Ecce homo, the little Parliament unbowelled with, the substance, quality, and disposition of the outward members, and inward faculties, vertues, and properties : the glory of the good ones, and sad condition of rotten back-sliders.
Walker, Henry, Ironmonger.
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Ecce homo, the little Parliament unbowelled with, the substance, quality, and disposition of the outward members, and inward faculties, vertues, and properties : the glory of the good ones, and sad condition of rotten back-sliders.
Walker, Henry, Ironmonger.
[7], 30 p.
Printed by Jane Coe, and are to be sould at her house ...,
London :
1644.
Reproduction of original in Huntington Library.
Attributed to Henry Walker. cf. NUC pre-1956.
eng
Soul.
Politics and government -- Religious aspects.
A67203 R1687 (Wing W374A). civilwar no Ecce homo; the little Parliament unbowelled: with, the substance, quality, and disposition of the outward members; and inward faculties, ver Walker, Henry, Ironmonger 1644 6959 161 0 0 0 0 0 231 F The rate of 231 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words.
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Look
not
without
on
Votes
alone
But
see
what
's
hid
in
Flesh
and
Bone
.
Ecce
Homo
;
THE
Little
PARLIAMENT
unbowelled
:
WITH
,
The
substance
,
quality
,
and
disposition
of
the
outward
Members
;
and
inward
faculties
,
vertues
,
and
properties
.
The
glory
of
the
good
ones
,
and
sad
condition
of
rotten
Back-sliders
.
1
COR.
10.
15.
I
speak
as
to
wise
men
:
judge
Yee
what
I
say
.
LONDON
.
Printed
by
JANE
COE
,
and
are
to
be
sould
at
her
house
without
Creeple-Gate
:
1644.
TO
The
Honourable
and
truely
Pious
,
WILLIAM
LENTHALL
Esquire
▪
Speaker
of
the
Honourable
House
of
Commons
,
in
Parliament
assembled
.
Renowned
Patriot
;
WHen
I
consider
those
admired
gifts
wherwith
your
honor
is
so
excellently
qualified
:
I
censure
it
too
much
abruptnesse
to
present
such
worth
with
so
meane
a
tallent
;
yet
having
had
the
happinesse
to
be
an
eye-witnesse
of
your
love
and
countenance
to
Religion
and
piety
:
And
knowing
how
ignorant
many
are
,
not
only
of
God
,
but
themselves
too
;
who
may
be
bettered
(
if
God
please
to
give
a
blessing
to
this
my
labour
)
by
the
use
hereof
;
I
humbly
crave
leave
to
beg
this
favour
to
patronize
my
poore
endeavours
,
published
for
the
meditation
of
those
who
know
better
,
and
instruction
of
those
that
know
lesse
:
That
all
who
use
it
,
may
savingly
know
God
,
and
themselves
;
which
for
you
and
all
Gods
people
,
is
the
prayers
of
Your
humble
Servant
,
Henry
VValker
.
The
Contents
of
the
Chapters
contained
in
this
Booke
.
CHAP.
I.
Seweth
what
the
soul
is
.
Chap.
2.
Sheweth
whence
the
souls
come
▪
when
and
how
they
enter
into
the
bodies
.
Chap.
3.
Sheweth
the
purity
of
the
soul
.
Cha.
4.
Sheweth
how
the
soul
is
defiled
with
●…ginall
sin
.
Chap.
5.
Sheweth
how
the
Sensative
part
of
the
soule
.
Chap.
6.
The
powers
of
the
souls
essence
.
Chap.
7.
The
fuclties
of
the
soul
.
Chap.
8.
That
when
the
body
dieth
,
the
soul
neither
sleepeth
nor
perisheth
,
but
goeth
immediately
,
either
to
joy
or
torment
.
Chap.
9.
Souls
remain
where
they
are
sent
till
the
Resurrection
.
Chap.
10.
The
inward
faculties
,
and
vertues
of
the
body
.
Chap.
11.
Of
the
vitall
spirits
.
Chap.
12.
Of
the
periurbations
,
and
passions
of
the
minde
.
Chap.
13.
Of
the
particular
faculties
of
the
mind●…
.
Chap.
14.
The
distinction
of
the
faculties
of
the
soul
,
from
the
faculties
of
the
minde
.
Chap.
15.
The
leading
of
the
flesh
,
or
spirit
one
by
the
other
.
Chap.
16.
Of
the
resurrection
,
Chap.
17.
Of
Hell
.
Chap.
18.
Of
Heaven
.
A
SECRET
Disclosed
.
CHAP.
I.
Sheweth
what
the
soul
of
man
is
.
I.
SOme
a
define
the
soul
to
be
the
Spirit
of
life
,
created
after
the
Image
of
God
,
and
inspired
into
the
body
of
man
.
II.
Others
say
it
is
an
understanding
spirit
,
the
second
part
of
the
substance
of
man
,
which
doth
not
perish
,
when
it
departeth
from
the
body
,
but
is
immortall
.
III.
But
the
true
description
of
the
soul
(
according
to
the
diffinition
of
great
learned
men
)
is
this
;
Namely
,
that
the
soule
of
man
is
a
spirituall
substance
,
infused
of
God
into
the
body
of
man
,
that
being
joyned
thereto
,
may
give
it
life
,
direct
,
and
rule
it
,
and
being
separated
from
the
body
,
doth
not
perish
,
but
live
immortally
,
and
eternally
.
●…
.
The
soul
is
a
very
substantiall
essence
,
and
not
a
qualitie
.
A
qualitie
without
a
substance
,
is
not
sensible
of
joy
or
torment
.
But
the
soul
of
man
is
in
it self
sensible
of
joy
or
sorrow
.
Ergo
.
The
soul
of
man
is
a
very
substantiall
essence
.
The
soul
of
the
rich
glutton
was
tormented
in
Hell
.
The
soul
of
the
theef
was
with
Christ
in
Paradice
.
The
souls
under
the
Altar
did
cry
aloud
.
2.
This
substance
of
the
soul
is
not
of
these
usuall
and
known
natures
,
which
we
touch
,
and
perceive
,
with
these
senses
of
the
body
,
which
are
corporall
,
but
a
spirituall
substance
.
That
substance
which
consisteth
neither
of
earth
,
water
,
ayr
,
nor
fire
,
neither
of
any
of
them
severally
,
of
part
of
them
,
or
of
them
all
joyned
together
,
doth
consist
,
not
of
a
corporall
,
but
of
a
spirituall
substance
.
But
the
substance
of
the
soul
doth
consist
,
neither
of
earth
,
air
,
fire
,
nor
water
;
of
any
of
them
,
nor
of
all
of
them
.
Ergo
:
The
soul
of
man
is
not
a
corporall
,
but
a
spirituall
substance
.
God
breathed
the
soul
of
Adam
into
his
body
.
First
,
God
made
Adam
a
naturall
body
;
then
gave
him
a
spirituall
soul
.
The
body
was
a
type
of
Adam
,
the
soul
a
type
of
Christ
:
therefore
,
when
the
body
,
the
earthly
part
of
man
dyeth
:
the
soul
which
is
spirituall
,
dieth
not
,
but
departeth
pointeth
it
.
3.
The
soul
of
man
,
is
of
God
infused
into
the
body
,
and
not
received
by
generation
from
the
parents
.
That
which
we
received
from
our
parents
,
we
received
by
generation
from
them
;
but
we
received
not
our
souls
by
generation
from
our
paretns
,
but
from
God
who
gave
them
.
Ergo
.
We
received
not
our
souls
from
our
parents
,
but
from
God
.
God
〈◊〉
saith
Zechariah
)
formed
the
spirit
of
man
within
him
:
Our
parents
are
the
fathers
of
our
bodies
,
but
God
is
himself
,
the
father
of
our
souls
;
therefore
,
when
we
die
,
the
soul
perisheth
not
with
the
body
in
death
,
but
returneth
to
God
that
gave
it
.
CHAP.
II.
Sheweth
whence
the
souls
come
,
when
,
and
how
,
they
enter
into
the
bodies
.
I.
SOme
have
thought
,
that
the
soul
doth
slide
from
Heaven
.
II.
Others
have
thought
,
that
the
soul
hath
its
originall
from
the
proper
substance
of
God
.
III.
Some
do
beleeve
,
that
all
the
souls
being
once
made
together
,
are
reserved
in
the
treasure-house
of
God
,
and
so
sent
into
the
bodies
after
the
perfection
thereof
.
IIII.
Others
do
suppose
,
that
as
the
body
cometh
of
the
body
,
so
the
soul
(
also
)
springeth
of
the
soul
.
V.
Others
have
declared
,
that
the
souls
of
men
,
are
daily
made
of
God
,
and
so
sent
into
the
bodies
.
VI
.
Lastly
,
others
of
better
approved
judgements
in
this
particular
:
affirm
,
the
soul
to
be
made
by
God
of
nothing
,
and
to
be
powred
of
God
into
the
body
,
when
that
the
fruit
is
made
perfect
in
the
mothers
womb
,
with
shape
,
and
all
other
parts
.
It
is
the
Lord
that
fashioneth
the
soul
of
man
in
him
,
and
preserveth
man
by
it
.
CHAP.
III.
Sheweth
the
puritie
of
the
soul
.
THe
soul
is
created
of
God
,
pure
,
and
holy
;
as
God
createth
it
,
in
its
own
simple
nature
,
in
respect
of
God
.
What
God
createth
to
praise
his
name
,
he
createth
pure
,
and
holy
,
Isai.
43.
7.
But
God
createth
the
soul
of
man
to
praise
his
name
,
Psal.
119.
175.
Ergo
.
God
createth
the
soul
of
man
pure
,
and
holy
:
Therefore
,
saith
Austine
,
Anima
recens
creata
,
ab
omni
delicto
immunis
:
The
soul
newly
created
,
is
void
of
all
offence
;
that
is
,
in
respect
of
God
.
CHAP.
IV.
Sheweth
how
the
soul
is
defiled
by
originall
sin
.
THe
soul
of
man
,
beingr
ceated
in
the
middest
of
the
body
,
in
an
unclean
and
polluted
place
doth
forthwith
(
being
coopled
to
the
body
)
begin
to
be
uncleane
,
because
the
body
in
which
it
is
created
,
is
defiled
by
propogation
from
our
parents
throug
originall
sin
.
Though
the
body
bee
defiled
by
propogation
from
our
parents
,
through
sin
,
yet
doth
not
sin
springfrom
the
body
,
but
from
the
soul
;
Matth.
15.
●…8
.
so
that
the
soul
is
properly
the
principall
agent
in
sin
,
and
the
body
the
instrument
of
the
soul
.
The
purest
rain
water
that
comes
from
heaven
,
no
sooner
falls
upon
the
earth
(
on
a
durty
place
)
but
it
becomes
forthwith
,
the
moisture
of
that
durt
,
and
with
it
polluted
.
So
doth
the
soul
of
man
,
which
God
from
heaven
places
in
the
body
,
a
durty
defiled
place
,
it
is
no
sooner
coopled
therewith
,
but
becomes
forthwith
to
be
unclean
.
The
reward
of
sin
is
death
.
But
sin
is
not
in
the
body
till
the
soul
come
.
Ergo
,
The
soul
that
sinneth
with
the
body
is
guilty
of
death
.
Object
.
If
sin
be
an
adjunct
of
the
soul
,
not
of
the
body
,
so
that
it
is
not
in
the
body
before
the
soul
come
,
and
that
the
soul
is
created
of
God
,
pure
and
●…nspotted
,
and
so
placed
in
the
body
,
where
shall
we
place
originall
sin
.
Answer
.
Originall
▪
sin
,
is
neither
proper
to
the
body
,
nor
to
the
soul
,
but
is
,
Hominis
peccatum
,
a
sin
of
the
whole
man
,
neither
the
body
must
be
respected
alone
,
nor
the
soul
alone
,
but
as
they
do
joyntly
make
one
man
,
and
so
enter
into
one
condition
,
and
are
partakers
each
of
others
woe
,
or
welfare
.
CHAP.
V.
Sheweth
the
sensative
part
of
the
soule
.
THe
sensative
part
of
the
soule
is
that
which
is
touched
with
the
sence
,
either
of
Joy
,
or
grriefe
.
This
joy
of
the
soul
cannot
be
hindred
by
man
,
where
it
is
,
it
is
not
in
mans
power
to
take
it
away
.
Ioh.
26.
22.
So
also
,
neither
can
all
the
comforts
in
the
world
;
ease
a
soule
that
is
grieved
,
except
the
soul
it self
be
touched
with
the
sence
of
joy
.
This
joy
or
grief
,
doth
arise
in
the
soul
:
First
,
from
the
sence
of
its
present
condition
:
Secondly
,
In
respect
of
its
future
expectation
.
1.
From
the
sense
of
the
present
condition
of
the
soul
,
doth
arise
either
joy
or
griefe
;
Thus
:
The
soul
of
man
doth
either
rejoyce
(
in
the
sensative
part
thereof
)
under
some
present
concived
good
;
or
else
grieveth
under
some
present
conceived
evill
,
&
that
may
be
,
when
the
Imagination
of
the
soul
,
being
fixed
on
something
which
it
hath
or
wanteth
,
the
judgement
doth
either
like
or
detest
it
,
and
so
accordingly
,
doth
rejoyce
or
grieve
in
the
enjoying
,
or
want
thereof
.
As
for
example
.
A
man
that
is
Rich
,
imagineth
with
himselfe
what
good
is
in
Riches
,
if
the
judgement
liketh
that
estate
which
he
enjoyes
?
then
is
his
soul
joyful
in
the
enjoying
thereof
,
for
the
present
.
Again
,
A
man
whose
minde
is
on
pleasure
:
the
judgement
liketh
it
,
and
therefore
rejoyseth
in
enjoying
it
,
and
grieveth
,
in
being
abridged
from
it
▪
Again
,
A
man
whose
imaginations
are
towards
God
,
the
judgement
being
cleere
,
and
seeing
the
good
that
is
in
God
,
the
soul
doth
rejoyce
to
worship
him
and
is
grieved
because
of
sin
:
but
if
the
imaginations
deceive
the
heart
:
and
the
judgement
be
corrupted
,
so
that
he
cannot
see
any
sweetnesse
therein
,
then
doth
Gods
worship
become
a
burthen
to
the
soule
.
2.
This
joy
or
grief
doth
arise
in
the
soul
from
the
sence
of
its
future
expectation
.
When
the
mind
is
set
on
something
that
shall
befall
man
,
the
Imagination
conciveth
it
either
to
be
good
or
evill
and
thereupon
doth
either
fear
it
,
or
with
hope
desire
it
,
which
breedeth
either
joy
,
or
grie●…
in
the
soul
.
As
when
the
minde
is
set
on
Jesus
Christ
,
desiring
salvation
through
him
,
the
Imagination
conceiveth
it
to
be
good
or
evil
,
so
to
do
and
accordingly
as
we
minde
created
comforts
,
or
〈◊〉
ourselves
on
Christ
as
our
chiefest
good
,
so
fear
doth
greive
,
or
hope
rejoyce
our
soules
.
A
man
that
seeketh
felicity
from
the
creature
,
if
the
judgement
conceive
it
to
be
evil
,
then
though
the
heart
of
man
be
delighted
therewith
,
yet
doth
not
the
soul
desire
it
,
but
is
grieved
thereat
,
but
if
the
Imagination
conceive
it
to
be
good
then
doth
the
soul
desire
it
,
hope
for
it
,
and
rejoyce
in
the
thought
thereof
.
When
the
soul
desires
Christ
,
apprehending
the
glory
that
is
in
him
,
here
is
rejoycing
.
Hen●…
is
the
soul
,
(
even
in
this
life
)
delight●…
in
the
hope
of
its
glory
in
heaven
,
〈◊〉
tormented
with
fear
of
its
horror
i●…
hell
.
CHAP.
VI
.
Of
the
powers
of
the
souls
essence
.
THe
soul
of
man
,
being
really
one
thing
,
hath
three
powers
,
Memoriam
,
Int●…llectum
,
&
Voluntatem
:
Memorie
,
understanding
,
and
will
,
which
three
make
one
essent
all
soul
,
but
in
property
,
they
are
distinct
:
For
the
propertie
of
the
memorie
,
as
to
remember
;
the
understrnding
to
perceive
,
and
understand
:
The
will
to
chuse
;
out
of
the
memory
springeth
intelligence
,
and
out
of
both
,
the
will
.
Herein
the
soul
may
appear
to
be
created
after
the
Image
of
God
,
because
the
Deity
hath
three
persons
:
the
Father
,
the
Son
,
and
the
Holy
Ghost
,
which
three
constitute
one
essenciall
God
,
yet
every
person
hath
this
property
.
From
the
Father
,
cometh
the
Son
,
and
from
both
the
Holy
Ghost
.
CHAP.
VII
.
Treateth
of
the
faculties
of
the
soul
.
THe
faculties
of
the
soul
are
those
inward
gifts
,
which
God
hath
framed
in
it
,
for
the
helpe
of
it self
?
As
the
Lord
hath
given
the
body
members
;
so
hath
he
given
the
soul
faculties
.
With
the
Judement
we
allow
or
disallow
;
With
the
understanding
we
perceive
and
apprehend
.
With
the
Affection
we
love
and
delight
in
things
.
The
desire
seeketh
and
waiteth
for
what
it
doth
effect
▪
with
the
Will
we
chuse
to
follow
what
we
desire
:
With
the
minde
we
are
servent
in
seeking
what
we
chuse
.
By
the
memory
we
retain
in
mind
,
&c
The
Iudgement
being
rightly
informed
we
walk
in
peace
,
and
serve
God
with
comfort
,
but
when
the
Iudgement
is
corrupted
:
all
joy
is
gone
.
The
understanding
being
inlightened
,
we
abhor
sin
,
but
when
the
understanding
is
darkned
,
wee
are
beguiled
with
sin
.
The
Affection
being
set
upon
a
good
object
,
bringeth
life
;
but
being
set
on
earthly
things
makes
us
in
danger
of
the
wrath
of
God
,
&c.
Thus
as
the
mouth
receiving
poison
;
The
hand
receiving
a
vveapon
;
The
feet
leading
into
the
sea
,
&c.
Is
the
way
to
destroy
the
body
,
So
to
have
the
Desire
,
Minde
,
Affection
,
&c.
set
on
worldly
things
is
the
way
to
destroy
both
soul
and
dody
.
But
being
set
on
God
,
on
heavenly
things
:
they
make
the
soul
glorious
;
The
body
the
temple
of
the
glorious
Spirit
,
and
both
soul
and
body
,
Heir
of
eternall
glory
,
through
Christ
Jesus
.
CHAP.
VIII
.
Sheweth
,
that
when
the
body
dyeth
,
the
soul
neither
sleepeth
,
nor
perisheth
,
but
immediately
is
received
either
to
ioy
or
torment
.
1
SOme
say
,
that
it
is
the
doctrine
of
Heretickes
,
to
perswade
themselves
,
that
they
shall
●…scend
into
Heaven
,
and
to
be
inhanced
to
the
sight
of
Father
,
before
the
generall
resurrection
of
the
dead
.
2.
Others
do
imagine
that
the
soul
perisheth
,
when
the
body
dies
.
3.
But
the
Sripture
proveth
plainly
that
the
soul
being
loosed
from
ihe
body
,
doth
forthwith
,
either
ascend
to
glory
,
or
descend
to
tormment
,
not
that
the
soul
receiveth
the
perfection
of
its
estate
till
the
Resurrection
,
yet
doth
the
soul
enjoy
either
reall
blisse
,
or
miserie
,
when
the
bodie
dies
,
in
part
,
which
after
the
day
of
resurection
,
shall
be
absolute
,
both
of
soul
and
body
.
The
bodie
indeed
dieth
,
as
Paul
saith
,
because
of
sin
,
but
the
soul
dieth
not
.
Rom.
8.
CHAP.
IX
.
Sheweth
that
the
soules
remain●…
where
they
are
sent
till
the
Resurrection
.
1
SOme
beleeve
that
the
souls
of
persons
deceased
have
often
times
apeared
.
2
Others
have
declared
,
that
Sacrifices
,
and
prayers
of
the
living
have
much
profited
the
soules
of
men
th●…
were
dead
.
3.
The
Lord
doth
forbid
to
aske
,
or
to
seek
any
truth
of
the
Spirits
〈◊〉
the
dead
.
The
Prophets
do
send
〈◊〉
from
such
Oracles
,
to
the
Law
and
Testimony
of
Gods
Word
.
The
Evangelists
teach
us
in
the
Gospel
,
th●…
those
that
are
dead
rise
not
again
i●…
apparitions
.
Obeict
.
But
many
,
partly
by
A●…
Magicke
,
have
been
raised
,
as
Samuel
1
Sam.
28.
Answ.
Chrisostome
answereth
thi●…
objection
very
fully
.
The
questio●…
being
asked
?
What
shall
we
say
〈◊〉
those
voyces
which
say
,
I
am
such
●…
soul
:
He
answers
.
That
voice
(
sait●…
he
which
speaketh
these
things
)
is
no●…
the
soul
of
any
parson
departed
,
but
it
is
the
Devill
,
which
doth
faine
these
things
to
deceive
the
hearers
;
Such
words
are
to
be
Counted
Old
wives
tales
,
and
foolish
fables
of
Children
,
for
the
soul
separate
from
the
body
,
faith
B.
Alley
,
doth
not
wander
in
this
world
,
for
the
souls
of
the
righteous
are
in
the
hands
of
God
;
and
the
souls
of
sinners
after
their
departure
are
presently
carried
to
their
place
of
torment
.
Obiect
.
But
the
souls
of
some
have
returned
again
into
their
bodies
;
after
departure
,
and
they
have
lived
on
earth
again
,
As
Lasarus
,
Iohn
.
11.
To
this
objection
,
Tertul
:
makes
answer
(
saying
)
Although
the
power
of
God
,
hath
called
again
certain
souls
into
their
bodies
:
in
token
of
his
might
and
right
;
This
was
done
in
example
of
the
Resurrection
,
when
the
power
of
God
,
whether
by
the
Prophets
,
or
by
Christ
,
or
else
by
the
Apostles
,
did
render
soules
,
then
into
their
bodies
:
it
is
declared
by
the
sensible
,
and
sufficient
truth
,
that
this
is
the
very
form
of
the
truth
,
that
thou
maist
iudg
every
incorporat
apparition
of
the
dead
to
be
deceits
,
&
delusions
.
CHAP.
X.
Treateth
of
the
inward
vertues
and
faculties
of
the
bodie
.
THe
inward
vertues
;
and
faculties
of
the
body
are
such
which
stirre
up
the
powers
to
action
:
Which
are
of
three
sorts
.
The
first
,
cometh
from
the
brain
,
and
sedeth
the
sence
and
moving
into
all
the
body
through
the
muscles
,
and
nerves
,
by
motion
,
which
feedeth
all
the
senses
,
outwardly
,
and
the
imagination
reason
and
memory
,
inwardly
.
The
second
carrieth
life
through
all
the
body
;
which
either
dilateth
the
hart
,
and
arteries
,
from
whence
mirt●…
and
love
ariseth
,
or
else
doth
constrain
and
binde
the
arteries
,
and
heart
,
from
whence
ariseth
,
melancholy
sadnesse
,
and
revenge
.
The
third
cometh
from
the
liver
,
and
sendeth
the
nourishment
through
all
the
body
;
which
doth
1.
attract
tha●…
which
is
proper
.
2.
retain
that
which
is
d●…awn
.
3.
digest
that
which
is
retaine●…
〈◊〉
expell
that
which
is
hurtfull
,
(
as
Low
saith
.
)
CHAP.
XI
.
Treateth
of
the
vitall
spiritg
of
the
body
.
THe
substance
of
the
spirits
in
mans
body
,
is
the
most
pure
;
and
thinnest
of
the
blood
,
which
passeth
through
all
the
body
,
to
the
effect
,
the
members
may
do
their
proper
actions
,
abounding
most
in
the
heart
,
arteries
,
braines
,
and
nerves
,
which
are
of
three
sorts
.
The
first
rem●…ineth
in
the
braine
,
which
passeth
from
thence
to
the
ears
&
other
parts
,
but
chiefly
to
the
eyes
:
Therefore
these
who
are
●…linde
have
their
other
vertues
more
strong
.
The
second
is
that
which
is
in
the
heart
,
and
Arteries
;
and
is
made
of
the
evaporations
of
the
blood
,
and
of
the
aire
,
laboured
in
the
lig●…s
,
by
the
force
of
vitall
heat
,
and
thereafter
is
diffused
through
the
members
,
for
the
Conservation
of
the
naturall
heate
.
The
third
is
that
which
is
ingendred
in
the
liver
,
and
vaines
,
and
there
remaineth
,
while
theliver
maketh
the
blood
;
and
other
naturall
operations
.
The
use
of
it
is
,
to
helpe
the
conconcoction
;
As
saith
Lowe
.
CHAP.
XII
.
Treateth
of
the
perturbations
,
and
passions
of
the
minds
.
THe
minde
being
governed
by
reason
,
is
preserved
from
extremity
in
passion
.
But
being
without
reason
,
such
passions
,
and
perturbations
,
do●…
arise
,
which
bringeth
great
mutations
,
into
the
naturall
heate
,
in
so
much
that
(
as
some
have
written
)
many
dye
by
the
passions
,
and
perturbations
of
the
minde
.
This
is
caused
when
the
passions
of
the
midne
,
doth
either
dilate
,
or
comprimce
the
heart
,
for
the
vitall
spirits
,
and
cast
forth
,
by
the
great
dilation
of
the
heart
,
as
also
retained
by
the
great
Compression
thereof
.
As
for
example
:
Joy
,
Hope
,
Love
,
&c.
These
being
out
of
reason
,
do
(
through
the
passion
of
the
minde
)
so
dilate
the
heart
:
that
they
cast
forth
the
spirits
.
And
sadnesse
,
fear
,
envie
,
&c.
do
recall
the
vitall
spirits
inwardly
,
to
the
center
of
the
body
,
whence
many
times
ensueth
death
.
CHAP.
XII
.
Treateth
of
the
particular
passions
of
the
minde
.
THe
particular
passions
of
the
minde
are
many
:
but
chiefly
these
,
Mirth
,
Sadnesse
,
Fear
,
anger
,
Shamefastnesse
,
Envy
,
Hatred
,
Hope
,
Love
,
&c.
I.
Mirth
,
or
Joy
,
is
an
affection
of
the
minde
,
of
a
thing
good
,
and
pleasant
,
by
the
which
the
blood
,
and
spirits
are
pleasantly
spread
,
for
the
present
,
by
the
dilation
of
the
heart
,
but
if
it
be
great
,
and
last
any
long
space
,
death
often
ensueth
,
because
the
heart
is
altogether
destitute
of
blood
.
As
a
Pollicritia
b
Phillipedes
,
and
many
others
,
who
have
died
through
extremity
of
joy
.
2.
Sadnesse
is
an
affection
,
that
doth
revoke
the
naturall
heate
inwardly
,
to
the
Center
of
the
body
;
which
in
time
presseth
the
heart
,
and
drieth
up
the
body
:
hindreth
the
government
of
the
spirit
vitall
:
which
is
sometimes
so
weakne●…
,
that
it
is
not
able
to
go
with
the
blood
,
through
the
rest
of
the
body
,
so
wasteth
the
body
,
in
such
sort
,
that
it
becommeth
attrified
,
and
leane
,
wherupon
death
often
insueth
.
3.
Feare
,
is
a
motion
which
revoketh
the
spirits
to
the
heart
the
Center
of
the
body
;
whereby
the
naturall
heat
,
is
suffocated
,
causing
trembling
,
which
sometimes
causeth
many
women
to
that
are
with
childe
fall
in
labour
:
somtimes
*
through
feare
,
death
ensueth
to
men
,
or
women
.
4.
Anger
is
a
sudden
revocation
or
calling
backe
of
the
spirits
,
to
the
externall
parts
,
with
an
appetite
of
revenge
.
It
inflameth
the
whole
habitude
of
the
body
,
the
spirits
and
blood
are
troubled
,
as
also
the
braines
,
it
bindeth
the
heart
,
and
lights
.
Whereof
Dangerous
siknesses
are
often
caused
,
and
sometimes
death
ensueth
.
5.
Shamefastnesse
is
a
motion
whereby
one
knoweth
,
or
suspecteth
some
notise
to
bee
taken
of
one
for
the
same
fault
;
for
which
he
would
be
be
angry
with
himselfe
.
In
this
passion
,
the
blood
first
returneth
in
(
saith
Haly
Abbas
)
and
sodainly
cometh
out
again
,
which
maketh
the
Cheeks
often
very
redde
lib.
5.
Of
this
passion
some
dy●…
:
As
Diod●…
;
Homer
,
and
others
.
6.
Envy
is
a
heavy
oppression
of
the
heart
,
angry
at
some
conceived
good
thing
an
other
doth
enjoy
.
7.
Hatred
is
an
old
malicious
habitude
,
bred
of
anger
,
by
the
which
the
heart
would
revenge
the
injurie
.
8.
Hope
is
a
motion
by
the
which
the
heart
desireth
the
good
●…ure
,
it
openeth
and
dilateth
the
heart
9.
Love
is
a
fervent
motion
,
by
the
which
the
heart
desireth
〈◊〉
,
and
endeavoureth
to
draw
unto
it
,
a
conceived
good
,
assuredly
,
and
apparantly
(
as
Lowe
saith
.
)
CHAP
XIV
.
Sheweth
how
the
faculties
of
the
soul
,
are
distinguished
from
the
faculties
of
the
minde
.
THe
soul
is
not
of
any
corporall
substance
,
but
spirituall
,
as
hath
beene
shewed
before
;
therefore
the
pure
faculties
of
the
soule
must
needs
be
spirituall
also
.
The
faculties
of
the
minde
of
the
internall
part
of
the
body
of
man
,
is
of
a
naturall
disposition
,
as
the
body
it self
is
;
whole
greatest
&
chiefest
guide
is
at
the
highest
,
but
reason
.
Therefore
as
God
that
is
spirituall
,
is
infinitely
more
glorious
in
his
divine
essence
,
then
can
be
conceived
in
mans
reason
;
so
is
the
faculties
of
the
soul
of
a
farre
higher
nature
then
the
faculties
of
the
minde
can
reach
.
That
of
the
soul
is
spirituall
,
that
of
the
minde
is
carnall
.
CHAP.
XV
.
Sheweth
,
how
the
flesh
is
led
by
the
spirit
,
or
the
spirit
by
the
flesh
.
VVHen
all
the
faculties
of
the
soul
,
and
all
the
powers
of
the
body
,
do
minde
fleshly
things
;
then
is
the
soulled
by
the
flesh
;
but
when
all
the
faculties
of
the
minde
are
set
on
spirituall
things
,
then
are
the
powers
of
the
flesh
led
by
the
spirit
.
As
for
example
;
If
the
divell
present
a
man
with
some
object
of
sin
,
as
Lust
,
Covetousnesse
,
Pride
,
Envie
,
Murther
,
●…tc
.
If
the
love
hereof
be
so
great
and
earnest
that
this
man
runs
headlong
to
the
act
hereof
without
consideration
;
then
doth
he
so
bind
the
faculties
of
the
soul
,
that
he
captivates
them
under
the
bondage
of
the
flesh
;
but
if
he
resist
these
sins
to
which
he
is
entised
,
by
advising
and
deeply
considering
in
his
soul
the
evill
thereof
,
then
is
the
flesh
overcome
,
and
led
by
the
spirit
.
These
combates
between
the
flesh
and
the
spirit
are
dive
as
;
but
according
to
the
love
or
hatred
we
●…ear
to
the
thing
about
which
we
strive
,
so
will
the
minde
be
affected
or
disaffected
therewith
,
and
advance
the
prosecution
thereof
accordingly
,
whither
it
be
●…les
aly
or
spirituall
.
When
a
man
doth
apprehend
something
in
his
thoughts
,
being
moved
thereto
either
by
outward
sence
,
or
inward
motion
,
when
the
will
is
ready
presently
either
to
chuse
or
refuse
it
;
this
ariseth
from
the
flesh
;
but
when
the
understanding
brings
it
first
to
the
judgement
,
and
comparing
it
with
the
role
of
Gods
word
,
without
any
affection
●…o
the
thing
,
other
then
the
Word
doth
approve
,
or
disapprove
thereof
;
and
so
doth
will
,
desire
,
and
seek
after
it
;
this
is
of
the
spirit
.
CHAP.
XVI
.
Treateth
of
the
Resurrection
of
the
Body
.
IT
is
to
be
understood
,
that
there
is
a
naturall
body
,
and
there
is
a
spirituall
body
,
as
Paul
saith
:
The
naturall
body
is
the
first
,
which
we
haveby
generation
from
our
parents
;
The
spirituall
body
,
is
that
which
is
la●…
〈◊〉
so
by
Christ
▪
〈◊〉
when
we
are
first
estated
in
grace
in
this
world
;
but
the
bodies
of
the
e●…ect
shall
be
ma●…e
so
when
they
●…scend
into
heaven
;
for
this
corruptible
body
of
flesh
and
bloud
,
cannot
inherit
the
Kingdome
of
heaven
.
When
the
elect
dye
,
their
naturall
bodies
are
as
seed
●…wn
in
the
ground
,
but
at
the
resurrection
they
shall
be
raised
in
their
spirituall
bo●…es
,
without
〈◊〉
imperfections
or
any
deformity
▪
they
shall
hav●…
their
sen●…
made
pure
,
and
be
rais●…d
with
an
heavenly
and
spirituall
bod●…
;
c●…pable
of
inheriting
heaven
,
and
●…ith
Christ
shall
as●…d
to
i●…mortal
joy
to
all
Eternity
.
Every
part
that
is
in
〈◊〉
bodie
o●…
Gods
Elect
,
shall
r●…se
without
all
deformity
〈◊〉
superfluity
wha●…soever
,
as
Augustine
saith
;
That
the
〈◊〉
so
often
〈◊〉
,
and
the
〈◊〉
so
often
paired
,
shall
not
with
deformity
come
again
●…o
their
places
,
when
the
body
riseth
at
the
day
of
judgement
;
and
where
the
Lord
saith
,
one
haire
of
our
head
shall
not
p●…sh
,
it
is
not
s●…oken
of
the
length
of
our
hairs
,
but
of
the
number
of
them
;
for
all
the
hairs
of
our
head
are
numbred
.
The
age
and
quantity
of
the
bodies
,
when
they
shall
rise
again
,
saith
Austine
,
shall
be
in
that
measure
,
in
the
measure
of
perfect
state
of
youth
,
even
in
the
measure
of
the
age
of
the
ful●…sse
of
Christ
;
that
is
,
the
age
to
which
Christ
came
;
All
shall
rise
again
(
as
the
〈◊〉
have
written
)
in
the
age
in
which
Christ
dyed
and
rose
again
,
in
〈◊〉
●…oever
they
die
.
CHAP.
XVII
.
〈◊〉
of
Hell
.
HEll
signifieth
a
Pit
,
a
grave
,
death
it
se●…
,
the
sta●…e
of
the
dead
,
hell
,
and
the
place
of
the
damned
spirits
.
1.
Hell
signifieth
a
grave
,
having
relation
to
the
body
.
2.
Hell
signifieth
the
horrible
dismaying
of
the
minde
,
and
feeling
of
the
wrath
of
God
;
with
a
taste
(
as
it
were
)
of
the
feeling
of
the
infernall
paines
for
sin
,
having
relation
to
the
minde
.
3.
Hell
signifieth
the
place
of
the
damned
spirits
,
having
relation
to
soul
and
body
.
Concerning
the
locall
place
of
the
damned
,
it
is
farre
from
heaven
;
a
place
where
is
nothing
but
horrour
and
misery
,
but
whether
it
be
on
the
earth
,
in
the
earth
,
in
the
ayre
,
or
any
other
place
,
it
is
not
revealed
;
therefore
I
shall
answer
with
Socrates
,
who
being
demanded
of
a
certain
person
▪
what
was
done
in
hell
?
deri●…ing
the
curiositie
of
the
question
,
he
answered
,
that
he
never
went
thither
,
nor
communed
with
any
that
returned
from
thence
.
CHAP.
XVIII
.
Treateth
of
Heaven
.
THe
Scholasticall
Divines
do
say
,
that
Heaven
is
taken
three
manner
of
wayes
;
1.
It
signifieth
those
things
that
be
under
the
soul
.
2.
Those
things
that
be
in
the
soul
.
3.
Those
things
that
be
above
the
soul
.
1.
Those
things
that
be
under
the
soul
,
are
such
things
as
the
corporall
eyes
behold
beyond
,
or
above
the
faculty
of
nature
;
that
is
to
be
alienated
from
the
corporall
sences
:
As
〈◊〉
was
when
he
saw
theDan ▪ 5 ▪ ●…and
writing
upon
the
wall
.
This
is
the
first
Heaven
.
2.
Those
things
that
be
in
the
soul
,
are
such
things
as
cause
the
soul
to
be
list
up
,
and
taken
by
imagination
or
spirit
,
to
know
or
see
any
thing
supernaturally
;
As
Peter
was
wrapt
and
taken
,
when
he
saw
the
sheet
sent
sent
down
from
heaven
.
This
is
to
be
wrapt
and
taken
unto
the
second
Heaven
.
3
Those
things
that
be
above
the
soul
,
are
such
things
as
are
intelligible
;
and
the
nature
of
them
not
to
be
understod
,
by
any
sence
or
phantasie
,
when
they
are
,
or
have
been
seen
,
and
thus
Paul
was
rapt
,
and
taken
unto
the
third
heaven
,
because
he
was
so
alienated
from
his
sences
,
and
so
inhansed
above
all
Corporall
th●…ngs
and
visions
,
that
he
saw
things
Intelligible
,
simply
,
purely
and
plainly
,
even
after
that
manner
as
the
Angels
,
and
the
souls
separated
from
the
bodie
do
see
,
〈◊〉
(
that
which
is
more
)
did
see
God
by
Essence
,
as
Austin
doth
expressely
write
:
to
avoide
curiosity
.
In
a
word
(
and
so
to
conclude
)
Christ
saith
to
his
Disciples
;
Let
not
your
hearts
be
troubled
:
ye
beleeve
in
God
,
beleeve
,
also
in
●…e
,
in
my
Fathers
house
are
many
dwelling
places
,
if
it
were
not
so
,
I
would
have
told
you
I
go
to
prepare
a
place
for
you
;
and
though
I
go
to
prepare
a
place
for
you
I
will
come
again
,
&
receive
you
unto
my self
,
that
where
I
am
there
may
ye
be
also
.
Therfore
instead
of
curios●…y
,
let
us
rather
labour
to
be
Christs
Disciples
,
that
these
promises
may
belong
to
us
,
that
so
we
may
not
bee
too
curious
to
search
for
the
shadow
,
but
may
finde
Christ
Jesus
the
Life
,
the
Truth
,
and
the
Way
:
and
by
him
salvation
.
To
whom
with
the
Father
,
and
the
holy
Ghost
,
be
all
honour
,
and
glory
fo●…
ever
,
Amen
.
FINIS
▪
Notes, typically marginal, from the original text
Notes for div A67203e-670
a
Pithagoras
.
〈◊〉
Alley
.
●…s
.
13.
●…aelec
.
2●…
●…actanti
.
opifi●…ia
●…ei
.
Argu.
Example
.
Luk.
16.
Luke
.
23.
Apo.
6.
Augustin
.
de
quanti●…at
.
animae
.
cap.
1.
Argu.
Cassiod●…
Austine
▪
Exampl●…
Gen.
2.
7
1
Cor.
1●…
4●…
Gen.
35.
●…
Argume●…
D.
Wille●…
Synops.
●…b
.
12
▪
9.
●…l
.
12.
17.
●…le
.
12
▪
7.
●…lato
.
●…rigen
.
〈◊〉
,
●…anichies
,
riscilians
.
●…ertullian
,
〈◊〉
▪
West-Church
.
H●…erome
▪
B
▪
Alley
,
Prael
.
2.
〈◊〉
the
soul
.
Resp.
3.
Psal.
33.
1
Iob
10.
Argument
.
Conclus●…on
.
De
natur●…
grat
.
co●…
pelag.
l●…
3.
c.
10.
●…
.
Wille●…
.
●…nops
.
●…l
.
864.
●…lat
.
15.
18.
●…
.
VVillet
,
●…l
.
1107.
●…imile
.
Rom.
6.
2
▪
Argum
Ephes.
1●…
Objctio
Answer
D.
Will●…
originall
sin
quest
.
●…ohn
29.
22.
●…sal
.
73.
21.
●…he
cause
●…f
ioy
●…r
Griefe
.
Pet.
1.
1.
10.
26.
15.
Deut.
31.
12
Ro●…
.
2.
15.
1
Example
.
2
Example
.
3
Example
.
Psal.
32.
10.
1
Tim.
6.
19.
1
Example
.
2
Example
.
3
Example
.
Conclusion
.
B.
Alley
on
the
Triaity
.
praecel
.
3.
Acts.
8.
33.
Iob.
23.
2
Cor.
7.
15.
Isa.
26.
8.
Math.
18.
14.
2
Cor.
7.
7.
1
Cor.
1
5
2
Isa.
59.
8.
2
Pet
2.
12
,
13
,
14.
Collo
.
3.
2
,
3
,
6.
Ephes.
2.
3.
Psal.
37.
4
11.
2
Chron.
29.
3.
Isa
11
10.
1
Cor.
3.
16
Gal
4.
7.
Iren●…
Sad
.
1
Cor.
13.
Luke
23.
43
1
Cor.
15.
Eccle.
12.
7.
Luke
.
16.
Policarpus
.
Eclesia●…
▪
hist.
l.
4.
Rom.
8.
10.
Raba●…s
.
Ar.
Bis.
of
Magun
.
Bellarmin
.
Deut.
18.
Esay
8.
Luk.
16.
Objection
1
Sam.
28.
Answer
.
On
Matth.
B.
Allemi●…el
.
on
apparition
.
Obiection
Iohn
11.
Answer
.
Lib
▪
de
anima
.
Galen
l.
de
facultat
natural
.
p.
Lowe
.
discourse
.
Lowe
p.
2●…
Andreas
d●…
lortaine
.
Democritus
,
and
other
philosephers
have
pu●…
out
their
eyes
,
to
the
end
their
understrnding
might
be
more
cleer
.
Aristole
.
Hipocrates
.
Epist.
6.
Galen
.
2.
de
sum
.
caus.
c.
5.
method
.
●…
.
H●…nricus
Ranzaurus
,
de
cons.
Vale●…ud
.
Example
.
a
Aristole
reporteth
such
a
vvoman
so
died
.
b
A
writer
of
playes
,
who
because
he
overcame
one
in
dispute
fell
in
to
such
an
extratordinary
ioy
,
that
he
died
vvith
the
passion
thereof
!
V●…lerius
Maximus
,
VVriteth
of
two
women
,
Chilon
,
and
Diogora
,
vvho
died
for
ioy
,
for
th●…
the
happy
returne
of
their
sons
from
the
VVarres
,
who
had
overcome
their
enemies
,
lib.
9.
chap.
12.
Gallius
reporteth
of
one
Diogoras
,
vvho
vvhen
he
did
see
his
3.
som
crowned
at
Olimpus
,
for
their
vertue
,
died
for
ioy
,
embracing
them
in
the
presence
of
the
whole
people
.
Hen.
Ram
.
de
consualetud
.
We
have
many
examples
,
hereof
daily
.
Cornelius
Agrippa
de
●…accul
.
philosilius
c.
63.
*
Divers
learned
men
do
affitme
,
that
men
have
growen
white
in
25.
yeers
,
only
by
the
aprehension
,
and
fear
of
death
.
Antonius
Beneven
.
writeth
,
of
a
body
that
dyeth
for
feare
,
by
seeing
a
vision
,
as
he
thought
,
of
two
men
,
clad
in
black
,
when
he
was
going
to
Schole
,
the
which
boy
,
through
the
extreame
passion
of
fear
,
died
eight
dayes
after
about
the
same
time
,
De
abditis
mor.
causis
.
Or
an
ardent
heate
,
or
ebullation
of
blood
,
in
the
heart
,
with
desire
of
of
revenge
.
Plinie
telleth
that
one
Diodorus
,
Profesor
of
Dialectick●…
,
having
●…●…uestion
propounded
unto
him
,
and
not
answering
as
he
should
,
died
for
shame
.
Valer●…us
Maximus
reporteth
,
that
Homer
died
for
●…ame
because
he
could
not
answer
a
question
propounded
to
him
by
ce●…ain
Fishers
.
Lovve
.
Rom.
8.
Not
the
mind
which
is
of
the
faculty
of
the
soul
,
but
that
which
is
of
the
bodie
.
Luke
5.
21.
1.
Cor.
2.
●…
.
Vers.
9.
Rom
8.
●…
.
Rom.
8.
5.
Example
.
Gal.
5.
17.
2
Cor.
10.
Example
.
1
Cor.
15.
44
〈…〉
〈…〉
〈…〉
De
civitate
Dei
,
lib
〈…〉
Luk.
21.18
Math.
10
.
3●…
〈…〉
Master
of
〈◊〉
B.
Alle●…
〈◊〉
on
Hell
Ionah
.
3
Psal.
11●…
Iames
3.
●…
Psal.
4.
17.
Math.
10.
28
Luk.
10.
15.
Pro
▪
27.
20
▪
Mark
.
8.
12.
Objction
.
Socrates
.
B.
Alle
▪
Misc.
coeli
.
Act.
10.
2
Cor.
●…2
.
2.
〈◊〉
〈◊〉
.
1●…
〈◊〉
.
14.