professing
             the
             true
             feare
             of
             God
             ,
             because
             they
             are
             Gods
             anoynted
             ,
             to
             as
             well
             as
             Kings
             .
          
        
         
           If
           any
           Court-Chaplaine
           here
           demand
           ;
           how
           I
           prove
           beleeving
           Subjects
           fearing
           God
           ,
           to
           be
           his
           anoynted
           ,
           as
           wel
           as
           Kings
           or
           P●iests
           ?
        
         
           I
           answer
           :
           first
           ,
           the
           Scripture
           resolves
           expresl●
           :
           
             ●hat
             all
             true
             Christians
             are
             really
          
           (
           in
           a
           spirituall
           sence
           )
           
             both
          
           
           
             Kings
             and
             Pri●sts
             to
             God
             the
             Father
             ,
          
           though
           they
           be
           but
           subj●cts
           in
           a
           politicke
           sence
           :
           yea
           ,
           
             God
             hath
             prepare●
             a
             heavenly
             kingdome●
             (
             with
             an
             eternal
             Crown
             of
             glory
             )
             for
             them
             ,
             where
             they
             shall
             raigne
             with
             C●rist
             for
             ever
             and
             ever
             .
          
           M●th.
           5.3
           .
           c.
           25
           34.
           
           Lu.
           6.20
           .
           c
           12.32
           .
           c.
           22
           .
           29●
           30.
           
           Col.
           1.13
           .
           1
           Thes.
           2.12
           .
           Hebr.
           12.28
           .
           ●im
           .
           2.5
           .
           2
           P●t.
           ●
           .
           11
           .
           2
           Tim.
           4.8
           .
           1
           Pet.
           5.4
           .
           1
           Cor
           9.25
           .
           Reve.
           22.5
           .
           2
           Tim.
           2.12
           .
           Being
           t●ere●ore
           thus
           r●ally
           Kings
           and
           Pri●sts
           ,
           and
           having
           an
           heavenly
           Kingdom
           and
           Cro●n
           of
           glory
           ,
           wherein
           they
           shall
           raigne
           with
           Christ
           for
           ever
           :
           in
           this
           regard
           they
           may
           as
           truly
           be
           called
           
             G●d●●n●int●d
             ,
          
           a●
           any
           Kings
           and
           Priests
           wh●tsoever
           .
        
         
           Secondly
           ,
           all
           true
           Christians
           are
           
             members
             of
             Christ
             and
             of
             his
             body
             ,
             flesh
             and
             bone
             ;
             and
             made
             one
             with
             Christ
             ,
          
           who
           dwelleth
           in
           them
           ,
           and
           they
           in
           him
           ,
           1
           Co●
           .
           12.12
           ,
           17.
           
           Ephes.
           1.22
           ,
           23.
           c
           3.17
           .
           c.
           5.29
           ,
           30.32
           .
           Iohn
           6
           51.
           c.
           17
           .
           21●
           23.
           
           In
           which
           respect
           they
           are
           not
           one●y
           stiled
           
             Christians
          
           in
           Scripture
           ,
           Act.
           11.
           ●6
           .
           c.
           26.28
           .
           1
           Pet.
           4.
           ●6
           .
           But
           
             Chr●st
             himselfe
             ,
          
           1
           Cor.
           12.12
           .
           Ephes.
           4.12
           ,
           13.
           
           Now
           our
           Saviour
           himselfe
           is
           stiled
           
             Christ
          
           in
           Scripture
           ,
           in
           the
           abstract
           ,
           by
           way
           of
           excellency
           ,
           onely
           
             because
             he
             is
             the
             Lords
             anointed
             ;
             anointed
             with
             the
             oyle
             of
             gladn●sse
             above
             his
             fellows
             .
          
           P●al.
           45.7
           .
           Ps.
           2.2
           .
           Esay
           61.1
           .
           Act.
           4.23
           .
           c.
           10.38
           .
           Lu.
           4.18
           .
           Heb.
           1.9
           .
           
             Christos
          
           in
           the
           G●eek
           ,
           signifying
           
             anointed
          
           in
           English
           ,
           being
           derived
           from
           
             Chrio●
          
           to
           
             anoint
             :
          
           An●Christians
           had
           this
           very
           title
           given
           them
           ,
           because
           they
           are
           Christs
           membe●s
           ,
           and
           have
           a
           spirituall
           
             *
          
           
             anoyntment
          
           in
           ,
           by
           ,
           and
           from
           Christ
           ,
           and
           his
           Spirit
           ,
           1
           Iohn
           2.27
           .
           
             B●t
             the
             ANOYNTING
             which
             ye
             have
             received
             of
             him
             abideth
             in
             you
             ,
             and
             ye
             need
             not
             any
             man
             teach
             you
             ,
             but
             as
             the
             same
             ANOINTING
             teacheth
             you
             of
             all
             things
             .
          
           Therefore
           they
           are
           r●ally
           and
           truely
           
             Gods
             anoynted
             ,
          
           and
           may
           be
           as
           properly
           so
           phrased
           ,
           as
           any
           Kings
           and
           Priests
           whatsoever
           .
        
         
           Thirdly
           ,
           the
           Scripture
           in
           direct
           terms
           oft
           cals
           Gods
           people
           ,
           (
           though
           subjects
           )
           
             Gods
             anointed
          
           ;
           as
           Psal.
           28.8
           9.
           
           
             The
             Lord
             is
             their
             strength
             ,
             and
             he
             is
             the
             saving
             health
             o●
             his
             anoynted
             .
          
           Now
           who
           those
           are
           expressed
           in
           the
           following
           words
           ,
           
             Save
             thy
             people
             ,
             blesse
             thine
             inheritance
             ,
             guide
             them
             and
             lift
             them
             up
             forever
             .
          
           Gods
           people
           are
           here
           defined
           to
           be
           
             his
             anoynted
             .
          
           So
           Psalm
           .
           18.50
           .
           
             And
             sheweth
             mercy
             to
             his
             anointed
             ;
          
           (
           but
           who
           are
           they
           ?
           )
           
             to
             David
             and
             to
             his
             seed
             for
             evermore
             ,
          
           that
           is
           ,
           to
           Christ
           and
           his
           elect
           children
           ,
           here
           called
           
             Gods
             anointed
             ,
          
           Habakuck
           3.13
           .
           
             Thou
             wentest
             forth
             for
             the
             salvation
             of
             thy
             people
             ,
             even
             for
             salvation
             with
             thine
             anointed
             .
          
           2
           Cor.
           1.21
           .
           
             Now
             he
             which
             establisheth
             us
             in
             Christ
             ,
             and
             hath
             anointed
             us
             ,
             is
             God
             ,
             &c.
             
          
           1
           Ioh.
           2.27
           .
           
             The
             anointing
             which
             ye
             have
             received
             of
             him
             ,
             abideth
             in
             you●
             &c.
             
          
           All
           these
           ,
           with
           other
           Scriptures
           ,
           thus
           resolving
           Gods
           people
           (
           though
           subjects
           )
           to
           be
           his
           
             anointed
             ones
          
           ;
           they
           may
           be
           properly
           said
           to
           be
           the
           persons
           specified
           in
           this
           text
           .
           
             Touch
             ●ot
             mine
             anointed
          
           ;
           being
           an
           injunction
           given
           to
           Kings
           themselves
           ,
           and
           not
           meant
           of
           Kings
           ,
           but
           of
           Gods
           people
           ,
           as
           I
           have
           formerly
           manifested
           .
        
         
           I
           shall
           willingly
           and
           cordially
           professe
           ,
           that
           Kings
           in
           sacred
           writ
           ,
           are
           commonly
           called
           ,
           
             Gods
             anoynted
          
           ;
           because
           
             they
             were
             usually
             anointed
             with
             Oyle
             upon
             their
             inauguration
             to
             their
             Throns
             ,
          
           1
           Sam.
           10.1
           .
           c●
           15
           ,
           17.
           c.
           12.3
           ,
           5.
           c.
           16.3
           .
           c.
           12.13
           .
           c.
           24.6
           ,
           10.
           c.
           26.6
           ,
           11
           ,
           16●
           23.
           2
           Sam.
           1.14
           16.
           c.
           2
           ,
           4.7
           .
           1
           King.
           1.34
           ,
           39.45
           .
           2
           King.
           9.3
           ,
           6
           ,
           12.
           2
           Chron.
           6.42
           .
           Psal.
           20.6
           .
           Psal.
           89.20
           ,
           38●
           51.
           
           Psalm
           92.12
           .
           Psal.
           132.10
           ,
           17.
           
           Esay
           45.1
           .
           Lam.
           4.20
           .
           And
           in
           this
           regard
           
             their
             persons
             are
             sacred
             ,
             and
             no
             violence
             
             ought
             to
             be
             exercised
             upon
             their
             persons
             ,
             especially
             by
             their
             subjects
             ,
          
           as
           is
           cleare
           by
           the
           1
           Sam.
           24.3
           .
           to
           12
           ,
           17
           ,
           18
           ,
           19.
           ch.
           26.7
           .
           to
           25.
           2
           Sam.
           1.2
           ,
           to
           ●7
           .
           And
           hereupon
           this
           text
           ,
           
             Touch
             not
             mine
             anointed
             ,
             and
             doe
             my
             Prophets
             no
             ha●me
             ,
          
           though
           not
           properly
           meant
           of
           Kings
           ,
           may
           yet
           be
           aptly
           applyed
           to
           their
           personal
           safety
           .
           But
           then
           I
           say
           ,
           on
           the
           contrary
           part
           ,
           That
           all
           Gods
           Saints
           and
           people
           ,
           though
           subjects
           ,
           
             are
             his
             anointed
             ones
          
           as
           wel
           as
           Kings
           ;
           wherefore
           Kings
           must
           no
           more
           offer
           violence
           to
           their
           persons
           or
           estates
           (
           without
           legal
           conviction
           and
           just
           cause
           )
           then
           they
           offer
           violence
           to
           their
           Kings
           ,
           which
           I
           shall
           thus
           make
           cleare
           .
        
         
           
             First
             ,
             because
             God
             hath
             given
             this
             expresse
             injunction
             even
             to
             Kings
             themselves
             ,
             
               Touch
               not
               mine
               anointed
               ,
            
             (
             that
             is
             your
             subjects
             ,
             my
             faithful
             servants
             )
             
               and
               doe
               my
               Prophets
               no
               harme
               ,
            
             Psal.
             105.14.15
             .
             1
             Chro.
             16.21
             ,
             12.
             
             Prohibiting
             
               Abimelech
               ,
               and
               he
               his
               subjects
               so
               much
               as
               to
               touch
               Abraham
               ,
               Sarah
               ,
               or
               Isaac
               ,
            
             Gen.
             20.6
             .
             c.
             26
             ,
             11
             ,
             29.
             and
             
               *
            
             
               B●laam
               to
               curse
               the
               Israelites
               at
            
             K.
             
               Balaks
               command
               .
            
          
           
             Secondly
             ,
             because
             
               he
               that
               toucheth
               them
            
             (
             to
             doe
             them
             harme
             )
             
               toucheth
               the
               very
               apple
               of
               Gods
               eye
               .
            
             Zeph.
             2.8
             .
             Psal.
             17.8
             9.
             
             Deut.
             32.9
             10
             ,
             11.
             
             Yea
             ,
             
               persecuteth
               God
               ,
               nay
               ,
               Christ
               himselfe
               .
            
             Esay
             63.9
             Math.
             25.45
             .
             Act.
             9.4
             ,
             5.
             
             And
             what
             Kings
             ,
             how
             great
             soever
             ,
             may
             or
             da●e
             touch
             or
             persecute
             God
             and
             Christ
             ,
             
               the
               King
               of
               Kings
               .
            
          
           
             Thirdly
             ,
             because
             God
             himselfe
             hath
             quite
             extirpated
             
               *
            
             Kings
             and
             their
             posterities
             ,
             for
             offering
             violence
             to
             his
             servants
             ,
             though
             their
             subjects
             .
             Thus
             
               Ahab
               ,
               Iezabel
               ,
               and
               their
               posterity
               were
               destroyed
               ,
               for
               putting
               Nab●th
               to
               death
               ,
               and
               s●izing
               on
               his
               Vineyard
               wrongfully
               with
               ut
               cause
               ,
               though
               under
               a
               pretext
               of
               law
               ,
            
             1
             King.
             21.
             
             &
             22.
             2
             
             King
             9.
             
             So
             King
             
               Ioash
               exciting
               his
               people
               to
               stone
               the
               prophet
               Zachariah
               without
               good
               cause
               ,
               which
               they
               did
               at
               his
               commandement
               ;
               the
               Princes
               and
               people
               who
               did
               it
               were
               soon
               after
               destroyed
               by
               the
               Syrians
               ;
               and
               the
               Kings
               own
               servants
               conspired
               against
               him
               for
               the
               blood
               of
               Zachariah
               ,
               and
               slew
               him
               on
               his
               bed
               ,
               ●nd
               then
               buried
               him
               dishonourably
               ,
               not
               in
               the
               Sepulchre
               of
               the
               Kings
               ,
            
             So
             as
             his
             prayer
             at
             his
             death
             (
             
               the
               Lord
               look
               upon
               it
               and
               require
               it
            
             )
             was
             fully
             executed
             on
             the
             King
             and
             people
             .
             2
             Chron.
             24.20
             to
             27.
             
             Thus
             King
             
               Ieh●ahaz
               ,
               Iehoia●hin
               ,
               and
               Iehoiachim
               with
               all
               their
               Princes
               and
               people
               were
               carried
               away
               captive
               into
               Babylon
               ,
               and
               d●stroyed
               ,
               for
               mocking
               ,
               abusing
               ,
               and
               despising
               Gods
               messengers
               ,
               prophets
               ,
               and
               people
               ,
            
             2
             Chron.
             36.16
             ,
             17.
             
             Many
             such
             
               *
            
             instances
             might
             be
             added
             ,
             but
             these
             may
             suffice
             ;
             and
             that
             of
             the
             King
             of
             
               Babilon
               ,
            
             Esay
             14.4
             ,
             19
             ,
             20
             ,
             21
             ,
             22.
             
             
               But
               thou
               art
               cast
               out
               of
               thy
               grave
               as
               an
               abominable
               branch
               ,
               &c.
               as
               a
               carcasse
               trodden
               under
               feet
               .
               Thou
               shalt
               not
               be
               ioyned
               with
               them
               in
               buriall
               ,
            
             BECAUSE
             THOU
             HAST
             DESTROYED
             THY
             LAND
             ,
             AND
             SLAINE
             THY
             PEOPLE
             :
             
               the
               seed
               of
               evil
               doers
               shall
               never
               be
               renowned
               .
               Prepare
               ye
               slaughter
               for
               his
               children
               ,
               for
               the
               iniquity
               of
               their
               fathers
               ,
               that
               they
               do
               not
               rise
               ,
               nor
               possesse
               the
               Land
               ,
               nor
               fill
               the
               face
               of
               the
               world
               with
               cities
               .
               For
               I
               will
               rise
               up
               against
               them
               ,
               saith
               the
               Lord
               of
               Hosts
               ,
               and
               cut
               off
               from
               Babylon
               the
               name
               and
               remembrance
               ,
               and
               sons
               ,
               and
               nephews
               ,
               saith
               the
               Lord
               .
            
             A
             notable
             text
             for
             oppressing
             Princes
             to
             meditate
             upon
             .
          
           
             Fourthly
             because
             God
             himselfe
             hath
             given
             an
             expresse
             command
             ,
             Ezek.
             44.15
             ,
             16
             17.
             
             
               That
               the
               Prince
               shall
               not
               take
               of
               the
               peoples
               inheritance
               by
               oppressi●n
               to
               thrust
               them
               out
               of
               their
               possession
               ,
               but
               he
               shall
               give
               his
               sonnes
               inheritance
               out
               of
               his
               own
               possession
               .
            
             Which
             wel
             interpreteth
             and
             fully
             answereth
             that
             much
             abused
             text
             in
             the
             1
             Sam.
             8.11
             ,
             12
             19.
             and
             proves
             
               the
               Kings
               taking
               of
               their
               Fields
               ,
               Vineyards
               ,
               Oliveyards
               ,
               Seed
               and
               Sheep
               to
               give
               his
               servants
            
             there
             specified
             ,
             to
             be
             a
             meere
             oppression
             ;
             
               which
               should
               make
               them
               cry
               out
               in
               that
               day
               because
               of
               their
               King
               ,
               vers.
            
             18.
             and
             no
             lawful
             act
             ,
             as
             some
             royalists
             glosse
             it
             .
             If
             then
             Kings
             may
             not
             take
             away
             by
             violence
             or
             oppression
             their
             subjects
             lands
             or
             goods
             ;
             muchles
             may
             they
             offer
             violence
             to
             their
             persons
             ,
             being
             God●
             anointed
             ,
             yea
             his
             
               Temple
               ,
            
             1
             Cor.
             6.19
             .
             c.
             3.16
             .
             
               And
               if
               any
               man
               (
               be
               he
               King
               or
               Emperour
               )
               destroy
               the
               Temple
               of
               God
               ,
               him
               will
               God
               destroy
               ;
               for
               the
               Temple
               of
               God
               is
               holy
               ,
               which
               Temple
               they
               are
               ,
            
             1
             Cor.
             3.17
             .
             Hence
             
               Ioab
               ,
               Davids
            
             General
             ,
             
               comming
               to
               besiege
               Abel
               to
               which
               Sheba
               fled
               ,
               a
               woman
               of
               that
               place
               thus
               expostulated
               with
               him
               ,
               thou
               se●k●st
               to
               destroy
               a
               City
               and
               mother
               in
               Israel
               :
               why
               wilt
               thou
               swallow
               up
               the
               inheritance
               of
               the
               Lord
               ?
            
             Whereupon
             
               Ioab
               answered
               and
               said
               :
               far
               be
               it
               ,
               far
               be
               it
               from
               me
               that
               I
               should
               swallow
               up
               or
               destroy
               ,
            
             2
             Sam.
             20.19
             ,
             20.
             
          
           
             Fiftly
             ,
             beeause
             no
             law
             of
             God
             or
             man
             hath
             given
             
               *
            
             any
             authority
             
               to
               Kings
               to
               injure
            
             or
             oppresse
             
               their
               subjects
               ,
               in
               body
               lands
               or
               goods
               ,
               but
               onely
               to
               feed
               ,
               defend
               ,
               protect
               them
               ;
               and
               to
               fight
               their
               battels
               for
               
               them
               ,
            
             not
             to
             wage
             war
             against
             them
             .
             2
             Sam.
             6.2
             .
             c.
             23.3
             .
             Psal.
             78.72
             ,
             73
             ,
             74.
             2
             Chron.
             9.8
             .
             Pro.
             20.8
             ,
             26.
             c.
             29
             ,
             4
             ,
             14.
             
             Esay
             49.23
             .
             1
             Tim.
             2.3
             .
             Therefore
             Kings
             having
             no
             right
             at
             all
             to
             injure
             or
             oppresse
             their
             people
             ,
             they
             
               *
            
             neither
             lawfully
             can
             nor
             ought
             to
             do
             it
             ,
             either
             by
             themselves
             or
             instruments
             ;
             there
             being
             nothing
             more
             severely
             prohibited
             and
             censured
             in
             Scripture
             then
             Princes
             and
             Magistrates
             oppression
             of
             their
             Subjects
             ,
             Prov.
             28
             15
             ,
             16.
             
             Zeph.
             3.3
             .
             Michah
             3
             ,
             9
             ,
             to
             12.
             
             Ezek.
             22.6
             ,
             7
             ,
             27.
             
             Take
             but
             one
             text
             for
             many
             ,
             Ezek.
             45
             8
             ,
             9.
             
             
               My
               Princes
               shal
               no
               more
               oppresse
               my
               people
               ,
               and
               the
               rest
               of
               the
               land
               shal
               they
               give
               to
               the
               house
               of
               Israel
               according
               to
               their
               Tribes
               .
               Thus
               saith
               the
               Lord
               God
               ,
               let
               it
               suffice
               you
               ,
               O
               Princes
               of
               Israel
               ,
               remove
               violence
               and
               spoyle
            
             (
             or
             plundering
             )
             
               and
               execute
               judgment
               and
               justice
               ;
               take
               away
               your
               exactions
               from
               my
               people
               ,
               saith
               the
               Lord
               ,
            
             See
             Esa.
             1.23
             .
             c.
             3.12
             ,
             14
             ,
             15.
             
          
           
             Sixtly●
             Because
             as
             there
             is
             a
             solemne
             
               *
            
             
               Oath
               of
               allegeance
               ,
            
             of
             the
             people
             to
             their
             Kings
             ,
             
               to
               honour
               and
               defend
               their
               persons
            
             ;
             So
             there
             is
             the
             like
             
               oath
               from
               kings
               to
               their
               people
               ,
               to
               protect
               their
               rights
               and
               persons
               ,
               goods
               ,
               estates
               ,
               lives
               ,
               lawes
               ,
               and
               liberties
               ,
               from
               all
               violence
               and
               injustice
               ,
            
             solemnly
             sworn
             at
             their
             
               Coronations
               .
            
             By
             vertue
             of
             which
             oath
             Kings
             are
             as
             strictly
             tyed
             not
             to
             wage
             war
             against
             their
             Subjects
             ,
             nor
             to
             oppresse
             or
             offer
             violence
             to
             their
             persons
             ,
             liberties
             ,
             or
             estates
             ;
             as
             their
             subjects
             are
             by
             their
             oath
             
               of
               allegiance
               ,
            
             not
             to
             rebel
             against
             them
             .
             And
             seeing
             Kings
             were
             first
             created
             by
             and
             
               *
            
             for
             their
             subjects
             ;
             and
             not
             their
             subjects
             by
             and
             for
             them
             ;
             and
             are
             in
             verity
             but
             publike
             servants
             for
             their
             peoples
             welfare
             ,
             their
             subjects
             not
             being
             so
             much
             theirs
             ,
             as
             they
             their
             subjects
             ;
             from
             whom
             they
             
               *
            
             
               receive
               both
               their
               maintenance
               and
               royalties
               .
            
             There
             is
             as
             little
             (
             if
             not
             far
             lesse
             )
             reason
             ,
             for
             Kings
             to
             oppresse
             and
             take
             up
             offensive
             armes
             against
             their
             subjects
             though
             perchance
             more
             undutiful
             and
             refractory
             then
             they
             expect
             ;
             as
             there
             is
             for
             people
             to
             take
             up
             offensive
             armes
             against
             their
             Princes
             ,
             in
             case
             they
             become
             more
             oppressive
             and
             invasive
             on
             their
             persons
             ,
             goods
             ,
             lawes
             ,
             liberties
             ,
             then
             they
             should
             .
             The
             husband
             hath
             no
             more
             right
             or
             authority
             to
             injure
             or
             destroy
             the
             wife
             ,
             or
             the
             master
             the
             servant
             ,
             the
             head
             the
             inferiour
             members
             ,
             then
             they
             have
             to
             destroy
             the
             husband
             ,
             master
             ,
             or
             head
             .
             And
             as
             the
             leudnesse
             of
             the
             King
             ,
             husband
             ,
             parent
             ,
             master
             ,
             must
             not
             cause
             the
             people
             ,
             wife
             ,
             child
             ,
             servant
             ,
             to
             rebel
             against
             them
             ,
             and
             utterly
             to
             reject
             their
             bonds
             of
             duty●
             so
             the
             undutifulnes
             or
             vices
             of
             the
             people
             ,
             wife
             ,
             child
             ,
             or
             servant
             ,
             must
             not
             cause
             the
             King
             ,
             husband
             ,
             parent
             ,
             or
             master
             ,
             (
             as
             long
             as
             these
             relations
             remain
             actually
             undissolved
             )
             to
             give
             over
             their
             care
             
               *
            
             protection
             ,
             and
             vigilancy
             over
             them
             ,
             or
             any
             waies
             injuriously
             to
             intreat
             them
             1
             Pet.
             2.18
             .
             2
             Chro.
             10.
             
             &
             11.
             
          
           
             Finally
             ,
             the
             
               *
            
             
               Hebrew
               Midwives
               ,
               notwithstanding
               K.
               Pharohs
               command
               ,
               would
               by
               no
               means
               kil
               the
               Israelites
               male
               children
               ;
            
             (
             though
             but
             bondmen●
             and
             no
             free
             subjects
             )
             
               and
               God
               blessed
               ,
               and
               built
               them
               houses
               for
               it
            
             :
             but
             
               *
            
             
               drowned
               Pharoah
               and
               his
               host
               in
               the
               red
               sea
               ,
            
             for
             drowning
             them
             ,
             and
             transgressing
             this
             inhibition
             ,
             
               Touch
               not
               mine
               anointed
            
             :
             When
             
               *
            
             
               K.
               Saul
               commanded
               his
               footmen
               and
               guard
               ,
               to
               turn
               and
               slay
               the
               Priests
               of
               the
               Lord
               at
               Nob
               ,
               because
               their
               hand
               was
               with
               David
            
             (
             whom
             he
             deemed
             a
             traytor
             )
             
               and
               knew
               when
               he
               fled
               ,
               and
               did
               not
               shew
               it
               him
               ,
               they
               all
               refused
            
             (
             this
             his
             royall
             unjust
             command
             ,
             though
             not
             only
             his
             Subjects
             ,
             but
             servants
             too
             )
             
               and
               would
               not
               put
               their
               hand
               to
               fall
               upon
               them
               ,
            
             being
             Gods
             anointed
             :
             And
             because
             
               Doeg
               the
               Edemite
               slew
               them
               ,
               by
               Sauls
               command
               ,
               Saul
               himself
               was
               soon
               after
               slaine
               by
               his
               own
               hand
               ,
            
             1
             Sam.
             31.4
             .
             When
             
               *
            
             K.
             
               Saul
               had
               twice
               sol●mnly
               vowed
               to
               put
               his
               innocent
               son
               and
               subject
               Ionathan
               causelesly
               to
               death
               ,
               onely
               for
               tasting
               a
               little
               honey
               ;
               his
               subjects
            
             were
             so
             far
             from
             as●isting
             him
             in
             this
             unjust
             action
             ,
             that
             they
             presently
             said
             to
             their
             King
             ,
             
               Shal
               Ionathan
               die
               who
               hath
               wrought
               so
               great
               salvation
               in
               Israel
               ?
               God
               forbid
               :
               As
               the
               Lord
               liveth
               ,
               there
               shal
               not
               one
               haire
               of
               his
               head
               fall
               to
               the
               ground
               :
               So
               the
               people
               RESCVED
               Ionathan
               that
               he
               died
               not
               ,
            
             notwithstanding
             
               Sauls
            
             double
             vow
             to
             the
             contrary
             ,
             and
             
               Ionathans
            
             being
             not
             only
             his
             subject
             ,
             but
             son
             too
             ,
             which
             is
             more
             ;
             neither
             are
             they
             taxed
             of
             disobedience
             or
             treason
             ,
             but
             commended
             for
             it
             .
             When
             
               *
            
             K.
             
               Rehoboam
               raised
               an
               army
               to
               fight
               against
               the
               ten
               tribes
               ,
               who
               revolted
               from
               ,
               and
               rebelled
               against
               him
               ,
            
             (
             for
             giving
             them
             harsh
             language
             by
             the
             advice
             of
             his
             yong
             Counsellors
             ;
             )
             electing
             a
             new
             King
             over
             them
             :
             
               God
            
             himself
             by
             his
             Prophet
             
               Shemiah
               ,
            
             spake
             thus
             to
             
               Rehoboam
            
             and
             his
             army
             ,
             
               *
            
             
               Ye
               shal
               not
               go
               up
               ,
               nor
               fight
               against
               your
               brethren
               ,
               return
               every
               man
               to
               his
               house
               ,
               for
               this
               thing
               is
               done
               of
               me
               :
               Whereupon
               they
               all
               obeyed
               the
               words
               of
               the
               Lord
               ,
               and
               returned
            
             :
             neither
             King
             nor
             subject
             daring
             to
             fight
             against
             them
             ,
             contrary
             to
             Gods
             expresse
             command
             ,
             though
             rebels
             how
             much
             lesse
             then
             may
             Kings
             wage
             war
             upon
             
             their
             innocent
             loyall
             subjects
             ?
             When
             
               *
            
             K.
             
               I●h●ram
            
             in
             his
             fury
             
               mad●
               thi●
               rash
               vow●
               God
               d●
               so
               ,
               and
               more
               also
               to
               me
               ,
               if
               the
               head
               of
               Elisha
            
             (
             his
             subject
             )
             
               shal
               stand
               on
               him
               this
               day
            
             ;
             and
             withall
             
               sent
               a
               messenger
               to
               Elisha
               his
               house
               to
               take
               away
               his
               head
               .
            
             This
             Prophet
             was
             so
             far
             from
             submitting
             to
             this
             his
             unjust
             design
             ,
             that
             
               he
               commanded
               the
               Elders
               sitting
               with
               him
               to
               look
               when
               the
               messenger
               c●me
               ,
               and
               shut
               the
               doore
               ,
               and
               hold
               him
               fast
               ,
               though
               the
               sound
               of
               his
               masters
            
             (
             the
             Kings
             )
             
               feet
               were
               behind
               him●
            
             which
             they
             did
             ;
             not
             suffering
             the
             messenger
             or
             King
             to
             do
             him
             violence
             .
             Yea
             the
             great
             
               *
            
             
               Prophet
               Eliah
               ,
            
             when
             K.
             
               Ahaziah
               sent
               two
               Captains
               with
               their
               fif●ies
               one
               after
               another
               to
               apprehend
               and
               bring
               him
               down
               to
               him
               by
               violence
            
             ;
             was
             so
             far
             from
             rendering
             himself
             into
             their
             hands
             ;
             that
             in
             his
             own
             defence
             ,
             
               he
               commanded
               fire
               twice
               together
               to
               come
               down
               frō
               heaven
               which
               consumed
               these
               two
               Captains
               and
               their
               men
            
             ;
             though
             sent
             by
             the
             King
             his
             Soveraign
             .
             Which
             divine
             miracle
             from
             heaven
             wrought
             by
             God
             himself
             manifests
             ,
             That
             it
             is
             lawful
             for
             subj●cts
             to
             defend
             themselves
             against
             the
             unjust
             violence
             of
             their
             Kings
             ;
             and
             that
             it
             is
             dangerous
             for
             Kings
             themselves
             ,
             or
             any
             of
             their
             officers
             by
             their
             commands
             to
             offer
             violence
             or
             injury
             to
             their
             subjects
             .
             
               *
            
             This
             may
             be
             further
             cleared
             by
             Gods
             exemplary
             judgement
             upon
             K.
             
               Ieroboam
               ;
               who
               stretching
               forth
               his
               hand
               to
               smite
               the
               Prophet
               ,
            
             
               *
            
             
               which
               prophecied
               against
               his
               idolatrous
               Altar
               ,
               it
               dried
               up
               forthwith
               ,
               so
               that
               he
               could
               not
               pull
               it
               in
               again
               .
            
             Upon
             those
             
               Princes
               who
               caused
               Daniel
               to
               be
               unjustly
               cast
               into
               the
               Lyons
               den
               ,
               where
               he
               was
               preserved
               safe
               from
               danger
               ;
               but
               they
               ,
               their
               wives
               and
               children
               had
               there
               their
               bones
               broken
               in
               pieces
               by
               the
               Lyons
               er
               ever
               they
               came
               at
               the
               bottom
               of
               the
               den
               .
            
             And
             upon
             those
             
               *
            
             
               mighty
               men
               in
               Nebuchadnezzars
               army
               ,
            
             who
             bound
             
               Shadrach
               ,
               Mesech
               ,
               and
               Abednego
               ,
               and
               cast
               them
               into
               the
               burni●g
               fiery
               fornace
               ,
               by
               the
               kings
               speciall
               command
               ,
               because
               they
               peremptorily
               refused
               to
               worship
               the
               golden
               image
               which
               he
               hath
               set
               up
            
             ;
             who
             for
             executing
             this
             his
             unjust
             precept
             ,
             were
             by
             Gods
             just
             vengence
             
               slain
               by
               the
               flame
               of
               the
               fiery
               furnace
            
             ;
             when
             as
             those
             three
             godly
             persons
             unjustly
             cast
             into
             it
             by
             the
             Kings
             command
             ,
             were
             
               miraculously
               preserved
               in
               the
               midst
               of
               the
               fiery
               furnace
               ,
               without
               any
               harme
               ,
               there
               being
               not
               an
               haire
               of
               their
               heads
               singed
               ,
               neither
               their
               coates
               changed
               ,
               nor
               the
               smell
               of
               fire
               passed
               upon
               them
               .
            
             So
             safe
             is
             it
             for
             people
             
               to
            
             
               *
            
             
               obey
               God
               rather
               then
               men
               ,
               then
               kings
               thems●lves
            
             in
             their
             unjust
             commands
             :
             so
             dangerous
             and
             destructive
             is
             it
             for
             Kings
             ,
             or
             others
             upon
             their
             unjust
             commands
             ,
             to
             offer
             any
             injury
             or
             violence
             to
             their
             subjects
             ;
             or
             violate
             this
             injunction
             ,
             
               Touch
               not
               min●
               annointed
               ,
               &c.
               
            
             In
             a
             word
             ,
             I
             read
             Ier.
             22●
             3.
             to
             12.
             that
             God
             commanded
             King
             .
             
               Shallum
               ,
               to
               execute
               judgment
               and
               righteousnes
               ,
               and
               deliver
               the
               spoiled
               out
               of
               the
               hands
               of
               the
               oppressor
               ;
               &
               do
               no
               wrong
               nor
               violence
               to
               the
               stranger
               ,
               fatherles
               ,
               or
               widow
               ,
               neither
               shed
               innocent
               blood
               in
               this
               place
               .
            
             Adding
             ,
             
               But
               if
               ye
               shal
               not
               heare
               these
               words
               ,
               I
               swear
               by
               my selfe
               ,
               saith
               the
               Lord
               ,
               that
               this
               house
               (
               even
               the
               kings
               house
               of
               Iudah
               )
               shal
               become
               a
               desolation
               ,
               I
               wil
               make
               it
               a
               wildernesse
               ,
               and
               prepare
               destroyers
               against
               it
               ,
               every
               one
               with
               his
               we●pon
               ,
               &c.
            
             And
             
               v.
            
             15.
             to
             30.
             in
             the
             same
             
               chap.
            
             God
             thus
             speaks
             to
             K.
             
               Iehoiakim
               ,
               Shalt
               thou
               raign
               because
               thou
               closest
               thy self
               in
               Cedar
               ?
               Did
               not
               thy
               father
               eat
               and
               drink
               ,
               &
               do
               judgment
               and
               justice
               ,
               and
               then
               it
               was
               well
               with
               him
               ?
               &c.
               But
               thine
               eyes
               ,
               and
               thine
               heart
               were
               not
               but
               for
               thy
               covetousnes
               ,
               and
               to
               shed
               innocent
               blood
               ,
               and
               for
               oppression
               ,
               &
               for
               violence
               to
               do
               it
               .
               Therfore
               thus
               saith
               the
               Lord
               concerning
               Iehoiakim
            
             K.
             
               of
               Iudah
               ;
               they
               shal
               not
               lament
               for
               him
               saying
               ,
               ah
               my
               brother
               ,
               or
               ah
               sister
               ;
               ah
               Lord
               ,
               or
               ah
               his
               glory
               ;
               but
               he
               shal
               be
               buried
               with
               the
               burial
               of
               an
               asse
               drawn
               &
               cast
               forth
               beyond
               the
               graves
               of
               Ierusalē
               .
            
             Neither
             doth
             this
             judgment
             for
             oppressing
             &
             slaying
             his
             sub●ects
             rest
             here
             ,
             but
             extend
             to
             the
             utter
             extirpation
             of
             his
             posterity
             ,
             
               ver.
            
             24.30
             .
             
               As
               I
               live
               ,
               saith
               the
               Lord
               ,
               though
               Coniah
               the
               son
               of
               Iehoiakim
               ,
            
             K.
             
               of
               Iudah
               ,
               were
               the
               signet
               on
               my
               right
               hand
               ,
               yet
               would
               I
               pluck
               thee
               thence
               .
               Write
               ye
               this
               man
               childlesse
               ,
               a
               man
               that
               shal
               not
               prosper
               in
               his
               daies
               ,
               for
               no
               man
               of
               his
               seed
               shal
               prosper
               sitting
               upon
               the
               thron
               of
               David
               .
            
             So
             fatal
             is
             it
             to
             Kings
             and
             their
             posterity
             to
             oppresse
             and
             murther
             their
             subjects
             .
             And
             as
             for
             those
             subjects
             who
             by
             their
             Kings
             commands
             shal
             take
             up
             armes
             against
             their
             brethen
             to
             murther
             ,
             plunder
             ,
             or
             oppresse
             them
             ,
             I
             shal
             desire
             them
             first
             to
             consider
             ,
             that
             precept
             of
             
               Iohn
               Baptist
            
             given
             to
             souldiers
             themselves
             ,
             Luk.
             3.14
             
               D●
               violence
               to
               no
               man
               ,
               &c.
            
             muchles
             to
             your
             brethren
             and
             fellow-subjects
             :
             and
             next
             that
             of
             
               Obadiah
            
             v.
             10.
             to
             16
             
               For
               thy
               violence
               against
               thy
               brother
               Iacob
               ,
               shame
               shal
               cover
               thee
               ,
               and
               thou
               shalt
               be
               cut
               off
               for
               ever
               .
               In
               the
               day
               that
               thou
               stoodest
               on
               the
               other
               side
               ,
               in
               the
               day
               that
               the
               strangers
               carried
               away
               his
               substance
               ,
               and
               entered
               into
               his
               gates●
               and
               cast
               lots
               upon
               Ierusalem
               ,
               even
               thou
               wast
               as
               one
               of
               them
               .
               But
               thou
               shouldest
               not
               have
               looked
               on
               the
               day
               of
               thy
               brother
               ,
               neither
               shouldest
               thou
               have
               rejoyced
               over
               the
               children
               of
               Iudah
               in
               the
               day
               of
               their
               destruction
               ;
               neither
               shouldest
               thou
               have
               spoken
               proudly
               in
               the
               day
               of
               
               distresse
               .
               Thou
               shouldest
               not
               have
               entered
               into
               the
               gate
               of
               my
               people
               ,
               nor
               have
               looked
               on
               their
               affliction
               ,
               nor
               have
               laid
               hands
               on
               their
               substance
               in
               the
               day
               of
               their
               calamity
               ;
               Neither
               shouldest
               thou
               have
               stood
               in
               the
               crosse
               way
               ,
               to
               cut
               off
               those
               of
               his
               which
               did
               escape
               ;
               neither
               shouldest
               thou
               have
               shut
               up
               those
               of
               his
               that
               did
               remain
               in
               the
               day
               of
               distres●●
               .
               As
               thou
               hast
               done
               it
               shall
               be
               done
               unto
               thee
               ,
               thy
               sword
               shal
               return
               upon
               thine
               own
               head
               .
            
             All
             which
             cōsidered
             ,
             I
             shal
             humbly
             submit
             it
             to
             every
             mans
             judgment
             ,
             whether
             the
             whol
             state
             in
             Parliament
             ,
             and
             his
             Majesties
             faithful
             subjects
             ,
             may
             not
             upon
             as
             good
             or
             better
             grounds
             of
             conscience
             ,
             take
             up
             armes
             to
             defend
             and
             preserve
             their
             persons
             ,
             wives
             ,
             houses
             ,
             goods
             ,
             estates
             ,
             from
             unlawful
             violence
             ,
             rapine
             ,
             plundering
             and
             destruction
             ,
             now
             every where
             practised
             by
             his
             Majesties
             Cavaleeres
             in
             
               a
               most
            
             
               *
            
             
               barbarous
               manner
               ,
               to
               the
               utter
               ruine
               of
               many
               thousands
               for
               the
               present
               ,
            
             and
             whol
             kingdom
             in
             likelihood
             for
             the
             future
             ,
             contrary
             to
             the
             fundamental
             lawes
             and
             liberties
             of
             the
             subject
             ,
             his
             Majesties
             Coronation
             oath
             ,
             and
             frequent
             protestations
             and
             Declarations
             ;
             As
             his
             Majesty
             ,
             by
             advice
             of
             ill
             counsellors
             ,
             raise
             an
             army
             at
             home
             ,
             and
             
               bring
               in
               forren
            
             
               *
            
             
               forces
               from
               abroad
               ,
            
             to
             make
             war
             upon
             his
             Parliament
             and
             people
             ,
             to
             plunder
             ,
             murder
             ,
             undoe
             them
             ,
             and
             bring
             the
             whole
             kingdome
             to
             utter
             desolation
             ?
             Certainly
             ,
             if
             the
             subjects
             defensive
             war
             in
             this
             case
             be
             unlawfull
             ;
             as
             all
             Royalists
             aver
             ,
             against
             Scripture
             ,
             reason
             ,
             and
             the
             principles
             of
             nature
             ,
             which
             instruct
             all
             creatures
             to
             defend
             themselve●
             against
             unjust
             violence
             and
             oppession
             ,
             as
             others
             have
             proved
             at
             large
             .
             Then
             the
             Kings
             offensive
             war
             upon
             his
             loyall
             poore
             innocent
             subjects
             and
             Parliament
             ,
             must
             much
             more
             be
             unjust
             and
             unlawful
             ,
             for
             the
             premised
             reasons
             ,
             and
             Scripture
             authorities
             .
          
        
         
           For
           my
           part
           ,
           it
           is
           ●o
           far
           from
           my
           intention●
           to
           foment
           this
           most
           unnatural
           destructive
           war
           between
           King
           Parliament
           ,
           and
           people
           ,
           that
           the
           ●houghts
           of
           its
           deplorable
           effects
           do
           make
           my
           very
           soule
           to
           bleed
           ,
           and
           heart
           ●o
           tremble
           .
           For
           if
           ever
           Christ
           ,
           the
           Oracle
           of
           truth
           ,
           uttered
           any
           verity
           truer
           than
           other
           ,
           it
           was
           this
           ,
           
             *
          
           
             That
             a
             kingdom
             divided
             against
             it self
             cannot
             stand
             ,
             but
             shall
             be
             brought
             to
             desolation
             ;
          
           
             *
          
           
             And
             if
             we
             bite
             and
             devour
             one
             another
             ,
             we
             shall
             be
             consumed
             one
             of
             another
             .
          
           O
           then
           (
           if
           God
           in
           his
           justice
           hath
           not
           devoted
           us
           to
           a
           totall
           &
           final
           desolation
           for
           the
           sins
           and
           abuses
           of
           our
           long
           enjoyed
           former
           peace
           )
           if
           there
           be
           any
           remainder
           of
           policy
           or
           prudence
           ,
           any
           bowels
           of
           mercy
           or
           tender
           affection
           left
           within
           us
           ,
           towards
           our
           most
           deere
           native
           bleeding
           and
           also
           expiring
           Country
           ,
           
             Engand
          
           ;
           to
           poore
           dying
           
             Ireland
          
           ;
           to
           our
           religion
           ,
           lives
           ,
           wives
           ,
           children
           ,
           parents
           ,
           kindred
           ,
           neighbours
           ,
           goods
           ,
           estates
           ,
           liberties
           ;
           or
           any
           ca●e
           of
           our
           own
           safety
           ,
           tranquillity
           or
           felicity
           ;
           let
           all
           of
           all
           sides
           now
           at
           last
           ,
           (
           after
           so
           much
           sensible
           experience
           of
           the
           miseries
           of
           an
           intestine
           uncivill
           war
           )
           with
           all
           convenient
           expedition
           lay
           down
           offensive
           and
           defensive
           armes
           ,
           &
           conclude
           such
           a
           sweet
           solid
           peace
           throughout
           our
           divided
           and
           distracted
           kingdom
           ,
           as
           may
           last
           forever
           without
           the
           least
           violation
           ,
           upon
           such
           just
           and
           honourable
           terms
           ,
           as
           may
           stand
           with
           Gods
           glory
           ,
           religions
           purity
           ,
           his
           Majesties
           honour
           ,
           the
           Parliaments
           priviledges
           ,
           the
           subjects
           liberty
           ,
           the
           whole
           kingdoms
           safety
           and
           felicity
           ;
           least
           otherwise
           we
           become
           not
           only
           a
           scorn
           and
           derision
           ,
           but
           likewise
           a
           prey
           to
           our
           forraign
           enemies
           .
           Alasse
           ,
           why
           should
           the
           head
           and
           members
           have
           any
           civil
           contestations
           ,
           since
           both
           must
           perish
           if
           divided
           ?
           
             *
          
           
             neither
             subsist
             ,
             but
             being
             united
             ?
          
           why
           should
           the
           Kings
           prerogative
           ,
           and
           the
           subjects
           liberties
           ,
           which
           seldom
           clashed
           heretofore
           ,
           and
           ended
           all
           diffe●ences
           in
           Courts
           of
           justice
           ,
           be
           now
           at
           such
           irreconcileable
           e●mity
           ,
           as
           to
           challenge
           one
           another
           into
           the
           field
           ,
           and
           admit
           no
           trial
           but
           by
           
             battel
             ?
          
           when
           I
           read
           in
           
             *
          
           
             Scripture
             ,
          
           of
           sundry
           presidents
           
             where
             Kings
             ,
             Princes
             ,
             and
             people
             ,
             have
             unanimously
             concurred
             in
             their
             counsels
             heretofore
          
           ;
           and
           consider
           how
           our
           King
           and
           Parliame●t
           have
           most
           happily
           accorded
           till
           of
           late
           ,
           I
           cannot
           but
           bewaile
           their
           present
           discords
           ;
           which
           O
           that
           the
           God
           of
           peace
           and
           unity
           would
           speedily
           reconcile
           .
        
         
           I
           shall
           c●ose
           up
           all
           ,
           with
           his
           Majesties
           printed
           speech
           to
           both
           houses
           
             annexed
             to
             the
             petition
             of
             right
          
           by
           his
           Royal
           command
           .
           
             I
             assure
             you
             my
          
           maxime
           
             is
             ,
             That
             the
             peoples
          
           Liberty
           
             strengthens
             the
             Kings
          
           Prerogative
           ;
           
             and
             that
             the
             Kings
          
           Prerogative
           
             is
             to
             defend
             the
             peoples
          
           Liberties
           :
           And
           with
           the
           
             Statute
             of
             Magna
             Charta
             ,
          
           ch.
           29.
           
           
             No
             freeman
             shal
             be
             taken
             or
             imprisoned
             ,
             or
             be
             disseised
             of
             his
             freehold
             ,
             or
             liberties
             or
             free
             customs
             ,
             or
             be
             outlawed
             or
             exiled
             ,
             or
             any
             other
             waies
             destroyed
             ;
             nor
             we
             shal
             not
             passe
             upon
             him
             ,
             nor
             cond●mn
             him
             ,
             but
             by
             the
             lawful
             judgment
             of
             his
             Peers
             ,
             or
             by
             the
             law
             of
             the
             Land
             .
             We
             shal
             sel
             to
             no
             man
             ,
             we
             shal
             deny
             nor
             defer
             to
             no
             man
             justice
             or
             right
             :
          
           Which
           in
           effect
           is
           a
           most
           exact
           paraphrase
           on
           this
           misconstrued
           text
           ,
           
             Touch
             not
             min●
             anointed
             ,
             and
             do
             my
             Prophets
             no
             harme
             .
          
        
         
           FINIS
           .
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A56228e-330
           
             *
             2
             Pet.
             2.16
             
          
           
             *
             As
             the
             2
             Sam.
             15.24
             .
             
               For
               Rebellion
               is
               as
               the
               sinne
               of
               Witchcraft
               ,
               &
               stubbornnes
               is
               as
               iniquity
               and
               idolatry
               :
               now
            
             applied
             to
             subjects
             opposing
             their
             Princes
             unlawfull
             commands
             ,
             when
             it
             is
             meant
             only
             of
             King
             
               Sauls
            
             rebellion
             against
             the
             command
             of
             God
             ,
             as
             the
             conte●t
             and
             story
             manifest
             .
          
           
             *
             Zech.
             11.5
             .
          
           
             *
             Read
             the
             2
             Chr.
             36.
             
             Dan.
             5●
             30
             ,
             31.
             
             Josh.
             12.
             for
             all
             the
             rest
             .
          
           
             Rev.
             6.
             c.
             5.10
             .
             c.
             20.6
             .
             Exod.
             19.6
             1
             Pet.
             2
             :
             5.
             
          
           
             *
             See
             Ezek.
             16.9
             .
             I
             anointed
             thee
             with
             oyle
             ,
             &c.
             
          
           
             *
             Num.
             22●
             &
             23.
             
             &
             24
             
          
           
             *
             See
             Esay
             40.23
             ,
             24●
             2
             Kings
             9.7
             ,
             8
             ,
             9.
             
          
           
             *
             See
             Doct.
             
               Beards
            
             Theater
             of
             Gods
             judgments
             ,
             l.
             2.
             c.
             38
             ,
             39
             ,
             40
             41.
             
          
           
             *
             
               Nihil
               aliud
               potest
               Rex
               in
               terris
               cum
               sit
               Minister
               Dei
               &
               ejus
               Vicarius
               ,
               quam
               de
               jure
               potest
               .
               Itaque
               potesta●
               ju●is
               sua
               est
               ,
               &
               non
               injuriae
               ,
               &c.
            
             Bracton
             ,
             l
             ,
             3.
             f.
             107.
             
          
           
             *
             
               Cooks
            
             11
             :
             Rep
             f.
             72.86
             
               Plowd
               .
               Com.
               f.
            
             146
             ,
             147
             ,
             487.
             21
             E.
             3.47
             .
          
           
             *
             1
             
               Eliz.
            
             c.
             2
             
          
           
             *
             2
             Sam.
             5.12
             1
             Pet.
             2.13
             .
             Deut.
             17.14
             ,
             15.
             
             Esay
             45.4
             .
             1
             Sam.
             8.19
             ,
             6
             ,
             20.
             2
             Chr.
             9.8
             1
             Cor.
             3.21
             22.
             
             Rom.
             13.4
             .
          
           
             *
             Rom.
             13.6
             .
             Math.
             22.17
             .
             to
             22.
             
          
           
             *
             
               Nam
               Rex
               ad
               tutelam
               legis
               ,
               corporum
               &
               bonorum
               erectu●
               est
               ,
               Co.
            
             7.
             
             
               Rep.
            
             Calvins
             case
             ,
             
               f.
            
             4
             ,
             
               to
            
             12.
             
          
           
             *
             Exo.
             1.15
             to
             20.
             
          
           
             *
             Exod.
             14.23
             .
             to
             31.
             
             Psa.
             106.11
             .
          
           
             *
             1
             Sam.
             22
             17
             ,
             18.
             
          
           
             *
             1
             Sam.
             14
             38
             ,
             to
             46.
             
          
           
             *
             2
             Chro.
             10.
             
          
           
             *
             2
             Chro.
             11.4
             .
             1
             King.
             11.21
             ,
             22
             ,
             23
             ,
             24.
             
          
           
             *
             2
             King●
             31
             ,
             32
             ,
             33.
             
          
           
             *
             2
             Kin.
             1.9
             ,
             to
             16.
             
          
           
             *
             1
             Kings
             13.6
             .
          
           
             *
             Dan.
             6.
             
          
           
             *
             Dan.
             3.
             
          
           
             *
             Acts
             4●
             12
             c.
             5.28
             ,
             29
             ,
             40
             ,
             52.
             c.
             11
             1
             ,
             to
             19.
             
             Este
             .
             3.2
             ,
             3
             Iohn
             7.33
             ,
             to
             48.
             
             Numb.
             22.
             
             &
             23.
             
             &
             24.
             
          
           
             *
             See
             the
             Relation
             of
             
               Brainford
            
             businesse
             .
          
           
             *
             See
             the
             Letter
             frō
             the
             
               Hague
            
             newly
             printed
             .
          
           
             *
             Luke
             11.17
             ,
             18
             ,
             19.
             
             Marke
             3.24
             ,
             25
             ,
             26.
             
          
           
             *
             Gal.
             5.15
             
          
           
             *
             See
             1
             Cor.
             12●
             14
             :
             to
             26.
             
          
           
             *
             1
             Chro.
             13.1
             ,
             2
             ,
             3
             ,
             4
             2
             Chro.
             23
             3.
             c
             13.1
             .
             to
             Iudg.
             20.1
             to
             12.
             2
             
             S●m
             .
             18.4
             .
             c.
             19.43
             ,
             c.
             ●9
             .
             2
             .
             to
             11.
             
             Ionah
             3.7
             .
             Ester
             1.13
             .
             to
             2●
             Ie●
             38
             .
             4●●
             .
          
        
      
      
  

