# bib

id: 1232
author: Machiavelli, Niccolò
title: The Prince
extension: .txt
mime: text/plain
words: 49765
sentence: 1307
flesch: 57
cache: cache/1232.txt
txt: txt/1232.txt
summary:
  This has been figuratively taught to princes by ancient writers, who describe how Achilles and many other princes of old were given to the Centaur Chiron to nurse, who brought them up in his discipline; which means solely that, as they had for a teacher one who was half beast and half man, so it is necessary for a prince to know how to make use of both natures, and that one without the other is not durable. Desiring therefore to present myself to your Magnificence with some testimony of my devotion towards you, I have not found among my possessions anything which I hold more dear than, or value so much as, the knowledge of the actions of great men, acquired by long experience in contemporary affairs, and a continual study of antiquity; which, having reflected upon it with great and prolonged diligence, I now send, digested into a little volume, to your Magnificence.


id: 33111
author: Engels, Friedrich
title: The Origin of the Family, Private Property and the State
extension: .txt
mime: text/plain
words: 65209
sentence: 2956
flesch: 61
cache: cache/33111.txt
txt: txt/33111.txt
summary:
  We are here confronted by a series of family forms that are in direct contradiction with those that were currently regarded as alone prevailing. Hence there was less temptation for a Spartan to hold intercourse with other women.


id: 14988
author: Cicero, Marcus Tullius
title: Cicero's Tusculan Disputations Also, Treatises On The Nature Of The Gods, And On The Commonwealth
extension: .txt
mime: text/plain
words: 182249
sentence: 6778
flesch: 67
cache: cache/14988.txt
txt: txt/14988.txt
summary:
  These were all great men. The consuls maintained, with the greatest energy, that rule which so much conduces to the power of our nobles and great men, that the acts of the commons of the people shall not be binding, unless the authority of the patricians has approved them.


id: 3207
author: Hobbes, Thomas
title: Leviathan
extension: .txt
mime: text/plain
words: 214238
sentence: 5814
flesch: 57
cache: cache/3207.txt
txt: txt/3207.txt
summary:
  And Of Honour And Order Lastly, considering what values men are naturally apt to set upon themselves; what respect they look for from others; and how little they value other men; from whence continually arise amongst them, Emulation, Quarrells, Factions, and at last Warre, to the destroying of one another, and diminution of their strength against a Common Enemy; It is necessary that there be Lawes of Honour, and a publique rate of the worth of such men as have deserved, or are able to deserve well of the Common-wealth; and that there be force in the hands of some or other, to put those Lawes in execution. For Reason, in this sense, is nothing but Reckoning (that is, Adding and Substracting) of the Consequences of generall names agreed upon, for the Marking and Signifying of our thoughts; I say Marking them, when we reckon by our selves; and Signifying, when we demonstrate, or approve our reckonings to other men.


id: 1750
author: Plato
title: Laws
extension: .txt
mime: text/plain
words: 239976
sentence: 8627
flesch: 67
cache: cache/1750.txt
txt: txt/1750.txt
summary:
  It comes from the study of ourselves and other men: from moderation and experience: from reflection on circumstances: from the pursuit of high aims: from a right use of the opportunities of life. For no one either in life or after death has any right to deprive other men of the sustenance which mother earth provides for them.


