# bib

id: A33596
author: Cocks, Roger, fl. 1630-1642.
date: 1642
extension: .xml
mime: application/xml
words: 6652
sentence: 256
flesch: 69
cache: cache/A33596.xml
txt: txt/A33596.txt
title:
  An ansvver to a book set forth by Sir Edward Peyton, knight and baronet carrying this title A discourse concerning the fitnesse of the posture necessary to be used in taking the bread and wine at the Sacrament / by Rodger Cocks ...

summary:
  r As little availeable is your following reason , that we ought not to kneele , because the Sacrament is {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , a giving of thanks , and kneeling no fit gesture for thanksgiving . You cannot ( or at least , writing of that subject , ought not to ) be ignorant , that Ceremonies , in their owne nature are but {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , indifferent things ; your postures therefore being not yet enjoyned by authority , cannot be necessary .


id: A56177
author: Prynne, William, 1600-1669.
date: 1656
extension: .xml
mime: application/xml
words: 12689
sentence: 543
flesch: 64
cache: cache/A56177.xml
txt: txt/A56177.txt
title:
  A legal resolution of two important quæres of general present concernment Clearly demonstrating from our statute, common and canon laws, the bounden duty of ministers, & vicars of parish-churches, to administer the sacraments, as well as preach to their parishioners; with the legal remedies to reclaim them from, or punish and remove them for their wilfull obstinacy in denying the sacraments to them. By William Prynne Esq; a bencher of Lincolns Inne; to whom these quæres were newly propounded by some clients.

summary:
  ●● 34. c. 4. 1 , 2. when God calleth you , be you not ashamed to say , I will not come ? &c. I for my part am here pesent , and according to mine office , I bid you in the name of God , I call you in Christs behalf , I exhort you as you love your own Salvation , that ye will be partakers of this holy communion , &c. And whereas you offend God so sore in refusing this holy banquet , I admonish , exhort , and beseech you , that unto this unkindnesse you will not adde any more , which thing ye shall do , if ye stand by as Gazers and Lookers on them that do communicate , and be not partake●s of the same your self , &c. How many Ministers now a days preach direct dehortations from the Sacrament , pointblank against this Exhortation and their t●●s , prescribed by God and Christ himself , 1 Cor. 11.


id: A23664
author: Allen, William, d. 1686.
date: 1655
extension: .xml
mime: application/xml
words: 15404
sentence: 519
flesch: 68
cache: cache/A23664.xml
txt: txt/A23664.txt
title:
  A doubt resolved, or, Satisfaction for the seekers wherein the case touching an administrator of gospel ordinances, in these times, is handled : wherein also some other questions are more briefly touched, viz. I. Whether water-baptism was to continue in force after the ministry of John the Baptist ceased, II. VVhether Gospel ordinances are things spirituall, or carnall, III. VVhether a power to preach by immediate revelation of the spirit, be necessary in every Gospel minister?, IIII. What is is to be baptized with the Spirit : well worthy the consideration of many who in these times are unsetled in their judgements touching these points / by William Allen.

summary:
  VVhether Gospel ordinances are things spirituall, or carnall, III. VVhether Gospel ordinances are things spirituall, or carnall, III.


id: A70809
author: Palmer, Herbert, 1601-1647.
date: 1644
extension: .xml
mime: application/xml
words: 16196
sentence: 1487
flesch: 94
cache: cache/A70809.xml
txt: txt/A70809.txt
title:
  An endeavovr of making the principles of Christian religion, namely the Creed, the Ten Commandements, the Lords prayer, and the Sacraments, plaine and easie tending to the more speedy instruction of the meanest capacities, and weakest memories, and for the making triall also of their understandings, who though they have attained some measure of saving knowledge, yet through the weaknesse of their abilities cannot expresse even that which they doe conceive.

summary:
  How fit it is to perform this , though thy own expe●●ce will best inform thee , if thou be pleased to make triall of it toward any thou hast care of , yet thou maist partly conceive , if thou wilt take along with thee the reason of the composition of it in this forme , and the drift aimed at by the Author , which will also direct thee to make right use of it . Now the God of all wisdome & grace , who hath graciously promised , that under the kingdom of Christ the earth shall be filled with the knowledge of the ●●ord , ●s the waters cover the sea , and particularly that all our children shall be taught of him : von ●safe for Iesus Christs sake , and through him our great Prophet his blessing , as upon all other means used by any , so upon these weak indeavours of his 〈◊〉 thiest servant , that by them , thou ( whoever thou art ) that thinkest good to attempt the making use of them , maist for thyselfe and thine , si●de some help toward the more easie overcoming the conceited inseparable difficulty of making those that are not book learn'd ( as the phrase is ) attain to any measure of understanding in matters of Religion , so as both thou and they may be both the more willing and able to teach and to learn , untill we all com● to the blessed persection promised , when there shall be no more need of teaching every man hi , neighbour , and every man his brother , saying , Know the Lord , because all shall know him from the least to the greatest : comming all in the unity of 〈◊〉 , and of the knowledge of the Son of God , unto a perfect man , unto the measure of the stature of the fulnesse of Christ .


id: A20805
author: Draxe, Thomas, d. 1618.
date: 1608
extension: .xml
mime: application/xml
words: 31561
sentence: 1770
flesch: 78
cache: cache/A20805.xml
txt: txt/A20805.txt
title:
  The lambes spouse or the heauenly bride A theologicall discourse, wherin the contract betwixt Christ and the church; the preparation against the mariage; and the solemnization it selfe, and the exclusion of hypocrites and temporizers, is plainly and profitably, with the partucular vses, set forth. Whereunto is annexed an exact preparatiue to the Lords Supper. By T.D. Minister of the word of God.

summary:
  OVr Sauiour Christ the onely head & Br●de-groome of the Church , hauing in the former part of this allegorie , vnder the metaphoricall & borrowed termes of Wise Virgins , that were inwardly called , furnished with sauing faith and godlinesse , and watchfully expected his comming : and vnder the appellation of Fool●sh virgins , that were hypocrites and temporizers , called onely outwardly , and contenting themselues with the outward profession and blaze of faith and godlinesse , the pith and substance whereof they wanted , described and depainted vnto vs the estate and condition of the visible Church , ( wherein amongst the beleeuers are intermingled hypocrits , and onely seeming Christians ) he doth in this tenth verse set downe their contrary euents and iudgements : for the Wise Virgins , the sincere and vndissembling Christians went with Christ to the wedding , that is , they were receiued into heaven , & vnto the immediate fellowship & presence of Christ , but the foolish virgins , voide and destitute of iustifying faith and inward holinesse , were shut out , that is , debarred from entring into the kingdome of heauen , and consequently adiudged and cast into hell . In the Canticl●s , the Church by force of this contract maketh claime to Christ , saying ; My beloued is mine , and I am his , &c.


id: A31058
author: Barrow, Isaac, 1630-1677.
date: 1681
extension: .xml
mime: application/xml
words: 38050
sentence: 1166
flesch: 56
cache: cache/A31058.xml
txt: txt/A31058.txt
title:
  A brief exposition of the Lord's prayer and the Decalogue to which is added the doctrine of the sacraments / by Isaac Barrow ...

summary:
  The Scripture frequently mentioneth a place of his special residence ( seated in regions of inaccessible light , above the reach not onely of our sense , but of our fancy and conception ) where his royal Court , his presence Chamber , his imperial Throne are ; where he is more immediately attended upon by the glorious Angels , and blessed Saints ; which place is called Heaven , the highest heavens ; the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the highest places ; by his presence wherein God is described here , as for distinction from all other parents here on earth , so to encrease reverence in us toward him ( while we reflect upon his supereminent glory and majesty ) and to raise our hearts from these inferiour things unto desire , and hope , and love of heavenly things ; withdrawing ( saith S. Chrysostome ) him that prays from earth , and fastning him to the places on high , and to the mansions above . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 If God will have it so , so let be : if we could observe those rules and precepts , which even the Philosophers so much inculcate ; to commit all our affairs to God , to love and embrace ( hugg ) all events ; to follow , and to accompany God ; to yield , deliver , and resign our selves up to him .


id: A18103
author: Casaubon, Isaac, 1559-1614, attributed name.
date: 1624
extension: .xml
mime: application/xml
words: 38451
sentence: 1740
flesch: 66
cache: cache/A18103.xml
txt: txt/A18103.txt
title:
  The originall of idolatries: or, The birth of heresies a true, sincere, and exact description of all such sacred signes, sacrifices, and sacraments as haue been instituted and ordained of God since Adam; with the true source and liuely anatomy of the sacrifice of the Masse. First faithfully gathered out of sundry Greeke and Latine authors, as also out of diuers learned fathers; by that famous and learned Isaac Casaubon, and by him published in French, for the good of Gods Church: and now translated into English for the benefit of this monarchy; by Abraham Darcie.

summary:
  To confirme this point , no man can be ignorant , if euer he read the Romane Histories ; but that , before the Incarnation of Christ , there was not so much as one King , Consull , Dictator , or Romane Emperour , instructed in the Law of God , but all were Idolaters and Infidels , obseruing the Religion of that Magician , Numa Pompilius . If Iesus Christ said by his Apostles , that we are the Temples of God , in which the holy Ghost inhabits ; must wee therefore imagine , that we are transubstantiated into a masse of stone ? If the holy Apostle writ , that Iesus Christ is the Rocke , out of whom came liuing water , to wash and purge vs from our sinnes : Must we wrest out of this a transmutation , and transubstantiation of Iesus Christ into a Rocke , or a materiall stone ? If the holy Apostle testifieth , that we are the bodie of Christ : may wee by this inferre , that we are translated , and now no more men , but transubstantiated into an accident without substance ? I readily foresee , O you obdurate Missalians , that you will obiect all these pre-alleadged places : wherein this word est , is , and make no mention of the Sacraments , which must the more exactly bee obserued , in that these be sacred mysteries ordained of God : which is most true .


id: A47442
author: King, William, 1650-1729.
date: 1696
extension: .xml
mime: application/xml
words: 62275
sentence: 1712
flesch: 56
cache: cache/A47442.xml
txt: txt/A47442.txt
title:
  A second admonition to the dissenting inhabitants of the diocess of Derry concerning Mr. J. Boyse's Vindication of his Remarks on A discourse concerning the inventions of men in the worship of God : with an appendix containing an answer to Mr. B's objections against the sign of the cross / by William, Lord Bishop of Derry.

summary:
  Therefore except Mr. B. produce Vouchers , that in most of your Meetings , the whole Word of God , or the most material parts of it , have been read in a competent time , he will never acquit them before God or impartial Men , of this fault : As Representing Signs for Instruction concerning the Privileges and Duties of the Covenant , and our Guilt and Polution , &c. 2. As Obliging Signs to Confirm and Ratifie the Covenant entered into , and this both on God's part , p. 39. and from us to God , p. 40. 3. As Distinguishing Signs or Badges of our Profession , and the Relations we thereby are invested in ; which afterwards he explains by Baptism , being a Mark and Character of those that belong to that one Visible Body or Church , of which Christ is the Lord and Head ; and opposeth it to that one Internal Baptism , which he calls the certain mark of belonging to one invisible Church , p. 43.


