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         Hall, Joseph, 1574-1656.
      
       
         
           1674
        
      
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             Bishop Hall's sayings concerning travellers to prevent popish and debauch'd principles.
             Hall, Joseph, 1574-1656.
          
           1 broadside : ill.
           
             Printed for William Miller,
             London :
             1674.
          
           
             Reproduction of original in the Huntington Library.
          
        
      
    
     
       
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         eng
      
       
         
           Travel -- Religious aspects.
           Travel -- Early works to 1800.
        
      
    
     
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           Bishop
           HALLs
           Sayings
           CONCERNING
           TRAVELLERS
           ,
           To
           prevent
           Popish
           and
           Debauch'd
           PRINCIPLES
           .
        
         
           
             Coyne
             and
             Good
             Counsell
             are
             The
             Trav'lers
             Eys
          
           
             Hee
             does
             but
             Stray
             abroad
             wants
             those
             Supplies
             .
          
        
         
           I.
           SOlomon
           would
           never
           have
           sent
           his
           Navy
           for
           Apes
           and
           Peacocks
           ,
           but
           yet
           held
           Gold
           and
           Timber
           for
           the
           building
           of
           God's
           House
           ,
           and
           his
           own
           ,
           worthy
           of
           a
           whole
           three
           years
           Voyage
           .
        
         
           II.
           the
           Travel
           of
           Curiosity
           is
           that
           I
           quarrel
           at
           ,
           and
           those
           inconveniences
           which
           the
           Parents
           of
           young
           Gentry
           run
           themselves
           into
           by
           the
           affectation
           of
           too
           early
           ripeness
           ,
           that
           makes
           them
           prodigal
           of
           their
           Childrens
           safety
           and
           hopes
           ;
           for
           ,
           that
           they
           may
           be
           wise
           betimes
           ,
           they
           send
           them
           forth
           into
           the
           World
           in
           their
           Minority
           both
           of
           Age
           and
           Judgement
           ,
           like
           as
           fond
           Mothers
           use
           to
           send
           forth
           their
           Daughters
           on
           frosting
           ,
           early
           in
           cold
           Mornings
           (
           though
           into
           the
           midst
           of
           a
           vapourous
           and
           foggy
           Air
           )
           and
           whilst
           they
           strive
           for
           a
           Colour
           lose
           their
           Health
           .
        
         
           III.
           Whereas
           experience
           gives
           us
           ,
           that
           a
           weak
           limb'd
           Child
           if
           he
           be
           suffered
           to
           use
           his
           legs
           too
           soon
           ,
           too
           much
           ,
           lames
           himself
           for
           ever
           ;
           not
           considering
           that
           young
           Twigs
           are
           bowed
           any
           way
           ,
           or
           that
           any
           thing
           may
           be
           written
           upon
           a
           blank
           .
        
         
           IV.
           Thus
           like
           careless
           Ostriches
           ,
           leave
           their
           Eggs
           in
           the
           open
           Sand
           for
           the
           Sun
           to
           hatch
           ,
           without
           the
           fear
           of
           any
           Hoof
           that
           may
           crush
           them
           in
           pieces
           .
        
         
           V.
           Know
           therefore
           that
           nothing
           is
           more
           prejudicial
           than
           speed
           .
        
         
           VI.
           Perfection
           is
           the
           Child
           of
           Time.
           
        
         
           VII
           .
           These
           Lap-wings
           that
           go
           from
           under
           the
           wing
           of
           their
           Dam
           with
           their
           shell
           on
           their
           heads
           ,
           run
           wild
           .
        
         
           VIII
           .
           Those
           Blossoms
           which
           over-run
           the
           Spring
           ,
           and
           will
           be
           looking
           forth
           upon
           a
           February
           Sun
           ,
           are
           nipped
           soon
           after
           with
           an
           April
           Frost
           ,
           when
           they
           should
           come
           to
           the
           Knitting
           .
        
         
           IX
           .
           The
           Concourse
           of
           a
           populous
           City
           affords
           many
           Brokers
           of
           Villany
           ,
           which
           live
           upon
           the
           spoyl
           of
           young
           hopes
           ,
           whose
           very
           Acquaintance
           is
           destruction
           .
        
         
           X.
           For
           so
           far
           hath
           Satan's
           policy
           prevailed
           that
           those
           parts
           which
           are
           only
           thought
           worth
           our
           viewing
           ,
           are
           most
           contagious
           with
           the
           most
           corrupted
           Air
           of
           Popery
           ,
           not
           considering
           the
           danger
           of
           trusting
           young
           eyes
           with
           the
           view
           and
           censure
           of
           Truth
           or
           Falshood
           in
           Religion
           .
        
         
           XI
           .
           That
           Curtizan
           of
           Rome
           ,
           according
           to
           her
           profession
           setting
           out
           her self
           to
           sale
           in
           the
           most
           tempting
           fashion
           ;
           here
           wants
           no
           Colours
           ,
           no
           Perfumes
           ,
           no
           wanton
           Dresses
           ,
           rich
           Shrines
           ,
           garish
           Altars
           ,
           &c.
           
        
         
           XII
           .
           In
           a
           word
           ,
           it
           hath
           been
           the
           old
           praise
           of
           early
           rising
           ,
           that
           it
           makes
           a
           man
           Healthful
           ,
           Holy
           ,
           and
           Rich
           ;
           whereof
           the
           first
           respects
           the
           Body
           ,
           the
           second
           the
           Soul
           ,
           the
           third
           the
           Estate
           ;
           all
           these
           fall
           out
           contrary
           in
           an
           early
           Travel
           .
        
         
           XIII
           .
           Set
           an
           empty
           Pitcher
           to
           the
           fire
           ,
           it
           cracks
           presently
           ,
           whereas
           the
           full
           will
           abide
           boyling
           .
        
         
           XIV
           .
           It
           was
           the
           younger
           Son
           in
           the
           Gospel
           ,
           who
           therefore
           turns
           unthrift
           ,
           because
           he
           had
           got
           his
           portion
           too
           soon
           into
           his
           hands
           .
        
         
           XV.
           What
           is
           young
           Age
           fit
           to
           look
           after
           but
           Butter-flies
           ,
           or
           Birds-nests
           ?
        
         
           XVI
           .
           We
           may
           as
           justly
           complain
           of
           the
           Inconvenience
           of
           haste
           in
           Marriages
           and
           Professions
           ,
           the
           one
           fills
           the
           World
           with
           beggery
           ,
           and
           the
           other
           with
           Ignorance
           and
           Imperfection
           .
        
         
           XVII
           .
           But
           let
           us
           give
           our
           Traveller
           maturity
           of
           Age
           ,
           and
           let
           him
           be
           as
           ripe
           as
           time
           can
           make
           him
           ;
           what
           is
           the
           best
           advantage
           his
           absence
           can
           promise
           ?
           Lay
           the
           benefits
           of
           Travel
           in
           one
           Scale
           ,
           the
           inconveniences
           in
           the
           other
           ,
           whether
           soever
           outweighs
           ,
           shall
           sway
           down
           the
           beam
           of
           our
           Judgment
           .
        
         
           XVIII
           .
           He
           that
           yields
           to
           run
           after
           his
           appetite
           and
           his
           eye
           ,
           he
           shall
           never
           know
           where
           to
           rest
           ,
           he
           may
           lay
           down
           weary
           ,
           but
           never
           satisfied
           ;
           for
           give
           me
           the
           man
           that
           hath
           seen
           
           Judas's
           Lanthorn
           ,
           the
           
             Ephesian
             Diana
          
           in
           the
           Loure
           ,
           the
           Great
           Vessel
           at
           Heydelberg
           ,
           the
           Amphitheatre
           at
           Nismes
           ,
           the
           ruins
           and
           half-lettered
           of
           the
           seven
           Hills
           ,
           &c.
           
        
         
           XIX
           .
           And
           what
           if
           Fancy
           call
           him
           to
           the
           Stables
           of
           the
           Great
           Mogol
           ,
           or
           to
           the
           Library
           of
           the
           Mountain
           of
           the
           Moon
           ?
        
         
           XX.
           And
           why
           should
           not
           the
           Child
           thrive
           as
           well
           with
           the
           Mothers
           Milk
           as
           with
           a
           strangers
           ?
        
         
           XXI
           .
           I
           have
           known
           some
           that
           have
           travelled
           no
           farther
           than
           their
           one
           Closet
           ,
           which
           could
           both
           teach
           and
           correct
           the
           greatest
           Traveller
           .
        
         
           XXII
           .
           A
           good
           Book
           is
           at
           once
           the
           best
           Companion
           ,
           and
           Guide
           ,
           and
           way
           ,
           and
           end
           of
           our
           Journey
           .
        
         
           XXIII
           .
           Necessity
           drove
           our
           Fore-fatherrs
           out
           of
           Doors
           ,
           and
           now
           we
           may
           with
           the
           more
           ease
           and
           no
           less
           profit
           sit
           still
           and
           enjoy
           the
           Labours
           of
           them
           and
           our
           Elder
           Brethren
           .
        
         
           XXIV
           .
           We
           have
           heard
           a
           Bird
           in
           the
           Cage
           sing
           more
           change
           of
           Notes
           than
           others
           have
           done
           in
           the
           wild
           liberty
           of
           the
           Wo●ds
           .
        
         
           XXV
           .
           Our
           Complete
           Traveller
           must
           stake
           down
           for
           his
           goodly
           Furniture
           of
           his
           Gentry
           ,
           a
           double
           danger
           ;
           of
           Corruption
           of
           Religion
           ,
           and
           depravation
           of
           manners
           ,
           both
           capital
           .
        
         
           XXVI
           .
           And
           will
           any
           man
           (
           not
           desperate
           )
           run
           into
           an
           infected
           house
           ,
           to
           rifle
           for
           a
           Rich
           Suit
           ?
        
         
           XXVII
           .
           Through
           many
           insensible
           Declinations
           do
           we
           fall
           from
           Vertue
           ;
        
         
           XXVIII
           .
           And
           by
           degrees
           Popery
           accounted
           no
           ill
           Religion
           .
        
         
           XXIX
           .
           How
           many
           like
           unto
           the
           Brook
           Cedron
           ,
           run
           from
           Hierusalem
           through
           the
           Vale
           of
           Jehosaphat
           ,
           and
           end
           their
           Course
           in
           the
           dead
           Sea
           ?
        
         
           XXX
           .
           How
           many
           have
           we
           known
           struck
           with
           these
           Asps
           ,
           which
           have
           dyed
           sleeping
           ?
        
         
           XXXI
           .
           Never
           any
           Pharisee
           was
           so
           eager
           to
           make
           a
           Proselyte
           ,
           as
           our
           late
           Factors
           of
           Rome
           .
        
         
           XXXII
           .
           No
           man
           setteth
           foot
           upon
           their
           Coast
           ,
           which
           may
           not
           presently
           sing
           with
           the
           Psalmist
           ,
           
             They
             come
             about
             me
             like
             Bees
             .
          
        
         
           XXXIII
           .
           Oh
           that
           our
           GOD
           would
           enkindle
           our
           hearts
           with
           the
           fire
           of
           Holy
           Zeal
           ,
           but
           so
           much
           as
           Satan
           hath
           inflam'd
           theirs
           with
           the
           fire
           of
           Fury
           and
           Faction
           .
        
         
           XXXIV
           .
           We
           see
           the
           proof
           of
           their
           Importunity
           at
           Home
           :
           No
           Bulwarks
           of
           Laws
           ,
           nor
           Bars
           of
           Justice
           (
           though
           made
           of
           three
           Trees
           )
           can
           keep
           our
           rebanished
           Fugitives
           from
           returning
           .
        
         
           XXXV
           .
           How
           have
           their
           Actions
           said
           in
           the
           Hearing
           of
           the
           World
           ,
           that
           since
           Heaven
           will
           not
           hear
           them
           ,
           they
           will
           try
           what
           He●
           can
           do
           ?
           What
           State
           is
           not
           haunted
           with
           these
           ill
           spirits
           ?
           Not
           a
           Ladies
           Chamber
           can
           be
           free
           from
           their
           shameless
           Insinuations
           .
        
         
           XXXVI
           .
           What
           Gentleman
           of
           any
           note
           can
           cross
           our
           Seas
           ,
           whose
           name
           is
           not
           landed
           in
           their
           Books
           before-hand
           .
           In
           prevention
           of
           his
           Person
           ,
           whom
           now
           arrived
           ,
           they
           labour
           first
           to
           temper
           with
           the
           plausible
           conversation
           of
           some
           smooth
           Catholick
           of
           his
           own
           Nation
           .
        
         
           XXXVII
           .
           But
           do
           you
           think
           this
           Doctour
           will
           begin
           first
           with
           the
           infallibility
           of
           his
           Great
           Master
           ,
           or
           tell
           him
           he
           may
           as
           easily
           buy
           off
           his
           sins
           as
           he
           may
           buy
           Wares
           in
           the
           Market
           ?
        
         
           XXXVIII
           .
           Or
           teach
           him
           that
           a
           man
           may
           and
           must
           both
           make
           and
           eate
           his
           God
           to
           his
           Breakfast
           ?
           This
           hard
           meat
           is
           for
           stronger
           maws
           .
        
         
           XXXIX
           .
           He
           knows
           how
           first
           to
           begin
           with
           the
           spoon
           ,
           and
           to
           offer
           nothing
           to
           a
           weak
           stomach
           ,
           but
           discourse
           of
           easie
           digestion
           ,
           &c.
           
        
         
           XL.
           And
           that
           now
           we
           are
           but
           a
           ragg
           torn
           from
           their
           Coat
           ,
           &c.
           
        
         
           XLI
           .
           It
           is
           impossible
           that
           any
           wise
           stranger
           should
           be
           in
           love
           with
           the
           face
           of
           their
           Church
           ,
           if
           he
           might
           see
           her
           in
           her
           own
           likeness
           ;
           and
           therefore
           they
           have
           cunningly
           maskt
           one
           part
           of
           it
           ,
           and
           painted
           another
           ;
           so
           as
           those
           features
           of
           hers
           which
           are
           ugly
           and
           offensive
           ,
           shall
           not
           appear
           to
           any
           but
           her
           own
           eyes
           .
        
         
           XLII
           .
           Some
           Countries
           yield
           more
           venomous
           Vipers
           than
           others
           ;
           ours
           the
           worst
           .
        
         
           XLIII
           .
           It
           is
           observable
           ,
           that
           as
           our
           English
           Papists
           are
           commonly
           more
           Jesuitish
           ;
           so
           our
           English
           Jesuits
           are
           more
           furious
           than
           their
           fellows
           .
        
         
           XLIV
           .
           Even
           those
           of
           the
           hottest
           Climats
           cannot
           match
           them
           in
           fiery
           dispositions
           .
        
         
           XLV
           .
           And
           if
           this
           Great
           Curtizan
           of
           the
           World
           had
           not
           so
           cunning
           Pandours
           ,
           I
           should
           wonder
           how
           she
           should
           get
           any
           but
           foolish
           Customers
           .
        
         
           XLVI
           .
           Look
           into
           their
           Churches
           ;
           there
           their
           poor
           ignorant
           Laity
           hope
           to
           present
           their
           best
           services
           to
           God
           ;
           And
           yet
           alas
           they
           say
           they
           know
           not
           what
           ,
           they
           hear
           they
           know
           not
           what
           ,
           they
           do
           they
           know
           not
           what
           .
        
         
           XLVII
           .
           Returning
           empty
           of
           all
           hearty
           edification
           ,
           and
           only
           full
           of
           confused
           intentions
           ,
           and
           are
           taught
           to
           think
           this
           sacrifice
           of
           fools
           meritorious
           .
        
         
           XLVIII
           .
           What
           do
           they
           in
           all
           they
           do
           but
           lull
           piety
           asleep
           ?
        
         
           XLIX
           .
           In
           all
           that
           belongs
           to
           God
           the
           work
           done
           sufficeth
           ,
           yea
           meriteth
           .
        
         
           L.
           If
           they
           hear
           the
           Beads
           knack
           upon
           each
           other
           ,
           that
           's
           enough
           .
        
         
           LI.
           In
           their
           Melancholick
           Cells
           there
           you
           may
           perhaps
           find
           an
           Hair-Cloth
           ,
           or
           an
           Hurdle
           ,
           but
           no
           true
           mortification
           .
        
         
           LII
           .
           What
           Papist
           was
           ever
           heard
           to
           pray
           dayly
           in
           his
           Family
           ,
           or
           to
           sing
           but
           a
           Psalm
           at
           home
           ?
        
         
           LIII
           .
           Who
           ever
           saw
           God's
           day
           duly
           kept
           in
           any
           City
           ,
           Village
           ,
           or
           Houshold
           under
           the
           Jurisdiction
           of
           Rome
           ?
        
         
           LIV.
           Every
           obscure
           Holy-day
           takes
           the
           wall
           of
           it
           ,
           and
           thrusts
           it
           into
           the
           Channel
           .
        
         
           LV.
           Thus
           Satan
           like
           the
           Raven
           first
           seizes
           upon
           the
           eye
           of
           Understanding
           ,
           and
           then
           preys
           freely
           upon
           the
           other
           carcase
           .
        
         
           LVI
           .
           We
           may
           be
           bad
           enough
           at
           home
           ;
           certainly
           we
           are
           the
           worse
           for
           such
           Neighbours
           .
        
         
           FINIS
           .
        
      
    
     
       
         
           London
           ,
           Printed
           for
           
             William
             Miller
          
           at
           the
           Gilded
           Acorn
           in
           S.
           
           Paul's
           Church-Yard
           ,
           near
           the
           little
           North
           Door
           .
           1674.
           
        
      
       
         
           At
           which
           Place
           you
           may
           be
           furnished
           with
           most
           sorts
           of
           bound
           or
           stitched
           Books
           ,
           as
           Acts
           of
           Parliament
           ,
           Proclamations
           ,
           Speeches
           ,
           Declarations
           ,
           Letters
           ,
           Orders
           ,
           Commissions
           ,
           Articles
           ;
           as
           also
           Books
           of
           Divinity
           ,
           Church
           Government
           ,
           Sermons
           ,
           and
           most
           sorts
           of
           Histories
           ,
           Poetry
           ,
           Plays
           ,
           and
           such
           like
           ,
           &c.
           
        
      
    
  

