# bib

id: A26266
author: Awdeley, Lewis.
date: 1696.0
extension: .xml
mime: application/xml
words: 3753
sentence: 143
flesch: 68
cache: cache/A26266.xml
txt: txt/A26266.txt
title:
  The axe at the root of the innovation of singing in the worship of God lately sprung up to the trouble of many, and the defiling of others. Or, some brief queries; with an introduction proposed to the singers in the popular way of singing Psalms, as translated, and tunes as invented, and as now sung together by the professor and prophane, as an ordinance of God. Designed for the preservation of right worship, especially in the churches of Christ, that have upon the declaration of their faith been baptized. By a Baptist.

summary:
  (EEBO-TCP ; phase 1, no. A26266) Transcribed from: (Early English Books Online ; image set 30316) Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL).


id: A47127
author: Crisp, Stephen, 1628-1692.
date: 1687.0
extension: .xml
mime: application/xml
words: 10218
sentence: 92
flesch: -13
cache: cache/A47127.xml
txt: txt/A47127.txt
title:
  The benefit, advantage and glory of silent meetings both as it was found at the beginning, or first breaking forth of this clear manifestation of truth, and continues so to be found by all the faithful and upright in heart at this day / writ for the stirring up and encouraging of those more especially who are lately convinced unto the love of them, and diligent improving them unto those ends and uses for which they serve by George Keith.

summary:
  For indeed in beginners , or those who are but lately turned unto the Light and Life of Truth , it hath much to Work through in them , and they have many Steps of inward Tryals and Exercise to Pass through in the Light and Life of Truth , before they attain unto that Soundness and Clearness in their own Conditions , whereby they can safely and Purely Administer the Word and Words of Life unto others without mixture ; for First a Man must be in a good Measure gathered into the Life and Spirit of Truth , so as to be well rooted and fastened in it , in his own particular , before he be in such a fit Condition as to Minister unto others , with safety and advantage , and the Word of Life must first have some free passage in a Mans Heart , Mind and Spirit , before it can have a free passage in the Mouth , and it must have got some good Measure of Command and Dominion over the Heart , and the Thoughts and Affections thereof , otherwise it cannot so conveniently , and readily have the command of the Mouth ▪ so as to order and direct it , that the Mouth steadily and soundly , only as the Instrument of the Word and Spirit of God , may only express or declare the living Words of God , otherwise as where the Heart is not under the command of the Life as aforesaid ) the Mouth will reel and stagger in its expressions , and be apter to speak the Words of the Wisdom and Spirit of Man then of God ; now as the Words of the Spirit of God and Christ are in the Mouth Spirit and Life ; so the Words of or from the Spirit of Man , though even gathered from the Scriptures , are instead of Spirit , but Letters ; and instead of Life , but Death ; the one is Spirit and Life , the other but Letter and Death , which Profits not , but hurts ; yea even the Mixture , ( as where it is partly Letter , and partly Spirit ) as much as possible , is to be shunned and forborn , especially , in this so Clear and Glorious manifestation of Truth , which calleth out of all Mixtures , both in Words and Works unto Purity , soundness and simplicity in all , and now doth more pressingly require it , then in the Times of Ignorance and Darkness that are past . Yea not only doth Life convey it self , and its pure influence , through the Voice and Sight , but even through the taking one another by the Hand , where it is done in pure and undefiled Love , and by the laying on of Hands also , as was witnessed in the Primitive Times , so that those who were indued with a large measure of the Life and Spirit of God , whilthey laid Hands on them who Believed , Vertue went forth from that force and strength of Life in them , an● reached unto these on whome Hands were laid , whereby they came to feel the Life to be raised in their own particulars , and the Power of the Holy Ghost to fall or break forth upon them , as even so it is witnessed at this Day , in and among the Children of Truth , through the form●r formality of laying on of Hands , that is in the false Church , which hath only the empty and bare imitation is not regarded .


id: A07381
author: Mede, Joseph, 1586-1638.
date: 1638.0
extension: .xml
mime: application/xml
words: 14589
sentence: 578
flesch: 62
cache: cache/A07381.xml
txt: txt/A07381.txt
title:
  Churches, that is, appropriate places for Christian vvorship both in, and ever since the Apostles times. A discourse at first more briefly delivered in a colledge chappell, and since enlarged. By Joseph Mede, B.D. and fellow of Christs Colledge in Cambridge.

summary:
  It is called by S. Cyril , who was Bishop of the place , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the upper Church of the Apostles ; 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ( saith he ) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . For the further strengthening of this kinde of argument , know also , that Eusebius , in that discourse of his , where he endeavours to prove , that the Essenes , or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which Philo describes , were the first Christian Society of the Iewish nation at Alexandria , converted by S. Mark ; amongst other Characteristical notes ( as he * cals them ) or badges of Christianity ( however he were mistaken in his conclusion or inference ) alledges this for one of the first , that they had sacred Houses , called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , or worshipping places , that is , Churches .


id: A66381
author: Bagshaw, Edward, 1629-1671.
extension: .xml
mime: application/xml
words: 17944
sentence: 599
flesch: 63
cache: cache/A66381.xml
txt: txt/A66381.txt
title:
  The case of indifferent things used in the worship of God proposed and stated, by considering these questions : Qu. I. Whether things indifferent used in divine worship (or, whether there be any things indifferent in the worship of God?) : Qu. II. Whether a restraint of our liberty in the use of such indifferent things be a violation of it?

summary:
  Whether a restraint of our liberty in the use of such indifferent things be a violation of it? Whether a restraint of our liberty in the use of such indifferent things be a violation of it?


id: A66373
author: Williams, John, 1636?-1709.
date: 1694.0
extension: .xml
mime: application/xml
words: 18412
sentence: 885
flesch: 75
cache: cache/A66373.xml
txt: txt/A66373.txt
title:
  A brief discourse concerning the lawfulness of worshipping God by the common-prayer being an answer to a book entituled A brief discourse concerning the unlawfulness of the common-prayer worship lately printed in New-England, and re-printed in London, in which the chief things objected against the liturgy, are consider'd.

summary:
  He saith , Sometimes the Liturgy makes bold directly and in terms to contradict the Scripture ; so Psalm 105. As for his Quotation from Dr. Abbot , it 's a gross mistake , at least ; all he saith is , That the Buyers and Sellers , Rev. 13. 16. are the Bishops , Priests , and Monks , that expose to sale Masses and Indulgences , &c. that bind themselves by Oath to the Bishop of Rome , and in testimony of it , are divided from the rest of the Church by Rites , Vows , Vnctions , Tonsures , Garments .


id: A06315
author: Coke, Edward, Sir, 1552-1634.
title: [Charter to Shipwrights company]
date: 1612.0
extension: .xml
mime: application/xml
words: 26459
sentence: 386
flesch: 21
cache: cache/A06315.xml
txt: txt/A06315.txt
summary:
  And that from time to time , and at all times after the death , surrender , or remouall of the said Richard Newman , the said Master , Wardens and Assistants of the said Corporation , Art or Mysterie for the time being , or the greater part of them shall or may choose , name , and make any other discreete man to be Clearke of the said Art or Mysterie . And further our will and pleasure is , And wee doe by these presents for vs , our heires and successors , giue and grant to the said Master , Wardens and Cominaltie of the said Art or Mysterie , of Ship-wrights of Redrith aforesaid , and their successors , That it shall and may be lawfull to and for the said Master , Wardens and Assistants and their successors for the time being , or the greater part of them from time to time , when , and as often as occasion shall require , or to them in that behalfe shall seeme conuenient , likewise to name and appoint any other inferiour Officers , Ministers and members as shall be needfull and expedient , in to , or for the said Corporation , Art or Mysterie , or the good gouernment and affaires thereof , and the same and euery or any of them from time to time , and at all times at their like will and pleasure to displace , remoue , put out or discharge , and him or them or others in his or their place , roome , or steed so remoued expelled , displaced , or discharged to take in againe , place or appoint of new , and in like manner to doe and performe , when and as often as he , they , or any of them shall fortune to die or to depart this life before hee or they be so remoued , expelled or discharged .


id: A70099
author: Fenwick, William, 1616 or 17-ca. 1682.
date: 1643.0
extension: .xml
mime: application/xml
words: 26025
sentence: 756
flesch: 59
cache: cache/A70099.xml
txt: txt/A70099.txt
title:
  An exact enqviry after ancient truths, both in scripture and fathers touching the subsistence of the Church of God, digested into three parts : viz. I. True worship. II. Dominion, or divine jurisdiction. III. Discipline, reduced from our father Adams time, through all ages, to these present times ... / by W. Fenwick ...

summary:
  For if he had lost his naturall faculties , hee had lost the forme of his being , and if his birth-right and dignity of dominion had beene abolished before it had beene conferred upon another , then should nature have been deprived of the ministration of judgement , Justice , and equity , which would have brought forth an utter dissolution of the whole generation of man ; But after the sonnes of Adam , as it were forfeited their dignity and birth-right of dominion by multiplying transgression , then God the Father conferred the preheminence thereof upon the Sonne of Man ( even Christ ) that he might consecrate and appoint , whom it seemed good unto him to sit upon his temporall Throne , so that birth-right and preheminence might be his in whom all fulnesse dwelt . As the proceeding Word hath proceeded by inspiration to dwell in man , which is his internall ministration : so he proceedeth by externall ministration to divulge and write the same proceeding Word by the instrumentall pen and voyce of man for mans instruction , at first written by his Prophet Moyses , and after by the rest of Prophets and Apostles , and Evangelists to feed and preserve their holy faith & worship of God among the faithfull ; As Paul witnesseth , 2 Tim. 3. 15. 16.


id: A59314
author: Child, Francis, Sir, 1642-1713.
date: 1698.0
extension: .xml
mime: text/plain
words: 40515
sentence: 133
flesch: -208
cache: cache/A59314.xml
txt: txt/A59314.txt
title:
  Glory's resurrection being the triumphs of London revived, for the inauguration of the Right Honourable Sir Francis Child, Kt. Lord Mayor of the city of London : containing the description (and also the sculptures) of the pageants, and the whole solemnity of the day : all set forth at the proper cost and charge of the honourable Company of Goldsmiths.

summary:
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xml:id=A59314-004-a-1610>only</w> <w lemma=to pos=acp-cs reg=to xml:id=A59314-004-a-1620>to</w> <w lemma=supply pos=vvi reg=supply xml:id=A59314-004-a-1630>supply</w> <w lemma=your pos=po reg=Your xml:id=A59314-004-a-1640>Your</w> <w lemma=furnace pos=n1 reg=Furnace xml:id=A59314-004-a-1650>Furnace</w> <pc xml:id=A59314-004-a-1660>:</pc> <w lemma=nay pos=uh-x reg=Nay xml:id=A59314-004-a-1670>Nay</w> <pc xml:id=A59314-004-a-1680>,</pc> <w lemma=the pos=d reg=the xml:id=A59314-004-a-1690>the</w> <w lemma=very pos=j reg=very xml:id=A59314-004-a-1700>very</w> <w lemma=sun pos=n1 reg=Sun xml:id=A59314-004-a-1710 rendition=#hi>Sun</w> <w lemma=himself pos=px reg=himself xml:id=A59314-004-a-1720>himself</w> <w lemma=be pos=vvz reg=is xml:id=A59314-004-a-1730>is</w> <w lemma=but pos=acp-av reg=but xml:id=A59314-004-a-1740>but</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-1750>the</w> <w lemma=goldsmith pos=n1g reg=Goldsmith's xml:id=A59314-004-a-1760 rendition=#hi>Goldsmiths</w> <w lemma=fellow-labourer pos=n1 reg=Fellow-labourer xml:id=A59314-004-a-1770>Fellow-Labourer</w> <pc xml:id=A59314-004-a-1780>,</pc> <w lemma=while pos=cs reg=whilst xml:id=A59314-004-a-1790>whilst</w> <w lemma=his pos=po reg=his xml:id=A59314-004-a-1800>his</w> <w lemma=most pos=av-s_d reg=most xml:id=A59314-004-a-1810>most</w> <w lemma=vigorous pos=j reg=vigorous xml:id=A59314-004-a-1820>vigorous</w> <w lemma=beam pos=n2 reg=Beams xml:id=A59314-004-a-1830>Beams</w> <w lemma=warm pos=vvi reg=warm xml:id=A59314-004-a-1840>warm</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-1850>the</w> <w lemma=rich pos=j reg=rich xml:id=A59314-004-a-1860>rich</w> <w lemma=bed pos=n2 reg=Beds xml:id=A59314-004-a-1870>Beds</w> <pc xml:id=A59314-004-a-1880>,</pc> <w lemma=and pos=cc reg=and xml:id=A59314-004-a-1890>and</w> <w lemma=impregnate pos=n1 reg=impregnate xml:id=A59314-004-a-1900>impregnate</w> <w lemma=all pos=d reg=all xml:id=A59314-004-a-1910>all</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-1920>the</w> <w lemma=whole pos=j reg=whole xml:id=A59314-004-a-1930>whole</w> <w lemma=mineral pos=n1 reg=Mineral xml:id=A59314-004-a-1940>Mineral</w> <w lemma=vein pos=n2 reg=Veins xml:id=A59314-004-a-1950>Veins</w> <pc xml:id=A59314-004-a-1960>,</pc> <w lemma=to pos=acp-cs reg=to xml:id=A59314-004-a-1970>to</w> <w lemma=furnish pos=vvi reg=furnish xml:id=A59314-004-a-1980>furnish</w> <w lemma=your pos=po reg=Your xml:id=A59314-004-a-1990>Your</w> <w lemma=shop pos=n2 reg=Shops xml:id=A59314-004-a-2000>Shops</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-2010>of</w> <hi xml:id=A59314-e830> <w lemma=gold. xml:id=A59314-004-a-2020>Gold.</w> <w lemma=gold pos=n1 reg=Gold xml:id=A59314-004-a-2030>Gold</w> </hi> <pc xml:id=A59314-004-a-2040 rendition=#follows-hi>,</pc> <w lemma=i pos=pns reg=I xml:id=A59314-004-a-2050>I</w> <w lemma=may pos=vmb reg=may xml:id=A59314-004-a-2060>may</w> <w lemma=honest pos=av_j reg=honestly xml:id=A59314-004-a-2070>honestly</w> <w lemma=say pos=vvi reg=say xml:id=A59314-004-a-2080>say</w> <pc xml:id=A59314-004-a-2090>,</pc> <pc xml:id=A59314-004-a-2100 join=right>(</pc> <w lemma=your pos=po reg=Your xml:id=A59314-004-a-2110>Your</w> <w lemma=handiwork pos=n1 reg=Handiwork xml:id=A59314-004-a-2120>Handy-work</w> <pc xml:id=A59314-004-a-2130>)</pc> <w lemma=do pos=vvz reg=does xml:id=A59314-004-a-2140 rendition=#hi>does</w> <w lemma=all pos=d reg=all xml:id=A59314-004-a-2150>all</w> <w lemma=thing pos=n2 reg=Things xml:id=A59314-004-a-2160>Things</w> <pc xml:id=A59314-004-a-2170>,</pc> <w lemma=nay pos=uh-x reg=nay xml:id=A59314-004-a-2180>nay</w> <w lemma=indeed pos=av reg=indeed xml:id=A59314-004-a-2190>indeed</w> <w lemma=be pos=vvz reg=is xml:id=A59314-004-a-2200 rendition=#hi>is</w> <w lemma=all pos=d reg=all xml:id=A59314-004-a-2210>all</w> <w lemma=thing pos=n2 reg=Things xml:id=A59314-004-a-2220>Things</w> <pc xml:id=A59314-004-a-2230>,</pc> <w lemma=or pos=cc reg=or xml:id=A59314-004-a-2240>or</w> <w lemma=at pos=acp-p reg=at xml:id=A59314-004-a-2250>at</w> <w lemma=least pos=d-s reg=least xml:id=A59314-004-a-2260>least</w> <w lemma=make pos=vvz reg=makes xml:id=A59314-004-a-2270>makes</w> <w lemma=all pos=d reg=all xml:id=A59314-004-a-2280>all</w> <w lemma=thing pos=n2 reg=Things xml:id=A59314-004-a-2290>Things</w> <w lemma=its pos=po reg=its xml:id=A59314-004-a-2300>its</w> <w lemma=own pos=d reg=own xml:id=A59314-004-a-2310>own</w> <pc unit=sentence xml:id=A59314-004-a-2320>.</pc> <w lemma=it pos=pn reg='t xml:id=A59314-004-a-2330 type=contract1>'T</w> <w xml:id=A59314-004-a-2330c type=contract2 lemma=be pos=vvz reg=is join=left>is</w> <w lemma=from pos=acp-p reg=from xml:id=A59314-004-a-2340>from</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-2350>the</w> <w lemma=golden pos=j reg=Golden xml:id=A59314-004-a-2360>Golden</w> <w lemma=mine pos=n1 reg=Mine xml:id=A59314-004-a-2370>Mine</w> <w lemma=that pos=cs reg=that xml:id=A59314-004-a-2380>that</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-2390>the</w> <w lemma=palace pos=n2 reg=Palaces xml:id=A59314-004-a-2400>Pallaces</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-2410>of</w> <w lemma=monarch pos=n2 reg=Monarches xml:id=A59314-004-a-2420>Monarchs</w> <pc xml:id=A59314-004-a-2430>,</pc> <w lemma=nay pos=uh-x reg=nay xml:id=A59314-004-a-2440>nay</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-2450>the</w> <w lemma=very pos=j reg=very xml:id=A59314-004-a-2460>very</w> <w lemma=temple pos=n2 reg=Temples xml:id=A59314-004-a-2470>Temples</w> <w lemma=and pos=cc reg=and xml:id=A59314-004-a-2480>and</w> <w lemma=altar pos=n2 reg=Altars xml:id=A59314-004-a-2490>Altars</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-2500>of</w> <w lemma=heaven pos=n1 reg=Heaven xml:id=A59314-004-a-2510>Heaven</w> <pc xml:id=A59314-004-a-2520>,</pc> <w lemma=receive pos=vvb reg=receive xml:id=A59314-004-a-2530>receive</w> <w lemma=not pos=xx reg=not xml:id=A59314-004-a-2540>not</w> <w lemma=only pos=av_j reg=only xml:id=A59314-004-a-2550>only</w> <w lemma=their pos=po reg=their xml:id=A59314-004-a-2560>their</w> <w lemma=noble pos=j-s reg=Noblest xml:id=A59314-004-a-2570>Noblest</w> <w lemma=ornament pos=n2 reg=Ornaments xml:id=A59314-004-a-2580>Ornaments</w> <pc xml:id=A59314-004-a-2590>,</pc> <w lemma=but pos=acp-cc reg=but xml:id=A59314-004-a-2600>but</w> <w lemma=even pos=av reg=even xml:id=A59314-004-a-2610>even</w> <w lemma=their pos=po reg=their xml:id=A59314-004-a-2620>their</w> <w lemma=very pos=j reg=very xml:id=A59314-004-a-2630>very</w> <w lemma=foundation pos=n1 reg=Foundation xml:id=A59314-004-a-2640>Foundation</w> <pc unit=sentence xml:id=A59314-004-a-2650>.</pc> </p> <p xml:id=A59314-e860> <w lemma=and pos=cc reg=And xml:id=A59314-004-a-2660>And</w> <w lemma=though pos=cs reg=though xml:id=A59314-004-a-2670>tho'</w> <pc xml:id=A59314-004-a-2680>,</pc> <w lemma=it pos=pn reg='t xml:id=A59314-004-a-2690 type=contract1>'t</w> <w xml:id=A59314-004-a-2690c type=contract2 lemma=be pos=vvz reg=is join=left>is</w> <w lemma=true pos=j reg=true xml:id=A59314-004-a-2700>true</w> <pc xml:id=A59314-004-a-2710>,</pc> <w lemma=that pos=cs reg=that xml:id=A59314-004-a-2720>that</w> <w lemma=sometime pos=av reg=sometimes xml:id=A59314-004-a-2730>sometimes</w> <w lemma=that pos=cs reg=that xml:id=A59314-004-a-2740>that</w> <w lemma=too pos=av reg=too xml:id=A59314-004-a-2750>too</w> <w lemma=fatal pos=j reg=fatal xml:id=A59314-004-a-2760>fatal</w> <w lemma=mineral pos=n1 reg=Mineral xml:id=A59314-004-a-2770>Mineral</w> <pc xml:id=A59314-004-a-2780>,</pc> <w lemma=may pos=vmb reg=may xml:id=A59314-004-a-2790>may</w> <w lemma=be pos=vvi reg=be xml:id=A59314-004-a-2800>be</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-2810>the</w> <w lemma=temptation pos=n1 reg=Temptation xml:id=A59314-004-a-2820>Temptation</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-2830>of</w> <w lemma=vice pos=n1 reg=Vice xml:id=A59314-004-a-2840>Vice</w> <pc xml:id=A59314-004-a-2850>,</pc> <w lemma=or pos=cc reg=or xml:id=A59314-004-a-2860>or</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-2870>the</w> <w lemma=purchase pos=n1 reg=Purchase xml:id=A59314-004-a-2880>Purchase</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-2890>of</w> <w lemma=shame pos=n1 reg=Shame xml:id=A59314-004-a-2900>Shame</w> <w lemma=and pos=cc reg=and xml:id=A59314-004-a-2910>and</w> <w lemma=injustice pos=n1 reg=Injustice xml:id=A59314-004-a-2920>Injustice</w> <pc xml:id=A59314-004-a-2930>;</pc> <w lemma=yet pos=av reg=yet xml:id=A59314-004-a-2940>yet</w> <w lemma=to pos=acp-p reg=to xml:id=A59314-004-a-2950>to</w> <w lemma=overbalance pos=n1 reg=overbalance xml:id=A59314-004-a-2960>over-ballance</w> <w lemma=those pos=d reg=those xml:id=A59314-004-a-2970>those</w> <w lemma=more pos=av-c_d reg=more xml:id=A59314-004-a-2980>more</w> <w lemma=unhappy pos=j reg=unhappy xml:id=A59314-004-a-2990>unhappy</w> <w lemma=influence pos=n2 reg=Influences xml:id=A59314-004-a-3000>Influences</w> <pc xml:id=A59314-004-a-3010>,</pc> <w lemma=it pos=pn reg='t xml:id=A59314-004-a-3020 type=contract1>'t</w> <w xml:id=A59314-004-a-3020c type=contract2 lemma=be pos=vvz reg=is join=left>is</w> <w lemma=no pos=d-x reg=no xml:id=A59314-004-a-3030>no</w> <w lemma=less pos=av-c_d reg=lesle xml:id=A59314-004-a-3040>less</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-3050>the</w> <w lemma=high pos=j-s reg=highest xml:id=A59314-004-a-3060>highest</w> <w lemma=reward pos=n1 reg=Reward xml:id=A59314-004-a-3070>Reward</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-3080>of</w> <w lemma=virtue pos=n1 reg=Virtue xml:id=A59314-004-a-3090 rendition=#hi>Virtue</w> <pc unit=sentence xml:id=A59314-004-a-3100>.</pc> <w lemma=industry pos=n1 reg=Industry xml:id=A59314-004-a-3110>Industry</w> <pc xml:id=A59314-004-a-3120>,</pc> <w lemma=study pos=n1 reg=Study xml:id=A59314-004-a-3130>Study</w> <pc xml:id=A59314-004-a-3140>,</pc> <w lemma=labour pos=n1 reg=Labour xml:id=A59314-004-a-3150>Labour</w> <pc xml:id=A59314-004-a-3160>,</pc> <w lemma=and pos=cc reg=and xml:id=A59314-004-a-3170>and</w> <w lemma=all pos=d reg=all xml:id=A59314-004-a-3180>all</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-3190>the</w> <w lemma=honest pos=j reg=honest xml:id=A59314-004-a-3200>honest</w> <w lemma=toil pos=n2 reg=Toils xml:id=A59314-004-a-3210>Toils</w> <w lemma=of pos=acp-p reg=of xml:id=A59314-004-a-3220>of</w> <w lemma=life pos=n1 reg=Life xml:id=A59314-004-a-3230>Life</w> <w lemma=sweat pos=vvb reg=sweated xml:id=A59314-004-a-3240>sweat</w> <w lemma=only pos=av_j reg=only xml:id=A59314-004-a-3250>only</w> <w lemma=for pos=acp-p reg=for xml:id=A59314-004-a-3260>for</w> <w lemma=that pos=d reg=that xml:id=A59314-004-a-3270>that</w> <w lemma=prize pos=n1 reg=Prize xml:id=A59314-004-a-3280>Prize</w> <pc xml:id=A59314-004-a-3290>:</pc> <w lemma=in pos=acp-p reg=In xml:id=A59314-004-a-3300>In</w> <w lemma=short pos=j reg=short xml:id=A59314-004-a-3310>short</w> <pc xml:id=A59314-004-a-3320>,</pc> <w lemma=we pos=pns reg=we xml:id=A59314-004-a-3330>we</w> <w lemma=be pos=vvb reg=are xml:id=A59314-004-a-3340>are</w> <w lemma=all pos=d reg=all xml:id=A59314-004-a-3350>all</w> <w lemma=smith pos=n2 reg=Smiths xml:id=A59314-004-a-3360 rendition=#hi>Smiths</w> <w lemma=at pos=acp-p reg=at xml:id=A59314-004-a-3370>at</w> <w lemma=your pos=po reg=Your xml:id=A59314-004-a-3380>Your</w> <w lemma=anvil pos=n1 reg=Anvil xml:id=A59314-004-a-3390 rendition=#hi>Anvile</w> <pc xml:id=A59314-004-a-3400>,</pc> <w lemma=and pos=cc reg=and xml:id=A59314-004-a-3410>and</w> <w lemma=only pos=av_j reg=only xml:id=A59314-004-a-3420>only</w> <w lemma=hammer pos=vvi reg=hammer xml:id=A59314-004-a-3430>hammer</w> <w lemma=for pos=acp-p reg=for xml:id=A59314-004-a-3440>for</w> <w lemma=the pos=d reg=the xml:id=A59314-004-a-3450>the</w> <w lemma=gold.


id: A53671
author: Owen, John, 1616-1683.
date: 1667.0
extension: .xml
mime: application/xml
words: 42587
sentence: 1966
flesch: 70
cache: cache/A53671.xml
txt: txt/A53671.txt
title:
  A brief instruction in the worship of God, and discipline of the churches of the New Testament, by way of question and answer with an explication and confirmation of those answers.

summary:
  What is an instituted Church of the Gospel ? Answ. A society of Persons , called out of the World , or their natural worldly state , by the administration of the Word and Spirit , unto the obedience of the Faith , or the knowledge and Worship of God in Christ , ●oyned together in an holy band , or by special agreement , for the exercise of the communion of Saints in the due observation of all the Ordinances of the Gospel , Rom 1.5 , 6. 1 Cor. 1.2 . 1 Cor. 14.15 . ( 3 ) to propose and recommend them unto the whole Church , with prayers and supplications to God for them .


# url

id: A59314
domain: earlyprint.org
url:
  http://earlyprint.org/ns/1.0"><ep:corpus>shc</ep:corpus><ep:workpart>no</ep:workpart><ep:title>glory's


